Aala Hazrat Ahmad Raza Khan Par Shia Hone Ka Jhuta Ilzaam
AHMAD RAZA KHAN SHIA HONE KA JAWAB
KYA AALA HAZRAT SHIA THE ?
Ahmad Raza Khan Was Shia ?
KYA AALA HAZRAT SHIA THE ?
Ahmad Raza Khan Was Shia ?
بسم الله الرحمن الرحيم
Kya Aala Hazrat Imam Ahmad Raza Khan Muhaddis E Barelvi Rehmatullah Alaih Shia The ?
Aitraaz :
Devband Aur Gair Mukkalideen Naam Nihaad Ahle Hadees Ka Aala Hazrat Pe Ek Ye Aitraaz bhi karte Hai k Aala Hazrat Shia khaandaan se jaisa Imam Ahmad Raza Khan AlaihRehma k Nasab se Zaahir Hai.
Wahabi Ki Daleel : Ahmad Raza Khan ibn Naqi Ali ibn Raza Ali Ibn Kazim Ali.
Nasab Se Maloom Huwa Ye Shia Naam Hai Isliye Ahmad Raza Khan Barelvi Shia Hai. Al Jawab :
Ye Hai Padhe Likhe Jaahilo Ki Tehkeeq aur ye Aitraaz Koi Kide Makode raah chalte Pagal Wahabi Kare To Insaan soch sakta hai k koi awaam hai laa ilm hai magar kaum e wahabiya ne aise aise lawaris paida kiye jinka daawa bahot bade mukarir mufakir maane jaate wo aisa bhi yehi aitraaz karte hai.
Wahabiyo ka Tabseera : Hum Ahle Hadees hai Hamara Naam Ahle Hadees Hai Hume Aata jaata Kuch Nahi Lekin Bas Ye Naam Shia Ka Hai Yehi Hamare Mullao Ne Aur Shaykh E Nazd ne Bataya Hai ye Hai Wahabiyo Ki Ilmi Salahiyat aata kuch Nahi Par ye Naam Se SHIA hona Laazim Aagaya.
“Imam ibn Majah k ustad Hazrat Imam Abu Salt Al Harwi Farmate Hai Ye Sanad Kisi Pagal Par Padhke Dam Kardi Jaaye Wo Theek Hojayga”
Reference :
(Sunan Ibn Majah Vol : 01 Pg : Kitab Al Mukaddama, Hadees : 68 English No 65)
Hadees E Paak Se pata chala k ye Naam To Ahle Bait E Mustafa Sal Allahu Alaihi Wassalam k hai ab agar koi aise naam ko Nauzubillah Shia kahe to kitni badi maslaki tassub aur jahalat ki baat hai.
Koi Musalman Apna Aur Apne Ahlo Aayal kaa Naam Hubbe Ahle Bait Me Ahle bait ki tarz par rakhe to ye shia hone ki dalil hogayi lanaat hai aisi soch pe.
Ye to wo naam hai jinki fazilat to bhari badi hai Quran E Karim Aur Hadees e Paak me Aur yehi Naam Waalo pe to tum bhi Namaz Me Salam Padhte Ho aur yehi naam ko shia kehte ho kitni Munafikat aur bugz e Ahle Bait Hai Wahabiyo tumko.
Agar yehi tumhara paimana hai to kal ko koi apna Naam Gulam Ahmad rakhe to tum besharm uspe Qadiyani hone ka ilzaam laga doge ?
Shia jo chahe Naam Rakhe Unse Hume Kya Unka naam rakhlena iska matlab ye to nahi k wo naam ab hum rakh hi nahi sakte. Saabit Huwa k Aala Hazrat Fazil E Barelvi Rahmatullah Alaih to Shia Nasab Se Naa The aur Naahi Shia the lekin ab aaye ye Wahabi Naam Nihad Ahle Hadees jo Dar Asal Hai Khabis Aala Hazrat pe to aitraaz Karte Hai par Apne Ghar ki khabar nahi hoti inko.
Reference :
(Abu Yahya Imam Khan Nosherwi, Tarjumaan Ulma E Hadees Hind, Pg : 03 - 13, Print : Matbooa Maktab E Ahle Hadees Trust ,Karachi)
Kya ye Naam Shia Hai Ya Nahi ?
Aur Agar Nahi to phir Kyu ?
Ye Maulvi bhi Shia Huwe yaa Nahi ?
Agar Nahi Huwe to kyu ?
aur ye sab tumhare Akabir Hai Wahabiyo.
Devband Aur Gair Mukkalideen Naam Nihaad Ahle Hadees Ka Aala Hazrat Pe Ek Ye Aitraaz bhi karte Hai k Aala Hazrat Shia khaandaan se jaisa Imam Ahmad Raza Khan AlaihRehma k Nasab se Zaahir Hai.
Wahabi Ki Daleel : Ahmad Raza Khan ibn Naqi Ali ibn Raza Ali Ibn Kazim Ali.
Nasab Se Maloom Huwa Ye Shia Naam Hai Isliye Ahmad Raza Khan Barelvi Shia Hai. Al Jawab :
Ye Hai Padhe Likhe Jaahilo Ki Tehkeeq aur ye Aitraaz Koi Kide Makode raah chalte Pagal Wahabi Kare To Insaan soch sakta hai k koi awaam hai laa ilm hai magar kaum e wahabiya ne aise aise lawaris paida kiye jinka daawa bahot bade mukarir mufakir maane jaate wo aisa bhi yehi aitraaz karte hai.
Aala Hazrat Faqih Ahmad Raza Khan Fazil E Barelvi Rahmatullah Alaih Ka Nasab Naama Is Tarah Hai
“Ahmad Raza Khan ibn Hazrat Naqi Ali Khan ibn Hazrat Maulana Raza Ali Khan Ibn Hazrat Maulana Hafiz Muhammad Kazim Ali Khan ibn Hazrat Maulana Shah Muhammad Azaam Khan bin Hazrat Muhammad Saad’aat Yaar Khan ibn Hazrat Muhammad Said’ullah Khan Rehmatullah Alaihim Ajmaeen” Reference : (Allama Zafrudin Qadri Bihari Rahmatullah Alaih , Hayat E Aala Hazrat Vol : 01, Pg : 02, Maqtaba E Razviya Araam Bagh Karachi)
“Ahmad Raza Khan ibn Hazrat Naqi Ali Khan ibn Hazrat Maulana Raza Ali Khan Ibn Hazrat Maulana Hafiz Muhammad Kazim Ali Khan ibn Hazrat Maulana Shah Muhammad Azaam Khan bin Hazrat Muhammad Saad’aat Yaar Khan ibn Hazrat Muhammad Said’ullah Khan Rehmatullah Alaihim Ajmaeen” Reference : (Allama Zafrudin Qadri Bihari Rahmatullah Alaih , Hayat E Aala Hazrat Vol : 01, Pg : 02, Maqtaba E Razviya Araam Bagh Karachi)
Wahabiyo ka Tabseera : Hum Ahle Hadees hai Hamara Naam Ahle Hadees Hai Hume Aata jaata Kuch Nahi Lekin Bas Ye Naam Shia Ka Hai Yehi Hamare Mullao Ne Aur Shaykh E Nazd ne Bataya Hai ye Hai Wahabiyo Ki Ilmi Salahiyat aata kuch Nahi Par ye Naam Se SHIA hona Laazim Aagaya.
Ab Aaye Dekhe Hadees E Paak Se Ye Naam The Kinke
Hadees E Paak
Arabic :
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ صَالِحٍ أَبُو الصَّلْتِ الْهَرَوِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُوسَى الرِّضَا، عَنْ أَبِيهِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الإِيمَانُ مَعْرِفَةٌ بِالْقَلْبِ وَقَوْلٌ بِاللِّسَانِ وَعَمَلٌ بِالأَرْكَانِ "
Arabic :
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ صَالِحٍ أَبُو الصَّلْتِ الْهَرَوِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُوسَى الرِّضَا، عَنْ أَبِيهِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الإِيمَانُ مَعْرِفَةٌ بِالْقَلْبِ وَقَوْلٌ بِاللِّسَانِ وَعَمَلٌ بِالأَرْكَانِ "
. قَالَ أَبُو الصَّلْتِ لَوْ قُرِئَ هَذَا الإِسْنَادُ عَلَى مَجْنُونٍ لَبَرَأَ
Translation :
“Sanad : Chain of Narration
Imam Abdus Salam ibn Saaleh unhone Abis Salt Al Harawai Se unhone
Hazrat Imam Ali Bin Moosa Ar Riza → Hazrat Imam Jafar Sadiq → Hazrat Imam Muhammad Baqar → Imam Ali ibn Hussain (Imam Zainul Aabeedin) → Imam Hussain → Hazrat Ali
Hazrat Ali Radi Allaho Anho Se rivayat Hai Nabi E Karim Sal Allahu Alaihiwassalam Ne Farmaya Imaan Dil Se Pehchaan Ne , Jabaan Se Iqraar Karne Aur Arqaan Par Amal Karne Kaa Naam Hai”
. قَالَ أَبُو الصَّلْتِ لَوْ قُرِئَ هَذَا الإِسْنَادُ عَلَى مَجْنُونٍ لَبَرَأَTranslation :
“Sanad : Chain of Narration
Imam Abdus Salam ibn Saaleh unhone Abis Salt Al Harawai Se unhone
Hazrat Imam Ali Bin Moosa Ar Riza → Hazrat Imam Jafar Sadiq → Hazrat Imam Muhammad Baqar → Imam Ali ibn Hussain (Imam Zainul Aabeedin) → Imam Hussain → Hazrat Ali
Hazrat Ali Radi Allaho Anho Se rivayat Hai Nabi E Karim Sal Allahu Alaihiwassalam Ne Farmaya Imaan Dil Se Pehchaan Ne , Jabaan Se Iqraar Karne Aur Arqaan Par Amal Karne Kaa Naam Hai”
“Imam ibn Majah k ustad Hazrat Imam Abu Salt Al Harwi Farmate Hai Ye Sanad Kisi Pagal Par Padhke Dam Kardi Jaaye Wo Theek Hojayga”
Reference :
(Sunan Ibn Majah Vol : 01 Pg : Kitab Al Mukaddama, Hadees : 68 English No 65)
Hadees E Paak Se pata chala k ye Naam To Ahle Bait E Mustafa Sal Allahu Alaihi Wassalam k hai ab agar koi aise naam ko Nauzubillah Shia kahe to kitni badi maslaki tassub aur jahalat ki baat hai.
Koi Musalman Apna Aur Apne Ahlo Aayal kaa Naam Hubbe Ahle Bait Me Ahle bait ki tarz par rakhe to ye shia hone ki dalil hogayi lanaat hai aisi soch pe.
Ye to wo naam hai jinki fazilat to bhari badi hai Quran E Karim Aur Hadees e Paak me Aur yehi Naam Waalo pe to tum bhi Namaz Me Salam Padhte Ho aur yehi naam ko shia kehte ho kitni Munafikat aur bugz e Ahle Bait Hai Wahabiyo tumko.
Agar yehi tumhara paimana hai to kal ko koi apna Naam Gulam Ahmad rakhe to tum besharm uspe Qadiyani hone ka ilzaam laga doge ?
Shia jo chahe Naam Rakhe Unse Hume Kya Unka naam rakhlena iska matlab ye to nahi k wo naam ab hum rakh hi nahi sakte. Saabit Huwa k Aala Hazrat Fazil E Barelvi Rahmatullah Alaih to Shia Nasab Se Naa The aur Naahi Shia the lekin ab aaye ye Wahabi Naam Nihad Ahle Hadees jo Dar Asal Hai Khabis Aala Hazrat pe to aitraaz Karte Hai par Apne Ghar ki khabar nahi hoti inko.
Ab Dekhe Ulma E Gair Mukallideen K Top Mullaho k Naam Dekhe.
“Shaykul kul Maulvi Nazeer Hussain Dahelvi, Nawab Siddiq Hasan Khan Bhopali, Maulvi Muhammad Hussain Batelvi, Maulvi Sayyad Shareef Hussain, Maulvi Sayyad Ahmad Hasan, Maulvi Sayyad Ameer Hasan Shawani, Maulvi Sibt Ahmad, Maulvi Hakeem Mazhar Ali,Maulvi Muhammad Taqi, Maulvi Sayyad Ali,Maulvi Nawab Sayyad Ali Hasan, Maulvi Khurram Ali Balhori, Maulvi Mirza Hasan Ali Lakhnawi”Reference :
(Abu Yahya Imam Khan Nosherwi, Tarjumaan Ulma E Hadees Hind, Pg : 03 - 13, Print : Matbooa Maktab E Ahle Hadees Trust ,Karachi)
Kya ye Naam Shia Hai Ya Nahi ?
Aur Agar Nahi to phir Kyu ?
Ye Maulvi bhi Shia Huwe yaa Nahi ?
Agar Nahi Huwe to kyu ?
aur ye sab tumhare Akabir Hai Wahabiyo.
Ab chale Orignal Shia Ki Paidaish hi dekhlo inke Ghar se
1) Wahabiyo k Leading Authority Mullah Qazi Shawkani Yamani Jinko Bahot zyada Motebar maante Hai wo kon the Kya Nasab tha Kis Ghar Se Talluk Tha
"Born Into A Zaidi Shia Family"
Is link me padh bhi sakte ho aur Image Me Dekh bhi Sakte ho.https://en.wikipedia.org/wiki/Muhammad_ash-Shawkani
2) Nawab E Ahle Hadees Maulvi Nawab Siddiq Hasan Khan Bhopali Jinki Kabr k aas paas Acchi khasi imarat taamir ki hai unka bhi dekh lo
"His Father Was Converted From Shia Islam" Is Link Me Padh Sakte Ho inko bhi
https://en.wikipedia.org/wiki/Siddiq_Hasan_Khan
2) Nawab E Ahle Hadees Maulvi Nawab Siddiq Hasan Khan Bhopali Jinki Kabr k aas paas Acchi khasi imarat taamir ki hai unka bhi dekh lo "His Father Was Converted From Shia Islam" Is Link Me Padh Sakte Ho inko bhi
https://en.wikipedia.org/wiki/Siddiq_Hasan_Khan
Chalo ye Sab To Mar Kar Mitthi Me Mil Gaye Log hai Gal Sad Gaye Kide Kha Chuke Inko Zinda Sahab Bhi Hai Dekhe.
