Wednesday, 26 July 2017

ALLAH KA DEEDAR Meraj Un Nabi ﷺ

Meraj Un Nabi ﷺ




Meraj Un Nabi ﷺ
Mozezat Seerat E Ambiya Alaihimusalam ka Bahot hi numaya aur Roshan Baab Hai, Inki Hakkaniat ka inkaar nahi kiya jaa sakta hai. Allah عزوجل Ne Har Nabi Alaihumsalam ko koi na koi Mozeza deke bheja. Pyare Nabi ﷺ k La Tadaad Mozeze me se ek bahot hi Munfarid Mumtaz Mozeza hai MERAJ.
Jiska Zikr Quran e Karim me Rab  عزوجل ne Surah Bani Israel /Isra  aur Surah Nazm Kiya Hai
“Paaki Hai Usse Jo Raato Raat Apne Bande Ko Le Gaya Masjid e Haraam (Khana E Kaaba) Se Masjid e Aksa (Baitul Mukaddas) Tak Jiske Ird Gird Humne Barkat Rakhi Ki Hum Usse Apni Azeem Nishaniya Dikhaye Beshak Wo Sunta Dekhta Hai”
(Surah Bani Israel Ayat 01)
Nabi e Karim ﷺ ne raat k kuch hisso me Haram Sharif se Masjid E Aqsa Baitul Muqaddas phr Saatho Aasman Arsh o Kursi se Sidratul Munteha se laa Maka phir Deedar e Allah عزوجل kiya aur wapas Jamin par jalwagar Huwe. Subhan Allah Rajjab ul Murazzab ka Mahina aate hi Aashikan e Mustafa k chehre khil jaate hai aur Ahle Sunnah Wa Jamaat ki Mazaliso me Nabi e Akram ﷺ k Meraj ka Tazkira safar e Meraj Falsafa e Meraj ka bayan hota hai Shan e Risalat pe khitabat hote hai Alhamdullilah
Par ab Musalmano me ek aisa badeen firqa na ahel kam akal logo ka aaya hai jo khud ko AHLE HADEES kehte hai jo Aqaid me Wahabi hai inke naam nihad QURAN HADEES waale muballig aisi mehfilo ka munakkid karna bhi biddat kehte hai Halanki TAZKIRA E MERAJ kisi Surat me Biddat nahi hai balki Meraj Ka Tazkira karna to khud Sunnat e Ilahiya Sunnat e Mustafa Sunnat e Sahaba hai aur unse hi buzurgan e din ne tazkira kiya aur Alhumdullilah aaj bhi ye amal jaari o saari hai.
Aur dusra is baat ko leke bhi kaafi shor o gul machaya jaata hai k MERAJ Jismani hui ya Roohani. Meraj Ki Raat me Nabi E Akram ﷺ ne Allah عزوجل  ka Deedar kiya ya nahi in tamam chiz ka jawab motebar dalilo se hum yaha saabit karenge. Yu to Meraj Un Nabi  ﷺ  pe likha jaaye to jildo me kitabe likhi jaaygi par yaha hum fakat article k taur pe kuch ahem baat likh rahe hai.

Meraj Un Nabi  ﷺ Par Kuch Jaruri Masail
Hizrat se 2 Saal Pehle Makkah e Muazama Me Nabi e Akram ﷺ Ko Meraj Hui. Meraj ka dusra Naam  “ASRA”  bhi hai jiske maane Raat ko Chalana ya Raat ko le Jaana Bhi Hota hai. Shah Abdul Haq Muhaddis Dahelvi Shara e Mishkat me likhte hai “Makkah E Mukkarama se Masjide Aksa tak ka Safar ‘ISRA’ hai jo Qurani aayat se saabit hai aur iska Munkir “KAAFIR” hai. Masjide Aksa se Sidratul Muntaha wa lamaka tak jaana hadees e paak se saabit hai iska MUNKIR GUMRAAH AUR BAD’DEEN HAI” Reference : (Ashi'atul-Lamat Vol : 04 Pg: 526 by Shykh Abdul Hak Muhaddis Dahelvi) “Hadees aur Seerat Ki kitab me Kasrat se Meraj un Nabi  ﷺ  ka zikr hai Allama Zurqani رَحْمَةُ اللهِ عَلَيْه  ne 45 Sahaba e Kiram Rizwanullahi Azmain k naam ginwaye jinhone hadees e Meraj ko rivayat kiya hai” Reference : (Al-Muwahib al-Ladunniyyah Shara e Zurqani Vol : 08, Pg : 27/28) Meraj Ki Tariqh ko leke kuch ektelafat hai par ispe sabka ittefak hai k Meraj Hizrat se Pehle ka waqya hai jo Makkah e Muazama me Pesh Aaya. “Ibn Katibi Dinnuri رَحْمَةُ اللهِ عَلَيْه  (Al Mutawafa 267 Hizri) Aur ibn Abdul Barr Al Maliki  رَحْمَةُ اللهِ عَلَيْه  (Al Mutawafa 463 Hizri), Imam Rafayi aur Imam Nawawi As Shafai ne tehreer farmaya k wakya e meraj Rajjab al Murazzab k mahine me pesh aaya aur Muhaddis Abdul Gani رَحْمَةُ اللهِ عَلَيْه  ne 27 Rajjab Bayan ki hai aur Allama Zurqani ne tehreer farmaya hai k muharikeen ka isi par amal raha hai aur yehi sabse kavi rivayat hai”
References :
(Zurqani Vol : 01, Pg : 355/358)
( Al-Muwahib al-Ladunniyyah Shara e Zurqani Vol : 02, Baab : Waktal Asra,Pg : 80/81)
Sayyadul Fukaha Hazrat Mulla Ali Jeewan رَحْمَةُ اللهِ عَلَيْه  (Ustad e Huzur Badshaah Aurangzeb Alamgir Alaihi Rehma) apni kitab Tafsire Ahmadiya me likhte hai "i) Makkah E Mukkarama se Masjide Aksa tak Jaana Meraj E Katai hai jo Quran Se Saabit Hai. (ii) Masjide Aksa se Aasmane Dunya tak jaana Mashoor hadis e paak se saabit Hai (iii) Aasmano se upar tak jaana Aahadh Se saabit hai. To pehle ko naa maan ne waala Kaafir hai, Dusre ko na maan ne waala Bad’deen hai, teesre ko na maan ne waala Fasik hai.” References : (Tafseer Ul Quran fi Tafseer e Ahmadiya, Pg : 328) Meraj Kitni Baar Aur Kaise Huwi Shykh Abdul Hak Muhaddis Dahelvi رَحْمَةُ اللهِ عَلَيْه  Shara E Mishkat Ashi'atul-Lamat Huzoor ko jaagte ki Halat me Meraj Ek Baar aur Sapne Me Kayi Baar Meraj Huwi Thi. Reference : (Ashi'atul-Lamat, Vol : 04, Pg : 527) Zamhoor (majority) Ulema e Millat ka sahi mazhab ye hai k BA HALAAT E BEDARI JISM WA ROOH K SAATH MERAJ EK BAAR HUI. Jamhoor Sahaba, Fukaha, Sufiya e Kiram Radi Allahu Anho Azmain ka yehi mazhab hai. Allama Hazrat Mullah Ahmad Jivan رَحْمَةُ اللهِ عَلَيْه (Ustad e Badshah Aurangzeb Aalamgir Alaihi Rehma) ne tehreer farmaya
“Aur Sabse Zyada Sahi Kaul ye Hai Meraj Halaat e Bedari Jism wa Rooh K Saath Hui Yehi Ahle Sunnat Wa Jamaat Hai Mazhab Hai
Me Hui. Lihaja Jo shaks kahe Meraj Fakat Khwab me hui ya Roohani hui wo Biddati, Gumraah, Gumraah Kun Wa Fasiq hai”
References :
(Tafseer Ul Quran fi Tafseer e Ahmad, Surah Bani Israel Ayat 01 pg : 505 )
Safar e Meraj Un Nabi ﷺ
Bis’aat k 11 ve saal hizrat se 2 saal pehle 27 Rajjabul Murajjab Peer Sharif k din Nabi e Karim ﷺ Namaz e Isha Ada karne k baad Apni Chacha Jaad behan Umme Hani Radi Allahu Anha k ghar aaram farma rahe the k Daulat Khana e Aqdas ki Chhat khuli aur Hazrat Jibril Alaihi Salam ne Huzoor e Akram ﷺ ko Umme Haani Radi Allaho Anha k ghar se Masjid e Haram me laake Hatim e Kaaba Me Leta Diya”
References :
(Miratul Manajih Shara E Mishkatul Masabih, Meraj Ka bayan, Pehli Fasl Baab 08 Pg : 135)
(Siratun Nabi Lil Ibn Hissham  Vol : 02, Zikre Asra Wal Meraj, Pg : 38)
(Futuhool Baari Shara e Sahi Bukhari, Kitabul Manakib, Baab Meraj Un Nabi ﷺ, Vol : 07, Pg : 256, Hadees : 3887)
Safar e Meraj k Har Stages ko yaha article me likhna kaafi mushkil hai warna ye bahot pages me chala jayga isliye yaha ab hum sirf wo baato ko likh k jawab bhi denge jin baato pe kuch kam akal aitraaz karte hai. 

Hazrat Moosa عليه السلام Ka Apni Kabr E Mubarak Pe Namaz Padhna
Hadees :
Hazrat Anas Bin Malik رَضِیَ اللهُ عَنْهُ Se rivayat hai k Nabi e Karim ﷺ ne Farmaya Jab Safar e Meraj Me Gujar Hazrat e Moosa عليه السلام Ki Kabr e Mubarak K Pass Se Jo Raith K Surkh Teele K Paas Wakay Hai Huwa To Wo Apni Kabr Me Khade Namaz Padh Rahe The”
References :
(Sahi Muslim, Kitab No 43 Kitabul Fazail, Baab : Fazail E Moosa عليه السلام, Pg : 966, Hadees : 2375)
(Sunan Nasai,  Vol : 2, pg : 237, Kitab No 20, Kiyam Al Lail, Baab : Zikr Salat NABI ALLAH MOSA عليه السلام Hadis: 1630/1636)
Gair Mukallid k Idara Darusalam ne bhi Is hadees ko Sahi Likha Hai.  
(Imam Nasai, Sunan Al Kubra, Vol : 02, Kitabus Salat, Baab : Zikr Salat NABI ALLAH MOSA Bil-Laiyl , Hadis: 1330)
(Imam Ahmad Bin Hanbal ne : Al-Musnad,  Vol : 03, Pg-148, Hadith-12526, 13618)
Subhan Allah is se ye bhi saabit hua k Ambiya عليه السلام Na Sirf Kabr me Zinda Hai balki Namaz bhi ada karte hai aur Namaz to Zinda hi padhte hai ya murda padhte hai ?
Pata Chala Namaz padhna to Jism e Haqiki k saath hai.

