Eisal e Sawab (roman urdu)

Esaal e Sawaab
@01

#Ta'arruf#

"Fatiha, Esaal e Sawab Ka Name He Aur Momin Ke Amal e Naik Ka Ek Sawab Uski Niyyat Karte Hi Haasil Ho Jata He Aur Amal Karne Par Dus Gunaa Milta He,
Khaana Saamne Na Ho To Sawab Na Puhnche Ga, Ye Gumaan Galat He
Sirf Baargah e Ilahi Me Dua Karna Ke Wo Sawab Mayyit Ko Puhnchaye"
(Al Hujja tul Fatiha LitTayyibit Ta'ayyuni Wal Fatiha P#14)

"Apni Zindagi Me Khud Apne Lye Esaal e Sawab Kar Sakta He"
(Malfuzat e Alahazrat P#48)

Esaal e Sawaab
@02

"Aye Hamarey Rabb Mujhey Baksh Dey Aur Merey Maa Baap Ko Aur Sab Muslmanon Ko Jis Din Hisaab Qaaim Hoga"
(Sura Ibrahim Ayat#41, P#13)

Esaal e Sawaab
@03

"Aur Woh InKe Baad Aaye,
Arz Karte Hen:
Aye Rabb Hamen Bakhsh Dey Aur Hamarey Bhaiyyon Ko Jo Hum Se
Pehle Imaan Laaye,
Aur Hamarey Dil Me Imaan Walon Ki Taraf Se Keena Na Rakh,
Aye Hamarey Rabb
Tu Hi Nihayat Mehrbaan Reham Wala Hey"
(Sura e Hashar Ayat#10, P#28)

Esaal e Sawaab
@04

Raawi:
Hazrat Abu Huraira
Farman e Rasoolullah:
"Insan Jab Mar Jaata He To Us Ke A'maal Khatam Hojatey Hen
Magar Teen Cheezen Baaqi Reh Jaati Hen

@Sadqa Jariya
@Ilm Jis Se Logg Faida Uthaen
@Neik Aulad Jo Waldain Ke Lye Dua e Khair Karey
(Muslim V#2, P#41)
(Abu Dawood V#2, P#298)

Esaal e Sawaab
@05

Khatam Sharif Me 3 Cheezen Hoti Hen

@Sadqa
@Quran Ki Tilawat
@Dua e Khair

Teenon A'mal Ko Ayenda
Insha ALLAH
Qur'an Ki Roshni Me Parhye

Esaal e Sawaab
@06

#Sadqa#

"Aur ALLAH Ki Raah Me Kharch Karo Aur Apney Hathoun  Halakat Me Na Paro
Aur Bhalai Waley Hojao, Beshak Bhalai Waley ALLAH Ke Mehboob Hen"
(Sura e Baqarah P#2, Ayat#195)

"Aur Tum Se Puchtey Hen
Kya Kharch Karen,
Tum Farmao Jo Faazil Bachey"
(Sura e Baqarah P#2, Ayat#129)

Esaal e Sawaab
@07

#Tilawat#

"Aur Jab Qur'an Parha Jaye To Isey Kaan Laga Kar Suno
Aur Khamosh Raho Ke Tum Par Reham Ho"
(Sura e A'araf P#9, Ayat#204)

Esaal e Sawaab
@08

#Tilawat#

"Aur Beshak Hum Ne Qur'an Ko Yaad Karne Ke Lye Aasaan Farma Dya,
Tu He Koi Yaad Karne Wala"
(Sura e Qamar P#27, Ayat#32)

Esaal e Sawaab
@09

#Dua e Khair#

"Aye Mehboob Jab Tum Se Mere Bandey Puchen,
Tu Me Nazdeek Hun,
Dua Qubool Karta Hun Pukarne Waley Ki,
Jab Mujhe Pukaren
Tu Inhey Chahiye Mera Hukum Maanen
Aur Mujh Par Imaan Laayen Ke Kahin Raah Payen"
(Sura e Baqarah P#2, Ayat#186)

Esaal e Sawaab
@10

#Dua e Ibrahim Alehissalam#

"Aye Rab Mujhe Bukhsh Dey Aur Mere Maa Baap Ko Or Sabko Jis Din Hisaab Qaim Ho"
(Sura e Ibrahim P#13, Ayat#41)


Esaal e Sawaab
@11

Hazrat Saad;
"Meri Walda Fout Hogayi,
Agar Me Inki Taraf Se Sadqa Karun Tu Unhe Nafaa Puhnchey Ga?"

Farmaya;
"Haan"
(Bukhari V1, P#286)

{Abou Daud:pg422,Tirmizi,jd:2,Pg:85}

Esaal e Sawaab
@12

Raawi;
Abdullah Bin Umar RadiyALLAHu Anhu
"Jab Koi Nafli Sadqa Karey Aur Isey Apne Waldein Ki Taraf Se Karde
To Uska Apne Waldein Ko Ajar Milta He Aur Iske Ajar Me Koi Kami Nahi Hoti"
(Sharahus Sudoor Syouti)
(Tibrani Ausat)
(Kunzul Ammal)
(Tarikh e Damishq)
(Jamiyul Sagheer Syouti)

Esaal e Sawaab
@13

Raawi;
Uqba Bin Amir RadiyALLAHu Anhu
"Beshak Sadqa Qabar Walon Se Quboor Ki Aatish (Aag) Bujha Deta He"
(Tibrani)
(SharahusSudoor)

Esaal e Sawaab
@14

"Murde Apni Qabron Me 7 Din Aazmayish Me Hote Hen Sahaba In Dino Murde Ki
Taraf Se Khana Khilane Ko Mustahib Jantey"
(SharahusSudoor P#132)

Esaal e Sawaab
@15

Nawab Siddiqe Bhopali Wahabi;
"Murde 7 Din Aazmaish Me Daley Jate Hen, In 7 Dino Me Unki Taraf Se Khana Khilaya Jaye"
(Bazlul Hayaat P#29)

Esaal e Sawaab
@16

Raawi;
Ibne Abbas RadiyALLAHu Anhu
"Jab Eid, Jummah Ya Aashoora Ka Din Hota He, Ya Shabe Bar'at Hoti He To Amwaat Ki Roohein Apne Gharon Ke Darwazey Par Khari Kahti Hen,
He Koi Hamen Yaad Karey,
Hum Par Taras Khaye? "
(Khazain ur Riwayaat
Daqaiq ul Akhbaar P#123 - Imam Ghazali)