Ulma E Wahabiya k Sabse Bade Munazir Maane Jate Hai jinka Naam Prof. Talibur Rehman Hai inke hi bhai Tauseef Ur Rehman Aur Tayyabur Rehman hai jinko Wahabi Bahot jaata maante hai inka Haal dekho kya hai ye kon the hum nahi kehte khud in logo ki jaban se sunlo
Talibur Rehman Khud Shia tha jo aapki jamaat k bade bhai Meraj Rabbani ne kabool kiya hai
Is Link Me Sune
https://www.youtube.com/watch?v=P2tvbcSBvHw
Talibur Rehman Khud Shia tha jo aapki jamaat k bade bhai Meraj Rabbani ne kabool kiya hai
Is Link Me Sune
https://www.youtube.com/watch?v=P2tvbcSBvHw
Aala Hazrat Par Ilzaam Lagane Nikle Khud k ghar me Itne Saare Paidaishi khatmal mauzood hai Ye ALLAH ki maar hai tum par uske bando pe ilzaam tarashi ki khud k ghar me lawaris Shia Paida kar rkhe ho.
Tumhare mazhab ki bunyaad khud 1857 k baad huwi isliye tumhari khud ki jamaat me jitne hai yaa to Sunni the ya Shia the.
Ye to Wahabi Jamat k chote bete Gair Mukkalideen Ki baat huwi ab bade bete Deobandi ye bhi same aitraaz karte hai.
Inse Bhi Bas Ek Hee Sawal Hai Zyada nahi jisko Sabse zyada jaante maante ho wo hai inke Hakimul Ummat Maulvi Ashraf Ali Thanvi Sahab Thanvi Sahab k Naam me Aage ALI kyu likha Hai ?
Kya Thanvi bhi Shia Tha ? ALI likhne Ki thoda wajahat bhi kar de hume.
Ab Hamare Chand Sawal Hai Wahabiyo Se Jab Tak Zinda Ho Ya Kayamat Tak Jawab De Dena waise ummid nahi hai hume iski bhi k jawab aayga
1) Ye Naam Se Shia hona Laazim aaya Hai Ye kis Quran Ki Aayat ya hadees E Paak Me Aaya Hai ?
2) Kis Sahabi Ka ya Tabain Se Saabit Hai k ye Naam Shiya K Hai Aur Rakhna Nazaiz o Haram ?
3) Ye Kanoon Kaha Mauzood Hai ye Naam Rakhne Se Koi Shia Hojata hai ?
4) Shia Insaan Kab hota hai ye Naam Se Ya Shiat k Aqaid Se ?
5) Yaa Phir Sirf Naam Se Shia Hojata Hai yaa unke Aqaid o Nazariyat Se ?
Itne Sawal yaha Kaafi hai warna is unwaam me hi aur bhi bahot se sawal hai inka hi jawab tum de sakte kabhi In Sha Allah Taala
Dua ki Gujarish By Sher Ali Hanfi
Wednesday, 2 September 2015
Ya Rasool Allah Kahna Kaisa
YAA RASOOL ALLAH KAHNA KAISA
Kya Yaa Rasool Allah Kahna Shirk Hai ?
Kya Yaa Rasool Allah Kahna Jaiz Hai Hai ?
Ye Sawal aaj bahot se logo k jahen me daala jaa raha hai logo k dilo ko dimaag ko galat dalail aur akli ghodo se pareshan kiya jaa raha hai is post me hum uska hi tehkeeki jawab likh rahe hai. بسم الله الرحمن الرحيم
Kya Yaa Rasool Allah Kahna Shirk Hai ?
Kya Yaa Rasool Allah Kahna Jaiz Hai Hai ?
Ye Sawal aaj bahot se logo k jahen me daala jaa raha hai logo k dilo ko dimaag ko galat dalail aur akli ghodo se pareshan kiya jaa raha hai is post me hum uska hi tehkeeki jawab likh rahe hai. بسم الله الرحمن الرحيم
Huzoor Nabi E Rehmat صلى الله عليه وآله وسلم ko YAA se Nida karna Pukarna ye bhi awaam me ek bahes mubahisa ka mauzu banaya gaya pichle wakt k jo log the unme kuch ahteram dikhta tha agarche wo aqaid me wahabi ho magar unki awaam bhi apni jaban ko soch samajh k kholti thi k kuch aisi baat na nikal jaaye jo tauheen hojaye magar abki jo nasle khabis aayi wo bahot aage jaa chuki bilkul bhi adab lihaaj baaki naa raha jo mooh me aaya wo Huzoor Nabi E Karim صلى الله عليه وآله وسلم ki shaan me boldete hai aur uspe fakr karte hai k aaj ALLAH ki Tauheed ka maza aaya hai.
Muhammad Ibn Abdul Wahab Nazdi apni kitab me likhte hai
“Nabi K Wakt K Mushrik Kalma E Tauheed K Maane Ko Islaam K Kuch Dawedaro Se Behtar Samajhte The”
(Kashfu Subahat Baab : 03 Pg :11)
Saleh Bin Fawzaan Wahabi Akabir Mufti Apni Kitab me Likhte Hai
“Pehle mushriko ne kalme k maane ko inse behtar samjha”
(Hakikatud tauhid Pg 27, by Saleh bin fauzan)
Abdur Rehman Bin Abdul Aziz likhte Hai
“Hamare Jamane k Mushrik pahle jamane k mushrik se double shirk karne waale hai”
(Al Majmuatul Mufida ,Pg : 40)
Ab Apni Is baat ko Sahi Saabit Karne K Sabne jo Dalil di hai wo itni khabast bhari hai k dalil dete hai
Dalil di k Abu zahel, Ukba, Shayba Deegar Mushrik aam haal me buth ko pukarte magar mushkil me ALLAH ko pukarte aur ye Mushrik log khusi me ho yaa Gam ho phir Bhi NABI Ko pukarte Hai.
Is lihaaj se Pehle k Mushrik Kalma ko accha samjhe aur Aaj k Musalmaan unse bhi DOUBLE Mushrik Hai.
Akal Dekhe inki k ALLAH FARMATA Hai Unke Dilo Pe Mohar Hai aur ye kahte hai unko Kalma Samajh Aaya hai. Astagfirullah.
Is aqaid ko leke Inme is hadh tak Tazaad aur Ektelaf hai ye khud me confuse hai kahna Kaisa hai jaiz hai ya nahi.
Pehle kuch Istelahi Baat : Hamesha yaad rakhe jo SHIRK HAI WO HAMESHA SHIRK HAI KISI BHI WAKT SHIRK JAIZ NAHI HOGA AISA NAHI HAI K SHIRK KI ISTELAAH WAKT K TALLUK SE BADAL JAAYE.
Aaj jo Chiz Tauheed Ho Kal Wo Shirk Hojaye Aisa nahi hai.
i) Yaa Rasool Allah Agar Shirk hai to ye shirk hamesha kayam rahega aisa hai kya K ALLAH ek wakt k liye is shirk ko Jaiz karde ?
Aur baad me dobara isko shirk karde ?
ii) Pukarna Aur Pujna ye dono me jameen aasmaan ka fark hai Pukarna ALLAH waalo ko Jaiz hai aur Pujna chahe wo zinda ho ya murda ho yaa buth ho har aitbaar se shirk hai.
Ye hamesha yaad rakhe In Sha Allah Taala kabhi subahat nahi aayga phir isko aur detail me padhne k liye in post ko padhe
http://786sho.blogspot.in/2015/07/quran-aur-aaj-ka-musalmaan-sawal-ka.html
http://786sho.blogspot.in/2015/07/gairullah-se-madad-maangna-kaisa.html
Aur Yaa Ali pukarne K Talluk se Is Link ko padhe
http://786sho.blogspot.in/2015/08/jiska-mai-maula-uska-ali-maula.html
Ahle Sunnat Wa Jamaat Ka Maukoof :
Yaa Rasool Allah Ya Nabi Allah Ya Nabi Allah Ya Rahmatallil Aalameen aur Is Tarah K Dusre Naam E Paak E Mustafa se Nida Karna, Imdaad K Liye Pukarna Chahe Dunya k Kisi bhi kone se Ho JAIZ HAI. Ab aaye Dalail k Jaanib hum point wise aitraaz aur jawab likh rahe hai.
Wahabi Claim Pehle Ye Padhe Aur Sune Phir Aage Guftgu Wahabio Ki Takreer Aur Tehreer :
01) Bilal Philips Jo khud Islaam nahi samajh paaye wo Islam sikha rahe hai aaj
Is Link me Sune https://www.youtube.com/watch?v=OVo0MqDRNbQ&feature=youtu.be
“Log Madad k liye Ek dusre ko Pukarte Hai Lekin Agar Aapne Kisi Zinda Shaks Ko bhi Pukara Jo Aapke Saamne Mauzood Naa Ho Usko pukarna bhi SHIRK HAI aur jo Faut Hogye Unko Bhi Pukarna Shirk Hai
Hum Kehte Hai YAA ALLAH Agar Aap ye Kahte Hai YAA RASOOL ALLAH ye Allah k saath shirk hai masjid me likha hota hai deewar me plates pe YA ALLAH YA RASOOL ALLAH ye bhi galat hai“
02) Tauseef Ur Rehman kehte Hai is Link Me Sune
https://www.youtube.com/watch?v=-FAoTI0yRrc&feature=youtu.be
“i) Yaa Allah Madad ALLAH ki ibadat hai YA Ali Madad Ali ki ibadat Hai Yaa Gaus Madad Gaus Ki Ibadat hai YAA RASOOL ALLAH MADAD RASOOL KI IBADAT HAI.
ii) Khuda K Liye Gairullah ko pukarne se baaj aajaye k ye shirk e akbar hai aur shirk karne waale kabhi jannat me jaa sakta nahi hai”
Note : Shirk E Akbar karne waala Jannat me nahi jaayga ye baat sahi hai lkin YAA NABI Pukarna YA ALI pukarna ye shirk e akbar hargiz nahi hai ye yaad rakhe ye bewakufo ne bila wajah isko shirk kaa naam diya hai.
03) Mufti Ismail Menk Inko Bahot maante hai aajke bewakuf wahabi inki baat me kitna tazad hai wo khud suno Is Link Me https://www.youtube.com/watch?v=aq06qHQfohM&feature=youtu.be
Mai Yaha Written Urdu Translation Likh Raha Hu
“Is wajah se Log Kehte Hai Hum Bin Waasta Allah tak nahi pahuch sakte hai isliye humne NABI KI IBADAT shuru kardi Aur Logo Ne YAA NABI Kehke Pukarna Shuru kar diya Agar Hum Bhi Yehi karnge to hamare aur Isaiyo me kya fark rahega ?
Ab Dusre Makam pe Kahte hai Siddik e Akbar K saath jab Huzoor Madina pahuche log YAA RASOOL ALLAH kehke pukarne lage”
Ismail Dahelvi Sahab Baani E Wahabiyat Hindustan likhte Hai
“Ye hai ki kisi Ghair khuda ko Nabi Wali ko YA kehkar purakrna shirk hai”
(Taqwiyatul Imaan Pg :11)01) Bilal Philips Jo khud Islaam nahi samajh paaye wo Islam sikha rahe hai aaj
Is Link me Sune https://www.youtube.com/watch?v=OVo0MqDRNbQ&feature=youtu.be
“Log Madad k liye Ek dusre ko Pukarte Hai Lekin Agar Aapne Kisi Zinda Shaks Ko bhi Pukara Jo Aapke Saamne Mauzood Naa Ho Usko pukarna bhi SHIRK HAI aur jo Faut Hogye Unko Bhi Pukarna Shirk Hai
Hum Kehte Hai YAA ALLAH Agar Aap ye Kahte Hai YAA RASOOL ALLAH ye Allah k saath shirk hai masjid me likha hota hai deewar me plates pe YA ALLAH YA RASOOL ALLAH ye bhi galat hai“
02) Tauseef Ur Rehman kehte Hai is Link Me Sune
https://www.youtube.com/watch?v=-FAoTI0yRrc&feature=youtu.be
“i) Yaa Allah Madad ALLAH ki ibadat hai YA Ali Madad Ali ki ibadat Hai Yaa Gaus Madad Gaus Ki Ibadat hai YAA RASOOL ALLAH MADAD RASOOL KI IBADAT HAI.
ii) Khuda K Liye Gairullah ko pukarne se baaj aajaye k ye shirk e akbar hai aur shirk karne waale kabhi jannat me jaa sakta nahi hai”
Note : Shirk E Akbar karne waala Jannat me nahi jaayga ye baat sahi hai lkin YAA NABI Pukarna YA ALI pukarna ye shirk e akbar hargiz nahi hai ye yaad rakhe ye bewakufo ne bila wajah isko shirk kaa naam diya hai.
03) Mufti Ismail Menk Inko Bahot maante hai aajke bewakuf wahabi inki baat me kitna tazad hai wo khud suno Is Link Me https://www.youtube.com/watch?v=aq06qHQfohM&feature=youtu.be
Mai Yaha Written Urdu Translation Likh Raha Hu
“Is wajah se Log Kehte Hai Hum Bin Waasta Allah tak nahi pahuch sakte hai isliye humne NABI KI IBADAT shuru kardi Aur Logo Ne YAA NABI Kehke Pukarna Shuru kar diya Agar Hum Bhi Yehi karnge to hamare aur Isaiyo me kya fark rahega ?
Ab Dusre Makam pe Kahte hai Siddik e Akbar K saath jab Huzoor Madina pahuche log YAA RASOOL ALLAH kehke pukarne lage”
Ismail Dahelvi Sahab Baani E Wahabiyat Hindustan likhte Hai
“Ye hai ki kisi Ghair khuda ko Nabi Wali ko YA kehkar purakrna shirk hai”
Muhammad Ibn Abdul Wahab Nazdi apni kitab me likhte hai
“Nabi K Wakt K Mushrik Kalma E Tauheed K Maane Ko Islaam K Kuch Dawedaro Se Behtar Samajhte The”
(Kashfu Subahat Baab : 03 Pg :11)
Saleh Bin Fawzaan Wahabi Akabir Mufti Apni Kitab me Likhte Hai
“Pehle mushriko ne kalme k maane ko inse behtar samjha”
(Hakikatud tauhid Pg 27, by Saleh bin fauzan)
Abdur Rehman Bin Abdul Aziz likhte Hai
“Hamare Jamane k Mushrik pahle jamane k mushrik se double shirk karne waale hai”
(Al Majmuatul Mufida ,Pg : 40)
Ab Apni Is baat ko Sahi Saabit Karne K Sabne jo Dalil di hai wo itni khabast bhari hai k dalil dete hai
Dalil di k Abu zahel, Ukba, Shayba Deegar Mushrik aam haal me buth ko pukarte magar mushkil me ALLAH ko pukarte aur ye Mushrik log khusi me ho yaa Gam ho phir Bhi NABI Ko pukarte Hai.
Is lihaaj se Pehle k Mushrik Kalma ko accha samjhe aur Aaj k Musalmaan unse bhi DOUBLE Mushrik Hai.
