Sunday, 1 July 2012

Touching Quran without wadhu Zakir naik Refuted

~~●~~●~~●~~●~~●~~●~~●~

 https://www.facebook.com/islam78692  
 :Like Us On Facebook:
~~●~~●~~●~~●~~●~~●~~●~




Touching Quran without wadhu Zakir naik Refuted


Touching Quran without wadhu Zakir naik Refuted

=== wahabi Zakir Nalayak Forgery Caught Red handed ===

Zakir naik said touching Quran without wadhu is Permissible Ma'azAllah

listen from his own Mouth watch live video here :- 



====Refuting Zakir Naik Disrespecting beliefs upon Quran misquoting verses and
trying to prove that quran can be touch without wadu MaazAllah.====



In Above Video Zakir Naik Quoted Surah Waqia`h ch 56 ayat no 77-82

Exact verses is ayat no 79 in this which clearly Says

لاَّ يَمَسُّهُ إِلاَّ الْمُطَهَّرُونَ

79. Which none touches but the pure ones

what does Pure means ? zakir naik claims that it doesnot refers to
wadu Lets us see what authentic scholars and sahaba Believe about it




===Complete Refutation of Zakir Naik on his Disrespecting beliefs about Touching quran without Wadhu===

From Qur'aan :

)إِنَّهُ ۥ لَقُرۡءَانٌ۬ كَرِيمٌ۬ (٧٧) فِى كِتَـٰبٍ۬ مَّكۡنُونٍ۬ (٧٨) لَّا يَمَسُّهُ ۥۤ إِلَّا ٱلۡمُطَهَّرُونَ (٧٩
It is surely the Noble Qur'an (recorded already) in a protected book
[the Preserved Tablet] that is not touched except by the purified ones
[the angels] .... 77-79)

Notepurified in the sense refers to wadhu

hadith of Hakim ibn Hizam (Allah be pleased with him), in which the
Messenger of Allah (Allah bless him and give him peace) said,“Do not touch the Qur’an unless you are in a state of purity.” [Related
by Imam Malik in his Muwatta, and deemed sound by early and late hadith
authorities, such as Imam Nawawi in his Majmu`]


From Sunnah:

عن حکیم بن حزام ان النبی لما بعثہ والیاً الی الیمن قال لا تمس القرآن الا وانت طاھر

(مستدرک حاکم)

Sayydina Hakim Ibn Hizam (RA) narrates that I was deputed as a Wali
towards Yemen by the Prophet (Sallaho Alaihe Wassallam) and he said,
"Don't touch the Quraan unless you are Taahir (clean from impurity)."
[Mustadrak]

عن عبداللہ بن عمر ان رسول اللہ قال لا یمس القرآن الا طاھر

(رواہ الطبرانی)

Sayydina Abdaullah Ibn Umar (RA) narrates that the Prophet of Allah
(Sallaho Alaihe Wassallam) said, 'Don't touch the Qur'aan except in the
state of purity.'
 [Tabarani]


(موطا امام مالک)

Abdullah Ibn Abi Bakr Ibn Hazm (RA) narrates that the Prophet of
Allah (Sallaho Alaihe Wassallam) wrote in a letter to Sayyidina Amr Ibn
Hazm (RA) that the Qur'aan should not be touched except in the state of
purity
. (Muwatta Imam Malik)


عن انس بن مالک قال خرج عمر متقلد السیف فقیل لھ ان ختنک واختک قد صبوا
فاتاھما عمر و عندھما رجل من المھاجرین یقال لھ خباب و کانو یقرون طھ فقال
اعطونی الکتاب عندکم اقراہ و کان عمر یقرا الکتاب فقالت لھ اختھ انک رجس
ولا یمسھ الا المطھرون فقم فاغتسل او توضا فقام عمر فتوضا ثم اخذ الکتاب
فقراطھ (دارقطنی)

The story of Sayyidina Umar (RA) is well known that when he asked for
the Quraan, his Sister (RA) insisted for him to purify himself and he
then did Wudhu before touching the Quraan
. The version from Dar-Qutni is

narrated above.

From Maariful Qur'aan of Mufti Shafi Usmani (RA):

إِنَّهُ ۥ لَقُرۡءَانٌ۬ كَرِيمٌ۬ (٧٧) فِى كِتَـٰبٍ۬ مَّكۡنُونٍ۬ (٧٨) لَّا يَمَسُّهُ ۥۤ إِلَّا ٱلۡمُطَهَّرُونَ (٧٩)

(It is surely the Noble Qur'an (recorded already) in a protected book
[the Preserved Tablet] that is not touched except by the purified ones
[the angels] ....[ 77-79)

Note
Purity Refers to Wadhu And Even Arab wahabi Scholar Agreed that purity
Refers to Wadhu and It is Not Permissible to touch Quran without wadhu
zakir Naik teachers also Refuted him 


Listen here from Arab wahabi scholar Touching Quran without wadhu is Not permissible :- 

☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

here is the more Proofs from wahabi website who agreed Quran cannot be touch without wadhu

☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

Proof # 1 from wahabi website


Verdict of Shaykh Bin-Baaz (RA):

It is not permissible for a Muslim to touch the Qur'aan when he does
not have wudoo
, according to the majority of scholars. This is the view

of the four imaams (may Allaah be pleased with them), and this was the
view expressed in the fatwas of the Companions of the Prophet (peace and
blessings of Allaah be upon him). A saheeh hadeeth concerning that has
been narrated from 'Amr ibn Hazm (may Allaah be pleased with him),
stating that the Prophet (peace and blessings of Allaah be upon him)
wrote to the people of Yemen: 'No one should touch the Qur'aan except
one who is taahir (pure).' This is a jayyid hadeeth which has a number
of other isnaads which strengthen it. Hence it is known that it not
permissible to touch the Quraan except in a state of purity from both
major and minor impurity. The same applies to moving it from place to
place, if the person who is moving it is not taahir. But if he touches
it or moves it with something in between, such as picking it up in a
wrapper, then it is OK. But if he touches it directly when he is not
taahir, this is not permitted according to the saheeh view of the
majority of scholars
, for the reasons stated above. With regard to

reciting it, it is OK for him to recite it from memory when he is
without wudoo, or for him to read it if the Quraan is held by someone
who asks him to correct or prompt him.