Tamam Ambiya Alaihimusalam Ki Imamat Baitul Mukaddas Me
“Nabi e Karim ki aamad Baitul Mukkadas me Hui Jaha Tamam Ambiya Alaihi Salam ko pehle se hi Jama kiya gaya tha Huzoor e Akram ﷺ Ko dekh Sabne khushaamdeed Kaha aur Namaz k wakt sabne Aap Huzoor  ﷺ ko Imamat k Liye aage hone ko Kaha aur Phir Jibrail E Ameen عليه السلام ne Aaka ﷺ ka Dasta Mubarak Pakad kar aage Badha Diya aur Aap ﷺ ne Tamam Ambiya Alaihi Salam ki Imamat Farmayi”
Reference :
(Sunan Nasai, Kitab No 05 Kitabus Salah, Baab : Faraiz E Salat Vol : 01, Pg : 81, Hadees : 448)  
(Imam Tabrani Al Majmaul Ausaat, Vol : 3, Pg : 160, Hadees : 3879)
Imam Busairi رَحْمَةُ اللهِ عَلَيْه  farmate Hai
Baitul Muqaddas Me Tamam Ambiya Wa Rasool Ne Aapko Aage Kiya
Jaise Makdoom Apne Khadimo K Aage Hote Hai Aala Hazrat Imam  Ahmad Raza Khan  رَحْمَةُ اللهِ عَلَيْه  iski Tashreeh karte hai
NAMAZ E AKSA ME YE THA YEHI SIRR, I’YAA HO MANIYE AWAAL AAKHIR
KI DAST BASTA HAI PICHE HAAZIR, JO SALTANAT AAGE KAR GAYE THE.. 
Aasmano Me Deegar Ambiya Alaihumsalam Se Mulakat
Baitul Mukaddas me tamam  Mamlaat se faarig hoke Nabi E Karim ne Aasmano k Taraf Safar Shuru Kiya jaha Mukhtalif Aasmano me Deegar Ambiya Alaihiumusalam se Mulakat bhi Ki jiska zikr hum yaha kar rahe hai.
Pehle Aasman me Hazrat Adam
عليه السلام Se Mulakat Ki.
Dusre Aasman me Hazrat Yahya 
عليه السلام Aur Isaa عليه السلام Se Mulakat Ki.
Teesre Aasman Me Hazrat Yusuf عليه السلام Se Mulakat Ki  
Forth Aasman me Hazrat Idrees
عليه السلام Se Mulakat Ki
Panchwe Aasman me Hazrat Haroon
عليه السلام Se Mulakat Ki
Chatte Aasman Hazrat Moosa Kalimullah
عليه السلام Se Mulakat Ki Satwe Aasman Me Hazrat Ibrahim Khalilullah عليه السلام Se Mulakat Ki.
References :
(Sahi Bukhari, Kitab No 63, Kitabul Manakib Al Ansaar, Baab Al Meraj, Hadees : 3887)
(Sunan Nasai, Kitab No 05 Kitabus Salah, Baab : Faraiz E Salat Vol : 01, Pg : 81, Hadees : 448) 
Sidratul Muntaha Ka Safar
Satwe Aasman pe Hazrat Khalilullah
عليه السلام se Mulakat k baad Safar aage rawa Huwa Huzoor Nabi e Karim  SIDRATUL MUNTAHA k pass tashreef laaye. Ye ek BAIRI ka PED (tree) Hai jiski Jadd (root) Sixth Aasman Par aur Shakein (Branches) Satwe Aasman k  upar hai iske FAL (Fruits) Makam e Hazr k Matko Ki Tarah Hai Patthe Hathi K Kaano Ki Tarah Hai.
Hazrat Zibril عليه السلام ne Arz Kiya YE SIDRATUL MUNTAHA HAI Pyare Aaka ne Yaha 4 Nahren Mulahiza Farmayi jo SIDRATUL MUNTAHA ki Jadd (Root) Se Nikli Thi Inme se 02 Jaahir Aur 02 Khufiya Thi.
Aap Nabi E Karim Ne Arz Kiya Aye Zibril
عليه السلام ye Nehre’n Kaisi Hai. Farmaya k inme se jo 02 Khufiya Nehre Hai Wo Jannat Ki Hai aur Jo Do Jahir Hai wo Jahiri Nahrein NEEL aur Furat Hai.
Reference :
(Sahi Bukhari, Kitab No 63, Kitabul Manakib Al Ansaar, Baab Al Meraj, Hadees : 3887)
(Sahi Muslim, Vol 01, Kitabul Imaan, Baab : Al Isra, Hadees : 164)

Imam Mullah Ali Qari Al Hanfi رَحْمَةُ اللهِ عَلَيْه  Ne yaha Jannati NEHRO k muttalik likha Hai
“Ye Jannati Nahren Kausar Aur Salsbeel Hai ya Kausar aur Nahre Rehmat Hai
(Miratul Manajih Shara E Mishkatul Masabih, Meraj Ka Bayan, Fasle Awwal, 8/144)
Sidratul Muntaha ye Wo Makam Tha Jiske Aage Hazrat Roohul Ameen Zibreel e Ameen Jo Tamam Malaika Farishto k Sardar Hai wo  bhi Nahi jaate chunache Meraj Un Nabi ﷺ  ki Mubarak Raat me Sidratul Muntaha k aaage Jaane Se ROOHUL AMIN ZIBRIL Alaihi Salam bhi jaane se Mazrat Khwah hue
Allama Ismail Haqqi Apni Tafseer ul Quran me likhte Hai
“Meraj Un Nabi ki Raat Hazrat Zibril E Ameen Sidratul Muntaha Me Ruk Gaye Aur Farmaya Aye ALLAH K NABI  Ab Iske Aage Mai Ek Ungli k barabar Bhi Aage badhunga to Allah k Noor Se Mai Jal Jaunga”
(Tafseer Roohul Bayan Vol : 05, Pg : 121)
Aap Andaza Lagaye Tazzaliat e Rabbani K Noor Ko Khud Sardar e Malaika Roohul Ameen jo Khud Noor se Bane Hai wo bhi Bardast Nahi Kar Paane ki Baat Kahe
Allah ne Quran e Mukaddas me Farmaya
“Beshak Aapki Aane Wali Ghadi Aapki Pichli Ghadi Se Behtar Hai”
(Surah Duha Ayat 04)

Sidratul Muntaha k Baad baad  Nabi e Karim  aage bade ROOHUL AMIN ZIBRIL  bhi jaane se Mazrat Khwah hue phir Aap bulandi ki taraf jaate huwe ek Makam par pahuche jisko MAKAM E MUSTAWA kaha Jaata hai jaha Huzoor Nabi e Karim  Ne KALMO KI awaaj Samat farmayi ye wo kalimat the jinse FARISHTE rozana k Ahkam E ILAHIYA likhte Hai aur Lohe Mehfooz se Ek saal ka wakya alag Alag alag SAHIFO Me nakl karte Hai aur ye Sahife Phir 15 wa Shaban Ki Shab ko Mutallika Hukkam Farishto K Hawale Kar Diye Jaate Hai.
( Al-Muwahib al-Ladunniyyah Shara e Zurqani Vol : 02, Pg : 381)
Safar E Meraj Ki Sawariyaa’n
Imam Alai رَحْمَةُ اللهِ عَلَيْه  Ne apni Tafseer me tehreer Farmaya ki Meraj Me Huzoor ﷺ  Ne 5 Kism Ki Sawariyo’n Par Safar Farmaya Baitul Muqaddas Se Aasman e Awwal Tak Noor Ki Sidiyon Par, Aasman e Awwal se Satwe Aasman Tak Farishto k Baaju’nwo Par, Saatwe Aasman se Sidratul Muntaha Tak Zibril عليه السلام  k Baaju’nwo Par, Sidratul Muntaha se Makam e Kaaba Kausen Tak RAFRAF par.
(Tafseer e Roohul Muaani, Para 15 Surah Isra Ayat 01, Vol : 10, Pg : 16)


Safar E Meraj Ki Manzile
Baitul Muqaddas Se Kaaba Kausen Tak Pahuchne Me Aap ﷺ  ne 10 Manzilo Pe Kayam Farmaya aur Har Manzilo Pe Kuch Guftgu Huwi aur Bahot si Allah ki Nishaniyo ko Mulahiza Farmaya
1)Aasman e Awwal (2) Dursa Aasman (3) Teesra Aasman (4) Forth (Chautha) Aasman (5) Paanhwa Aasman (6) Chatta (sixth) Aasman (7) Saatwa Aasman (8) Sidratul Muntaha (9) Makam E Mustawa Jahaan Nabi e Karim ﷺ  Ne Kalme Qudrat k Chalne Ki Aawaz Suni (10) Arshe Aazam
(Tafseer e Roohul Muaani, Para 15 Surah Isra Ayat 01, Vol : 10, Pg : 16)

Next Post Insha Allah Taa'la we Will Cover on Following Topics
1) KYA ALLAH KO DEKHNA MUMKIN HAI ?
2) KYA MERAJ ME NABI NE ALLAH KA DEEDAR KIYA HAI ?  
3) DEEDAR K TALLUK SE AIMMA MUHADISEEN FUKAHA KA KYA AKEEDA THA ?
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

KYA ALLAH عزوجل KO DEKHNA MUMKIN HAI ?

Aaye pehle ye jaan le k Deedar e Rabbul Aalamin عزوجل Mumkin hai ya nahi kyuki kaum e wahabiya sabse pahle bhagne ka raste yehi se shuru karti hai ye kehke hi bhagti hai k ALLAH عزوجل ko Dekhna mumki hi nahi par wo kehte hai ye ratta tota jamaat hai quran ki 02 04 ayat ratt marli kaum ko gumraah karne lage aaye iska jaiza hum Quran e Karim Aur Hadees e Nabvi ﷺ se le taaki haq aur wajeh hojaye k ALLAH عزوجل ko Dekhna Mumkin Hai Ya Mahaal Hai.
Wahabi Quran ki jis aayat ko bataur e dalil pesh karte hai wo hai
Quran Ayat 01 :

لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ 

“Koi Aankh Uska Ehaata Nahi Kar Sakti Aur Har Aankh Uske Ehaate Me Hai”
(Surah Anam Ayat 103)
Is aayat ko pesh karke wahabi kehte hai k ALLAH عزوجل ka deedar Mumkin Nahi Hai Halanki is aayat me ye saabit nahi hota k ALLAH عزوجل  ka Deedar Namumkin Nahi Hai balki logo ki Salahiyat ki Nafi Kiya Hai k Logo ki Ankho Me Wo Idraak Nahi Hai Jo Allah عزوجل ki Tajjaliat ko Bardast Kar Sake.
To Phir Jiski Aankho Me ALLAH عزوجل wo Idraak Ata kare Uske liye jarur Mumkin Hai k Wo ALLAH عزوجل ka Deedar Kar Sake.
Aaiye Quran dusre Makam par Allah عزوجل kya Farmata hai Deedar k Talluk se taaki masla bilkul clear hojaye.  
Quran Ayat 02 :
  وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ
“Aur Jab Moosa Hamare Waade Par Haazir Huwa Aur Usse Uske Rab Ne Kalam Farmaya Arz Ki Aye Rab Mere Mujhe Apna Deedar Dikha Ki Tune Tujhe Dekhu, Farmaya Tu Mujhe Hargiz Na Dekh Sakega
Haa Is Pahad Ki Taraf Dekh Ye Agar Apni Jagah Par Tehra Raha To Bahot Jald Tu Mujhe Dekh Lega
Phir Jab Uske Rab Ne Pahad Par Apna Noor Chamkaya Usse Tukde Tukde Kar Diya Aur Moosa Gira Behosh Huwa Bola Paaki Hai Tujhe Main Teri Taraf Ruzu Laaya Aur Mai Sabse Pehla Musalman Hoon”
(Surah Al Aaraf Ayat 143)
Tafseer E Jalalayn Jisko Do Bade Muhaddis Mufasir Mujadid ne Milke Mukammal Kiya
1) Imam Jalaludin Al Mahalli (2)Imam Jalaludin As Suyuti Ash Shafai
Iski Tafseer me Likhte Hai
Tu Mujhe Hargiz Na Dekh Sakega iska matlab hai k Tum me Dekhne ki Salahiyat Nahi Hai isliye Allah عزوجل Ne Yaha Quran me Lafz  (LAN TARANI لَنْ تَرَانِي ) istemal huwa Naaki LAN URA Jiska (Dekhna Na Mumkin Hai) Jis se Pata Chalta Hai K Allah عزوجل ko Dekhna Mumkin Hai aur Aage Farmaya Agar Pahad apni Jagah Rahe To Bahot Jald Mujhe Dekh Lega”
(Tafseer E Jalalayn Vol : 01, Pg : 167, Under Surah Al Araf Ayat 143)


Hakim Al Mustadrak me Hadees e Paak Hai Jisme Hai k Moosa عليه السلام ne Tazaliat e Rabbani k Noor ka ek Halka sa Mushaida kiya jo Fakat Sabse choti Ungli k Nakhoon K Chote se Hisse k barabar hi jhalak dekhi aur Behosh hogaye.