Akal Dekhe inki k ALLAH FARMATA Hai Unke Dilo Pe Mohar Hai aur ye kahte hai unko Kalma Samajh Aaya hai. Astagfirullah.
Is aqaid ko leke Inme is hadh tak Tazaad aur Ektelaf hai ye khud me confuse hai kahna Kaisa hai jaiz hai ya nahi.
Pehle kuch Istelahi Baat : Hamesha yaad rakhe jo SHIRK HAI WO HAMESHA SHIRK HAI KISI BHI WAKT SHIRK JAIZ NAHI HOGA AISA NAHI HAI K SHIRK KI ISTELAAH WAKT K TALLUK SE BADAL JAAYE.
Aaj jo Chiz Tauheed Ho Kal Wo Shirk Hojaye Aisa nahi hai.
i) Yaa Rasool Allah Agar Shirk hai to ye shirk hamesha kayam rahega aisa hai kya K ALLAH ek wakt k liye is shirk ko Jaiz karde ?
Aur baad me dobara isko shirk karde ?
ii) Pukarna Aur Pujna ye dono me jameen aasmaan ka fark hai Pukarna ALLAH waalo ko Jaiz hai aur Pujna chahe wo zinda ho ya murda ho yaa buth ho har aitbaar se shirk hai.
Ye hamesha yaad rakhe In Sha Allah Taala kabhi subahat nahi aayga phir isko aur detail me padhne k liye in post ko padhe
http://786sho.blogspot.in/2015/07/quran-aur-aaj-ka-musalmaan-sawal-ka.html
http://786sho.blogspot.in/2015/07/gairullah-se-madad-maangna-kaisa.html
Aur Yaa Ali pukarne K Talluk se Is Link ko padhe
http://786sho.blogspot.in/2015/08/jiska-mai-maula-uska-ali-maula.html
Ahle Sunnat Wa Jamaat Ka Maukoof :
Yaa Rasool Allah Ya Nabi Allah Ya Nabi Allah Ya Rahmatallil Aalameen aur Is Tarah K Dusre Naam E Paak E Mustafa se Nida Karna, Imdaad K Liye Pukarna Chahe Dunya k Kisi bhi kone se Ho JAIZ HAI. Ab aaye Dalail k Jaanib hum point wise aitraaz aur jawab likh rahe hai.
Quran E Karim Me Yaa se Nida Dena.
Ayat 01 :
“يا أَيُّهَا النَّبِيُّ حَسبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ المُؤمِنينَ”
“AYE NABI (gaib ki khabre batane Waale) ALLAH TUMHE KAAFI HAI Aur Jitne Musalmaan Tumhare pairo Huwe ‘
(Surah Anfaal Ayat 64)
Ayat 02 :
يا أَيُّهَا النَّبِيُّ إِنّا أَرسَلناكَ شاهِدًا وَمُبَشِّرًا وَنَذيرًا
“Aye Gaib Ki Khabre Batane Waale NABI Beshak Humne Tumhe Bheja Haajir Naazir Aur Khushkhabri Deta Aur Darr Sunata”
(Surah No 33 Surah Ahzaab Ayat 45)
Ayat 03 :
يا أَيُّهَا المُزَّمِّلُ
“Aye Jhurmoot Marne Waale”
(Surah No 73 Surah Muzammil Ayat 01)
Ayat 04 :
يا أَيُّهَا المُدَّثِّرُ
“Aye Balaposh Oodhne Waale”
(Surah No 74 Ayat 01) Is tarah Ki Quran E Karim bahot se Makam Me Huzoor Nabi E Rehmat صلى الله عليه وآله وسلم ko YAA KAHKE khud ALLAH karim ne Pukara ye humne 04 aayat pesh ki isi trah dusri aayat bhi hai jisme Yaa Kahke Dusre alkabat se pukara gaya aur Dusre Ambiya Alaihumusalam Ko unke Naam Se YAA Laga ke Pukara Gaya.
Ayat 01 :
“يا أَيُّهَا النَّبِيُّ حَسبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ المُؤمِنينَ”
“AYE NABI (gaib ki khabre batane Waale) ALLAH TUMHE KAAFI HAI Aur Jitne Musalmaan Tumhare pairo Huwe ‘
(Surah Anfaal Ayat 64)
Ayat 02 :
يا أَيُّهَا النَّبِيُّ إِنّا أَرسَلناكَ شاهِدًا وَمُبَشِّرًا وَنَذيرًا
“Aye Gaib Ki Khabre Batane Waale NABI Beshak Humne Tumhe Bheja Haajir Naazir Aur Khushkhabri Deta Aur Darr Sunata”
(Surah No 33 Surah Ahzaab Ayat 45)
Ayat 03 :
يا أَيُّهَا المُزَّمِّلُ
“Aye Jhurmoot Marne Waale”
(Surah No 73 Surah Muzammil Ayat 01)
Ayat 04 :
يا أَيُّهَا المُدَّثِّرُ
“Aye Balaposh Oodhne Waale”
(Surah No 74 Ayat 01) Is tarah Ki Quran E Karim bahot se Makam Me Huzoor Nabi E Rehmat صلى الله عليه وآله وسلم ko YAA KAHKE khud ALLAH karim ne Pukara ye humne 04 aayat pesh ki isi trah dusri aayat bhi hai jisme Yaa Kahke Dusre alkabat se pukara gaya aur Dusre Ambiya Alaihumusalam Ko unke Naam Se YAA Laga ke Pukara Gaya.
Agar ye Shirk Hota To Hargiz YAA Kahke Nahi pukara jaata Kya ALLAH khud Hi Apna Sharik Banalega ? Pata Chala k YAA Se Nida karna pukarna Nazaiz o Haram Nahi balki ye Qurani Faisla hai aur ye tum aaj bhi padte ho kya Mushrik hogye ? Agar YAA Se pukarna hi bas shirk hojaye to phir to ye Shirk Quran me hi bhara pada hai kya Quran khud Shirk ki tallim dega yakinan nahi to iska matlab saaf hai aapka bayan aur kayam karda tauheed shirk ki taleem galat hai.
Ayaat 05:
يا أَيُّهَا الَّذينَ آمَنوا لا تَرفَعوا أَصواتَكُم فَوقَ صَوتِ النَّبِيِّ وَلا تَجهَروا لَهُ بِالقَولِ كَجَهرِ بَعضِكُم لِبَعضٍ أَن تَحبَطَ أَعمالُكُم وَأَنتُم لا تَشعُرونَ
“Aye Imaan Waalo Apni Aawaz Oonchi Naa Karo Us gaib batane waale Nabi Ki Awaaz Se Aur Unke Huzoor Baat Chillakar Naa Kaho Jaise Aapas Me Ek Dusre K Saamne Chillate Ho Ki Kaheen Tumhare Aamal Akarat Naa Hojaye Aur Tumhe Khabar Naa Ho”
(Para 26 Surah Huzraat Ayat 02)
Tafseer : Sahabi E Rasool Hazrat Abdullah ibn Abbas رضي الله عنه Apni Tafseer me is aayat k tahet likha.
“Nabi Ko Is Tarah Naa Pukaro Jaise Ek Dusre Ko Pukarte Ho Balki Is Tarah Pukaro Nabi Ki Azmat, Waqaar Aur Sharf k Saath Pukaro Aur Huzoor Nabi E Karim Ko Is Tarah Pukaro YAA NABI ALLAH, YAA RASOOL ALLAH AUR YA ABUL KASIM”
Reference :
(Tanvir Al Mikbaas Min Tafseer Ibn Abbas Pg :547, Surah Huzraat Ayat 02 k Tahet)
Kya Dars De Rahe Hai Sahabi E Rasool k Nabi E karim صلى الله عليه وآله وسلم ko kaisa pukarna hai Kis tarah Pukarna Hai Ye Sahabi Ki tafseer hai n aayat se humne ye saabit kiya k pukarna jaiz hai. Hazrat Jibrael Alaih Salam Ka YAA RASOOL ALLAH KAHNA.
Hadees 01 :
(Sahi Musim Vol : 07, Pg :417, Kitab No Kitabuz Zuhd Wa Riqaak, Baab : Fi Hadees Al Hizraah , Hadees : 7522, “Online No : 7150”)
Note BEWARE BEWARE BEWARE B4 moving plz see this Image : Read This Red underline Mark & Beware of Reading Online Version of Any Wahabi Website See How They Are Tempering with Islamic Text Translation
Aapne Is Image Me Padha Kis Trah Tarjume Me Khayanat ki jaa rhi hai isliye wahabi idare ki print English Translation naa padhe Ye Ek Example Hai Tehreef Ka aage aur aayga.
Hazrat Sayyidna Usmaan bin Hunaif رضي الله عنه Se Rivayat Ek Naabina Sahabi Ne Bargaah E Risaalat صلى الله عليه وآله وسلم Me Haazir Hoke Arz Ki Allah Se Duwa Kijiye Kijiye K Mujhe AAFIYAT De.
Nabi E Karim صلى الله عليه وآله وسلم Ne Farmaya Agar Tu Chahe To Tere Liye Duwa Karu Aur Tu Sabr Kar Aur Tere Liye Ye Behtar Hai.
Us Nabina Sahabi Ne Arz Ki Huzoor Dua Farma Dijiye.
Nabi E Karim صلى الله عليه وآله وسلم Ne Unhe Hukm Farmaya K WAJU KARO AUR ACCHA WAJU KARO Aur Do Rakaat Namaz Padh K Ye Duwa Padho.
" اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِمُحَمَّدٍ نَبِيِّ الرَّحْمَةِ يَا مُحَمَّدُ إِنِّي قَدْ تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى اللَّهُمَّ فَشَفِّعْهُ فِيَّ
Aye ALLAH Mai Tujhse Sawal Karta Hoon Aur Waseela Pesh karta Hoon Aur Teri Taraf Mutwajjah Hota Hoon Tere Nabi Muhammad K Jariye Se Jo Nabi E Rehmat Hai.
YAA MUHAMMAD Mai Huzoor K Jariye Se Apne Rab ki Hajaat ki Taraf Mutwajjah Hota Hoon. Taaki Hajaat Puri Ho Aur Unki Shafaat Mere Haq Me Kabool Farma.
Hazrat Sayyidna Usman Bin Hunaif رضي الله عنه Farmate Hai KHUDA ki Kasam Hum Uth Bhi Naa Paaye Bethe Hi The K Wo Shaks Hamare Pass Aaye Goya Kabhi Nabina Hi Nahi The”
References :
(Sunan Ibn Majah Vol : Pg : Kitab No 5 Kitab Ikamasulat Baab : Hadees : 1448)
(Jamai Tirmizi, Vol : Pg : Kitab No 48 Kitabut Duwat Aana Rasool Allah , Baab : , Hadees : 3578)
(Imam Tabrani Al Mujamul Kabeer Vol :09, Pg :30, Hadees :8311)
(Imam Ibn Khuzaymaah Sahih ibn Khuzaymah Vol : 02, Pg : 225, Hadees :1219)
(Imam Bukhari Al Tarikhul Kabeer Vol : 09, Pg : 30, Hadees : 8311)
(Imam Hakim Al Mustadrak Vol : 01, Pg : 458, Hadees : 1180)
(Imam Munziri At Targeeb Wa Tarheeb Vol : 01, Pg : 272, Hadees : 1018)
(Imam Qustallani Al Muwahibul Ladunya Vol : 04, Pg :
(Qazi Shawkani At Tohfa Tuzakireen Pg : 194/95)
Imam ibn Majah, Imam Hakim, Imam Ibn Hibban, Imam ibn Khuzayma, Imam Zahabi Ne Farmaya YE HADEES SAHI HAI.
Imam Tirmizi Ne Kaha Ye Hadees HASAN Hai.
Salafi Saudi Arabiya Idara Darusalam ne Likha Ye Hadees Sahi Hai.
Ab Wahabi ka Aitraaz tha k Dur Se Yaa kahke Nida kare tab bhi SHIRK Hai aur ye koi akele Bilal ka nhi hai balki puri wahabiat ka aitraaz hai aur Is Hadees me Zahiri Zindagi Me Dur Se Nida Karna Bhi Saabit Hai.
Hadees E Paak Pe Muktasar Saa Tabseera
01) Nabeena Sahabi hazir Huwe aur Kya Kaha Mere Haq Me Dua Kijiye lekin huwa kya ? Huzoor Nabi E Rehmat ne Dua naa ki balki Us Sahabi ko Kaha k Tum Waju karo 02 rakat namaz padh aur phir Mere WASEELE SE Dua kar aur Dua Me Nida Pukarna Saabit hai wo bhi dur se.
02) Wo Sahabi Ne kaha Se YAA MUHAMMADAH pukara hukm khud Nabi ne Diya k jaa aur ye Pukar aur wo apne ghar yaani Nabi E Rehmat Se Dur gaye aur utni dur se Nida ki ab wahabi shirk factory k mutabik unke kanoon k mutabik to shirk huwa ye kya karnge ab ?
03) Huzoor ne Dua Sikha Di Ek wakyaa jahen me hai aakhir Nabi E Karim صلى الله عليه وآله وسلم ne Aisa kyu kiya ?
Hazrat Qatada ki aankh me jab teer laga Aaka Alaihi salam ne apna DAST E AQDAS phera aankh aisi theek huwi k pehle se zyada roshni dene lagi Quran me Hai Hazrat Esaa Alaihisalam Andho ko Shifa yaab kar dete the aur Huzoor to Sayyadul Ambiya Sal Allahu Alaihiwassalam Esaa Alaihisalam k bhi Aaka Hai Huzoor Rehmat e Aalam صلى الله عليه وآله وسلم bhi ye kar sakte the direct aankh pe Dast E Paak lagate Aankh ki binayi wapas aajati par aisa kyu naa kiya kabhi ek baar bhi zindagi me socha hai wahabiyo agar nahi socha hai to sochna jarur ?
04) Baat Dar asal ye hai k Huzoor صلى الله عليه وآله وسلم us Wakt Direct aankh sahi kar dete par Ummat ko Ek Nushka Diya k Ab Jab bhi tum me se koi bhi kisi bhi shaks ko koi hazaat hojaye to yehi karna Waju karo 02 rakat padho aur Mere Dua Se Nida k Saath wohi dua padhna hazaat puri hojaygi Masla ye hai magar badeeeno ne isko samjha nahi aur kaha k ye sirf hayat tak khas tha hayat yak ki baat hoti bewkufo to ye dua sikhate hi nahi balki apne Ekteyar se aankh sahi kar dete par aane waali ummat ko dena tha wo diya aur khud Sahaba ka ye dua pe amal raha hai hamari Waseela K Mutallik post padhle Is Link Me is talluk se.
http://786sho.blogspot.in/2015/01/waseela-tawwasul-intercession-quran.html?m=1 Objection - Subahat by Wahabis : Ye Jahiri Zindagi Ka Saboot Hai Ye To Hum Bhi Mante Hai Baad Az Wisaal Ka Saboot Do
Malik Ad Dar Rahimullah Farooque E Aazam k Wazir E Khazana tha aur maroof (famous) Sikah Authentic Shaks Hai jo bahot muhadiseen ne likha hai Aur ye hadees sahi hai.