Esaal e Sawaab
@17

Raawi;
Hazrat Ali RadiyALLAHu Anhu
"Jo Shakhs Qabrastan Se Guzrey Aur 21 Martaba Surah e Ikhlas Parh Kar Qabar Walo Ko Bukhshe,
Jitne Logg Wahan Dafan Honge Unki Ta'daad Ke Barabar Usey Sawaab Miley Ga"
(Kanzul Ammal)
(Firdous ul Akhbaar)
(Tafseer e Mazhari)
(Tafseer Rooh ul Bayaan)

Esaal e Sawaab
@18

"ALLAH Ta'ala Naik Bande Ke Darjaat Jannat Mein Buland Farmata Hey Tu Banda Arz Karta Hey;
Aye Rub!!
Mujhey Ye Darja Kesey Mila?
Jawab Milta He;
Tere Bachey Ke Tere Lye Dua e Magfirat Karne Ki Wajah Se.."
(Mishkat P#206)
(Adab ul Mufrid P#30)
(Ibn e Maja P#268)
(Tibrani Osat J5 P#349)

Esaal e Sawaab
@19

Qayamat Me Jab Gunahgaar Apni Nekiyan Paharoun Ki Tarah Dekhey Ga To Baargah e Khudawandi Me Arz Kare Ga;
Ye Kahan Se Ayin?
Jawab Milega Ke Ye Teri Aulad Ki Bakhshish Mangne Se Hen
(Mishkat P#198)
(SharahusSudoor P#127)
(Adab ul Mufrid P#30)
(Ibn e Maja P#268)
(Tibrani Osat J5 P#349)

Esaal e Sawaab
@20

#Duaa#

"Beshak ALLAH Farmata He;
Me Apne Bande Ke Guman Ke Sath Hun Jab Wo Mujhse Dua Karey"
(Muslim V2 P#343)
(Bukhari V2 P#121)

Esaal e Sawaab
@21

"Jo ALLAH Se Dua Na Kare Ga ALLAH Us Par Ghazab Farmaye Ga"
(Ibne Maja V2 P#280)
(Musnad Ahmed V2 P#443)
(Kanzul Ammal)
(Durr e Mansoor)

Esaal e Sawaab
@22

#Ijtemayi Duaa#

"Ek Jaga Jama Hokar Log Dua Karen Ke Koi Dua Kare Aur Sab Aameen Kahen To Sabki Dua Qubool Hoti He"
(Mustadrik Lil Haakim)

Esaal e Sawaab
@23

#Khana Saamne Rakh Kr Dua#

"Jab Mousam Ka Naya Phal Aata To Sarkar Yun Dua Farmatey;
Aye ALLAH Hamare Shehar Ko Hamare Lye Barkat Bana Aur Hamarey Phooloun Men, Hamarey Naap Toul Men Barkat Hi Barkat Farma.
Phir Un Men Sab Se Kam Umar Hota Us Men Taqseem Kartey"
(Muslim)
(Ibne Majaa)

Esaal e Sawaab
@24

Sanaullah Amritsri Wahabi;
"Qur'an Parh Kar Ya Sadqa Khairat Karke Mayyat Ke Lye Astagfar Karna Ahsan Tareeqa He"
(Fatawa Sanaiyya V2 P#34)

Esaal e Sawaab
@25

Nawab Siqqidue Hassan Bhopali Wahabi;
"Pehle Do Rak'at Namaz Parhey,
Har Rak'at Mei Surah e Ikhlaas 11 Baar Phir Baad Me Salam Aur 111 Baar Durood Parhey.Phir Sheerni Par Fatiha Parh Kar Sheikh Abdul Qadir Jilani RadiyALLAHu Anhu Dum Kar Ke Taqseem Karey"
(Aldha Walidwah P#154)

Esaal e Sawaab
@26

Ismail Dehalwi Wahabi;
"Pas Har Wo Ibadat Jo Muslaman Ada Karey,
Iska Sawab Guzre Hue Ki Rooh Ko Puhnchaye, Uske Lye Dua Karey To Ye Buhat Behtar He,
Aur Rusoom Me Fatiha Karey,Urs Karey,
Murdoun Ki Nazar O Niyaz Karne Ki Rasmoun Ki Khobi Me Shakk o Shuba Nahi"
(Sirat e Mustaqim P#55)

Esaal e Sawaab
@27

Ismail Wahabi
@Sirat e Mustaqim;

"Jab Mayyat Ko Nafa Puhnchana Maqsood Ho To Khane Pr Mouquf Na Kare, Agar Mayassar Na Ho To Sura e Fatiha Aur Sura e Ikhlaas Behtreen Sawaab He"
(P#89)

"Ba Wuzu Namaz Ki Tarah Betho,
Khuwaja Ka Name Lo
Fatiha Parho,
Phir Waseeley Se Dua Karo"
(P#221)

Esaal e Sawaab
@28

Haji Imdadullah Muhajir Makki Jo Deobandio Ke Peer O Murshid Hen
Ye Sahihul Aqida They
Farmate Hen;
"Kashaf Quboor Ke Wastey Zikar Aur Pehle Qabar Ke Paas Beth Kar Mayyat Par Fatiha Parhey"
(Kulliyat e Imdadiya P#45)

Aaj Kal Inko Manne Waley Deobandi Wahabi Ye Baatein Bhool Gaye

Esaal e Sawaab
@29

Deoband Ke Haji Imdadullah Makki;
"Nazar O Niyaz Qadim Zamane Se Jari He Lekin Is Zamaney Ke Log Inkaar Krtey Hen"
(Imdaadul Mushtaq P#92)

AshrafAli Thanvi;
"Har Shakhs Ko Ikhtiyar He Ke Apne Amal Ka Sawab Murda Ya Zinda Ko Dey,
Jis Tarah Murda Ko Sawab Bheja Jaata He, Zinda Ko Bhi Jaata He"
(Attazakur V3 P#95)

Rasheed Gangohi;
Ahadees Se Faida Punhchana Tehqeeq Se Saabit,
Jamhur Sahaba o Ayimma Ka Mazhab He
(Tazkira e Rashid P#26)

Esaal e Sawaab
@30

Q.Murdey Ko Sadqaat Ka Sawaab Bakhsha To Usey Sawab Puhanchta He Ya Nahi?
A.Puhanchta He
(Ahsanul Fataawa V4 P#206
- Rasheed Gangohi)

Esaal e Sawaab
@31

#Aayaat Ka Galat Tarjuma#

Tarajim e Wahabiya:

"Har Wo Cheez Jis Par ALLAH Ke Siwa Dusron Ka Name Pukara Gaya, Haram He"

Surah Baqarah Ayat#173
Surah Maida Ayat#3
Surah An'am Ayat#145
Surah Nahal Ayat#115