Is aayat se ye pata chala k Allah عزوجل  ko Dekhna Mahaal  Nahi Hai Aur Ambiya ki ye shaan nahi hai k ALLAH se Mahaal Chiz ka sawal aur ilteza bhi kare Agar Allah Chahe to Deedar karade ALLAH عزوجل  k Liye ye Namumkin Nahi Hai.Ab aaye ek aur Aayat e Mubarika Deedar E ALLAH عزوجل K MUTTALIK taaki aur baat samajh aajaye
وُجوهٌ يَومَئِذٍ ناضِرَةٌ
إِلىٰ رَبِّها ناظِرَةٌ
“Kuch Muh (Faces) Us Din Taro Taaza Honge Apne Rab Ko Dekhte”
(Surah Qiyamah Ayat 22 - 23, Surah No 75)
Subhan Allah is aayat e Mubaraka se ye pata chala k Allah عزوجل ka Deedar Namumkin to nahi aur hadees e paak me bhi aata hai k Jannat me Musalman Apne Rab ka deedar karenge. Alhamdullilah
Ab iski taid me ek hadees e paak bhi pesh e nazr hai.

Hadees :
”Hazrat Adi ibn Hateem رَضِیَ اللهُ عَنْهُ se rivayat hai k Rasoolullah ﷺ ne farmaya Tum Me Se Har Koi Anqareeb Apne Rab se Kalam Karega is haal me koi Parda Na Hoga Tum Rab se Kalam Karoge aur Be Hizab Deedar Bhi Karoge”
References :
(Sahi Bukhari, Vol : 03, Kitab No 97 Kitabut Tawheed, Hadees :7443)
(Sunan ibn Majah, Kitabus Sunnah/Kitabul Mukaddamah, Hadees : 185)
(Musnad E Ahmad Vol : 04, Pg : 360)

Isi Tarah Allah عزوجل k deedar k Muttalik Bahot si Hadees Shaheed Hai. Alhamdullilah In daleel se ye wajeh hua k ALLAH عزوجل ka Deedar Namumkin to Nahi jab ek Musalmaan behizab Rab Ka Deedar karega to Kya Meraj Me Nabi e Karim ne Rab ka deedar Na kiya hoga.

2) KYA MERAJ KI RAAT ME NABI صلى الله عليه وسلم NE ALLAH عزوجل KA DEEDAR KIYA HAI ?

Is Masail me Salf Salaheen ka ektelaf hai k Allah عزوجل  k Nabi ﷺ ne Meraj Ki raat me Allah زوجل  ka Deedar kiya ya nahi Umool Momineen Hazrat Ayesha Siddika Tahira Radi Allaho Anha aur Baaj Sahaba e Kiram Radi Allaho Anha Azmain ne farmaya k Meraj me Aap ﷺ ne Allah عزوجل  Ko Nahi Dekha aur In Hazraat ne ما كَذَبَ الفُؤادُ ما رَأىٰ (Surah Nazm Ayat 11) “Dil Ne Jhoot Na Kaha Jo Dekha” is aayat ki tafseer me farmaya k Allah زوجل   ka Nahi Balki Roohul Jibril E Ameen Alaihi Salam ko unke asli shaklo surat me dekha unke unke 600 par (wings) the, aur baaj Salaf ne jaise Saeed ibn Jabir jo mashoor Tabai hai unhone kuch bhi kehne se tawaako (Silent) farmaya aur Sahaba wa Tabain ki bahot badi jamaat ne kaha k Nabi e Karim ne Allah Ka Deedar Apne Matho ki Aankho se kiya hai”   (Imam Qazi Al Ayaz Ash Shifa Shareef Vol : 01, Pg : 120) Ahle Sunnah Wa Jamaat ka Maslak O Mazhab majority Sahaba Tabaeein Fukaha Muhadeesin k taraf hai aur wo ye hai k Allah K Nabi ﷺ ne Meraj Ki Raat ALLAH عزوجل  ka DEEDAR apne MATHO ki aankh se kiya.
Ye humne dono maamlaat saaf saaf likh diye ab aaye mukhalifeen ki dalil aur apne jawabat ki taraf.
Musalmano me mauzoda jamane me Gair Mukallid Wahabi ye kehte milenge k Nabi E Karim ﷺ ne Allah Tabarakwatala ka Deedar nahi kiya aur apni is baat ko sahi saabit karne k liye wo dalil denge 02 hadees ye wo tabka hai jiska daawa hai sabse zyada padha likha hone ka magar jab inki kabiliat aur ilm ka jaiza lo to pata chalta hai inke paas hai kuch nahi siwaye chand khawarij Mullao ki takreero se siwa jo sunte hai wohi bulte hai tote ki tarah ab jo dalil ye dete hai deedar na karne ki wo ye hai pehle ispe tabseera kare phir hum us hadees ki taraf roshni daalenge jo sabse zyada ghoti jaati hai khwarij mullao ki taraf se ab aaye Kaum e Wahabiya k Dalil Ka Tehkeeki Jaiza le.
WAHABIYO K NAA DEKHNE WAALI DALIL KA JAIZA
Dalil Ya Objection 01 Kaum E Wahabiya ki Taraf Se  : Hadees :  
Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ se rivayat k Unhone Rasool Allah ﷺ Se Pucha Kya Aap ne Rab Ta’ala ko Dekha ?
Farmaya Wo NOOR Hai Mai Kaise Dekh Sakta Hoon ?

(Sahi Muslim, Vol : 01, Kitabul Imaan, Hadees : 178 Arabic)
(Sahi Muslim Hadees : 341 English Version)
Is hadees se ye batane ki koshish ki kaum e wahabiya ne k ALLAH  عزوجل  ko NABI ﷺ ne Ne Nahi dekha.  
Ab iske baad hi dusri Hadees hai wo bhi dekhe jispe dekhna Saabit Hai aur in dono hadeeso pe tabseera karen phir

Hadees :
Hazrat Abdullah bin Shaqik رَضِیَ اللهُ عَنْهُ Farmate Hai Maine Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ  Se Kaha Agar Mai Nabi e Karim ﷺ ko dekhta To Mai Aap Huzoor ﷺ Se Puchta.
Hazrat Abu Jarr  رَضِیَ اللهُ عَنْهُ Farmate Hai Aye Shaqik Tum Kya Puchte ?
Farmaya Mai Puchta Aye Allah K Nabi ﷺ Kya Aapne Allah ko Dekha Hai ?
Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ Farmate Hai Aye Shakik Maine Pucha Tha Aur Rasool Allah ﷺ ne Farmaya MAINE NOOR KO DEKHA
(Sahi Muslim, Vol : 01, Kitabul Imaan, Hadees : 178 Arabic)
(Sahi Muslim Hadees : 342 English Version)
Pehle Hadees No. 341 ye galat translation ki gayi kaum e wahabiya ki janib se jiska sahi tarjuma hum aage karenge kyuki ye wrong translation karke kaum e wahabia k chote chote mendak watsapp facebook me tableeg kar rahe hai isliye iska khulasa karna jaruri hai.
Agar iske wohi maane liye jaaye jo wahabio ne bayan kiye hai to iske baad waali Hadees no 342 aur 341 me Tazaad (Contradiction) saaf nazar aayga ek me kaha gaya hai k NOOR HAI MAI KAISE DEKH SAKTA HOON wahi dusri very next hadees no 342 me likha hai k MAINE NOOR KO DEKHA ab ek me Naa dekhna saabit horaha hai dusre me DEKHNA Saabit horaha hai aur wo bhi dono k raavi me bhi ek hi naam Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ ka hai ye mumkin hi nahi k wo ek jagah kuch kahe aur dusri jagah kuch aur Imam Muslim رَضِیَ اللهُ عَنْهُ koi Raah chalte Aalim nahi the apne daur k Sabse bade Muhadiseen me se hai jinka ilmul hadees kisi se chupa nahi hai wo ye galti kar hi nahi sakte k do hadees is tarah laaye wo bhi ek k baad ek to phir iska maane kya hai ?
Yaha Dhyan se padhe Maazra ye hai k hadees k translation me ghotala kiya wahabio ne jaha se Dekhna Saabit horaha tha waha se naa dekhna saabit karne lage wo bhi tarjume ko change karke ab aaye hum word to word arabic se translation karen taaki saamne sab clear ho jaaye.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَبِي ذَرٍّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم هَلْ رَأَيْتَ رَبَّكَ قَالَ ‏ "‏ نُورٌ أَنَّى أَرَاهُ ‏"

Puri Sanad Imam Muslim ne likhi aur wo sanad aakhir me Sahabi E Rasool ﷺ Hazrat Abu Jarr tak pahuchayi hadees ka sabse important word humne red mark kiya hai jiska translation word to word karenge.

Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ  se rivayat k Unhone Rasool Allah ﷺ Se Pucha Kya Aap ne Rab Ta’ala ko Dekha ?
Farmaya Wo NOOR Hai ( ‏ نُورٌ), Maine Usse Dekha (أَنَّى أَرَاهُ ‏)
Reference:
(Sahi Muslim, Vol : 01, Kitabul Imaan, Hadees : 178 Arabic)
(Sahi Muslim Hadees : 341 English Version)
ye hai hadees e paak ka sahi translation magar badmazhabo ne translation me kya likha k  Wo NOOR Hai Mai Kaise Dekh Sakta Hoon
Now word to word translation taaki aur aasani se samajh aajaye.
نُورٌ   = Wo Noor Hai (He Is Light)
أَنَّى  = Mai, Mujhe, Mai Khud (I, Me, Myself)
أَرَاهُ  = Dekha Usse (Saw Him)
Ye hai hadees ki sahi tashreeh magar badmazhabo ne tarjume me khayanat dikhayi aur hadees k tarjume ko badal k awaam k saamne pesh kiya ALLAH عزوجل badmazhabo k makar o fareb se mehfooz farmaye. Humne unke galat tarjume aur apne sahi dalail se ek dalil abhi saabit ki deedar hone ki hadees e sahi se. 
Dalil Ya Objection 02 Kaum E Wahabiya ki Taraf Se  :
HADEES E UMMOL MOMINEEN AYESHA SIDDIKA RADI ALLAHO ANHA
Is Hisse ko Hum 02 Parts me divide karte hai aur Compare Karenge bilkul clear words me taaki shak o subhat ki koi gunjaish na rahe. A) Hazrat Masruk Tabai se rivayat Hadees Aur Hazrat Anas bin Sahabi Se Rivayat Hadees B) Hazrat Abdullah ibn Abbas Sahabi se rivayat hadees aur Hazrat Masruq Tabai se Rivayat Hadees A) Hazrat Masruk Tabai se rivayat Hadees Aur Hazrat Anas bin Malik Sahabi Se Rivayat Hadees Ka Bayan Aur Jaiza Hadees :  
“Hazrat Masruq رَضِیَ اللهُ عَنْهُ se rivayat hai k unhone Ummul Momineen Ayesha Siddika Radi Allaho Anha se Suna k Unhone Farmaya  Jo Ye Kahe K Nabi E Karim ﷺ ne Allah Tabarakwatala ko Dekha Hai Wo Jhoota Hai
References :
(Sahi Bukhari Vol : 03, Kitab No 97, Kitabut Tawheed, Hadees : 7380)
Isi Tarah ki Hadees ko kuch alfaz k changes k saath Imam Muslim ne likha hai
(Sahi Muslim, Vol : 01, Kitabul Imaan, Hadees : 177)
Yehi Sunaya jaata hai awaam ko aur is hadees ko base banake Kaum e Wahabiya k nanhe nanhe muballig jo fakat 02 04 takreer sun english me wahabi aur christian website padh watsapp facebook munazir bane ghumte hai wo msg k through aur inke mullahs apne speech me ye bayan karte hai k dekho hadees me aaya k jo ye kahe K Nabi e Karim ﷺ ne Allah ka deedar kiya wo jhoota hai par ye la ilm kaum akal,muttala se khali hai jo na aimma ko maanti hai fukaha ko na sharain ko bas jo apne dil ka accha laga jo akal me samaya usko maanti hai lekin bas ek hadees padhke aap pura akeeda nahi bana sakte iske liye mazeed muttale ki jarurat hai.
Ab Aaye Hum ussi Bukhari Sharif ki dusri hadees Likhte hai
Hazrat Anas رَضِیَ اللهُ عَنْهُ ne jo ke Sahabi hai unhone ek taveel riyavat bayan ki Safar e Meraj ki jo unone Nabi E Karim ﷺ se Suna hai us hadees ka hum wo hissa likh rahe hai
Hadees :
حَتَّى جَاءَ سِدْرَةَ الْمُنْتَهَى وَدَنَا الْجَبَّارُ رَبُّ الْعِزَّةِ فَتَدَلَّى حَتَّى كَانَ مِنْهُ قَابَ قَوْسَيْنِ أَوْ أَدْنَى
Hazrat Anas رَضِیَ اللهُ عَنْهُ se rivayat hai “Pura Meraj ka Wakya Bayan kiya”.... Fir Kehte hai “Huzoor Sidratul Muntaha Par Tashreef Laaye aur Izzat Waala Jabbar (Allah ) Yaha Tak K Karib Huwa Aur Nazdik Aaya k Do Kamano Ya Is Se Bhi Kam Ka Faasla Reh Gaya”
(Sahi Bukhari, Vol : 03, Kitab No 97 Kitabut Tawheed, Hadees : 7517)
Ab aaye Hum dekhe dusri hadees Hazrat Abbas رَضِیَ اللهُ عَنْهُ waali bhi hai jo bahot si kutub e hadees me alag alag sanado se aayi hai wo dekhenge (B) part me filhal ye hadees k hisse me thodi tehkeek

A) Hazrat Masruk رَضِیَ اللهُ عَنْهُ Tabai se rivayat Hadees Aur Hazrat Anas bin Malik رَضِیَ اللهُ عَنْهُ Sahabi Se Rivayat Hadees ko dekhe in dono hadees me hume kis taraf jaana chahye ek aam musalmaan kaise samjhe k kis ko follow karen.
Point Wise :
1) Awwal to ye Jab Wakya E Meraj Huwa us wakt Umool Momineen Ayesha Siddika Radi Allaho Anha ki umr 04 baras ya 06 baras thi aur wo Nabi e Karim صلى الله عليه وسلم K Nikaah me bhi naa aayi to unhe is masle ka mukkamal ilm na tha aur agar baad me unhone ye bayan bhi kiya hai to ye Kaul e Umool Momineen Hai jiske baare me Aimma Fukaha ne likha hai k Umool Momineen jo na dekhne ki baat kahi hai wo is dunaya me rehte huwe na dekhne ki baat kahi hai par Hamare Nabi صلى الله عليه وسلم ne ALLAH عزوجل ko is dunya me nahi balki Laa Maka me apne Matho ki aankh se dekha hai.
2) Sanad pe behas Hazrat Ayesha Siddika Radiallahu Anha ka Kaul Bayan huwa hai Hazrat Masruq رَضِیَ اللهُ عَنْهُ  se Joke ek Tabai Hai. To Yaha Sanad (Chain) pahuchi Tabai se Sahabiya tak.
Chain : Hazrat Masruk رَضِیَ اللهُ عَنْهُ - > Ummol Momineen Ayesha Siddika Radi Allaho Anha Yaani Tabai se Sahabiya tak.
3) Hazrat Anas bin Malik رَضِیَ اللهُ عَنْهُ joke Khud Jalilul kadr sahabi hai unki rivayat hai direct Rasool Allah صلى الله عليه وسلم  se Yaani ki Sanad Sahabi se Nabi e Karim صلى الله عليه وسلم  tak pahuchi.
Chain : Hazrat Anas Bin Malik رَضِیَ اللهُ عَنْهُ  - > Huzoor e Akram صلى الله عليه وسلم  Tak Sahabi se Nabi E Karim ﷺ Tak.
To Ab is masle me usool (Kanoon) ye hai k hum Farmaan e Nabi ﷺ ko tarjeeh denge aur uspe akeeda banaynge naaki us hadees pe jispe Kaul e Sahaba hai aur ye baat koi hamari aajki dalil nahi hai Shara e Hadees bhi yehi kehte hai chunache
Sabse Motebar Shara e Bukhari Me se ek Imam Ibn Hajar Al Asqalani رَحْمَةُ اللهِ عَلَيْه  is hadees ki shara me likhte hai wahabi maulvi khud inhe bahot maante hai.  

عن المروزي قلت لأحمد إنهم يقولون إن عائشة قالت من زعم أن محمدا رأى ربه فقد أعظم على الله الفرية فبأي شيء يدفع قولها قال بقول النبي صلى الله عليه وسلم رأيت ربي قول النبي صلى الله عليه وسلم أكبر من قولهاTranslation : “Hazrat Maruzi رَحْمَةُ اللهِ عَلَيْه  ne Imam Ahmad Ibn Hambal رَحْمَةُ اللهِ عَلَيْه se pucha k Log Kehte hai Umool Momineen Ayesha Siddika Radi Allaho Anha ne Kaha k Jo ye Kahe K Nabi ﷺ Ne Allah عزوجل ka deedar kiya wo Jhuta Hai iska kya jawab hai.
Hazat Imam Ahmad Ibn Hambal رَحْمَةُ اللهِ عَلَيْه  Farmate hai jab Nabi e Karim ﷺ ne khud Irshad Farmaya ( رأيت ربي ) MAINE MERE RAB KO DEKHA ye jawab Umool Momineen Ayesha Siddika Radi Allaho Anha Ka  k kawl ka hai Kyuki Nabi e Paak ﷺ ka Farman Ummol Momineen Ayesha Siddika Radiallaho anha Se Zyada BADA (Superior) Hai”
(Fath Ul Baari Shara e Sahi Bukhari, Vol : 08, Pg : 494)
Allama Ibn Hajar Asqalani رَحْمَةُ اللهِ عَلَيْه  ne yaha pure masle ka hi khulasa kiya k hum usko Follow karnge jo Nabi e Karim Rauf o Raheem ﷺ Ne farmaya yaani NABI ﷺ NE ALLAH KO DEKHA hai wo bhi Imam Ahmad Ibn Hambal ka farman yehi hai wahabi aaj dawa bahot karte hai Imam Ahmad ibn Hambal ko maan ne ka yaha tak k pura saudi Fiqah e Hambli pe chalta hai unka bhi yehi akeeda k NABI NE ALLAH عزوجل KO DEKHA HAI.
Kya karenge Wahabi Agar Apne Abba k acche bacche hai to Lagaye Fatwa Hazrat Anas ibn Malik pe Imam Ibn Hajar Asqalani pe Imam Ahmad ibn Hambal pe Radiallaho anha azmain pe ? Kisi maa ne wo beta jana hai to dikhaye hume bhi fatwe.  
Takreero me kehte hai wahabi jo ye Kahe K Nabi ﷺ  ne Allah عزوجل ko Dekha wo kafir hai Nauzubillah abhi aage dekhe hum kitne hawale denge inko dekhne naani yaad aajaygi pyjama gila hojaynge pura padhne k baad inke mullo aur facebook watsapp muftio k khokle gande chehre saamne aajaynge.
B) Mufassire e Quran Sahabi e Rasool  ﷺ Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivayat hadees e Paak.
Iske pehle hadees bayan kare hum Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ  ka makam aur martaba bayan karde taaki koi wahabi ye na kahe kiski hadees likh di.
Hadees :
Hazrat Abdullah ibn Abbas  رَضِیَ اللهُ عَنْهُ farmate Hai
“Ek baar Nabi e Karim Ne Mujhe Apne Sine (Chest) Se Lagaya Aur Dua Ki Aye ALLAH Abdullah ibn ABBAS رَضِیَ اللهُ عَنْهُ KO Quran Ka Ilm Aur Hikmat Ata Farma”
Reference :
(Sahi Bukhari, Vol : 02, Kitab No 62 Fazail E Ashabun Nabi, Baab : Zikr Ibn Abbas, Hadees : 3756)
(Jamai Tirmizi, Vol : 03, Kitab No 49 Kitabul Manakib, Hadees : 4195)
(Sunan Ibn Majah, Vol : 01, Kitab Us Sunnah, Hadees : 171)
ye Makam hai Sahaba me jinke Haq me Quran ki Samajh ki dua Khud Nabi e Akram ﷺ ne Ki aur Hazrat Abdullah ibn Abbas  رَضِیَ اللهُ عَنْهُ khud Sahaba e Kiram ki jamaat me sabse pehle Muffasir huwe aapki Tafseer Ibn Abbas k naam se mashoor hai.
Ab aaye Meraj Un Nabi ﷺ Me ALLAH عزوجل k deedar k talluk se hadees Yu To Ibn Abbas se rivayat bahot si kutub me hai par yaha hum 02 likh rahe hai mulahiza kare.
Hadees :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ Farmate Hai Hum Bani Hashim Kehte Hai beshak Nabi e Karim ne ALLAH ka Deedar Kiya”
(Jamai Tirmizi, Kitab No 47 Kitabut Tafseer, Hadees : 3201)
Imam Tirmizi Ne Is Hadees ko HASAN kaha Hai