Hadees Pe Mukhtasar Tabseera :
01) Is hadees pe gaur Kare to pata chala k baad Az Wisaal Sahaba Jaate the Roza E Aqdas pe khud apni dua karte aur Imdad Talab Karte Ya Rasool Allah pukarte ye To Wahabio k mutabik shirk huwa naa ?
02) Aur Hazrat Umar Radi Allaho Anho ne bhi ye nahi kaha k Tum Roza E Aqdas pe chale gaye haazri lagane faryaad karne ab ye Sab Shirk hai balki unhone bhi iski tasdeek ki hai ab Yaa Rasool Allah kahne pe imdaad maangne pe jo shirk k fatwe hum pe thokte ho wo kaha tak jaata hai dekhlo.
Humne ye Subahat ka jawab bhi Dalil E sahi se diya hai ab aaye aage move to next step.
Ayaat 05:
يا أَيُّهَا الَّذينَ آمَنوا لا تَرفَعوا أَصواتَكُم فَوقَ صَوتِ النَّبِيِّ وَلا تَجهَروا لَهُ بِالقَولِ كَجَهرِ بَعضِكُم لِبَعضٍ أَن تَحبَطَ أَعمالُكُم وَأَنتُم لا تَشعُرونَ
“Aye Imaan Waalo Apni Aawaz Oonchi Naa Karo Us gaib batane waale Nabi Ki Awaaz Se Aur Unke Huzoor Baat Chillakar Naa Kaho Jaise Aapas Me Ek Dusre K Saamne Chillate Ho Ki Kaheen Tumhare Aamal Akarat Naa Hojaye Aur Tumhe Khabar Naa Ho”
(Para 26 Surah Huzraat Ayat 02)
Tafseer : Sahabi E Rasool Hazrat Abdullah ibn Abbas رضي الله عنه Apni Tafseer me is aayat k tahet likha.
“Nabi Ko Is Tarah Naa Pukaro Jaise Ek Dusre Ko Pukarte Ho Balki Is Tarah Pukaro Nabi Ki Azmat, Waqaar Aur Sharf k Saath Pukaro Aur Huzoor Nabi E Karim Ko Is Tarah Pukaro YAA NABI ALLAH, YAA RASOOL ALLAH AUR YA ABUL KASIM”
Reference :
(Tanvir Al Mikbaas Min Tafseer Ibn Abbas Pg :547, Surah Huzraat Ayat 02 k Tahet)
Kya Dars De Rahe Hai Sahabi E Rasool k Nabi E karim صلى الله عليه وآله وسلم ko kaisa pukarna hai Kis tarah Pukarna Hai Ye Sahabi Ki tafseer hai n aayat se humne ye saabit kiya k pukarna jaiz hai. Hazrat Jibrael Alaih Salam Ka YAA RASOOL ALLAH KAHNA.
Hadees 01 :
عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَسْلَمَ عُمَرُ نَزَلَ جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ لَقَدِ اسْتَبْشَرَ
أَهْلُ السَّمَاءِ بِإِسْلاَمِ عُمَرَ
Hazrat Abdullah Ibn Abbas رضي الله عنه Se Rivayat Hai Jab Hazrat Umar رضي الله عنه Islaam Laaye To Jibril E Ameen ne Aake Kaha ‘YA MUHAMMAD’ Aasmano Me Malaika Hazrat Umar K Imaan Laane Se Khushiya Mana Rahe Hai.
Refernce :
(Sunan Ibn Majah Vol : 01, Pg : 75, Kitab Al Mukaddama, Hadees : 108)
Is Hadees se wajeh huwa k Jibril E Ameen Alaihisalam bhi YA Rasool Allah صلى الله عليه وآله وسلم kehke pukarte the agar ye Shirk tha to aur Huzoor صلى الله عليه وآله وسلم ki ibadat hai to zibril bhi ye ibadat kar bethe ? Aur Is Tarah ki Bahot si hadees mauzood hai jisme Roohul Ameen ne Yaa Kahke Nida Ki hai.
أَهْلُ السَّمَاءِ بِإِسْلاَمِ عُمَرَ
Hazrat Abdullah Ibn Abbas رضي الله عنه Se Rivayat Hai Jab Hazrat Umar رضي الله عنه Islaam Laaye To Jibril E Ameen ne Aake Kaha ‘YA MUHAMMAD’ Aasmano Me Malaika Hazrat Umar K Imaan Laane Se Khushiya Mana Rahe Hai.
Refernce :
(Sunan Ibn Majah Vol : 01, Pg : 75, Kitab Al Mukaddama, Hadees : 108)
Kya Sahaba Ne Bhi Kabhi YAA RASOOL ALLAH k Pukara / Naare Lagaye Hai ?
Sahaba E Kiram Radi Allaho Anhuma Azmain Ka YA RASOOL ALLAH صلى الله عليه وآله وسلم Pukarna
Hadees 02:
Ye Ek Taweel Hadees Hai Jab Nabi E Rehmat صلى الله عليه وآله وسلم Madina E Munawarra Pahuche Us Wakt Kya Manzar Tha
Sahaba E Kiram Radi Allaho Anhuma Azmain Ka YA RASOOL ALLAH صلى الله عليه وآله وسلم Pukarna
Hadees 02:
Ye Ek Taweel Hadees Hai Jab Nabi E Rehmat صلى الله عليه وآله وسلم Madina E Munawarra Pahuche Us Wakt Kya Manzar Tha
. فَصَعِدَ الرِّجَالُ وَالنِّسَاءُ فَوْقَ الْبُيُوتِ وَتَفَرَّقَ الْغِلْمَانُ وَالْخَدَمُ فِي الطُّرُقِ يُنَادُونَ يَا مُحَمَّدُ يَا رَسُولَ اللَّهِ يَا مُحَمَّدُ يَا رَسُولَ اللَّهِ .
“Hazrat Barra رضي الله عنه se rivayat Hai k Jab Nabi E Karim صلى الله عليه وآله وسلم Hizrat farma ke Madina E Paak Me Daakhil Huwe.
To Aurate’in Aur Mard Gharo ki Chatthho (Roof) Me Chadh Gaye Aur Bacche Gulam Gali Kucho’n Me Muttafarrik Hogye Naare Lagate The YA MUHAMMAD YA RASOOL ALLAH YA MUHAMMAD YA RASOOL ALLAH”
References : “Hazrat Barra رضي الله عنه se rivayat Hai k Jab Nabi E Karim صلى الله عليه وآله وسلم Hizrat farma ke Madina E Paak Me Daakhil Huwe.
To Aurate’in Aur Mard Gharo ki Chatthho (Roof) Me Chadh Gaye Aur Bacche Gulam Gali Kucho’n Me Muttafarrik Hogye Naare Lagate The YA MUHAMMAD YA RASOOL ALLAH YA MUHAMMAD YA RASOOL ALLAH”
(Sahi Musim Vol : 07, Pg :417, Kitab No Kitabuz Zuhd Wa Riqaak, Baab : Fi Hadees Al Hizraah , Hadees : 7522, “Online No : 7150”)
Aur Kutoob e hadees me ye bhara pada hai k SAHABA E KIRAM Yaa Rasool Allah صلى الله عليه وآله وسلم kahke Pukarte The yaha sirf 02 hadees upar bayan ki k Izmai Taur Pe Pukarna Bhi Jaiz Hai Naare Ki Tarah Pukarna bhi Jaiz Hai.
Aapne Is Image Me Padha Kis Trah Tarjume Me Khayanat ki jaa rhi hai isliye wahabi idare ki print English Translation naa padhe Ye Ek Example Hai Tehreef Ka aage aur aayga.
Objection - Subahat by Wahabis : Ye To Saamne Se Pukarne Ki baat Hai Isme Dur se Pukarna Saabit Nahi Hai !!
Our Reply : Ab tak to tum chillate aaye ho k YAA RASOOL ALLAH kahna Rasool ki ibadat hai aur ab tumhare masle aqeede badal gaye Kyu ?
Ye kaisi ibadat hai janab e wahabiya k ek wakt ibadat ho agle pal ibadat naa ho ? Jo ibadat hai wo to ibadat hi hogi chahe jahir me pukaro yaa phir dur se pukaro ALLAH jaane kitna tazaad hai tumhare aqaid aur nazariat me.
Khair Ab Aage badte hai Aapne Bilal Philips ko bhi suna k Zinda Shakhs ho agr wo karib naa ho dur ho jaaye to usko pukarna bhi shirk hai yaad rahe Zinda ki baat horhi hai ZINDA ki abhi hum wisaal karda k unwaan pe nahi aaye hai.
Hayat E Zahiri Me Dur Se Pukarne Ka Saboot
Hadees 03: Arabic Text of Sunan Ibn Majah
عَنْ عُثْمَانَ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ادْعُ اللَّهَ لِي أَنْ يُعَافِيَنِي . فَقَالَ " إِنْ شِئْتَ أَخَّرْتُ لَكَ وَهُوَ خَيْرٌ وَإِنْ شِئْتَ دَعَوْتُ " . فَقَالَ ادْعُهْ . فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ وُضُوءَهُ وَيُصَلِّيَ رَكْعَتَيْنِ وَيَدْعُوَ بِهَذَا الدُّعَاءِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِمُحَمَّدٍ نَبِيِّ الرَّحْمَةِ يَا مُحَمَّدُ إِنِّي قَدْ تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى اللَّهُمَّ فَشَفِّعْهُ فِيَّ
Translation : Our Reply : Ab tak to tum chillate aaye ho k YAA RASOOL ALLAH kahna Rasool ki ibadat hai aur ab tumhare masle aqeede badal gaye Kyu ?
Ye kaisi ibadat hai janab e wahabiya k ek wakt ibadat ho agle pal ibadat naa ho ? Jo ibadat hai wo to ibadat hi hogi chahe jahir me pukaro yaa phir dur se pukaro ALLAH jaane kitna tazaad hai tumhare aqaid aur nazariat me.
Khair Ab Aage badte hai Aapne Bilal Philips ko bhi suna k Zinda Shakhs ho agr wo karib naa ho dur ho jaaye to usko pukarna bhi shirk hai yaad rahe Zinda ki baat horhi hai ZINDA ki abhi hum wisaal karda k unwaan pe nahi aaye hai.
Hayat E Zahiri Me Dur Se Pukarne Ka Saboot
Hadees 03: Arabic Text of Sunan Ibn Majah
عَنْ عُثْمَانَ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ادْعُ اللَّهَ لِي أَنْ يُعَافِيَنِي . فَقَالَ " إِنْ شِئْتَ أَخَّرْتُ لَكَ وَهُوَ خَيْرٌ وَإِنْ شِئْتَ دَعَوْتُ " . فَقَالَ ادْعُهْ . فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ وُضُوءَهُ وَيُصَلِّيَ رَكْعَتَيْنِ وَيَدْعُوَ بِهَذَا الدُّعَاءِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِمُحَمَّدٍ نَبِيِّ الرَّحْمَةِ يَا مُحَمَّدُ إِنِّي قَدْ تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى اللَّهُمَّ فَشَفِّعْهُ فِيَّ
Hazrat Sayyidna Usmaan bin Hunaif رضي الله عنه Se Rivayat Ek Naabina Sahabi Ne Bargaah E Risaalat صلى الله عليه وآله وسلم Me Haazir Hoke Arz Ki Allah Se Duwa Kijiye Kijiye K Mujhe AAFIYAT De.
Nabi E Karim صلى الله عليه وآله وسلم Ne Farmaya Agar Tu Chahe To Tere Liye Duwa Karu Aur Tu Sabr Kar Aur Tere Liye Ye Behtar Hai.
Us Nabina Sahabi Ne Arz Ki Huzoor Dua Farma Dijiye.
Nabi E Karim صلى الله عليه وآله وسلم Ne Unhe Hukm Farmaya K WAJU KARO AUR ACCHA WAJU KARO Aur Do Rakaat Namaz Padh K Ye Duwa Padho.
" اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِمُحَمَّدٍ نَبِيِّ الرَّحْمَةِ يَا مُحَمَّدُ إِنِّي قَدْ تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى اللَّهُمَّ فَشَفِّعْهُ فِيَّ
Aye ALLAH Mai Tujhse Sawal Karta Hoon Aur Waseela Pesh karta Hoon Aur Teri Taraf Mutwajjah Hota Hoon Tere Nabi Muhammad K Jariye Se Jo Nabi E Rehmat Hai.
YAA MUHAMMAD Mai Huzoor K Jariye Se Apne Rab ki Hajaat ki Taraf Mutwajjah Hota Hoon. Taaki Hajaat Puri Ho Aur Unki Shafaat Mere Haq Me Kabool Farma.
Hazrat Sayyidna Usman Bin Hunaif رضي الله عنه Farmate Hai KHUDA ki Kasam Hum Uth Bhi Naa Paaye Bethe Hi The K Wo Shaks Hamare Pass Aaye Goya Kabhi Nabina Hi Nahi The”
References :
(Sunan Ibn Majah Vol : Pg : Kitab No 5 Kitab Ikamasulat Baab : Hadees : 1448)
(Jamai Tirmizi, Vol : Pg : Kitab No 48 Kitabut Duwat Aana Rasool Allah , Baab : , Hadees : 3578)
(Imam Tabrani Al Mujamul Kabeer Vol :09, Pg :30, Hadees :8311)
(Imam Ibn Khuzaymaah Sahih ibn Khuzaymah Vol : 02, Pg : 225, Hadees :1219)
(Imam Bukhari Al Tarikhul Kabeer Vol : 09, Pg : 30, Hadees : 8311)
(Imam Hakim Al Mustadrak Vol : 01, Pg : 458, Hadees : 1180)
(Imam Munziri At Targeeb Wa Tarheeb Vol : 01, Pg : 272, Hadees : 1018)
(Imam Qustallani Al Muwahibul Ladunya Vol : 04, Pg :
(Qazi Shawkani At Tohfa Tuzakireen Pg : 194/95)
Imam ibn Majah, Imam Hakim, Imam Ibn Hibban, Imam ibn Khuzayma, Imam Zahabi Ne Farmaya YE HADEES SAHI HAI.
Imam Tirmizi Ne Kaha Ye Hadees HASAN Hai.
Salafi Saudi Arabiya Idara Darusalam ne Likha Ye Hadees Sahi Hai.