Ye Zameen Ek Cheez He Isey PAKISTAN
Kehte Hen Aur Pakistan ALLAH Ka Name Nahi To
Sarey Wahabro Ko Chahye Is Zameen Sey Chale Jayen
Ke Unke Nazarye Ke Mutabiq ALLAH Ke Siwa Kisi Ka Naam Aa Gaya To Rehna Haraam Ho Gaya

GO Wahabi GO

Esaal e Sawaab
@32

Taaj ush Shariah Mufti Akhtar Raza Khan Azhari Farmatey Hen;
"Jis Khane Par Bismillah Parhi Jaye Usey Shaitaan Hath Nahi Lagata,
Aur Jis Khane Par Fatiha Parhi Jaye Usey Bara Shaitaan Ya'ni Wahabi Deobandi Haath Nahi Lagaata"

Esaal e Sawaab
@33

#Tariqa#

Baa Wuzu Qibla Rukh Hokar Do Zaanu Beth Kar Niaz Saamne Rakhen
Aur Ye Parhen:
3 Martaba Durood
Ta'awwuz Aur Bismillah Sharif
Chaar Qul Sharif
Sura e Ikhlas 3 Martaba
Phir Sura e Fatiha
Aur Sura e Baqarah Ki Ek Ruku
Phr Ayat e Durud
3 Martaba Durood e Paak

Agar Silsila Ka Shajra Yaad Ho To Parhen Phir
Tamam Parhe Ko ALLAH Ki Bargah Me Hazir Karke Dua Maangen
Aur Phir Sab Se Pehle Nabi Paak Sallallahu Alahi Wasallam Ko Iska Sawab Paish Karen
Phir Anbya, Sahaba Ko Darja Ba Darja Paish Karke
Kul Mo'minin Mo'minaat Ko Puhncha Kr Jiske Esaal e Sawab Ki Mehfil He Usey Hadya Krden

Esaal e Sawaab
@34

Esaal e Sawaab
Alhumdulillah Sarkar Aur Sahaba Ki Sunnat o Tareeqa He,
Jo Kehte Hen Ye Biddat Hai Aise Logoun Ko ALLAH Hidayat Ata Farmaye

KISSING TO GRAVES (MAZAR CHUMNA)

KISSING TO MAZAARS

(Mazaars ko Chumna Jaayez) by Qabr-e-Mubaraks of Awliyas –Saudi Arabian Islamic Scholar:

QUESTION : Is it allowed to Kiss the Qabr?

ANSWER: 

[A Summary of the teachings of Saudi Arabian Sunni Islamic Scholar Shaykh As-Sayyid Muhammad ibn `Alawi al-Maliki of Makkah al-Mukarramah]

The issue of kissing is often (deliberately) misunderstood. Kissing is a natural human behaviour. One could kiss someone out of love, respect, honour, desire, or maybe even worship. It depends on your intention - the reason why you do it. However, some individuals insist on interpreting all types of kissing as worship. There is no real basis for this view, as it is not found anywhere in the Quran or the Sunnah. Nabi Muhammad, sall-Allahu `alayhi wa sallam, used to kiss the black stone, and thus, by the Prophet's action one can clearly see that there is a distinction between merely kissing and worshipping. And even as this stone is the stone from Heaven (as in Nasai, Tirmidhi and Hakim), so are the Prophets, sall-Allahu `alayhi wa sallam, and the saints the People of Heaven.

These individuals then proceed to label Muslims who may kiss them out of veneration or love as Mushriks or Kafir. This labeling is the real act of Kufr.

There is an interesting story about a man who condemned the kissing of the Awliya and the descendants of Nabi Muhammad, sall-Allahu `alayhi wa sallam, as Shirk and Worship of other Humans. When he was seen kissing his own son, he was asked why he was now worshipping his son. He said that he kissed his son out of love. The people responded by saying that they, too, kissed the family of Nabi Muhammad, sall-Allahu `alayhi wa sallam, out of love. The man then kept quiet.

It is for this reason, the reason of love and respect, that visitors to the Qubur of the Ahlul Bayt, Sahabah, and Awliya kiss their respective Qubur.

If individuals insist on holding the view that kissing a Qabr is an act of worship, let them prove it from Qur'an and Sunnah, and not merely give an opinion based on their hawa, or base desire.Like ·  · Unfollow Post · October 16 at 10:06pm

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• • There are many Hadith which show that the Sahabah used to kiss the grave of Nabi Muhammad, sall-Allahu `alayhi wa sallam: Ibn Asakir in Tarikh Dimashq, al-Samhudi in Wafa al-Wafa and al-Imam al-Mujtahid al- Subki in Shifa as-Siqam bi-ziyarat Khayr al-Anaam, narrate that when Sayyidina Bilal,radi Allahu `anh, came back to Madinah after many years, he went straight to the Honourable Qabr of Nabi Muhammad, sall-Allahu `alayhi wa sallam, and fell down and put his forehead on the Qabr, and kissed it, saying, "Oh my beloved, Rasulullah, sall- Allahu `alayhi wa sallam."
    
    
    This was an expression of his love for Nabi Muhammad, sall-Allahu `alayhi wa sallam. No doubt, some of todays "shaykhs" would label Sayyidina Bilal a "Mushrik", claiming that he was worshipping the Prophet, sall-Allahu `alayhi wa sallam! Astaghfirullah.
    
    
    Tabarani narrates that Abu Ayyub al-Ansari, radi Allahu `anh, the Great Sahabi, once put his head on the honourable Qabr of Nabi Muhammad, sall-Allahu `alayhi wa sallam, and kissed it. The Umayyad ruler, Marwan bin al-Hakam, a notorious man, asked Abu Ayyub why he was worshipping the stone. Abu Ayyub replied that he was visiting Nabi Muhammad, sall-Allahu `alayhi wa sallam, and not a stone. Someone then intervened and warned Marwan not to interfere with Abu Ayyub, radi Allahu `anh, as he was one of the Companions of Nabi Muhammad, sall-Allahu `alayhi wa sallam, and Marwan let him be.
    
    
    Thus, when we visit the tombs of the Ahl al-Bayt and the Awliya, we are expressing our love for them, as Sayyidina Bilal and Sayyidina Abu Ayyub, not worshipping them.
     Imam al-Qastalani narrates in his Mawahib Ladunniyyah that when Nabi Muhammad, sall-Allahu `alayhi wa sallam, died, his daughter, Sayyidah Fatimah, radi Allahu `anha', took sand from His Qabr and put it over her face and wept, saying: "Maza ala man shamma Turbata Ahmadin an laa yashumma madaz Zamaani Ghawaliya (The person who has smelt the dust of the Grave of Nabi Muhammad, sall-Allahu `alayhi wa sallam, does not need to smell any perfume ever again)
  • 
    
    In other words, the Dust on the Qabr of Nabi Muhammad, sall-Allahu `alayhi wa sallam, has a better fragrance than any perfume in the world. This is what Imam al-Busiri said in his world famous Qasidat al-Burdah and some ignorant 'shaykhs' called him a Kafir too.
    