Hadees :
Imam Ahmad ibn Hambal رَضِیَ اللهُ عَنْهُ ne Apni Musnad me nakl kiya rivayat hai
قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ bayan farmate hai k RASOOL ALLAH ne farmaya MAINE MERE RAB KO DEKHA
(Musnad E Ahmad Ibn Hambal, Vol : 01, Pg : 285, Print : Al Maktab Al Islami, Beirut)
(Imam ibn Asim Vol : 01, Pg : 188, Hadees : 433)
(Imam Haythami  Al Majmau Zawaid , Vol : 01, Pg : 178)
Imam Jalaludin Suyuti ne Khasais Al Kubra Vol : 01, Pg : 161 pe likha ye Hadees Sahi Hai.
Imam Abdur Rauf Munadi ne Tahsheer Shara Jama as Sageer Vol : 02, Pg : 25, Maktaba Riyadh me Likhte hai ye hadees Sahi Hai.
Ab Aaye Is Hadees pe bhi Sharain ka jawab padhe Chunache Imam Nawawi Ash Shafai رَضِیَ اللهُ عَنْهُ   likhte hai
“Jab ye Baat Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ   ki Hadees e Sahi se Sabit Hai to Hum ye Guman Nahi karte k ye unka apna KAWL hai Unhone ye Rasool Allah se Sunke Hi Farmaya Hai,
Ma’mar ibn Rashid (Tabain) ne Umool Momineen Aur Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ  k ektelaf k baare me kaha k Ummool Momineen Ayesha Siddika Radi Allaho Anha ko us wakt is masail me pura Ilm na tha, Jabki Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ   isko saabit kar rahe hai aur kuch log Nafi kar rahe hai to Usool k mutabik Masbat ko maana jayga Naki Nafi (rejection) Ko”
(Shara E Sahi Muslim, Kitabul Imaan, Baab : Allah K Nabi Ne Deedar Kiya)
Imam Nawawi رَضِیَ اللهُ عَنْهُ   bhi Deedar waali hadees ko accept kar rahe hai.
Ab aaye dusri ek aur dalil aaj kaum e Wahabiya Huzoor Sayyidi Shaikh Abdul Qadir Jilani رَضِیَ اللهُ عَنْهُ  ko maan ne ka bahot daawa kar rahi aur kitabo pe kitabe chaap rahi hai sirf is baat ko saabit karne k liye k Gaus e Paak Ahle Hadees the goya Awaam ko ye batana chah rahe hai k Gaus e Aazam ka akeeda aur wahabiya ka akeeda ek ho magar hum challenge karte hai kaum e wahabiya ka koi ek bhi nazariya aur akeeda aisa nahi jo Wahabio ka Gaus e Aazam رَضِیَ اللهُ عَنْهُ  se mel khata ho balki aqaid me wo AHLE SUNNAH k aqaid pe hi the aur fiqh me Imam Ahmad ibn Hambal رَضِیَ اللهُ عَنْهُ   k mukallid the.
Chunache uzoor Sayyidi Shaikh Abdul Qadir Jilani رَضِیَ اللهُ عَنْهُ  kya farmate hai padhe unki maarakatul aara kitab GUNYATUTALIBEEN me.

“Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ   farmate Hai ki Hazrat Ibrahim عليه السلام Ko Khullat Mili , Hazrat Moosa عليه السلام ko Kalam aur Muhammad ﷺ Ko Deedar E Ilahi Haasil Huwa.
Hazrat Abdullah Ibn Abbas رَضِیَ اللهُ عَنْهُ   Ne ye bhi farmaya Muhammad ne Apne Rab Ko Apne Matho ki Aankho Se DO baar Dekha. Ye rivayat Hazrat Ayesha Siddika Radi Allaho Anha k Us Rivayat se Maarij Nahi Jo Ro’eet k Inkaar Me Marvi Hai Isliye k Isme Nafi Hai aur Rasool Allah ne Apne Ro’eet ka Isbaat Farmaya Hai.
Hazrat Abu Bakr bin Suleman رَضِیَ اللهُ عَنْهُ  ka Kaul Hai k Rasool Allah ne apne Rab Ka deedar 11 martaba Kiya , 9 Baar Ka Saboot Hadees E Paak se milta Hai Jab ki Aapne Hazrat Moosa عليه السلام aur Allah عزوجل k Maa’bain Takhfeef E Namaz K Liye Baar Baar Gaye
aur 50 Wakt Ki Namaz K Bajaye 5 wakt Namaz Farz Ki Gayi (45 Baar Ki Takhfeef Hogyi) Ye Sunnan Nabvi se saabit hai aur 02 baar ALLAH ka deedar Quran Se Saabit Hai. (Guniyatutalibeen, Baab Shab e Meraj Ka Bayan, Pg : 186)

3) DEEDAR K TALLUK SE AIMMA MUHADISEEN FUKAHA KA KYA AKEEDA THA ?

Sahaba E Kiram Rizwanullahi Azmaeen Ki Jamaat Ka Aqeeda  

“Hazrat Abdullah bil Al Haris رَضِیَ اللهُ عَنْهُ  ne rivayat kiya hai k Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ  aur Hazrat Kaab رَضِیَ اللهُ عَنْهُ  ek Mazlis me Jama Huwe to Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ  ne farmaya koi Kuch bhi Kehta Rahe Lekin Hum Bani Hashim K Log Yehi Kehte Hai k Bila Shuba Hazrat Muhammad Mustafa ﷺ  ne Yakinan Apne Rab عزوجل ko Meraj Me Do Martaba Dekha. Ye Sunkar Hazrat Kaab رَضِیَ اللهُ عَنْهُ  Ne Is Zorse Naara Maara k Pahadiya Gunj Uthi Aur Farmaya Beshak Hazrat Moosa عليه السلام ne Allah عزوجل se Kalam Kiya Aur Hazrat Muhammad Mustafa ﷺ ne Allah عزوجل ko Dekha”
(Tafseer Ibn Kathir Surah Nazm Ayat 05)

Hazrat Abu Jarr Gaffari رَضِیَ اللهُ عَنْهُ  ne ما كَذَبَ الفُؤادُ ما رَأىٰ (Surah Nazm Ayat 11) “Dil Ne Jhoot Na Kaha Jo Dekha” is aayat ki tafseer me farmaya hai k Nabi ﷺ  Ne Apne Rab عزوجل Ko Dekha.
Isi tarah Hazrat Muaz Bin Jabal رَضِیَ اللهُ عَنْهُ  Ne Huzoor E Akram ﷺ  Se rivayat Kiya Hai ‘Maine Apne Rab Ko Dekha’
Muhaddis Imam Abdur Razzaq رَضِیَ اللهُ عَنْهُ  Naakil Hai k Imam Hasan Al Basri رَضِیَ اللهُ عَنْهُ  is baat par halaf uthate the k yakinan Nabi e Karim ﷺ  Ne Apne Rab Ko Dekha aur baaj Mutakkalimeen ne Nakal kiya Hai k Hazrat Abdullah ibn Masoodرَضِیَ اللهُ عَنْهُ  ka bhi mazhab yehi tha aur ibne Isaaq رَضِیَ اللهُ عَنْهُ  Likhte hai k Hakim e Madina Marwaan ne Hazrat Abu Hurraira رَضِیَ اللهُ عَنْهُ  se Sawal kiya k Kya Hazrat Muhammad ﷺ ne Apne Rab ko Dekha To Aapne Jawab Diya “JEE HAA”

Isi tarah Nakkash ne Hazrat Imam Ahmad Ibn Hambal رَضِیَ اللهُ عَنْهُ  k baare Me Zikr Kiya Hai k Hazrat Imam Ahmad Ibn Hambal رَضِیَ اللهُ عَنْهُ  ne Farmaya Mai Hazrat Abdullah Ibn Abbas رَضِیَ اللهُ عَنْهُ k Mazhab Ka Kayal Hoon wo ye k Meraj me Huzoor e Akram ﷺ ne ALLAH KO DEKHA DEKHA DEKHA … Itni Der Tak Wo DEKHA kehte Rahe Hatta k Unki Saans Toot Gayi”
(Qazi Al Ayaz Ash Shifa Vol : 01, Pg : 119/120)

Sahaba,Imam Hasan Basri, Imam Abdur Razzak  Rizwanullahi Azmaeen Ka Akeeda


Imam Ibn Khuzaima رَضِیَ اللهُ عَنْهُ Ne Urwa ibn Zubair رَضِیَ اللهُ عَنْهُ k hawale se likha “Hazrat Urwa ibn Zubair رَضِیَ اللهُ عَنْهُ farmate the NABI E KARIM ﷺ  ne MERAJ Ki raat ALLAH عزوجل ko Dekha
و انه كان يشتد عليه إنكارها Jab Koi Is Baat Ka Inkaar Karta to Sakht Gamgin Hojate”
(Sharha Zarqani ala al-Mawahib, Vol 1, Page 116, Print : Dar al Ma'arifah - Berut)


Urwa ibn Zubair  رَضِیَ اللهُ عَنْهُ ye Siddik e Akbar رَضِیَ اللهُ عَنْهُ K Pote (Grandson) Hai Umool Momineen Ayesha Siddika Radi Allaho Anha K Bhanje Hai Us Lihaj se riste me Rasool Allah ﷺ k Bhanjne Bhi Huwe Jalilul Qadr Tabain hai aur yehi akeeda Tabain ki Bahot badi Jamaat ka Tha.
Sayyiduna Kaab Ah'baar  رَضِیَ اللهُ عَنْهُ  Jo Pehle ki Kitabo k Aalim The
Imam Ibne Sha'haab Zahri Qarshi رَضِیَ اللهُ عَنْهُ   

Imam Mujaahid Makh'zoomi Makki رَضِیَ اللهُ عَنْهُ  

Imam Akrama bin Abdullah Madani Haashimi رَضِیَ اللهُ عَنْهُ

Imam Ata bin Rabah Qarshi Makki (Radi ALLAHu Ta'ala Anho) (Ustaaz Imam Abu-Hanifa رَضِیَ اللهُ عَنْهُ )
Imam Muslim bin Sabeeh Abud-Duha Kufi رَضِیَ اللهُ عَنْهُ  aur bhi bahot se jalilud qadr Tabain Tabe tabain ka yehi Akeeda tha k Nabi e Karim ﷺALLAH ka Deedar Kiya

Imam Abdur Razzak (Ustaad e Imam Ahmad ibn Hambal /Imam Bukhari rahimullah Ta’ala Azmain )  inhone apni Musannaf Me Apne Ustaad Imam Mau’maar Se rivayat kiya
Ibn Khuzaimah رَضِیَ اللهُ عَنْهُ SAHI SANAD k saath rivayat karte hai Anas bin Malik رَضِیَ اللهُ عَنْهُ Farmate Hai Muhammad Ne ALLAH KO DEKHA, yehi rivayat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ Se Hai aur Unke Shagird jaise Kaab Al Ahbaar, Zuhiri and Mamar se hai, Imam Abdur Razzaq رَضِیَ اللهُ عَنْهُ ne Mamar se rivayat ki k Imam Hassan Basri رَضِیَ اللهُ عَنْهُ kehte They Mai HALAF (Kasam) Uthata Hoon K Muhammad Ne ALLAH KO DEKHA, ibn Khuzaima Ne ALLAH Ka DEEDAR hona Hazrat Urwa ibn Zubair Se Bhi Saabit Kiya Hai.
(Umdatul Qari Shara E Sahi Bukhari Vol : 19, Pg : 198)
(Shifa Sharif Vol : 01, Pg : 159)
(Tafseer Abdur Razzak, Hadees : 2940)