Ab Wahabi ka Aitraaz tha k Dur Se Yaa kahke Nida kare tab bhi SHIRK Hai aur ye koi akele Bilal ka nhi hai balki puri wahabiat ka aitraaz hai aur Is Hadees me Zahiri Zindagi Me Dur Se Nida Karna Bhi Saabit Hai.
Hadees E Paak Pe Muktasar Saa Tabseera
01) Nabeena Sahabi hazir Huwe aur Kya Kaha Mere Haq Me Dua Kijiye lekin huwa kya ? Huzoor Nabi E Rehmat ne Dua naa ki balki Us Sahabi ko Kaha k Tum Waju karo 02 rakat namaz padh aur phir Mere WASEELE SE Dua kar aur Dua Me Nida Pukarna Saabit hai wo bhi dur se.
02) Wo Sahabi Ne kaha Se YAA MUHAMMADAH pukara hukm khud Nabi ne Diya k jaa aur ye Pukar aur wo apne ghar yaani Nabi E Rehmat Se Dur gaye aur utni dur se Nida ki ab wahabi shirk factory k mutabik unke kanoon k mutabik to shirk huwa ye kya karnge ab ?
03) Huzoor ne Dua Sikha Di Ek wakyaa jahen me hai aakhir Nabi E Karim صلى الله عليه وآله وسلم ne Aisa kyu kiya ?
Hazrat Qatada ki aankh me jab teer laga Aaka Alaihi salam ne apna DAST E AQDAS phera aankh aisi theek huwi k pehle se zyada roshni dene lagi Quran me Hai Hazrat Esaa Alaihisalam Andho ko Shifa yaab kar dete the aur Huzoor to Sayyadul Ambiya Sal Allahu Alaihiwassalam Esaa Alaihisalam k bhi Aaka Hai Huzoor Rehmat e Aalam صلى الله عليه وآله وسلم bhi ye kar sakte the direct aankh pe Dast E Paak lagate Aankh ki binayi wapas aajati par aisa kyu naa kiya kabhi ek baar bhi zindagi me socha hai wahabiyo agar nahi socha hai to sochna jarur ?
04) Baat Dar asal ye hai k Huzoor صلى الله عليه وآله وسلم us Wakt Direct aankh sahi kar dete par Ummat ko Ek Nushka Diya k Ab Jab bhi tum me se koi bhi kisi bhi shaks ko koi hazaat hojaye to yehi karna Waju karo 02 rakat padho aur Mere Dua Se Nida k Saath wohi dua padhna hazaat puri hojaygi Masla ye hai magar badeeeno ne isko samjha nahi aur kaha k ye sirf hayat tak khas tha hayat yak ki baat hoti bewkufo to ye dua sikhate hi nahi balki apne Ekteyar se aankh sahi kar dete par aane waali ummat ko dena tha wo diya aur khud Sahaba ka ye dua pe amal raha hai hamari Waseela K Mutallik post padhle Is Link Me is talluk se.
http://786sho.blogspot.in/2015/01/waseela-tawwasul-intercession-quran.html?m=1 Objection - Subahat by Wahabis : Ye Jahiri Zindagi Ka Saboot Hai Ye To Hum Bhi Mante Hai Baad Az Wisaal Ka Saboot Do
Our Reply : Ab Tak To Tum Wahabi ye kehte aaye k Dur Se Pukarna Zinda ko Bhi jaiz nahi aur ab palti maar gaye kyu ? Khair Fitrat me hai ye tumhari khud confuse ho khud k aqaid sahi nahi hai par daawa hai dunya ko Tauheed parast banane ka chale Baad Az Wisaal bhi dikhate hai.
BAAD AZ WISAAL YAA RASOOL ALLAH KAHNE KA SABOOT
Imam Bukhari Rahimullah K Ustaad E Buzurg Imam Ibn Abi Shayba Rahmatullah Alaih ne Apni kitab me Sahi Sanad Se likha
Hadees 02:
“Hazrat Maalik Daar RadiyAllahu Ta’ala Anhu Riwayat Karte Hain Ki Daur E Farooque E Aazam Radi Allaho Anho K wakt me Kahet saali Hogayi, Ek Saahib Huzoor Rehmat E Aalam Sal Allaho Alaihi Wassalam K Rauz e Aqdas Pe Haazir Huwe Aur Arz Kiya YAA RASOOL ALLAH apni ummat k liye barish talab farmaaye ki log halaak horahe hai.
Janab E Risalat Ne Un Sahab k Khwab Me Laake Tashreef Farmaya Umar k pass jaake mera Salam Kaho Aur Use Bataao Ke Tum Sairaab Kiye Jaaoge Aur Umar Se (Yah Bhi) Kah Do (Deen Ke Dushman {Saamraajee} Tumhaari Jaan Lene Ke Dar Par Hain) Aklamandee Ikhtiyaar Karo, Aklamandee Ikhtiyaar Karo.
BAAD AZ WISAAL YAA RASOOL ALLAH KAHNE KA SABOOT
Imam Bukhari Rahimullah K Ustaad E Buzurg Imam Ibn Abi Shayba Rahmatullah Alaih ne Apni kitab me Sahi Sanad Se likha
Hadees 02:
“Hazrat Maalik Daar RadiyAllahu Ta’ala Anhu Riwayat Karte Hain Ki Daur E Farooque E Aazam Radi Allaho Anho K wakt me Kahet saali Hogayi, Ek Saahib Huzoor Rehmat E Aalam Sal Allaho Alaihi Wassalam K Rauz e Aqdas Pe Haazir Huwe Aur Arz Kiya YAA RASOOL ALLAH apni ummat k liye barish talab farmaaye ki log halaak horahe hai.
Janab E Risalat Ne Un Sahab k Khwab Me Laake Tashreef Farmaya Umar k pass jaake mera Salam Kaho Aur Use Bataao Ke Tum Sairaab Kiye Jaaoge Aur Umar Se (Yah Bhi) Kah Do (Deen Ke Dushman {Saamraajee} Tumhaari Jaan Lene Ke Dar Par Hain) Aklamandee Ikhtiyaar Karo, Aklamandee Ikhtiyaar Karo.
Phir Wo Sahaabi Hazrat Umar RadiyAllahu Ta’ala Anhu Ke Paas Aa’e Aur Unhein Khabar Dee To Hazrat Umar RadiyAllahu Ta’ala Anhu Ro Pade Aur Farmaya Aye Allah Mein Kotaahi Nahin Karta Magar Yah Ki Aajiz Ho Jaaoo’n.”
References :
(Imam ibn Abi Shayba Al Musannif Vol :06, Pg :356, Hadees :32002)
(Imam Bayhaqi Dalailul Nabuwaah Vol :07, Pg :47)
(Imam Hussamul Hindi Kanjul Umool Vol :08, Pg : 431,Hadees :23535)
(Ibn Kathir Al Badaya Wa Nihaya Vol : 05, Pg :167 likhte hai وقال : إسناده صحيح،Iski Sanad Sahi Hai)
References :
(Imam ibn Abi Shayba Al Musannif Vol :06, Pg :356, Hadees :32002)
(Imam Bayhaqi Dalailul Nabuwaah Vol :07, Pg :47)
(Imam Hussamul Hindi Kanjul Umool Vol :08, Pg : 431,Hadees :23535)
(Ibn Kathir Al Badaya Wa Nihaya Vol : 05, Pg :167 likhte hai وقال : إسناده صحيح،Iski Sanad Sahi Hai)
(Imam Qustallani Al Muwahibul Ladunya Vol : 04, Pg : 276)
(Gair Mukkalid k Imam Ibn Taimya Al Iqtida As Siratal Mustaqim Vol : 01, Pg : 373)
Wo Sahabi Hazrat Bilal ibn Haaris Radi Allaho Anho The
Imam Ibn Hajar Asqalani Futoohul Baari Shara E Sahi Bukhari Vol : 03, Pg :430, Hadees : 1010 Likhte Hai ye Hadees Sahi Hai.
(Gair Mukkalid k Imam Ibn Taimya Al Iqtida As Siratal Mustaqim Vol : 01, Pg : 373)
Wo Sahabi Hazrat Bilal ibn Haaris Radi Allaho Anho The
Imam Ibn Hajar Asqalani Futoohul Baari Shara E Sahi Bukhari Vol : 03, Pg :430, Hadees : 1010 Likhte Hai ye Hadees Sahi Hai.
وقال : رواه ابن أبى شيبة بإسناد صحيح
Ye Hadees Ki Sanad SAHI HAI.
(Imam Asqalani Ne Al Isaabah Fi Tamyiz E Sahaba Vol : 03, Pg :484)
Ab Is hadees pe bhi fitrat k mutabik kaum e wahabiya YAA GOOGLE AL MADAD kaa naara lagaygi aur Kahegi k ye Zaif hai Malik Ad Dar ek unknown raavi hai kyu kyuki ALBANI sahab ne bola hai na 1400 saal baad paida huwe aur ye jo bolenge wo sab maano.(Imam Asqalani Ne Al Isaabah Fi Tamyiz E Sahaba Vol : 03, Pg :484)
Malik Ad Dar Rahimullah Farooque E Aazam k Wazir E Khazana tha aur maroof (famous) Sikah Authentic Shaks Hai jo bahot muhadiseen ne likha hai Aur ye hadees sahi hai.
Hadees Pe Mukhtasar Tabseera :
01) Is hadees pe gaur Kare to pata chala k baad Az Wisaal Sahaba Jaate the Roza E Aqdas pe khud apni dua karte aur Imdad Talab Karte Ya Rasool Allah pukarte ye To Wahabio k mutabik shirk huwa naa ?
02) Aur Hazrat Umar Radi Allaho Anho ne bhi ye nahi kaha k Tum Roza E Aqdas pe chale gaye haazri lagane faryaad karne ab ye Sab Shirk hai balki unhone bhi iski tasdeek ki hai ab Yaa Rasool Allah kahne pe imdaad maangne pe jo shirk k fatwe hum pe thokte ho wo kaha tak jaata hai dekhlo.
Humne ye Subahat ka jawab bhi Dalil E sahi se diya hai ab aaye aage move to next step.
Objection - Subahat : Ye To Kabr E Nabi Sal Allahu Alaihi Wassalam K Pass Jaake Pukarna Saabit Huwa Dur Se Nahi.
Our Reply : Awaal To Tumhare Nazdik Pukarna hi shirk tha goya zinda ho yaa wisaal karda par jab jawab raasta nahi bacha to naye naye aitraaz tumhara koi paimana nahi hai.
Chale Dur Se Pukarna Bhi Saabit Hai Mulahiza kare.
BAAD AZ WISAAL YAA RASOOL ALLAH DUR SE KAHNE KA SABOOT
Our Reply : Awaal To Tumhare Nazdik Pukarna hi shirk tha goya zinda ho yaa wisaal karda par jab jawab raasta nahi bacha to naye naye aitraaz tumhara koi paimana nahi hai.
Chale Dur Se Pukarna Bhi Saabit Hai Mulahiza kare.
BAAD AZ WISAAL YAA RASOOL ALLAH DUR SE KAHNE KA SABOOT
Hadees 04: Imam Bukhari ne apni Kitab Al Adabul Mufrad me ye hadees Likhi
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ قَالَ: خَدِرَتْ رِجْلُ ابْنِ عُمَرَ، فَقَالَ لَهُ رَجُلٌ: اذْكُرْ أَحَبَّ النَّاسِ إِلَيْكَ، فَقَالَ: يَا مُحَمَّدُ. Translation :
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ قَالَ: خَدِرَتْ رِجْلُ ابْنِ عُمَرَ، فَقَالَ لَهُ رَجُلٌ: اذْكُرْ أَحَبَّ النَّاسِ إِلَيْكَ، فَقَالَ: يَا مُحَمَّدُ. Translation :
Hazrat Abdul Rehman bin Saad Farmate Hai Maine Hazrat Abdullah ibn Umar k Paanv (Leg) Sunn Hogaya To Kisi Ne Kaha Apne Mehboob Ko Yaad Karlo, Bole YAA MUHAMMADAH ”
References : (Imam Bukhari Al Adabul Mufrad, Pg : 217, Kitab 41 Gestures, Baab No 437: بَابُ مَا يَقُولُ الرَّجُلُ إِذَا خَدِرَتْ رِجْلُهُ ,’Kya Kare Wo Shaks Jab Pair Sunn Hojaye’ Hadees : 990 {Al Adabul Mufrad English Translation Hadees No 964, English No Book 41, Hadees : 13})
References : (Imam Bukhari Al Adabul Mufrad, Pg : 217, Kitab 41 Gestures, Baab No 437: بَابُ مَا يَقُولُ الرَّجُلُ إِذَا خَدِرَتْ رِجْلُهُ ,’Kya Kare Wo Shaks Jab Pair Sunn Hojaye’ Hadees : 990 {Al Adabul Mufrad English Translation Hadees No 964, English No Book 41, Hadees : 13})
(Imam Munziri At Targeeb Wa Tarheeb Ye Hadees Sahi Hai)
(Imam Ibn Saad At Tabkaat Vol :04, Pg :154)
(Imam Nawawi Ash Shafai Kitab Al Azkaar Pg : 271)
(Qazi Al Ayaaz Ash Shifa Vol :02,Pg : 23)
(Imam Khafazi Naseemur Riyaz Shara E Shifa Vol :03, Pg :355)
(Imam Jazri Shafai Al Hisnul Wal Haseen pg : 30)
(Qazi Shawkhani Tohfatuz Zakireen Pg : 266)
Ab Jab ye Hadees Dikhao to jo jahil wahabi honge wo to chup hojaynge yaa phir kahenge Bukhari me nahi hai isliye nahi manege.
Dusra wahabiyo ka wo group hai jo GOOGLE ka Mukallid Hai Search Karenge Fauran Jawab Dega ye Hadees Zaif Hai.
Pucha Jaaye Kyu Zaif Hai to kahnge ALBANI ne Zaif kaha hai lihaja Zaif hai.
Ye Hai half Adhuri tehkeek aur Daawa Hai Hum Ahle Hadees Hai.
Ab Ispe bas thodi si guftgu ye Hadees Isnaad k nukte se agar zaif bhi hai phir bhi ye hadees kayi sanado se aayi hai alag alag kitabo me jo is Hadees ko Hasan Sahi Tak k Darje ko pahucha deti hai 04 saboot deta hai hum iska. 01) Imam ibn Sunnah jinhe Imam Nasai Kaha Jaata hai Is hadees ko Al Mutwaffa 303 Hizri apni tasneef “Amul Yawmi Wallaylah” me 03 alag alag sanado se nakl ki hai teeno me Zauf hai par chunki ek hi hadees 03 alag sanado wasto se mili hai jo isko Hasan Sahi k darje ko pahucha deti hai.