    
    Would some of todays "shaykhs" also condemn Sayyidah Fatimah's act of Love, radi Allahu `anha'! Astaghfirullah!!
    
    
  • 
    
    Ibn Hisham narrates that when Nabi Muhammad, sall-Allahu `alayhi wa sallam, had passed away, Sayyidina Abu Bakr As-Siddiq, radi Allahu `anh, went to kiss his forehead and said, "How blessed and perfumed are you when you are alive, and how blessed and perfumed are you when you have passed away." Was he making Shirk?
    
    
    These are evidences from the Sahabah. And the same Nabi Muhammad, sall-Allahu `alayhi wa sallam, who instructed us to destroy all the idols also instructed us to kiss the black stone - not for worship - but because of the stones closeness to Allah, subhana Hu wa Ta`ala. We draw an analogy between this stone and the tombs of the Awliya.
    
    
    The Ka'bah is also a stone building. We pray towards it and tawaf around it. Does imply worship? No! The Ka'bah represents the presence Allah, subhanaHu wa Ta`ala, just as the shrines of the Awliya are places where Allah's, subhanaHu wa Ta`ala, Rahmah descends.
    
    
    We also pray at the Maqam Ibrahim, as we are clearly instructed to in the Holy Qur'an (1:125): "And take Maqam Ibrahim as a place of Prayer" (wat takhizu min Maqam Ibrahima Musalla ) . Maqam Ibrahim is merely a large slab of stone containing the footprints of Nabi Ibrahim, `alayhi-s-salam. It is thousands of years old, and is not even a grave, nor the physical feet of Nabi Ibrahim, `alayhi-s-salam. Is praying there Shirk or Kufr? If not, then why condemn praying at the tomb of Nabi Muhammad, sall-Allahu `alayhi wa sallam, and the Awliya of his Ummah?!!
    
    
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    Imaam Al-Dhahabi narrates in Majmu' Shuyukh al-Dhahabi (vol.1 p.72-74) that the son of Imam Ahmad bin Hanbal said to his father that people touch and kiss the Qabr of Nabi Muhammad, sall-Allahu `alayhi wa sallam, to get the Barakah. Imam Ahmad bin Hanbal replied that there was no problem with that (la ba'sa bihi).
    
    
    Imam al-Dhahabi went on to explain that: "Only some of the Sahabah did this, as the Sahabah had (obviously) seen Nabi Muhammad, sall-Allahu `alayhi wa sallam, when he was alive, had close interaction with him, kissed his hand, fought over his Wudu water, distributed his Hair for Barakah, and even took his spit and rubbing it over their faces (as in Bukhari in clear words). But those who had not met Nabi Muhammad, sall-Allahu `alayhi wa sallam, express their love by going to his Qabr, and kissing and touching it".
    
    
  • 
    
     Imaam Al-Ghazali says in his famous work Minhaj al-'Abideen (p.347) that the Wali of Allah reaches such a state that: "Allah gives Barakah in his Breath, Speech, Clothes, Company, places where he sat and even the Sand he walked on".
    
    
    If the Barakah IS THERE, what is wrong if we try to get it???
    
    
    We Ask: If we kiss the cloth over the Ka'bah because inside it is the House of Allah, And the cover of the Quran because inside it is the Book of Allah.THEN why can't we kiss the cloth over a Tomb because inside it is a Wali of Allah??
    
    
    Some ignorant and misguided people, upon losing all arguments, then go on to question the integrity of the Honourable Awliya and say: How do we know Status in the Akhirah?
    
    
    For them, the following Two Hadith's from Bukhari (Kitab al-Jan'iz) should suffice:
    
    
    It is narrated that once a Janazah went pass the Prophet ( (sal-lal-lahu alai hi wa sallam)), and some of his
    
    
    Companions praised the dead person, so the Prophet ( (sal-lal-lahu alai hi wa sallam)) said: "It has been affirmed to him". They asked What?. He said "The Jannah", giving the reason for it as "You are the Witnesses of Allah on this Earth" (Antum Shuhad'a Allah fil Ard).
    
    
    The Prophet, sall-Allahu `alayhi wa sallam, also said: "Any Muslim, who is attested by four people to have Good Nature-Allah will enter him into Paradise".
    
    
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    Muhammad Aslam Idris We say, the Awliya of this Ummah are attested by Millions of Pious Muslims to be from the Friends of Allah, how can one then still question their Imaan?
    
    
    How can such an evil thought even occur in a Muslim's mind concerning those who are honoured by both Allah and his Creation?
    
    
    To have a bad opinion of an ordinary Human Being is a sin, let alone to question the Imaan of those Saints whose holy lives and examples have inspired generations of True Believers in Allah.
    
    
    Point: If an accusation is made that people are kissing the Awliya out of worship, it remains the onus of the accusers to prove this, as we are all Muslims who say, "La ilaha ill-Allah, Muhammadun Rasul Allah."
    
    
    To brand a Muslim as a Kafir is one of the gravest sins in Islam. We worship Allah, subhanaHu wa Ta`ala, and honour his friends.
    
    
    Shirk is related to one's internal belief concerning Allah, it is not about kissing and respecting. To consider acts of love and respect as Shirk is a trivialization of the concept of Shirk. In fact, to call Muslims as Mushriks on issues of difference is the real Bid'ah that is plaguing the Ummah of Islam.

Mazarat Pe Chadar Chadana Kaisa

Mazarat Pe Chadar Chadana Kaisa

Mazarat Pe Chadar Chadana Kaisa ?
Kabr Pe Chadar Chadana Kaisa ?