But the person who is junub, i.e., in a state of major impurity,
should not recite Quraan, because it was narrated from the Prophet
(peace and blessings of Allaah be upon him) that nothing ever kept him
from reciting Quraan except for janaabah (major impurity). Ahmad
narrated with a saheeh isnaad from 'Ali (may Allaah be pleased with him)
that the Prophet (peace and blessings of Allaah be upon him) came out
from the toilet and recited something from the Qur'aan. He said, 'This
is for the one who is not junub; but the one who is junub should not do
this, not even one aayah.'

The point is that the one who is junub should not recite Quraan
either from the Mus-haf or from memory, until he has taken a bath
(ghusl). But the one who has broken his wudoo and is impure in the sense
of minor impurity may recite Quraan from memory but she should not
touch the Mus-haf.

Source: Fataawa al-Shaykh Ibn Baaz, 10/150
Verdict of Shaykh Salih Al-Munajjid:
☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

wahabi website:- http://www.islam-qa.com/en/ref/22829
 ☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

Proof # 2 from wahabi website 

Q) I know that it is not permissible to touch the Mus-haf (copy of
the Quraan containing Arabic text only) unless one has wudoo', but does
this ruling apply to single verses or books of Tafseer (Quraanic
commentary) or books of Seerah (Prophet's (salallahu 'alayhi wasallam)
biography) etc?

Praise be to Allaah.

It is not permissible for a person who is in a state of impurity to
touch a single aayah
 because the ruling on that is the same as the

ruling on the Mus-haf. But if there are other things written alongside
the aayah, as in books of Tafseer and Fiqh, then the ruling depends on
which is the greater; if there is more Quraan than anything else, then
it is haraam to touch it without wudoo, but if there is more of writings
other than Quraan, then it is permissible to touch it.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
'Anything on which there is Quraan comes under the same rulings as the
Mus-haf if there is only Quraan on it, but if other things are written
on it as well as Quraan, then the ruling depends on which is the
greater. It is permissible to touch books of tafseer, hadeeth, fiqh and
essays in which there is some Quraan.' (Sharh al-'Uddah, 1/385).

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid


☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

Wahabi website Source: http://www.muftisays.com/blog/Seifed...or-ghusl).html

☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

===Refuting Zakir Naik Baseless Example in above video ====


Zakir Naik Given Example in above  video "Koi bhi hindu rs 150 dee kar quran ko kharidhe ga aur touch karega to Quran Galat Sabit Hojayega "

MaazAllah summa Ma'azAllah


================================================
 Reply from us Ahlus Sunnah  to this Jahil example
 ================================================
Pehli
baat me ye kehdun Hindu Quran par Amal nahi karte wo kafir hai aur wo
bina wadhu k touch karte hai ki Unka Amal QUran par Nahi hai
Isse
Zakir naik sahab ye kehna chahte hai ki jaise hindu quran ki Be'adabi
karte hai waise hi ye bhi karna chahte hai isley ye example hindu ka
derahe hai Ma'azAllah


Yahoodi unke Aurto se Quran ki Be'adabi karwate teh jab wo Na'pak
hoti unse Quran padhwa te teh QUran ki Be'adabi karne to Zakir naik
sahab ka ye kehna hai ki hum bhi Quran ko Na'paki me padhsakte hai
MA'azAllah


=== Refuting Zakir Naik baseless example from Quran ===

Quran me Allah subhana tala Irshad Farmata hai

SUrah AL ZARIYAT ayat no 56 "Aur Hum Ne Jin AUr InSano ko SIrf Meri Ibadat k Liye Paida Kiya"

Hindu
Allah ki Ibadat Nahi karte butparasti karte hai  to kya Quran galat
sabit hojayega Ma'azAllah jaise zakir nalayak sahab ne jahalat ka
example dee kar quran ko galat sabit hojayega kaha Ma'azAllah 


☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻
=== Refuting more Zakir Nalayak Baseless Example ===
 ☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻

In Above Video Zakir nalayak Said 'hum ne Quran ko
padhna itna mushkil bana diya hai ki log usko aram se nahi padhsakte
matlab wadhu kar ke padhna hoga'


 ============================================
 Ahlus Sunnah  Response to zakir nalayak jahalat
  ============================================

Zakir nalayak sahab ko Quran padhne se pehle wadhu karna bahut hi
mushkil lagraha hai
 isley wo b ghair musalman jaise quran ki be'adabi

karte hai bina wadhu k quran ko touch karte hai waise hi ye b chu'na
chahte hai Ma'azAllah

Ab Agey Zakir nalayak sahab ye kahenge ki hum ne Namaz ko mushkil
bana diya hai wadhu kar ke hi Namaz padhna kitna mushkil hoga bina wadhu
k hi namaz padhna jaiz kahenge 
ab ye yahoodi k agent nalayak sahab.


☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈

Allah subhana tala Save All Muslims from Najdi  Zakir Naik  Fitna  Ameen
☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻◈☻☻◈☻◈☻◈☻◈☻◈☻◈☻◈

Refutation is done by Brother : Sami Anwar Quadri 

No comments:

Post a Comment