02) Imam Mizzi jo Gair Mukkalid K Shaikul Islam Ibn Taimya k Shagird Hai
Yusuf bin Abdul Rehman Al Mizzi (Al Mutwaffa 743 Hizri) apni marakatul aara tehkeek kitab “Tahdhib Al Kamal Fi Asma' Al-Rijal” me is Hadees ko Ibn Umar ki 02 Alag Alag Sanado se likha hai ek Bukhari ki same hai aur dusri Ali ibn Jaad hai jo Ibn Umar k Aazad Karda Gulam the.
Koi wahabi ye naa kaha ye konsi kitab k naam bata diye haa kyuki Bukhari k elawa ye kuch jaante nahi hai Ye Kitab koi Dastani kisse kahani ki kitab nahi hai ASMAUR RIZAL ki khatmi kitaab maani jaati hai jinke kahne pe Raavi ko sahi aur jaif kaha jaata hai wo kitab wo Imam hai ye Unhone bhi is hadees ko Zaif nahi kaha aajke chillar aaye ZAIF ZAIF ka ratta maarne.
03) Imam ibnul Zaad Rahimullah Wiladat 130 Hizri Inhone Apni Musnad Me Bhi Likha hai jo Khud Imam Bukhari K pehle K Muhaddis Hai.
04) Wo Shaks Jinhone ye Kaha Tha Pukaro usko Jisko Sabse Zyada Muhib jaante ho wo Sahabi E Rasool Alaihi Salam Hazrat Abdullah ibn Abbas Radi Allaho Anho The Unhone ye kaha tha chunki Sahaba E Kiram ko sabse zyada muhammat Huzoor Nabi E Rehmat Alaihi Salam se thi aur us daur me Sahaba ka ye Mizaaz tha k jab bhi musibat me hote YA MUHAMMADAH ka naara lagate.
Isko Imam Nawawi ne likha hai aur ibn kathir ne Al badaya me jo aage aayga.
Ye Hai Dur Se Yaa Kahne Ka Saboot Bhi Saamne Aaapke.
Note BEWARE BEWARE BEWARE B4 we move further plz see this Image : Read This Red underline Mark & Beware of Reading Online PDF Or Even Hard Copy of Any Version From Wahabi Website See How They Are Tempering with Islamic Text Translation
(Imam Ibn Saad At Tabkaat Vol :04, Pg :154)
(Imam Nawawi Ash Shafai Kitab Al Azkaar Pg : 271)
(Qazi Al Ayaaz Ash Shifa Vol :02,Pg : 23)
(Imam Khafazi Naseemur Riyaz Shara E Shifa Vol :03, Pg :355)
(Imam Jazri Shafai Al Hisnul Wal Haseen pg : 30)
(Qazi Shawkhani Tohfatuz Zakireen Pg : 266)
Ab Jab ye Hadees Dikhao to jo jahil wahabi honge wo to chup hojaynge yaa phir kahenge Bukhari me nahi hai isliye nahi manege.
Dusra wahabiyo ka wo group hai jo GOOGLE ka Mukallid Hai Search Karenge Fauran Jawab Dega ye Hadees Zaif Hai.
Pucha Jaaye Kyu Zaif Hai to kahnge ALBANI ne Zaif kaha hai lihaja Zaif hai.
Ye Hai half Adhuri tehkeek aur Daawa Hai Hum Ahle Hadees Hai.
Ab Ispe bas thodi si guftgu ye Hadees Isnaad k nukte se agar zaif bhi hai phir bhi ye hadees kayi sanado se aayi hai alag alag kitabo me jo is Hadees ko Hasan Sahi Tak k Darje ko pahucha deti hai 04 saboot deta hai hum iska. 01) Imam ibn Sunnah jinhe Imam Nasai Kaha Jaata hai Is hadees ko Al Mutwaffa 303 Hizri apni tasneef “Amul Yawmi Wallaylah” me 03 alag alag sanado se nakl ki hai teeno me Zauf hai par chunki ek hi hadees 03 alag sanado wasto se mili hai jo isko Hasan Sahi k darje ko pahucha deti hai.
02) Imam Mizzi jo Gair Mukkalid K Shaikul Islam Ibn Taimya k Shagird Hai
Yusuf bin Abdul Rehman Al Mizzi (Al Mutwaffa 743 Hizri) apni marakatul aara tehkeek kitab “Tahdhib Al Kamal Fi Asma' Al-Rijal” me is Hadees ko Ibn Umar ki 02 Alag Alag Sanado se likha hai ek Bukhari ki same hai aur dusri Ali ibn Jaad hai jo Ibn Umar k Aazad Karda Gulam the.
Koi wahabi ye naa kaha ye konsi kitab k naam bata diye haa kyuki Bukhari k elawa ye kuch jaante nahi hai Ye Kitab koi Dastani kisse kahani ki kitab nahi hai ASMAUR RIZAL ki khatmi kitaab maani jaati hai jinke kahne pe Raavi ko sahi aur jaif kaha jaata hai wo kitab wo Imam hai ye Unhone bhi is hadees ko Zaif nahi kaha aajke chillar aaye ZAIF ZAIF ka ratta maarne.
03) Imam ibnul Zaad Rahimullah Wiladat 130 Hizri Inhone Apni Musnad Me Bhi Likha hai jo Khud Imam Bukhari K pehle K Muhaddis Hai.
04) Wo Shaks Jinhone ye Kaha Tha Pukaro usko Jisko Sabse Zyada Muhib jaante ho wo Sahabi E Rasool Alaihi Salam Hazrat Abdullah ibn Abbas Radi Allaho Anho The Unhone ye kaha tha chunki Sahaba E Kiram ko sabse zyada muhammat Huzoor Nabi E Rehmat Alaihi Salam se thi aur us daur me Sahaba ka ye Mizaaz tha k jab bhi musibat me hote YA MUHAMMADAH ka naara lagate.
Isko Imam Nawawi ne likha hai aur ibn kathir ne Al badaya me jo aage aayga.
Ye Hai Dur Se Yaa Kahne Ka Saboot Bhi Saamne Aaapke.
Note BEWARE BEWARE BEWARE B4 we move further plz see this Image : Read This Red underline Mark & Beware of Reading Online PDF Or Even Hard Copy of Any Version From Wahabi Website See How They Are Tempering with Islamic Text Translation
Image Me Dekhe English Translation SE Yaa word Nikal Diya gaya Hai.
Isliye Humare Ulema baar baar kehrhe hai Wahabio ki koi kitab yaha tak k translation bhi naa padhe kyuki Awaam ko nahi pata kab kya temper karde.
Aala Hazrat Fazil E Barelvi AlaihRehma ka Wo Sher yaad aagaya
Soona Jungle Raat Andheri Chaayi Badli Kaali Hai
Isliye Humare Ulema baar baar kehrhe hai Wahabio ki koi kitab yaha tak k translation bhi naa padhe kyuki Awaam ko nahi pata kab kya temper karde.
Aala Hazrat Fazil E Barelvi AlaihRehma ka Wo Sher yaad aagaya
Soona Jungle Raat Andheri Chaayi Badli Kaali Hai
Sone Wale Jaagte Rahiyo Choron ki Rakhwali Hai
Ankh Se Kajal Saaf Chura Lain Yan Woh Chor Bala Ke Hai
Teri Takri Takee Hai Aur Tu Ne Neend Nikali Hai
Kya Khoob Nakhsa Khicha hai Imam E Ahle Sunnat Ne us wakt jo chor hai imaan k wo aaj muhafiz ban ne ki koshish kar rhe hai.
ALLAH in khabiso se Awaam ko hum sbko bachaye.
ALLAH in khabiso se Awaam ko hum sbko bachaye.
BAAD AZ WISAAL NABI E AKRAM K ELAWA SAHABA E KIRAM KO BHI YAA SE NIDA KARNE KA SABOOT
Imam Ismail bin Isaac Qazi Rahimullah, Wiladat 199 Hizri - Wisal 282 Hazrat Ki Kitab jo Durood O Salam k Fazail Pe Hadees Jama ki Hai jiski Takhreej Khud wahabio k Muhaddis Shaykh Albani ne ki hai Us Kitab me
Imam Ismail bin Ishaq Qazi Rahimullah Ne Sahabi E Rasool Ka Amal Likha Hai
Hadees :
“Hazrat Abdullah ibn Deenaar Radi Allaho Anho Kehte Hai Maine Hazrat Abdullah Ibn Umar Radi Allaho Anho Ko Dekha K Jab Wo Safar Se Masjid E Nabvi Me Aate To Ye Kahte
Assalamu Alaika YA RASOOL ALLAH
Assalamu Ala Abu Bakr
Waa Aala Ab
Aye ALLAH K RASOOL AAP PAR SALAM HO AYE ABU BAKR AAP PAR SALAM HO AUR AYE Abba Jaan Aap Pe Salam.
(Fazayel E Salaat Alal Nabi Pg : 63, Hadees : 99, Print Darool Ilm Mumbai Salafi Idara)
Note : Urdu Me ye Kitab FAZAIL E DUROOD O SALAM k naam se milti hai
Aur Hadees No 100 isi kitab me ye rivayat Hazrat Naafai Se Hai
Aage Albani Likhte Hai Ye Hadees Maukoof aur Sahi Hai.
Note : Maukoof us Hadees ko kehte Hai Jiski Sanad Sahabi Tak Ho.
Imam Ismail bin Isaac Qazi Rahimullah, Wiladat 199 Hizri - Wisal 282 Hazrat Ki Kitab jo Durood O Salam k Fazail Pe Hadees Jama ki Hai jiski Takhreej Khud wahabio k Muhaddis Shaykh Albani ne ki hai Us Kitab me
Imam Ismail bin Ishaq Qazi Rahimullah Ne Sahabi E Rasool Ka Amal Likha Hai
Hadees :
“Hazrat Abdullah ibn Deenaar Radi Allaho Anho Kehte Hai Maine Hazrat Abdullah Ibn Umar Radi Allaho Anho Ko Dekha K Jab Wo Safar Se Masjid E Nabvi Me Aate To Ye Kahte
Assalamu Alaika YA RASOOL ALLAH
Assalamu Ala Abu Bakr
Waa Aala Ab
Aye ALLAH K RASOOL AAP PAR SALAM HO AYE ABU BAKR AAP PAR SALAM HO AUR AYE Abba Jaan Aap Pe Salam.
(Fazayel E Salaat Alal Nabi Pg : 63, Hadees : 99, Print Darool Ilm Mumbai Salafi Idara)
Note : Urdu Me ye Kitab FAZAIL E DUROOD O SALAM k naam se milti hai
Aur Hadees No 100 isi kitab me ye rivayat Hazrat Naafai Se Hai
Aage Albani Likhte Hai Ye Hadees Maukoof aur Sahi Hai.
Note : Maukoof us Hadees ko kehte Hai Jiski Sanad Sahabi Tak Ho.
Objection Subahat : Aapne Jo Bhi Dalil Di Wo Masjid E Nabvi Se Yaa kahne Ki Hai Uske Bahar Dur Se Dalil Do.
Our Reply : Ye Bas Aapki Apni Soch Aur Khayal Ka Akeeda hai K Baar Baar aqaid badalke baat Karo Agar Bil Farz Dalil Masjid E Nabvi Se Bhi Yaa Pukarne Ki Ho Tab Bhi Ye Tauheed Kaise hogi Aapke Nazdeek To Faut Shuda Ko Pukarna hi Shirk hai.
Ab hamare Kuch Simple Sawal Hai
i) Zaid aapke baaju khada Ho aur wo dil me aapko salam kare aap Zaid ka Salam Jo Dil Me Kiya Sunn Sakte Ho ?
ii) Zaid Deewar K Is Paar ho Aur Deewar Ek Feet Ki Moti Ho Zaid Nida Kare Us paar mauzood Insaan Sunn Lega ?
Chalo tum Mar Jaoge jawab nhi aayga Hum batate hai Jawab hai NAHI AWAAZ NAHI AAYGI.
Lekin Huzoor Nabi E Rehmat K Si Samaat Kaa Aalam Dekho Salam Tum Dil Me Karte Ho Masjid E Nabvi Alaihisalam Se Kisko Karte Ho ? Salam jaata hai ya nahi ? Aisa Kyu Phir k Masjid E Nabvi Alaihisalam Me tauheed ho jaise hi bahar nikal jaaye SHIRK hojaye ?
Our Reply : Ye Bas Aapki Apni Soch Aur Khayal Ka Akeeda hai K Baar Baar aqaid badalke baat Karo Agar Bil Farz Dalil Masjid E Nabvi Se Bhi Yaa Pukarne Ki Ho Tab Bhi Ye Tauheed Kaise hogi Aapke Nazdeek To Faut Shuda Ko Pukarna hi Shirk hai.
Ab hamare Kuch Simple Sawal Hai
i) Zaid aapke baaju khada Ho aur wo dil me aapko salam kare aap Zaid ka Salam Jo Dil Me Kiya Sunn Sakte Ho ?
ii) Zaid Deewar K Is Paar ho Aur Deewar Ek Feet Ki Moti Ho Zaid Nida Kare Us paar mauzood Insaan Sunn Lega ?
Chalo tum Mar Jaoge jawab nhi aayga Hum batate hai Jawab hai NAHI AWAAZ NAHI AAYGI.
Lekin Huzoor Nabi E Rehmat K Si Samaat Kaa Aalam Dekho Salam Tum Dil Me Karte Ho Masjid E Nabvi Alaihisalam Se Kisko Karte Ho ? Salam jaata hai ya nahi ? Aisa Kyu Phir k Masjid E Nabvi Alaihisalam Me tauheed ho jaise hi bahar nikal jaaye SHIRK hojaye ?
DUR SE MUSHKILAAT ME HUZOOOR NABI E KARIM ALAIHISALAM KO IMDAAD K LIYE PUKARNA
Sahaba Ka Amal Maidan E Jung Me
Imam Wakdi Rahmatullah Alaih Tabe Tabain Hai Inki Wiladat 130 Hizri- Wisal 207 Hizri Inhone Mulk E Sham Jisko Syria Kahte Hai Waha ki Jung k Futoohat pe kitab likhi jiska naam FUTOOHAT E SHAAM
Jung E Yarmook Ka Bayan Karte Likhte hai Jab Hazrat Sharjeel bin Hasna aur Unke Saathiyo Ko Dushman ne Gher Liya To Kya Farmaya
Sahaba Ka Amal Maidan E Jung Me
Imam Wakdi Rahmatullah Alaih Tabe Tabain Hai Inki Wiladat 130 Hizri- Wisal 207 Hizri Inhone Mulk E Sham Jisko Syria Kahte Hai Waha ki Jung k Futoohat pe kitab likhi jiska naam FUTOOHAT E SHAAM
Jung E Yarmook Ka Bayan Karte Likhte hai Jab Hazrat Sharjeel bin Hasna aur Unke Saathiyo Ko Dushman ne Gher Liya To Kya Farmaya
يا محمد يا منصور امتك
“Sahabi E Rasool Hazrat Sharjeel bin Husna Nida Karte Hai AYE ALLAH KI MADAD NAZIL HO YAA MUHAMMAD YAA MANSURO (Ummat K Madadgaar) Apni Ummat Ki Khabar Lijiye.