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Is Masail Me Bhi Kaum E Wahabiya badi shiddat pasand nazar aati hai inke baaj Maulvi Kabr Pe Chadar Chadane k Mutallik kehte hai Ye ALLAH KI IBADAT Me sharik karna Mushrikeen ka tarika hai.
Baaj Maulvi Kahte Hai inke k ye biddat hai haraam hai Naa Sahabi Ne Kiya Hai Naa Quran Hadees me iska Zikr hai.
Goya Khud Me Confuse hote hai k Asal Me Chadar Chadane pe Hukm Kya hota hai ? Kuch to Mazarat pe chadar chadane ko Hinduo ka tarika batake kehte hai wo Murti Butho Pe Chunri Chadate hai aap Kabr pe Chadar lihaja Bazahir Similarities k bina pe shirk hai.  Astagrfirullah
Bas Kaum E Wahabiya Biddat Haram Shirk ye teen alfaaz me har masail ko daal dete hai yehi hota hai aapne bhi dekha suna hoga.
Hamare Kuch sunni jo aqaid to durust hote hai par sahi masail k sahi ilme deen na hone ki wajah se sahi aqeede par hone ke bawajood sahi amal nahi karte aur khilafe shariat amal karte hain, Jis se bad mazhabo ko ye kehne ka mauqa milta hai ke Sunni Shirk biddat karte hain aur bina padhe jaane Apni Takfeer ka Nishana bas Tassub Me Imam E Ahle Sunnat Aala Hazrat Fazil E Barelvi Alaih Rehman pe karte hai halanki is masail me bhi ye jahil wahabi har masail ko padte nahi bas suni sunayi baat pe tassubi Takfeer karte hai.
Is Post ko Mukammal Padhe Bahot Se Aitraaz k Jawab aur Galat Fehmi ka Jawab Islaah Hojaygi In Sha Allah Taala.

Ahle Sunnat Wa Jamaat Ka Maukoof  
Mazarat E Auliya Pe chadar Chadana Naa To Farziat me Se hai naa ye Wajibat hai k Jab bhi Aap Kisi Sahib E Mazar K pass jaaye to chadar chadaye aisa jaruri nahi hai yaad rakhe wahabi dhoka dete hai k tum farz samajhte ho hamare kisi Akabir Mufti Fukaha ne ye naa likha hai naa kaha hai. Kiski kabr Pe Chadar Chadayi Jaaye ? Musalman baa jahiran 02 kism k hai ek awaam dusre Buzurgane Deen jinhe aam jaban me Auliya Kahte Hai. Mazarat E Auliya Pe Chadar Chadana Ulema Saaleh ki Kabr Pe Chadar Chadana Ahle Sunnat k Nazdik JAIZ Aur Mahmood hai aur Awaam Muslemin ki Kabr pe Chadar Chadana Nazaiz iska koi faida nahi hai. Chadar Chadane Ki Asl Kya Hai ? Khaana E Kaaba Pe Gilaaf Kyu ? Jab Hazrat Ibrahim AlaihSalam ne Hazrat Ismail Alaihsalam ne Khana E Kaaba Ki Taamir Ki Us Wakt se Leke Badhshah E Yamen Tab’a Awwal Hamirī, Jo badhshah e Yaman tha Jo Hazrat Isaa Alaihisalam ki Wiladat se approximately 400 yaa 500 saal pehle yaani aaj 2015 se 2500 saal k pehle Taba Awwal Hamiri Ne jab Khana e Kaaba Ko girane ka faisla kiya aur phir jo alag tarah se bimaar huwa us wakt isne apne irade ko us daur k Ulema par jaahir kiya aur phir un ulema k batane k baad irade ko tarq kiya aur theek hogaya. Chunki KHANA E KAABA Baitullah hai Aur Awaam k ghar se imtiyaz rakhne k liye isne KHANA E KAABA PAR GILAAF CHADAYA taaki Aam ghar aur BAITULLAH me fark wajeh hojaye iski azmat aur buzurgi awaam ki nazr me aaye is maksad se usne bhi KHANA E KAABA PAR GILAAF CHADAYA jab gilaaf chadaya tha us wakt wo badshah Aag ka Pujari buth parast Mushrik tha phir baad me jaisa k kutoob e seerat me hai k isne Huzoor Nabi E Rehmat Alaihisalam par gaibana imaan laaya. Is badhshah k amal ko Nabi E Karim Sal Allahu AlaihWassalam ne pasand hi nahi kiya balki fateh Makkah k baad bhi isko kayam rakha aur wo aaj tak Mauzooda Nazdi hukumat bhi kayam rakhe huwe hai. Isliye Mazarat E AULIYA me bhi Gilaaaf chadaya jaata hai taaki Sahibe kabr ki Azmaat Waqaar ka izhar hojaye aur pata chale ye koi aam kabr nahi balki Auliya ki Kabr Hai. Allah Ki Nishaniyo Ka Tazeemi Hukm ذٰلِكَ وَمَن يُعَظِّم شَعائِرَ اللَّهِ فَإِنَّها مِن تَقوَى القُلوبِ “Aur Jo Allah Ki Nishaniyo Ki Tazeem Kare To Ye Dilo Ki Parhejgaari Se Hai” (Surah 22 Al Hajj Ayat 32) ذٰلِكَ وَمَن يُعَظِّم حُرُماتِ اللَّهِ فَهُوَ خَيرٌ لَهُ عِندَ رَبِّهِ “Aur Jo Allah Ki Hurmato Ki Taazim Kare To Wo Uske Liye Rab k Yaha Bhala

Hai” (Surah 22 Al Hajj Ayat 30) In do aayat e Karima se pata chala k jo ALLAH k Deen Nishaniya hai unki tazeem baza laana hum pe laazim hai. Chadar Chadane Ki Wajah Kya Hai ? Chunki Mazarat E Auliya Shaʿāʾira llāh  Hai aur uski Taazeem jaruri hai Isliye Mazarat E Auliya pe chadar chadayi jaati hai taaki ek Musalman ki Kabr Aur Auliya Ki Kabr Me Fark wajeh hojaye k Jinki Kabr pe Chadar Chadi hai wo Auliya Ulema me se hai. Muhammad Amin Ibn Abideen Ash Shami Rahmatullah Alaih (Al Mutwaffa 1252 Hizri ) Famous Name :  Imam Ibn Aabideen Ash Shami Rahmatullah Alaih Apne Fatawa me likhte Hai “Buzurgan E Deen aur Auliya Wa Saalaheen k Mazarate Tayyabat Par Gilaaf Dalna Jaiz Hai Jabki Ye Maksood Ho Ki Sahibe Mazar ki Waka’at (yaani Izzat Wa Azmat) Awaam ki nazar me paida Ho Inka Adab kare, Inki Barkaat Hasil Kare” Reference : (Radd Al Muhtar Ala Al Dur Al Mukhtar Vol :01, Pg : 499)

Hazrat Shah Waliullah Muhaddis Dahelvi Alaihrehma k dada ustad Aarif Billah Allama Abdul Gani bin Ismail bin Abdul Gani Nabilisi Hanfi rahmatullah alaih (Al Mutwaffah 1143 Hizri) irshad farmate hai