Imam Hasan Al Basri رَضِیَ اللهُ عَنْهُ ye Shagird hai Hazrat Ali رَضِیَ اللهُ عَنْهُ k Aur Ummool Momineen Umme Salama Radi Allaho Anha Ka Shikam (Dudh) Nosh Kiya Hai hatta k chote pan me rivayato me aaya hai k Rasool Allah k GODH mubarak me khele hai Saare Silsila e Tariqat Hasan Basri رَضِیَ اللهُ عَنْهُ se milte hai ye makam hai unka tamam Muhadis inke Ilm k aage sar kham karte nazar aate hai.
Hazrat Hasan AL Basri رَضِیَ اللهُ عَنْهُ ka Kasam Khana is baat k liye ALLAH K NABI ﷺ NE ALLAH KO DEKHA ye koi Mamuli baat nahi hai Jo hadeeso ki rivayat me Imam Hasan Basri k Makam ko nahi samjhe wo hadees ko kya samjhega.
Imam  Tabrani رَضِیَ اللهُ عَنْهُ  Ka Akeeda  واللفظ للطبرانى عن ابن عبّاس قال نظر محمد الى ربه  قال عكرمة فقلت له نظر محمد الى ربه ؟ قال نعم ! جعل الكلام لموسى والخلة لإبراهيم والنظر لمحمد صلى الله تعالى عليه و سلّم ( زاد الترمذى ) فقد رأى ربه مرتين “Imam Tabrani رَضِیَ اللهُ عَنْهُ ne likha Sayyidina Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ  ne Farmaya Rasool Allah ﷺ  ne ALLAH KO DEKHA.
Hazrat Ikrama رَضِیَ اللهُ عَنْهُ  , ne Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se Puche Kya Allah K Rasool Ne ALLAH KO DEKHA ?? 
Hazrat Abdullah Ibn Abbas ne Farmaya HAA, ALLAH NE MOOSA عليه السلام  SE KALAM KIYA, HAZRAT IBRAHIM عليه السلام  KO DOST BANAYA AUR RASOOL ALLAH ﷺ  KO APNA DEEDAR KARAYA” (Imam Tabrani Al Maujam Awsaat , Vol : 10, Pg : 181, Hadees : 9392, Print : Maktaba Maarif Riyadh)
عن عبد الله بن عبّاس انه كان يقول ان محمدا صلى الله تعالى عليه و سلّم رأى ربه مرّتين مرّة ببصره و مرّة بفواده
Sayyidina Abdullah ibn Abbas farmate hai “Hakikat Muhammad ne ALLAH ko Do baar Dekha, Ek Baar Apni Matho k Aank Se (physical eyes) Aur Ek Baar Kalb Ki Aankho Se”
(Imam Tabrani Al Maujam Awsaat , Vol : 06, Pg : 352, Hadees : 5757, Print : Maktaba Maarif Riyadh) (Imam Qastalani Al Mawahib Al Laduniya Vol : 03, Pg : 104, Maktab Islami Berut)
Imam Jalaludin Suyuti, Imam Qastalani, Allama Shami Aur Allama Zarqaani Radi Allahu Anho Azmain ne kaha ye Hadees Sahi hai. (Mawahib al-Ladunniya , Vol 3, Page 105 Print : Maktaba Islami - Berut) (Sharha Zarqani ala al-Mawahib , Vol 6, Page 117, Print - Dar al Ma'arifah - Berut)

Imam Ibn e Asakir Ash Shafai رَضِیَ اللهُ عَنْهُ Ka Akeeda
قال رسول الله صلى الله تعالى عليه وسلّم قال لي ربي نحلت إبراهيم خلتي و كلمت موسى تكليما و أعطيتك يا محمد كفاحا
“Hazrat Abdullah ibn Masood رَضِیَ اللهُ عَنْهُ  se rivayat hai Rasool Allah ﷺ  ne Farmaya ALLAH RABBUL IZZAT ne Mujh se Farmaya Maine Apna Khalil Hazrat Ibrahim Ko Banaya Aur Moosa se Kalam Kiya Aur Aye Mehboob Maine Tumse Mulakat Ki (Meeting In Meraj) Jaha Tumne Mujhe Behizab Dekha”
(Tarikh E Damishq Al Kabir, Vol : 04, Pg : 424, Print : Daral Imaan Madina Munawwarah)

Imam ibn Jarir Tabari رَضِیَ اللهُ عَنْهُ ne Tafseer E Tabari Surah Nazm Ayat 11 ki tafseer me likha
“Isa ibn Ubaid رَضِیَ اللهُ عَنْهُ ne kaha Ikrama رَضِیَ اللهُ عَنْهُ se Sawal Huwa Kya Nabi e Karim ﷺ ne ALLAH Ko Dekha, Unhone Kaha HAAN UNHONE APNE RAB KO DEKHA ”
(Tafseer E Tabri Under Surah Nazm Ayat 11) Allama Ibn Hazar Al Asqalani رَضِیَ اللهُ عَنْهُ   Ka Akeeda
(ibn Hajar Asqalani Futuhool Baari Shara E Sahi Bukhari, Vol : 08, Pg : 186, 


“Meraj Me Aap ﷺ Ne Apne Sar Ki Aankho Se Jamal E Ilahi Ka Deedar Kiya”Kitabul Manakib, Baab Al Meraj, Hadees : 3888)
Hazrat Shaikh Abdul Qadir Jilani Gaus E Aazam رَضِیَ اللهُ عَنْهُ  apna akeeda likhte hai
“Hum Imaan Rakhte Hai ki Rasool E Khuda Ne Shab e Meraj Me Apne Rab Ko JIsmani Aankho Se Dekha Dil Ki Aankho Se Nahi Aur Na Khwab Me.
Hazrat Jabir رَضِیَ اللهُ عَنْهُ  ki rivayat hai ki Rasool Allah ﷺ Ne farmya Maine Apne Rab Ko Rubaroo Dekha Isme Koi Shak o Subaha Nahi Aur Farmaya ki Maine Usko Sidratul Muntaha K Pass Dekha Yaha Tak Ki Rab K Jalwe Ka Noor Mere Saamne Jaahir Huwa”
(Guniyatutalibeen, Baab Shab e Meraj Ka Bayan, Pg : 186) Imam Shahabudin Khafazi ne apni Shara e Shifa me likha Hai
“Sabse Motebar Kawl Yehi Hai K Meraj Ki Raat Nabi e Karim Ne Allah Ka Deedar Apni Matho Ki Aankho Se Kiya Jispe Mutadir (Majority) Sahaba e Kiram Rizwanullahi Azmain ka Izma Hai”
(Naseem Ur Riyadh Fi Sharh Ash Shifa Vol : 02, Pg : 303)
Allama Muhammad ibn Tahir Al Hind Al Patni (948 Hizri) apni kitab Majmaul Bihar Al Anwaar me is hadees k lafz كفاحا k muttalik likhte hai
“ALLAH ne Apne Mehboob Pe kuch is tarah Karam Farmaya k BILA HIZAB APNA DEEDAR KARAYA aur Jaha Farishto ki bhi dakhal na thi”
(Mazma Ul Bihar, Vol : 04, Pg : 424, Print : Daral Imaan Madina Munawwarah)
Ali ibn Abd-al-Malik Hussam Al Muttaki Al Hindi Ka Akeeda
“Imam Muhadis ibn Asakir  رَضِیَ اللهُ عَنْهُ ne Hazrat Jabir ibn Abdullah رَضِیَ اللهُ عَنْهُ se rivayat kiya k Rasool Allah ﷺ ne Farmya
Beshak Allah Ne MOOSA  عليه السلام  Se Kalam Kiya aur Maine ALLAH KA DEEDAR kiya Aur ALLAH ne MUJHE MAKAM E MEHMOOD (Shafat) diya aur Hauz e Kausar Ata Kiya”
(Kanj Al Ummal, Vol : 14, Pg : 447, Hadees : 9407, Moasasa Risalah Beirut)

Hazrat Abdullah ibn Umar رَضِیَ اللهُ عَنْهُ  Ka Akeeda - Shaikh Abdul Haqq Muhaddis e Dahelvi Al Hindi, Imam Jalaludin Shafai ka Akeeda
Hazrat Abdullah ibn Umar رَضِیَ اللهُ عَنْهُ  ne Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se Pucha K Kya Nabi E Karim Ne Allah Ka Deedar Kiya Hai, Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ Ne Kaha Haan Kiya Hai. Is Par Hazrat Abdullah ibn Umar رَضِیَ اللهُ عَنْهُ unse Muttafik Huwe aur Unki Baat Ko Raddh Na Kiya”
(Shaikh Abdul Haqq Muhaddis Dahelvi ne Ashaat Ul Lamaat Shara E Mishkat, Vol : 04, Pg : 431)
(Imam Jalaludin Suyuti ne Al Durr Al Mansoor , Vol : 07, Pg : 170, Under Ayat 18 : 53, Dar Al Ihya Beirut)


Humne Alhamdulillah 
عزوجل, Farman e Mustafa se Sahaba e Kiram Rizwanullahi Azmain Ki Badi jamaat Se Tabain, Tabe Tabain, Fukaha Aimma Muhadiseen Ulema Rahmatullahi Alaihi Azmain Sabke Aqaid iske talluk se likhe aur bhi hazaro dalail shaheed jo yaha bayan na ki gayi hai agar ab bhi koi in tamam dalil ko thukrake apni hi akal aur hatt dharmi me zinda rahe to aiso ka koi ilaaz nahi hai ab Faisla unhe khud karna hai k wo kisko follow kare itne bade bade jo Islam me khud ek Makam rakhte inko hi na maane aur kahe Hum Hadees waale hai to ye dawa jhoota hai aur humne Yaha koi bhi dalail mauzooda ulema ka nahi diya warna aaj ye bahot bada propoganda failaya jaa raha hai k ye Aqaid k baani Mufti Ahmad Raza Khan رَضِیَ اللهُ عَنْهُ ne gada hai ye fakat jhoot hai Aala Hazrat رَضِیَ اللهُ عَنْهُ ne fakat wo hi aqaid ko bayan kiya jo Alhamdullilah Aimma se saabit hai koi ek akeeda bhi unka khud sakhta nahi hai. Next Post Bahot Important Topic Hai 1) Namaz 50 Se 05 Hone Ka Bayan Aur Aqaid E Ahle Sunnat 2) Jibrael AlaihiSalam ki Asal Shakl me Dekhan Aur Deedar EIahi عزوجل Par Ilmi Behas.
3) Meraj Un Nabi ﷺ Jismani Hone Ka Saboot 3) Abu Bakr Siddik رَضِیَ اللهُ عَنْهُ Siddique Hone Ka Bayan
+++++++++++++++++++++++++++++++++++++++++++++++++++
I) Meraj Me 50 Se  5 WAKT Namaz Hone Ka Bayan
Kuch badmazhab Aise Hattdharm hote hai unhe jab ye tamam dalil dedi jaaye uske baad bhi wo ye kehte milenge k nahi nahi Meraj me Jibril عليه السلام  Ka deedar Hua tha naaki Allah سُبْحَانَهُ وَ تَعَالَى ka ye wo hai jo Namaz sabse zyada padhne ka daawa karte hai jo kaum e wahabiya hai hadees padhte hai par inke halak se niche nahi utarti hai halanki 50 wakt se 5 wakt waali hadees me hi saara khulasa hai shayar ne kya khoob manzar kashi ki hai
           JO ISHQ E NABI CHODKE PADHTE HAI BUKHARI
      AATA HAI BUKHAR UNKO BUKHARI NAHI AATI
Hazrat Anas Bin Malik رضي الله عنه se meraj ki tavil rivayat hai
Jab ye Tohfa E NAMAZ ummat k liye jo 50 wakt thi leke Nabi e Karim صلى الله عليه و آله وسلم aarahe the to  