Ye Pukarna Tha k Khalid Bin Walid Saathiyo k Saath pahuch Gaye”
References :
(Imam Waqidi, Futoohat E Shaam Vol : 01, Pg :196)
(Imam ibn Aseer Al Kamil Pg : 630)
Mujaheed E Aazam Saifullah Khaleed bin Waleed Radi Allaho Anho Ka Aqeeda
Jung E Yamama k wakt khalid bin waleed Jab Musailma Kazzab Se Jung lad rhe the Dushman ki Tadaad Zyada Thi Ek Wakt me Musalman Kamzor pade Tab KHALID BIN WALEED ne ye Naara Lagaya
نادى بشعار المسلمين وكان شعارهم يومئذ يا محمداه
“Unhone Musalmano Ka Naara Lagya YA MUHAMMADAH YA MUHAMMADAH jo us wakt Musalmano Ka naara Tha YAA MUHAMMADAH.”
(Ibn Kathir Al Badaya Wa Al Nihaya Vol :05, Pg :30 )
Gair Mukallid k Motebar Imam ibn Kathir Likhte Hai
“Hazrat Farooque E Aazam k wakt Me Jab Bhi Sahaba E Kiram Pe Koi Musibat aati To Sahaba Ki Aadat Ban Chuki Thi Jo YA MUHAMMAD kahke Pukarte”
(Ibn Kathir Al Badaya Wa Nihaya 06, pg : 209)
Imam Khafazi Al Misri Al Mutwaffa 1070 Hizri
“Ahle Madeena Ka Mamoor Ban Chuka Tha K Jab Bhi Koi Takleef Aur Pareshani Me Hote YA MUHAMMAD Kahke Pukarte”
(Naseemur Riyaz Shara E Shifa Vol :03, Pg :355)
Sayyada Zainab Radi Allahu Taala Anha Bahen Sayyido Shohda Imam Hussain,
Sahabzaadi E Maula E Kaynaat Maula Ali Radi Allaho Anho Maidan E Karbala Me Kya Pukara Tha
“Sahabi E Rasool Hazrat Sharjeel bin Husna Nida Karte Hai AYE ALLAH KI MADAD NAZIL HO YAA MUHAMMAD YAA MANSURO (Ummat K Madadgaar) Apni Ummat Ki Khabar Lijiye.
Ye Pukarna Tha k Khalid Bin Walid Saathiyo k Saath pahuch Gaye”
References :
(Imam Waqidi, Futoohat E Shaam Vol : 01, Pg :196)
(Imam ibn Aseer Al Kamil Pg : 630)
Mujaheed E Aazam Saifullah Khaleed bin Waleed Radi Allaho Anho Ka Aqeeda
Jung E Yamama k wakt khalid bin waleed Jab Musailma Kazzab Se Jung lad rhe the Dushman ki Tadaad Zyada Thi Ek Wakt me Musalman Kamzor pade Tab KHALID BIN WALEED ne ye Naara Lagaya
نادى بشعار المسلمين وكان شعارهم يومئذ يا محمداه
“Unhone Musalmano Ka Naara Lagya YA MUHAMMADAH YA MUHAMMADAH jo us wakt Musalmano Ka naara Tha YAA MUHAMMADAH.”
(Ibn Kathir Al Badaya Wa Al Nihaya Vol :05, Pg :30 )
Gair Mukallid k Motebar Imam ibn Kathir Likhte Hai
“Hazrat Farooque E Aazam k wakt Me Jab Bhi Sahaba E Kiram Pe Koi Musibat aati To Sahaba Ki Aadat Ban Chuki Thi Jo YA MUHAMMAD kahke Pukarte”
(Ibn Kathir Al Badaya Wa Nihaya 06, pg : 209)
Imam Khafazi Al Misri Al Mutwaffa 1070 Hizri
“Ahle Madeena Ka Mamoor Ban Chuka Tha K Jab Bhi Koi Takleef Aur Pareshani Me Hote YA MUHAMMAD Kahke Pukarte”
(Naseemur Riyaz Shara E Shifa Vol :03, Pg :355)
Sayyada Zainab Radi Allahu Taala Anha Bahen Sayyido Shohda Imam Hussain,
Sahabzaadi E Maula E Kaynaat Maula Ali Radi Allaho Anho Maidan E Karbala Me Kya Pukara Tha
يا محمداه يا محمداه صلى عليك الله ومليك السماه
“Ya Muhammadah Ya Muhammadah Salla ‘Alaykallahu wa Malaka Al Samahu”
(Al Bidaya wa al-Nihaya, Vol 8, Page 193)
(Al Bidaya wa al-Nihaya, Vol 8, Page 193)
WAHABI Tum Khud Dur Se Yaa Padhte Ho Tumko Khabar Hi Nahi Hai.
NAMAZ ME YAA SE PUKARNA ATTAHIYAT Kyu Padte Ho ?
التحيات لله و الصلوات و الطيبات السلام عليك أيها النبي و رحمة الله و بركاته، السلام علينا و على عباد الله الصاحين أشهد أنّ لا اله إلا الله و أنّ محمداً رسول الله
Translation :
“Tamam Bandgi Ibadat Allah K Liye Hai Aur Tamam Maali Ibadat Aur Tamam Jismani Ibadat
Salaam Ho Aap Par AYE NABI SALL ALLAHU ALAIKA WASSALAM Aur Rehmat Aur Barkat Aur Salamti Ho Hum Par Aur ALLAH K SALAHEEN Bando Par Mai Gawahi Deta Allah K Siwa Koi Mabood Nahi Muhammad ALLAH k RASOOL HAI”
Attahiyat ‘Tashadood’ padte wakt iske maane ka irada karna jaruri hai yaani ye khayal rahe ki ALLAH ki HAMD karta Hoon Aur ALLAH k MEHBOOB Pe Salam Arz Karta Hoon Aur Saath Me Apne Upar Aur ALLAH k Nek Bando Pe.
(Durre Mukhtar & Aalamgiri)
NAMAZ ME YAA SE PUKARNA ATTAHIYAT Kyu Padte Ho ?
التحيات لله و الصلوات و الطيبات السلام عليك أيها النبي و رحمة الله و بركاته، السلام علينا و على عباد الله الصاحين أشهد أنّ لا اله إلا الله و أنّ محمداً رسول الله
Translation :
“Tamam Bandgi Ibadat Allah K Liye Hai Aur Tamam Maali Ibadat Aur Tamam Jismani Ibadat
Salaam Ho Aap Par AYE NABI SALL ALLAHU ALAIKA WASSALAM Aur Rehmat Aur Barkat Aur Salamti Ho Hum Par Aur ALLAH K SALAHEEN Bando Par Mai Gawahi Deta Allah K Siwa Koi Mabood Nahi Muhammad ALLAH k RASOOL HAI”
Attahiyat ‘Tashadood’ padte wakt iske maane ka irada karna jaruri hai yaani ye khayal rahe ki ALLAH ki HAMD karta Hoon Aur ALLAH k MEHBOOB Pe Salam Arz Karta Hoon Aur Saath Me Apne Upar Aur ALLAH k Nek Bando Pe.
(Durre Mukhtar & Aalamgiri)
Imam Ghazali Alaihrehma Farmate Hai
“Attahiyaat Huzoor AlaihiSalam Ki Surat E Mubarika Apne Dil Me Haajir Jaane Aur Huzoor Ka Tasawur Apne Dil Me Jama Kar “pdte wakt السلام عليك أيها النبي Arz kare Aur Yakeen kare Ki Mera Salam Huzoor Ko Pahuchta hai Aur Huzoor Mera Salam Apni Shaan E Karam K Layak Ata Farmate hai”
(Ahya’ol Uloom Vol : 01, Pg : 107 Arabic) Yaha To haddi pasli tood gyi wahabiyo ki Namaz To Sirf Masjid e Nabvi Alaihisalam tak nahi hai na ? Puri dunya k har kone me padhi jaati hai tum khud yehi padte ho saare dunya ko mushrik bolne ka shauk tha ye khud Shirk kar rhe ho ?
Sab Jagah se bhage magar yaha pakde gaye munafik ALLAH ne Raah Naa Choda Ibadat to ALLAH ki Hai wo bhi Namaz Saari ibadato me Sabse afzal kya jarurat padi Mehboob Alaihisalam par SALAM bhejne ki ?
ALLAH tumhare baatil akeede ko tod raha hai tumhari namaz namaz nahi hogi jab tak السلام عليك أيها النبي ALLAH k Mehboob Sal Allahu Alaihi Wassalam aur Uske bando ko YA kahke Salam na kardo tumhare saare baatil buth khane tud gye padte hum bhi hai bas fark hai tere aur mere padne me Tu mazboori me padta hai HUM ISHQ ME PADTE HAI.
Wo Namaz Jo ye soch k padte ho k sirf ALLAH ka khayal aaye Nabi Alaihisalam ka khayal aaye to janwar se baddtar hai wo namaz namaz nhi hai wo jahannam me le jaane waala fakat excercise hai.
ALLAH TUM BESHARMO KO AKAL DE.
Objection Subahat : Ek ye Subahat bhi laa sakte hai balki laate hai ye Nabi Alaihisalam ki baat huwi gair E Ambiya Alaihisalam ka batao.
Inki shirkiya factory ka fatwa yaad rakhe dur se bhi zinda shaks ko nida di pukara to mushrik hojayga insaan.
Our Reply : Saare Aitraaz k jawab almost de diye ab gair E Nabi ka bhi mulahiza kare. wahabiyo k jitne mullah hai sabke SHIRK AUR TAUHEED k definition alag hai ye isme bhi thik nahi hai.
Farooque E Aazam Radi Allaho Anho Ka Hazrat Saariya Radi Allaho Anho ko Dur Se Nida Karna
Daur E Farooque E Aazam Me Sahabi E Rasool Sal Allahu Alaihi Wassalam Hazrat Sariya Radiallaho Anho ko Umar Radi Allaho anho ne ek daste ka ameer banake Jung e Jihad pe bheja jo Jameen thi “Nahawand” ki.
“Masjid E Nabvi Alaihisalam Me Mimber Pe Bethe Hazrat Umar Radi Allaho Anho Khutba De Rahe The K Achanak Irshad Farmaya ‘YA SAARIYA TUL JABAL’ yaani AYE SAARIYA PAHAD KI JAANIB PEETH KARLO.
Hajireen E Masjid E Nabvi Alaihi Salam Pareshan The k Makam E Nahawand Madina e Munawara se Saikdo Mil Dur Hai aur Saariya Waha K Sipahsalar hai phir Ameerul Momineen ne unhe yaha se Kyu aur Kaise pukara ?
Is Sawal Ka Jawab Tab mila Jab Makam E Nahawand Se Fateh E Nahawand Hazrat Saariya Radiallaho anho Ka Qaseed aaya Aur Usne Khabir Di K Jab Hum Kuffaro me ghir gaye to Achanak Nida Aayi ‘YA SAARIYA TUL JABAL’ yaani AYE SAARIYA PAHAD KI JAANIB PEETH KARLO.
Hazrat Saariya ne Kaha ye to Ameerul Momineen Farooque E Aazam Ki Awaaz hai unhone fauran Lashkar ko pahad ki taraf peeth karne ka hukm diya aur jo jung me Kuffar gaalib nazar aarhe the maidan ka paasa palat gaya aur Musalmano Ko FATEH E MUBEEN HAASIL Huwi AUR ISLAM KA PARCHAM LAHRA DIYA”.
References :
(Imam Khateeb Tabrezi Al Mishkat Al Masabih Vol :04, Pg :401, Hadees : 5954)
(Imam Bayhaqi Dalailulun Nabuwaah Vol :06, Pg :370 Print Darul Fikr Berut Lebanon)
(Imam Ibn Asakir At Tarikh E Damishq Vol : 44, Pg : 336 Print Darul Fikr Berut Lebanon)
(Imam Jalaludin Suyuti Tarikhul Khulfa Pg : 99)
(Huzzatulahil Alal Aalameen Pg : 612)
Is Hadees Me Gair E Nabi Alaihisalam Ka Dur Se Madad Karna Bhi Saabit Huwa Aur Dusre Ka Pukarna Sun Na Bhi Saabit Huwa. Ye Lo baddeno ye bhi ek Tohfa Dur Se Nida karna Zindo Ko bhi Shirk hai naa wahabi mazhab me
Jis Maa Ne Koi Halali beta Wahabiyo ka Jana Ho To Lagake Dikhao Farooque E Aazam Radi Allaho Anho Aur in muhadeesin pe ab fatwa kya ye sab mushrik the ?
Ulema E Gair Mukallid Wahabi Ahle Hadees
Nawab Siddik Hasan bhopali Nawab E Ahle hadees likhte hai
“kibla E Deen Madade Kaaba E Deen Madade
Ibn E Kayyam Madade Shawkani Madade”
Bahot jald Inke bhi Scan page laga denge.
Jab Ye dikhado to wahabi bahana banaynge aur inkaar kardenge Aur kahnge hum nahi maante hai - Tum Maano yaa maano hume manwana nahi hai bas Himmat dikha k insab k khilaf fatwa nikal do nahi nikaal sakte to munafikat band kardo.
Ab aakhir me wahabi kahenge ye saari hadees dalil Quran K khilaf Aur wo aayat pesh karnge is tarah ki Jinko Tum ALLAH Ko chodke Pukarte ho.
In aayat me Jaha bhi Pukarna Mauzood hai waha Ibadat k liye hai ye ek alag unwaan hai iske baare me bhi kabhi Quran Tafseer se hum post karnge. In Sha ALLAH Taala.
Ulema E Gair Mukallid Wahabi Ahle Hadees
Nawab Siddik Hasan bhopali Nawab E Ahle hadees likhte hai
“kibla E Deen Madade Kaaba E Deen Madade
Ibn E Kayyam Madade Shawkani Madade”
Bahot jald Inke bhi Scan page laga denge.
Jab Ye dikhado to wahabi bahana banaynge aur inkaar kardenge Aur kahnge hum nahi maante hai - Tum Maano yaa maano hume manwana nahi hai bas Himmat dikha k insab k khilaf fatwa nikal do nahi nikaal sakte to munafikat band kardo.