“Jo Biddat Hasna Shariyat k Makasid k Muwakif Ho Wo Sunnat hai, Pas Uema E Kiram, Auliya E Jawil Ahteram Aur Sulaha E Izaam ki Kuboor Par Kubba Banana Aur Kabr Posh Yaani GILAAF ‘Chadar’ Daalna Amr Jaiz hai. Jabki Maksood is se Awaam Ki nazro Me Sahibe Kabr Ki Tazeem Wa Taukeer Paida Karna Ho, Taaki Wo Sahibe Kabr Ki Tahkeer Wa Tauheen Naa Kare Aur Isi Tarah Auliya Wa Sulaha Ki Kuboor K Pass Chiraag Roshan Karna Baab Taazeem Wa Takreem Se Hai Isme Maksad Nek Hai, Is Se Logo ko Rokna Munasib Nahi” Reference : (Kashfunoor An Ashabil Kaboor Pg : 21, Print : Maktaba E Qadriya Lahore, Urdu translation) Imam Hafiz ibn Abdul Barr (Al Mutwaffa 487 Hizri) Hazrat Abu Ayyub Ansari Radi Allaho Anho Ka Zikr karte Huwe Likhte Hai “Wo Qastuntunya Me Unki Kabr Shaher K Deewar Par hai Log Uski Tazeem Karte Hai Aur Jab Barish Nahi Hoti Thi To Upar Se Kapda (chadar) Uthake Kabr Khol Dete The Aur Jab Bhi Unki Kabr Pe Jaake Dua Maangte The Dua Kabool Hojati Thi” (Al Isti'ab Fi Ma'rifat Al Ashab) Mazar Pe Kitni Chadar Ho ? Aur Jab Chadar Pahle Se Ho To Kya Kare ? Imam E Ahle Sunnat  Aala Hazrat Fazil E Barelvi Rahimullah Farmate Hai “Aur Jab Chadar Mauzud ho Aur Woh Abhi Purani Yaa Kharab Naa Huwi ki Badalne Ki Haajat Hoto Chadar Chadana Fuzool Hai Balki Jo Daam (rakam) Isme Kharch Kare Wali ALLAH k Rooh E Mubarak Ko Isaal E Sawab k liye Mohtaaz Ko Dein, Haa Jahan Maamool Ho Ki Chadai Huwi Chadar Jab Hazrat Se Zayid Ho khuddam Masakin Hazatmand Le Lete Hai Aur Is Niyat Se Daale To Koi Baat Nahi Ki Yeh Bhi Sadqa Ho Gaya” (Ahkaam E Shariat Vol : 01, Pg : 72) Chadar k Mutallik Kuch Galat Rasmaat Aur Uski Islaah Baaj Log Mannat Maangte Hai Dua Kabool Hojaye To Hum Fala Fala Keemat ki Chadar Chadaynge Kya Ye Mannat Jaiz Hai ? “Aur Agar Aisi Jagah Jahan Pahle Se Chadar mauzood ho Aur Woh Bosida Aur Kharab Naa Huwi To Chadar Chadane Ki Mannat Maani Ho To Us Mannat Ko Pura Karna Jaruri Nahi Aur Aisi Mannat Maan Na Bhi Nahi Chahye” (Ba Hawala kitab Galat Fehmi aur Uski Islaah Pg : 67, Maulana Tat’heer Ahmad Barelvi) Ahle Sunnat Wa Jamaat k awaam ko chahye ki jis amal ki jo sahi haisiyat hai usko wohi hadh tak maane behtar hai jab jaaye Mazarat E Auliya pe Jaha Pahle Se Chadar Mauzood Ho to humne Akabireen k fatwe se bataya k Chadar ki asl kya hai to karna ye chahye Chadar Naa Kharide balki Us chadar k itni rakam nikal k Sadqa Khairat Kar ke Buzurgaan E Din ki Arwaah ko Sawab Nazr karde yaa phir jaruratat Madaris, Masjid, yaa koi dusri jaiz jagah pe kharch kare. ALLAH Taala Huzoor Rehmat E Aalam Sal Allahu Alaihi Wassalam K Sadqe se hume Sahi Ilm E Din Hasil kar Amal ki taufeek de.  Mazarat Pe Phool Daalne K Muttalik Is Link Me Click Kare

Kabro Mazarat Par Phool Dalna Kaisa

Kabro Mazarat Par Phool Dalna Kaisa

Kabro Par Phool Chadar Daalna Kaisa ? Kabro Par Shake’ein Phool Daalna Kaisa ?
Mazarat Pe Phool Dalna Kaisa ?
Ye bhi kaum e wahabiya ka ek aitraaz hai aur is sadi ka sabse bada jhoot kaha ye kahte hai k ye tamam amal Shah Ahmad Raza Khan Barelvi Rahimullah ne gade hai. Jhooto Pe ALLAH ki Laanat Hai (Al Imran :81)
Is unwaan ko bhi awaam k saamne biddat biddat shirk shirk bolte hai lihaja ye ek muktasar par ilmi guftgu pesh e khidmat hai jo In Sha Allah Taala Subahat ka jawab motebar dalil se denge ye internet pe roman me mauzood sabse ilmi post hai jarur padhe..
Part 01 Kabro Pe Shake’en Phool Daalna Kaisa ? Part I) Kabr Mazarat Pe Phool Dalna Kaisa ?
Ek Bhai ne ek jaahil nagawar wahabi speaker ki video bheji jisme us jaahil ne Kabr pe Phool daalne ka raddh kiya mai uska naam nahi likhta par uska jo aitraaz tha aur jo jahilana baat se wo apni galat baat ko sahi saabit karne ki jo koshish usne ki uska jawab aur motebar dalil yaha pesh e khidmat hai.
Us wahabi ne jo jahilana aitraaz kiya wo ye tha
(i) Kabr Pe Phool Daalna Biddat Hai
(ii) Kabr pe phool dalna goya ye gumaan karna hai k Murdo Ko Azaab  horaha hai aur ye badgumani hai jo jaiz nahi hai.
(iii) Aur Tum Log Buzurgo ko bhi Gunahgaar samajhte ho jo phool daalte ho.
Aage janab e wahabiya kahte hai ye wo log hai namaz nahi padte namaz k masle nahi maloom bas ye sab biddat karte hai.