“Aate Huwe Jab Aap Hazrat  Moosa عليه السلام k pass Pahuche to wo arz Guzar Huwe k Aap K RAB NE AAPKI UMMAT PE KYA FARZ FARMAYA ?
RASOOLALLAH صلى الله عليه و آله وسلم ne Farmaya 50 Namazein.
Is par Moosa عليه السلام ne Arz Ki k Wapas Jaaye aur Apne RAB se Kami Ka Suwal Kare kyuki Aapki Ummat se ye na hosakega Maine Bani Israil Ko Aazma Kar Dekh Liya Hai Unka Tazurba Kar Liya Hai.
Chunache Rasool Allah صلى الله عليه و آله وسلم RAB Taala Ki Baargah Me Hazir Huwe Aur Arz Kiya Aye Mere Rabb Meri Ummat Par TAKHFEEF farma Allah Ne 5 Namaze Kam Kardi.
AAP Wapas Hazrat Moosa k pass tahreef laaye aur farmaya 5 kam kardi hai. Hazrat Moosa ne phir wohi arz kiya k Aapki Ummat se Ye Na Hosakega Apne Rab k pass wapas jayiye aur kami Ka Suwal kijiye.
Ye Silsila Yuhi chalta Raha k Aap Rab ki Bargaah me Hazir Hote aur Rab Taala Har Baar 5 Kam Kardeta. Phir Hazrat Moosa k pass Tashrif laate wo aur kami ka arz kar wapas Rab ki Bargaah me bhej dete. Hatta ki ALLAH Ne Farmaya Aye Muhammad DIN AUR RAAT me ye 5 namaze’in  hai har Namaz ka Sawab Dus Gunah Hai Is tarah ye 50 namazein Huwi.
Pyare Aake Ne ye baat Hazrat Moosa ko batayi unhone phir wohi arz ki k jaaiye Aur Kami ka Suwal kijiye.
Is par Rasool Allah ne farmaya MAI APNE RAB K PASS ITNI BAAR GAYA HOON K AB MUJHE HAYA AATI HAI.
References :
(Sahi Bukhari, Vol : 01, Kitab No 08 Kitab Us Salat, Baab : Kaifa Furuzati Salatal Isra, Hadees : 349)
(Sahi Bukhari, Vol : 03, Kitab Ut Tawheed, Hadees : 7517)  
(Sunan  Nasai, Vol : 01, Kitabus Salat, Hadees : 448)

Sahi Muslim Sharif me mazid aaya
“Aur Jo koi Neki Ka Irada kare aur na Kar Sake to Ek neki aur Koi karle to 10 Nekiya Likhi Jaygi aur Koi Burayi ka irada kare aur Usse baaj rahe to uske aamal koi burayi nahi likhi jaaygi aur karliya to Ek Burayi Likhi Jaygi” (* rest above hadees is same)
(Sahi Muslim, Vol : 01, Kitab Ul Imaan, Hadees : 162)

Ab Is hadees me bahot se masle clear huwe hai unme se kuch yaha hum likh rahe hai.
1)FAZAIL E UMMAT E MUSLIMA :
Muslim Sharif ki Hadees e Sahi se wajeh huwa k ye ummat, Ummat e Muslima ki afzaliat un tamam ummato me sabse afzal hai jiski wajah Sirf aur sirf Huzoor Rehmat e Aalam صلى الله عليه و آله وسلم ki jaat e Aqdas hai warna pichle ummat ibadat jitna kare bas sawab utna tha hatta k baaj ummat to gunaah naa kare bas us gunaah ka dil me irada karle to gunaah naam e aamal me aajate is ummat ki fazilat k kya kehne hai padhte bas 05 wakt hai par azr o sawab 50 wakt ka Neki ka irada karle aur neki naa kar sake to bhi sawab aur burayi ka banda irada karle aur burayi naa kare jab tak gunah nhi likha jaata.
2) ALLAH KA DEEDA AUR KALAAM KA SABOOT :
Kuch Shakhs bas hasad o bugz me ye bhi kehte dekhe jaate hai k Nabi e Rehmat صلى الله عليه و آله وسلم ne Allah سُبْحَانَهُ وَ تَعَالَى  ka nahi Balki Jibril E Ameen ka Deedar Kiya hai wo bataye  jara namaz ki kami karane Huzoor Rehmat e Aalam صلى الله عليه و آله وسلم Kiske paas gaye the  Kya Namaz Ka Tohfa Jibril E Ameen عليه السلام  ne diya tha ? Namaz ALLAH ne diya Kalam bhi ALLAH se huwa Deedar bhi RAB ka huwa hai.
Agar deedar Jibril عليه السلام  Ka huwa to phir Namaz kaha se mil gayi Moosa عليه السلام  ne Baar baar ye kyu kaha k APNE RAB Se namaz ki kami karaye ?? ye saabit hota hai K RASOOL ALLAH صلى الله عليه و آله وسلم ne RAB ka hi Deedar kiya hai jiske saboot humne hadeeso se diye hai. ALHAMDULLILAH.
03) MOOSA عليه السلام Ka Hi Intekhab Kyu ?
ye bhi ek ahem nukta Namaz to bahot se Ambiya Alaihisalam ki ummat pe farz ki gayi jo ummat se ada naa huwi phir 07 we Aasman me Hazrat MOOSA عليه السلام hi ko kyu rakha gaya koi dusre Ambiya  عليه السلام
bhi hosakte the Na ? Jabki Safar e Meraj Huwa to Jaate Wakt 07 we Aasman pe Hazrat Ibrahim Khalilullah  عليه السلام the ab aate wakt waha Hazrat MOOSA عليه السلام se mulakat huwi wajah kya thi ?
Batana samjhana ye maksad tha Ek wo wakt tha Jab MOOSA عليه السلام ne ilteza ki thi Rab k deedar ki Jawab Diya لَن تَرَانِي Aye Moosa Nahi Dekh Sakega  Surah Aaraf Ayat 143 me is wakya ka zikr hai jab Moosa عليه السلام ne Dekhne ki ilteza ki wo makam Kohetoor tha aaj wo wakt aagaya hai  par jab Habeeb عليه السلام  ko deedar karaya wo LAMAKA tha Mehboob ne Rab ka deedar kar liya ab Moosa عليه السلام ne Mehboob ki aanko se tazzaliat e Rab ko dekha.
04)HUZOOR K ILME GAIB K EK AITRAAZ KA JAWAB
Ek badmazhab wahabi maulvi ne Mujhse kaha tha k Nabi ko Gaib ka ilm nhi tha hota to ye baar baar 5 - 5 k liye kyu jaate ek saath karlete ?  
ALLAH KO ILM THA YAA NAHI k Bil aakhir namaz 5 wakt hogi ?
Wahabi Shaikh Haa ALLAH to AALAMUL GAIB hai sab jaanta hai.
Phir ALLAH ne hi direct 05 kyu naa kardi ?
WAHABI SHAYKH SHARM SE PAANI PAANI !!
Hum Kehte hai jab Bad aqeedgi dil o dimaag me aajati hai to akal maardi jaati hai ALLAH JAB DEEN LETA HAI AKAL CHEEN LETA HAI kaash akal laga li hoti apne aapko ALLAH WAALO SE BUGZ ME NAA RAKHA HOTA to samajh aajata aitraaz to Huzoor k ilme gaib pe kiya tha magar iska aitraaz kaha tak pahuchta hai sochte nhi hai ye akal k maare kuch jagah kuch raaz o hikmat hoti hai jo MEHMOOB O MUHIB jaante hai par ye akal k maare har jagah iblees k isharo pe nachte hai.  
05)BAAD AZ WISAAL AMBIYA KA TAWASSUL - ISTIANAT  KA SABOOT :
Allah jaanta tha jamana aisa bhi aayga k log Islam ka libada odhenge aur Ambiya عليه السلام  ki Baad wisal TAWASSUL aur ISTIANAT pe shirk ki tohmat lagaynge  Hazrat Moosa عليه السلام  hamari 50 wakt namaz se 5 wakt tak k darmiyan waseela bane hai ya nahi kya ALLAH bina Moosa عليه السلام  k direct kam na kar sakta ? Beshak Kam kar deta.  Yaha Moosa عليه السلام  Namazo ki kami me madadgaar huwe.
Aise kayamat tak aane waale Kharjiyo ko Jalil karna tha jo ALLAH k Nabiyo ko be ikhteyar samajhte hai aur kehte hai k ab MUHAMMAD hamare koi kaam k nahi Nauzubillah sirf mehshar me kaam aaynge agar AMBIYA عليه السلام  tere kaam naa aate ho to aaj se 50 wakt shuru kardo padhna.
Hamara IMAM To bol chuka
               AAJ LE UNKI PANAH AAJ MADAD MAANG UNSE
                PHIR MAANEGE KAYAMAT AGAR MAANGAYA
6) ALLAH K NABI عليه السلام   JISM E JAHIRI K SAATH JAHAN CHAHE JAA SAKTE HAI :
Ambiya Jahan Chahe baad az wisal bhi  Jism e Jahiri k Saath aaj jaa sakte hai  hai jab Safar e Meraj Shuru Huwa Nabi e Karim صلى الله عليه و آله وسلم  Ka Gujar Huwa to Dekha Moosa apni Kabr me Masroof e Salat the phir Moosa aur tamam Ambiya Alaihimusalam Masjid E Aqsa me Huzoor e Akram صلى الله عليه و آله وسلم  ki Imamat me Namaz padhi aur digar Ambiya Alaihi Salam ka Huzoor Nabi e Karim صلى الله عليه و آله وسلم  Ko Aasmano me Milna is baat ka saboot hai k Ambiya jahan chahe jaa sakte hai.
Ab Bhi kisi ko sab padhne samajhne k baad na akal aaye ya na samajh aaye to unka ilaaz nahi hai unke dilo me phir AMBIYA k liye bugz o kina hai aur unhe apne imaan ka jaiza lena chahye hamara to challenge hai pura Safar e Meraj Aqaid e Ahle Sunnat ko describe karta hai ALHAMDULLILAH
II) MERAJ UN NABI صلى الله عليه و آله وسلم JISMANI HONE KA SABOOT
Hum Ahle Sunnat Wa Jamaat ka aqeeda ye hai k Meraj Jism o Jimsaniat k saath huwi. Kaum e Wahabiya me is masail ko leke sakht ektelaf dikhta hai inke baaj mullah Meraj Ko Jismani maante hai baaj Roohani goya har Mullah ek alag apni khud sakhta tehkeek kaa maalik hai.
Hum Is masle ko 02 hisse me rakhnge Awaal kitabo se dalail dusra Akli dalail   : Kitabo se Dalail  
Proof 01 :
Allama Hazrat Mullah Ahmad Jivan رَحْمَةُ اللهِ عَلَيْه (Ustad e Badshah Aurangzeb Aalamgir Alaihi Rehma) ne tehreer farmaya
“Aur Sabse Zyada Sahi Kaul ye Hai Meraj Halaat e Bedari Jism wa Rooh K Saath Hui Yehi Ahle Sunnat Wa Jamaat Hai Mazhab Hai
Me Hui. Lihaja Jo shaks kahe Meraj Fakat Khwab me hui ya Roohani hui wo Biddati, Gumraah, Gumraah Kun Wa Fasiq hai
Reference :
(Tafseer Ul Quran fi Tafseer e Ahmad, Surah Bani Israel Ayat 01 pg : 505 )