Ab aakhir me wahabi kahenge ye saari hadees dalil Quran K khilaf Aur wo aayat pesh karnge is tarah ki Jinko Tum ALLAH Ko chodke Pukarte ho.
In aayat me Jaha bhi Pukarna Mauzood hai waha Ibadat k liye hai ye ek alag unwaan hai iske baare me bhi kabhi Quran Tafseer se hum post karnge. In Sha ALLAH Taala.
(Ahya’ol Uloom Vol : 01, Pg : 107 Arabic) Yaha To haddi pasli tood gyi wahabiyo ki Namaz To Sirf Masjid e Nabvi Alaihisalam tak nahi hai na ? Puri dunya k har kone me padhi jaati hai tum khud yehi padte ho saare dunya ko mushrik bolne ka shauk tha ye khud Shirk kar rhe ho ?
Sab Jagah se bhage magar yaha pakde gaye munafik ALLAH ne Raah Naa Choda Ibadat to ALLAH ki Hai wo bhi Namaz Saari ibadato me Sabse afzal kya jarurat padi Mehboob Alaihisalam par SALAM bhejne ki ?
ALLAH tumhare baatil akeede ko tod raha hai tumhari namaz namaz nahi hogi jab tak السلام عليك أيها النبي ALLAH k Mehboob Sal Allahu Alaihi Wassalam aur Uske bando ko YA kahke Salam na kardo tumhare saare baatil buth khane tud gye padte hum bhi hai bas fark hai tere aur mere padne me Tu mazboori me padta hai HUM ISHQ ME PADTE HAI.
Wo Namaz Jo ye soch k padte ho k sirf ALLAH ka khayal aaye Nabi Alaihisalam ka khayal aaye to janwar se baddtar hai wo namaz namaz nhi hai wo jahannam me le jaane waala fakat excercise hai.
ALLAH TUM BESHARMO KO AKAL DE.
Objection Subahat : Ek ye Subahat bhi laa sakte hai balki laate hai ye Nabi Alaihisalam ki baat huwi gair E Ambiya Alaihisalam ka batao.
Inki shirkiya factory ka fatwa yaad rakhe dur se bhi zinda shaks ko nida di pukara to mushrik hojayga insaan.
Our Reply : Saare Aitraaz k jawab almost de diye ab gair E Nabi ka bhi mulahiza kare. wahabiyo k jitne mullah hai sabke SHIRK AUR TAUHEED k definition alag hai ye isme bhi thik nahi hai.
Farooque E Aazam Radi Allaho Anho Ka Hazrat Saariya Radi Allaho Anho ko Dur Se Nida Karna
Daur E Farooque E Aazam Me Sahabi E Rasool Sal Allahu Alaihi Wassalam Hazrat Sariya Radiallaho Anho ko Umar Radi Allaho anho ne ek daste ka ameer banake Jung e Jihad pe bheja jo Jameen thi “Nahawand” ki.
“Masjid E Nabvi Alaihisalam Me Mimber Pe Bethe Hazrat Umar Radi Allaho Anho Khutba De Rahe The K Achanak Irshad Farmaya ‘YA SAARIYA TUL JABAL’ yaani AYE SAARIYA PAHAD KI JAANIB PEETH KARLO.
Hajireen E Masjid E Nabvi Alaihi Salam Pareshan The k Makam E Nahawand Madina e Munawara se Saikdo Mil Dur Hai aur Saariya Waha K Sipahsalar hai phir Ameerul Momineen ne unhe yaha se Kyu aur Kaise pukara ?
Is Sawal Ka Jawab Tab mila Jab Makam E Nahawand Se Fateh E Nahawand Hazrat Saariya Radiallaho anho Ka Qaseed aaya Aur Usne Khabir Di K Jab Hum Kuffaro me ghir gaye to Achanak Nida Aayi ‘YA SAARIYA TUL JABAL’ yaani AYE SAARIYA PAHAD KI JAANIB PEETH KARLO.
Hazrat Saariya ne Kaha ye to Ameerul Momineen Farooque E Aazam Ki Awaaz hai unhone fauran Lashkar ko pahad ki taraf peeth karne ka hukm diya aur jo jung me Kuffar gaalib nazar aarhe the maidan ka paasa palat gaya aur Musalmano Ko FATEH E MUBEEN HAASIL Huwi AUR ISLAM KA PARCHAM LAHRA DIYA”.
References :
(Imam Khateeb Tabrezi Al Mishkat Al Masabih Vol :04, Pg :401, Hadees : 5954)
(Imam Bayhaqi Dalailulun Nabuwaah Vol :06, Pg :370 Print Darul Fikr Berut Lebanon)
(Imam Ibn Asakir At Tarikh E Damishq Vol : 44, Pg : 336 Print Darul Fikr Berut Lebanon)
(Imam Jalaludin Suyuti Tarikhul Khulfa Pg : 99)
(Huzzatulahil Alal Aalameen Pg : 612)
Is Hadees Me Gair E Nabi Alaihisalam Ka Dur Se Madad Karna Bhi Saabit Huwa Aur Dusre Ka Pukarna Sun Na Bhi Saabit Huwa. Ye Lo baddeno ye bhi ek Tohfa Dur Se Nida karna Zindo Ko bhi Shirk hai naa wahabi mazhab me
Jis Maa Ne Koi Halali beta Wahabiyo ka Jana Ho To Lagake Dikhao Farooque E Aazam Radi Allaho Anho Aur in muhadeesin pe ab fatwa kya ye sab mushrik the ?
Devband K Peer O Murshid Haji Imdadullah Muhajir Makki farmate hai “Isme Koi Subahat Muzaika Nahi Hai k AsSalatu wasSalamu ‘Alayka Ya Rasulallah padha Jaaye”
(Imdad Al Mushtaq, Pg 59)
aur Haji Imdadullah Muhajir Makki Ka Ispe Khud Amal Raha Hai
Ya Muhammad Mustafa faryaad hai
(Imdad Al Mushtaq, Pg 59)
aur Haji Imdadullah Muhajir Makki Ka Ispe Khud Amal Raha Hai
Ya Muhammad Mustafa faryaad hai
Aye Habeebe Kibriya faryaad hai
Sakht mushkil mein phansa hoon aaj kal
Aye mere mushkil kusha faryaad hai
(Munajat Naala-e-Imdad)
Hawala Ulema E Devband Ki Kitab Se Bhi Ab
Baani E Devband Kasim Nanatvi Sher Likhte Hai
“Madad Kar Aye Karam E Ahmadi Ki Tere Siwa
Nahi Hai Kasim Bekas Ka Koi Haami Kaar
Jo Tu Hi Humko Naa Puche To Kon Humko Puchega
Bange Kaun Hamara Tere Siwa Gam Khwar”
(Qasida E Kasmi Pg : 08)
Kasim Nanatvi Sahab Huzoor Nabi E Kareem Alaihsalam Ko Gam Khwar Madadgaar maane madad maange to sab kuch hazam humne Kaha to Shirk Pehle apne Ghar me dekho.
(Munajat Naala-e-Imdad)
Hawala Ulema E Devband Ki Kitab Se Bhi Ab
Baani E Devband Kasim Nanatvi Sher Likhte Hai
“Madad Kar Aye Karam E Ahmadi Ki Tere Siwa
Nahi Hai Kasim Bekas Ka Koi Haami Kaar
Jo Tu Hi Humko Naa Puche To Kon Humko Puchega
Bange Kaun Hamara Tere Siwa Gam Khwar”
(Qasida E Kasmi Pg : 08)
Kasim Nanatvi Sahab Huzoor Nabi E Kareem Alaihsalam Ko Gam Khwar Madadgaar maane madad maange to sab kuch hazam humne Kaha to Shirk Pehle apne Ghar me dekho.
Akabir E Uloo Maa E Devband Mehmood Hasan Sahab Apne Ustad Gaus e E Devband Kutoob E Rabbani E Devband Rashid Ahmad Gangohi ki Shaan me Pura Qaseeda Likha hai usme Ek Sher Hazat Rawayi kaa likhte Hai
‘’Hawa Ize Deen Wa Dunya Kahan Le Jaaye Hum Ya Rab
Gaya Wo Kibla E Hazaat E Roohani Wa Jismani”
(Marasiya Rashid Gangohi Pg : 08 Writer Mehmoodul Hasan)
Ye Mehmoodul Hasan bahot gaaliya baki Aala Hazrat AlaihRehma Ko inhone aur bahot lipa poti karne ki koshish bhi ki apne akaabir k kufr dhone ki magar wo kayamat tak nahi dhulega ye to Rashid Gangohi ko hi apna Kibla e Hajat Jismani Roohani sab maan rhe hai Hum YA ALI MADAD kehde to shirk Ye Munafikat kyu ?
Hakimul Devband Maamu k Sar Pe Peshab Karne waale Devband k Mujadid Ashraf Ali Thanvi likhte Hai
“Dastagiri Kijiye Mere Nabi
Kash Ma Kash Main Hoon
Tum Hi Ho Mere Nabi
Juzz Tumhare hai kahan Meri Panah
Fauz E Koolfat Mujhpe Aa Gaalib Huwi
Ibn Abdullah Jamana Hai Kharab
Khabar Lijiye Tum Hi Meri Kabhi”
‘’Hawa Ize Deen Wa Dunya Kahan Le Jaaye Hum Ya Rab
Gaya Wo Kibla E Hazaat E Roohani Wa Jismani”
(Marasiya Rashid Gangohi Pg : 08 Writer Mehmoodul Hasan)
Ye Mehmoodul Hasan bahot gaaliya baki Aala Hazrat AlaihRehma Ko inhone aur bahot lipa poti karne ki koshish bhi ki apne akaabir k kufr dhone ki magar wo kayamat tak nahi dhulega ye to Rashid Gangohi ko hi apna Kibla e Hajat Jismani Roohani sab maan rhe hai Hum YA ALI MADAD kehde to shirk Ye Munafikat kyu ?
Hakimul Devband Maamu k Sar Pe Peshab Karne waale Devband k Mujadid Ashraf Ali Thanvi likhte Hai
“Dastagiri Kijiye Mere Nabi
Kash Ma Kash Main Hoon
Tum Hi Ho Mere Nabi
Juzz Tumhare hai kahan Meri Panah
Fauz E Koolfat Mujhpe Aa Gaalib Huwi
Ibn Abdullah Jamana Hai Kharab
Khabar Lijiye Tum Hi Meri Kabhi”
(Nashrut Tweeb Fee Zikkril Habeeb Pg : 194)
Thanvi Sahab Huzoor Nabi E Kareem Alaihsalam Dastagir bhi maane khabar khwah bhi maane aur panah bhi maange sab chalega par Sunnio ne padha to Shirk ? Kyu ?
Kab Lagaynge Apne Abbao pe Fatwa ?
Thanvi Sahab Huzoor Nabi E Kareem Alaihsalam Dastagir bhi maane khabar khwah bhi maane aur panah bhi maange sab chalega par Sunnio ne padha to Shirk ? Kyu ?
Kab Lagaynge Apne Abbao pe Fatwa ?
Shah Waliullah Muhadis Dahelvi Alaihrehma Apne risala me farmate hai Jo Awraad E Fatiya padhega usko 1400 aulia k sawab milega Awraad e Fatiya Me Yeh alfaaz shamil hai.
، الصلوة والسلام عليك يا حبيب الله، الصلوة والسلام عليك يا رحمة للعلمين، الصلوة والسلام عليك يا شفيع المذنبين
، الصلوة والسلام عليك يا حبيب الله، الصلوة والسلام عليك يا رحمة للعلمين، الصلوة والسلام عليك يا شفيع المذنبين
“AsSalatu wasSalamu ‘Alayka Ya Rasulallah, AsSalatu wasSalamu ‘Alayka Ya Habiballah, AsSalatu wasSalamu ‘Alayka Ya Rahmatal lil ‘Alameen, AsSalatu wasSalamu ‘Alayka Ya Shafee’ al-Mudhnibeen”.
(Al-Intibah fi al Salāsil al-Awliya Allah, Pg : 124)
Shah Waliullah ye sab likhe amal kare to wo Muhadis Wali kahte ho aur Ahle Hadees bhi kahte ho unko apne aqaid ka aur yehi hum padhe to biddati Mushrik kuch akeeda tumhara paimana hi nahi hai.
Ibn Kayyam Shagird Ibn Taimya Inki kitab “Jala Al Afhaam” me Bhi YA RASOOL ALLAH kahne ko Sahi kahte hai.(Al-Intibah fi al Salāsil al-Awliya Allah, Pg : 124)
Shah Waliullah ye sab likhe amal kare to wo Muhadis Wali kahte ho aur Ahle Hadees bhi kahte ho unko apne aqaid ka aur yehi hum padhe to biddati Mushrik kuch akeeda tumhara paimana hi nahi hai.
Ulema E Gair Mukallid Wahabi Ahle Hadees
Nawab Siddik Hasan bhopali Nawab E Ahle hadees likhte hai
“kibla E Deen Madade Kaaba E Deen Madade
Ibn E Kayyam Madade Shawkani Madade”
Bahot jald Inke bhi Scan page laga denge.
Jab Ye dikhado to wahabi bahana banaynge aur inkaar kardenge Aur kahnge hum nahi maante hai - Tum Maano yaa maano hume manwana nahi hai bas Himmat dikha k insab k khilaf fatwa nikal do nahi nikaal sakte to munafikat band kardo.
Ab aakhir me wahabi kahenge ye saari hadees dalil Quran K khilaf Aur wo aayat pesh karnge is tarah ki Jinko Tum ALLAH Ko chodke Pukarte ho.
In aayat me Jaha bhi Pukarna Mauzood hai waha Ibadat k liye hai ye ek alag unwaan hai iske baare me bhi kabhi Quran Tafseer se hum post karnge. In Sha ALLAH Taala.
Ulema E Gair Mukallid Wahabi Ahle Hadees
Nawab Siddik Hasan bhopali Nawab E Ahle hadees likhte hai
“kibla E Deen Madade Kaaba E Deen Madade
Ibn E Kayyam Madade Shawkani Madade”
Bahot jald Inke bhi Scan page laga denge.
Jab Ye dikhado to wahabi bahana banaynge aur inkaar kardenge Aur kahnge hum nahi maante hai - Tum Maano yaa maano hume manwana nahi hai bas Himmat dikha k insab k khilaf fatwa nikal do nahi nikaal sakte to munafikat band kardo.
Ab aakhir me wahabi kahenge ye saari hadees dalil Quran K khilaf Aur wo aayat pesh karnge is tarah ki Jinko Tum ALLAH Ko chodke Pukarte ho.
In aayat me Jaha bhi Pukarna Mauzood hai waha Ibadat k liye hai ye ek alag unwaan hai iske baare me bhi kabhi Quran Tafseer se hum post karnge. In Sha ALLAH Taala.
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