Ye bayan wo khabis wahabi bimari ne Ahle Sunnah k masail k khilaf bola
Aur isme aap andaza lagaye koi ek bhi dalil ka raddh ilm se hai ? bas saare sawal akal k ghode hai aur ilm se jawab nahi hai to ahle sunnah pe tanz k namaz k masail nahi maloom ye aise bewakuf hai wahabi jab sawal ka jawab nahi to topic badal do sawal namaz k masail ka hai ?
Khair uske pure aitraaz ka ilmi jawab explaination padhe. Ahle Sunnat Wa Jamaah ka Maukoof : Kabr Pe Phool daalna Shakein Lagana Ulma Ahle Sunnat Ka Iske muttalik farmaan hai k Phool Har Musalman Ki Kabr Par Daalna Jaiz Hai Khwaah Ulma Ho, awaam me se ho ya AULIA FUKAHA me se ho.
Maslak Ahle Sunnat Ye hai k ye amal koi Farz Waajib Nahi hai par jis haisiyat me hai uski dalil hamare pass mauzood hai.
Aala Hazrat As Shah Ahmad Raza Khan Rahimulluh Apne Fatawa Razviya me farmate hai
“Kabro Par Gulaab Aur Phoolo Ka Rakhna Accha hai”
(Fatawa Razviya ‘Mutarzim’ Vol : 01, pg : 105 aur 136)

Aur Iski Asl Hadees E Paak Se Sabit Hai chunache Bukhari Sharif Me 03 Makam aur Sunan Nasai me 03 makam aur bhi deegar kutoob e hadees me ye hadees mauzood hai mulahiza kare.
Hadees :
ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ مَرَّ بِقَبْرَيْنِ يُعَذَّبَانِ فَقَالَ ‏"‏ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحَدُهُمَا فَكَانَ لاَ يَسْتَتِرُ مِنَ الْبَوْلِ، وَأَمَّا الآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ ‏"‏‏.‏ ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً فَشَقَّهَا بِنِصْفَيْنِ، ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، لِمَ صَنَعْتَ هَذَا فَقَالَ ‏"‏ لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏

Translation :
Hazrat Abdullah ibn Abbas Radi Allaho Anho Se rivayat Hai Huzoor Sayadul Mursaleen صلى الله عليه و آله وسلم Ka Guzar 02 Kabro k paas Se Huwa To Aap صلى الله عليه و آله وسلم ne farmaya inko Kisi badi Galti ki Wajah Se Aazab Nahi Horaha hai, balki inme se ek peshab ki Cheent(boond) se nahi bachta Tha Aur Dusra Chugal Khori Kiya Karta Tha.

Huzoor صلى الله عليه و آله وسلم ne jab un dono kabro me aazab dekha to Aapne Khazoor Ki Ek Sabz Shaak Lekar Uske 02 Tukde Farmaye Aur Dono Kabro par eke k Gaad Diya.

Sahaba E Kiram Rizwanallahu azmain ne jab Aap k is amal ko dekha to arz kiya YA RASOOL ALLAH صلى الله عليه و آله وسلم Aapne Aisa Kyu Kiya ?

Is Par Sarkar E Do Aalam صلى الله عليه و آله وسلم ne farmaya
لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا

Jab Tak Ye Shake Khusk Na Hogi Un Par aazab me Takhfeef Rahegi.
References :
(Sahi Bukhari, Vol : 02,Pg :255, Kitab No 23 Kitabuz Janaiz, Baab : Kabr Par Shakein Lagana, Hadees : 1361)
(Sahi Bukhari, Vol 01, Pg : 172, Kitab No 05 Kitabul Waju, Hadees : 216)
(sahi Bukhari, Vol : 08, Pg : 54, Kitabl Adab, Hadees : 6055)
(Sunan Nasai, Vol : 03, Pg :, Kitab No 21, Kitabuz Janaiz, Baab : Waz’al Jaridha Alal Kabre, Hadees : 2070/2071)
(Sunan Nasai, Vol : 01, Pg : 28, Kitabut Tahara, Hadees : 31)
(Mishkat Al Masabih, vol :01, Baab : Adabil Khala,Pg : 43)
Is Hadees e Paak se bahot se masle ka jawab mila hai log padhke guzar jaate hai par gaur o fikr nahi karte hai ye ek hadees e paak me Aqaid e Ilme Gaib bhi shamil hai Isaal e Sawab aur Aqaid E Sahaba bhi mauzood hai par jarurat hai gaur o fikr ki. Pehle is Hadees E Paak Ki Shara Dekhe Sahi Bukhari ki Sabse Motebar Maane Jaani Waali Shara wahabi Bahot Dawa karte hai maan ne ka Lekin Maante kuch nahi Imam Ibn Hajar Asqalani Futoohul Baari Shara E Sahi Bukhari kya likhte hai. إن المعنى فيه أن يسبح ما دام رطباً فيحصل التخفيف ببركة التسبيح، وعلى هذا فيطرد في كل ما فيه رطوبة من الأشجار وغيرها. وكذلك فيما فيه بركة كالذكر وتلاوة القرآن من باب الأولى
Translation:
Iska Maana Ye Hai k Jab Tak Shake’in Taaza Rahengi Ye Tasbeeh Karengi Aur USKI BARKAT se Azaab Me Takfeef Rahegi.
Is Se Ye Bhi Maloom Huwa k wo har chiz jo taaza rahe jisme Taazgi ho Ped Paudo (Trees/Plant) Me Daala Jaaye To Azaab ki kami ka baaes hoga.
Isi Tarah ‘Har Wo Cheez Jis Se Barkat e Zikr Aur Quran Ka padhna is se Afzal Hai.”
References :
(Imam Ibn Hajar Asqalani Fatuhool Baari Shara E Sahi Bukhari Vol : 01. Pg : 426)
Ab Aaye Aur Explaination of Above Hadees point wise :

1)Kabr Me Faut Shuda Ko Azaab : Kabr Me Murdo par Ajaab Hona ye gaib ki baat hai jo Huzoor Nabi E Karim صلى الله عليه و آله وسلم ka Kabr me Murdo k halaat se bhi wakif hai unki awaaj bhi sunte hai.
2)Nigahe Nabuwat صلى الله عليه و آله وسلم  Ka Aalam Kya Hai (Power of Seeing of Beloved Prophet صلى الله عليه و آله وسلم : Huzoor Rehmat E Aalam صلى الله عليه و آله وسلم Ki Nigaah Dekho Kabr Hai Kya Andar Kya Horha hai Ye bhi Dekh Rahe hai aur tum kahte ho hamari tarah hai.
3)Azaab Ki Wajah Bhi Batadi : Gaur Kare K sirf Azaab hona Hi nahi balki Huzoor Rehmat E Aalam صلى الله عليه و آله وسلم ne bhi bayan kar diya k Azaab ho kyu raha hai wajah kya hai wo bhi bata diya.
Jaahir si baat geebat karna peshab k karte se naa bachna ye insaan ka apna amal hai jo wo khud jaanta hai lekin Nabi E Karim صلى الله عليه و آله وسلم ne ye tak bata diya k inpe azaab kis badamli k sabab horha hai pata chala k ummati amal kya karta hai uske tamam amal bhi Mustafa Jaane E Rehmat  صلى الله عليه و آله وسلم se chupe nahi hai Aap صلى الله عليه و آله وسلم hamare chupake kiye amal se bhi amal waakif hai kon kya amal kar raha hai Huzoor صلى الله عليه و آله وسلم ye bhi jaante hai.
4)Deewar k Piche Ki Bhi Khabar Hai : To kis bina par ye wahabi ye akeeda rakhte hai k Nabi E Karim صلى الله عليه و آله وسلم ko Deewar k piche ki khabar nahi thi deewar to dur ki baat Ek deewar dekho is paar aap ho us paar koi hai uska faasla kitna hoga ek deewar zyada se zyada 1 feet moti hogi par kabr ka fasla kitna hai us deewar se bhi bahot zyada Nabi E Karim صلى الله عليه و آله وسلم ne us akeede ka bhi raddh kar diya jo ye kahe deewar k piche ki khabar nhi hai aur Sahaba ne bhi isko tasleem kar liya warna wo kah sakte hai ye to gaib ki  baat hai YA RASOOL ALLAH aapne Kaise bayan kardi ?