Proof 02 :
Huzoor ko Jaagte Me badan k saath meraj huwi thi isliye ki agar meraj neend ya Rooh waali hoti to Quraish k kaafir aap Saw ko hargiz na jhutlate aur na kuch Kamzor Imaan waale Musalmaan Murtad hote”
(Shara E Aqaid e Nasfi Pg : 105)

Proof 03 :
Imam Qustalani Apna Or Jamhoor Ka Aqida Likhte Huwe Farmate Hain
Haq Yeh Hai k Meraj Ek Hi Hai Or AAP ﷺ Ko Yeh Meraj Bedari k Alam Jism Or Rooh Dono k Sath Huwa
Mohaddesin, Foqha Or Motaqallemeen Me Se Jamhoor Olma Ka Yahi Mauqoof Hai Or Sahih Rewayat Se Zahir Yahi Baat Hai Or Is Se Firna Monasib Nahi Kyun k Aqli Taur Per Is Se Firne Ki Koi Dalil Nahi
Imam Razi Farmate Hain Ahle Tahqiq Ne Farmaya k Qur'an-o-Hadees Is Baat Per Dalalat Karti Hai k ALLAH TA'ALA Ne NABI-E-KARIM ﷺ Ki Rooh Or Jism Dono Ko Masjid-e-Haram Se Masjid-e-Aqsa Tak Sair Karaya
Qur'an-e-Pak Se Is Ki Dalil Yeh Ayat Hai
Tarjama:
Woh Zaat Pak Hai Jis Ne Apne Bande Ko Raat k Thode Hisse Me Sair Karayi
》Surah Bani Israil, Ayat 1
Dalil Ki Takrir Yeh Hai k Lafz " عبد " Jism Or Rooh k Majmua Ka Naam Hai Is Tarah Maloom Huwa k اسرا Jism Or Rooh Dono Ko Hasil Huwa
Is Mane Per Yeh Ayat-e-Karima Dalalat Karti Hai
Irshad-e-Bari Ta'ala Hai
Tarjama:
Kya Aap Ne Us Ko Dekha Jo Bande Ko Mana Karta Hai Jab Woh Namaz Padhta Hai?
》Surah Alaq, Ayat 9.
Is Me Shak Nahi k Is Jagah Jism Or Rooh Ka Majmua Murad Hai
Surah Jin Ayat 19 Me Irshad-e-Bari Ta'ala Hai
Tarjama:
Or Jab ALLAH Ka Banda Khada Ho Kar Use Pukarta Hai.
Yahan Bhi " عبد " Se Jism Or Rooh Ka Majmua Murad Hai
Yahan Tak k Jamhoor Ne NABI-E-KARIM ﷺ k Farman Se Bhi Istadlal Kiya Hai k AAP ﷺ Ne Farmaya
أسرى بی
Tarjama: Mujhe Sair Karayi Gayi
Or Af'al Me Asal Yeh Hai k In Ko Bedari Per Mahmool Kiya Jaye Hatta k Koi Dalil Is k Khelaf Per Dalalat Kare
Nez Agar Yeh Waqiya Khwaab Me Hota To Is Me Kamzor (Iman Wale) Logo k Liye Azmaish Na Hoti Or Na Kund Zehan Log Is Ko Aqal Se Baeed Samajhte
Is k Alwa "Janwar' "Arwah" Ko Nahi Uthate Woh To Jismon Ko Uthate Hain Or Motawatir Rewayat Se Sabit Hai k NABI-E-KARIM ﷺ Ko Buraq Per Sair Karayi Gayi
(IMAM QUSTALANI, AL MUWAHIBUL LUDUNIYAH, Vol : 3,Pg: 12-13)
Proof 04 :
Shaikh Abdul Haqq Muhadis Dahelvi Alaih Rehma
Agar meraj waqya sapna hota is Kadar fitna wa Fasad wa Shor Ka Sabab Na Hota aur Kafiro k Jhagadne aur Kuch Musalmano k Murtad Hone ka sabab Na Banta
(Ashiatul Amaat Vol : 04, Pg : 527)
NOTE:
Hissa 02 Akli Logical Answer :

Jab Huzoor Nabi e Karim صلى الله عليه و آله وسلم ko Meraj huwi aur Aaka ne apni Meraj Ka tazkira kiya to kuffaro o mushrikeen akal k parasto ko ye baat samajh hi naa aayi aur apni kam ilmi se khayal banane lage k ye Mumkin hi nahi k koi  itne muktasar wakt me kaise ye safar kar sakta hai pure Arab me Shor Hamgama barpa kar diya kuffar o Mushrikeen ne natiza ye huwa kuch Kamzor imaan waale unhone ye wakya ko tasleem naa kiya aur Murtad Kaafir hogaye.

“Meraj Ki Subah Jab Nabi e Karim صلى الله عليه و آله وسلم ne ye wakya Logo ko sunaya To Aap Par Imaan Laane aur Aap ki Tasdeek Karne Waale Baaj Afraad Murtad Hogaye”
(Imam Hakim Al Mustadrak , Vol : 04, Pg :05, Kitab Marifatus Sahaba Baab : Zikr E Abu Baqr Siddik , Hadees : 4463)

Agar Meraj Khawab me Roohani hoti to aitraaz kyu hota  ? Log Murtad kyu hote ?
Ek Chota se example dekh le ek aam insaan bhi khawab me hota to ghar me apne bistar par hai par khwab k haal me wo dunya k kis kis kone me ghum aata hai jo batane ki jarurat nhi aur jab wo ye kahe to koi inkaar bhi nahi karta chunki khwab hai mumkin hai par unka murtad hojana Arab me Fitne fasad kuffaro ki taraf se faila dena ye saabit karta hai k Meraj jismani huwi thi naa ki roohani.

III) Abu Bakr رَضِیَ اللهُ عَنْهُ Siddik E Akbar Ban Gaye :
Jaha kuffaro k galat propoganda ne Kaayi Kamzor imaan waalo k jahen ko bigada unhe murtad karwa diya
“Iske Bar Aqs Kaamil Imaan Waalo K Imaan Me Izafa Hogaya ALLAH ki kufrat Par Imaan Rakhne Waalo Ka Imaan Aur Pukhta Hogaya
Nabi E Karim Ki Sadakat Ka Yakin Aur Pukhta Hogaya”
(Seerat e Nabuwat Lil Ibn Ishaq Vol :01, Pg : 281, Baab : Zikre Asr Wa Meraj)
“Jab Nabi e Karim صلى الله عليه و آله وسلم Ne Wakya e Meraj Ka Bayan Kiya Log Daudte Huwe Ye baat ko leke Hazrat Abu Baqr k Pass Pahuche aur Kahne Lage Kya Aap is Baat ki Tasdeek kar sakte hai k Aapke Dost Ne ye baat kahi k Raato Raat Masjid e Haram Se Masjid e Aqsa Ka Safar Kar Liya ?
Unka Gumaan Ye Tha K Shayad Ye baat se Hazrat Abu Baqr رَضِیَ اللهُ عَنْهُ  , Nabi e Karim صلى الله عليه و آله وسلم Ka Saath Chod Denge.
Ye Wo Baat Thi jisko Akal Maan ne ko tayyar na thi par Hazrat Abu Baqr Ne Bila Jhijak Tasdeek Kardi Rivayat me Aaya Hai Abu Bakr رَضِیَ اللهُ عَنْهُ  Ne Logo Se Ye Baat Puchi Kya Wakayi Me Unhone Aisa Kaha Hai ?  JI HAA.
Abu Baqr رَضِیَ اللهُ عَنْهُ  ne Farmaya Agar Unhone Aisa Farmaya Hai To YAKINAN SACH FARMAYA HAI.
Logo Ne Phir Pucha Kya Aap Is baat ki Tasdeek Karte Hai ?
Farmaya YE TO KUCH NAHI MAI TO AAP SE AASMANO KI KHABRO KI BHI SUBAAH SHAM TASDEEK KARTA HU AUR YAKINAN WO TO IS BAAT SE ZYADA TAZZUB KHEZ HAIRAN KUNN HAI
(AL Mustadrak Lil Hakim, Vol : 04, Pg : 20, Kitab AL Marifatu Sahaba, Baab : Zikr Abu Baqr , Hadees : 4010) Us Din Rasool e Paak صلى الله عليه و آله وسلم Ne Farmaya
AYE ABU BAQR ALLAH NE TUMHE SIDDIK KA LAKAB DIYA HAI” Iske Baad Aap Siddik K Naam Se Mashoor Hogaye.
(Imam Jalaludin Suyuti Al Khasaisul Kubra Vol : 01, Pg :294) aur ek rivayat me hai k Hazrat Abu Baqr Siddik Nabi E Karim صلى الله عليه و آله وسلم k Pass Pahuche Waha Sahaba e Kiram Se Wakya e MERAJ bayan farma rhe the waha Hazrat Abu Baqr jaa pahuche aur baar baar bolte rahe AAPNE SACH KAHA YAA RASOOL ALLAH صلى الله عليه و آله وسلم
Jiske Baad Nabi e Karim صلى الله عليه و آله وسلم ne aapko SIDDIK kaha. Subhan Allah,
Hazrat Abu Baqr Siddik رَضِیَ اللهُ عَنْهُ  Ka Imaan jaha aam insaan kamzor imaan waala tasdeek naa kar saka murtad hogaye wahi Meraj Un Nabi صلى الله عليه و آله وسلم pe bina koi Sawal kayam kiye aankh band kar iski tasdeek Hazrat Abu Baqr رَضِیَ اللهُ عَنْهُ  ne Ki aur Siddik Ban Gaye pata chala k jo bina sawal kiye aankh band kar maanle wo dar asal Hazrat Abu Baqr رَضِیَ اللهُ عَنْهُ  Aur Sahaba k tarike pe hai aur Meraj pe jo sawal aur subahat leke aaye wo kuffaro k tarike pe hai par aaj badmazhab ka aisa tola bhi hai jo Meraj pe Aitraaz bhi karta hai aur Hazrat Abu Baqr رَضِیَ اللهُ عَنْهُ  ko SIDDIK bhi maanta hai ye dar asal munafikat hai k Meraj pe sawal bhi karo aur unhe SIDDIK E AKBAR bhi kaho. JO MERAJ PE SAWAL KARE AUR ABU BAQR رَضِیَ اللهُ عَنْهُ  KO SIDDIK E AKBAR BHI KAHE TO YE MUNAFIKAT HAI..   EK ARAB K KAHNE KA MAINE KAAHA MAANA HAI
       BIN DEKHE AYE RAB MAINE TUJHE KHUDA MAANA HAI
ALLAH KA EK HONA TUMNE Maan liya k ALLAH EK HAI BATAYA KISNE ? USSI NABI صلى الله عليه و آله وسلم K BATANE PE PHIR MERAJ PE SAWAL KYU ?? ALLAH AISE AKAL PARAST LOGO KO HIDAYAT DE
In Sha ALLAH Taa’la Next Post WIll be on following topics
MERAJ AUR SCIENCE
RAJJAB UL MURAJJAB K FAZAIL PE AITRAAZ KA JAWAB

+++++++++++++++++++++++++++++++++++++++++++++++++++