JO BE ISHQ E MUHAMMAD صلى الله عليه و آله وسلم PADHTE HAI BUKHARI
        AATA HAI BUKHAR UNHE BUKHARI NAHI AATI
5)Geebat Aur Peshab K Katre Se Bachna bahot Jaruri Hai : Pata chala k insaan pe in chizo k wajah se bhi azaab hoga kabr me lihaja hume chahye k Geebat (backbitting) aur Peshab K karto se khud ko bachana chahye.
Note : Kuch jaahilo ne raddh e badmazhabiat munafikat ko GEEBAT ka naam diya hai ye jahalat hai 72 Gumraah sects ka raddh karna backbitting nahi balki ALLAH AUR RASOOL  صلى الله عليه و آله وسلم Ki Sunnat hai in khabiso ka raddh QURAN AUR Hadees me mauzood hai.
6) Is hadees se ye bhi wajeh huwa k Sabz Shak jab tak sukhti (Khushk) nahi hoti wo ALLAH Taala Ki Hamd O Sana Karti Hai lihaja Uski Tasbeeh karne k wajah se Kabr me Madfoon Mayyat k ajaab me narmi hoti hai to pata chala sirf rahaat dua se hi nahi balki in amal se bhi hoti hai aur yehi hadees se Aimma Fukaha ne Farmaya hai k Kabr Me SHAK aur Phool Daalna MUSTAHAB AUR BARKAT WAALA Amal hai.

Ab ye hadees dikhado to wo munkireen ki bolti band hojaygi lekin chunke awaam ko hamesha amal se khair o barkat se dur rakhna inka maksad hai lihaja aitraaz laynge k yaha to SHAAK ka hukm hai tum phool daalte ho biddat hai shirk hai.
Halanki ye to wajah huwa hai k biddat aur shirk to hargiz nahi hai chunki Phool daalna agarche hadees me nahi likha hai lekin ye amal ki asl Sunnat se saabit hai.

Is Hadees E Paak Se Fakaha Ne istedlaal kiya hai k Kabr Par Phool Daalna Accha amal hai chunki wo jab tak taaza hota hai Zikrullah karta hai.

Fukaha E Kiram Rahimullah azmain Ka Farmaan
”Chaub Aur Hari Ghaas Ka Makbare Se Kaatna Makrooh Hai Aur Agar Khushk Ho To Muzaika Nahi Wo Jab Tak Rehti Hai, Allah Ki tasbeeh Karti Hai, Aur Us Se Mayyat Ka Jee Bahelta Hai”

References :
(Imam Hasan Bin Mansoor Qazi Khan Al Mutwaffa 592 Hizri ne Fatawa Qazi Khan Vol : 01, Pg : 195, Baab : Ahkaamil Janaiz)
(Fatawa Hindiya Vol : 02, Pg : 471, Al Baabusani Ashar Firubabaat)

(Imam Shami Raddul Mohtar Vol : 01, Pg : 606, Baab : Salatul Janaiz, Matbua : Idaratutaba’til Misriya, Cairo Egypt)

(Fatawa E Razviya ’Mutarzim’ Vol : 09, Pg : 443 & 757)
Pata chala Jab tak ye cheez taazi hoti hai to kabr pe rahat ka sabab banti hai dusra Jikr e Islahi kari hai
Deegar Fatawa aur kutoob Me Bhi ye mauzood Hai.
Imam Qazi Khan Hizri 592 Apne Fatawa Khaniya
Imam Muhammad Ibn Shihaab ibn Bajjaj Ne “Fatawa E Bajjajiya”
Imam Sharanbalali Hizri 1069 Apni Tasneef “Nurool Izaah” , “Marakiyul Falaah” Aur “Imdadul Fatah”
Allama Abu Saood “Hashiya e Murraqi”
Fazil e Jalil Allama Tahtavi “Hashiya Marikuyul Falaah”
Imam ibn Abideen Shami “Raddhul Mukhtar Hashiya Durre Mukhtar” Aur “Khazanatur Rivayaat me Fatawa E Kubra K Hawale Se Likha”
Shaykul Islam ne Apni Kitab “Kashfool Gheta” me likha hai

Shaikh Abdul Haqq Muhaddis Dahelvi Rahmatullah Alaih ne Ashiatul’amaat Shara E Mishkat me Is hadees k tahet likhte hai k
“IS HADEES SE EK JAAMAT DALIL PAKADTI HAI K KABRO PE SABZI PHOOL AUR KHUSHBOO DALNA JAYAZ HAI”

Wakt Ka Mujadid Muhadis Jaiz Likh Raha Hai aur ye aajke Nau umr jaahil Dawa hai ek haath me Quran ek haath Me Hadees ka lekin mablage ilm siwaye logo k gumraah karne k kuch nahi hai.

“Gulab wagairah k phool kabro par daalna accha hai jab tak taaza rahenge tasbeeh e ilahi karenge aur unki tasbeeh se mayyat ko uns (rahat - fayda) haasil hoga”

(Fatawa E Aalamgiri, Vol : 05, Kitabul Karahiyaat, Baab : Baabusaadis Ashra Ziyaratil Kaboor, Pg :351)
(Raddul Mohtaar Vol :01, Pg :307)
(Fatawa Razvia ‘Mutarzim’ Vol : 09, Pg : 760)

“Jamaiul Barkaat” Me Kitab “Matalibul Mumineen” K hawale Se Aur “Kanjul Ubbad” Aur “Fatawa e Garaib” kitab me bhi hai ye masla aur ye dono kitab “Matalibul Mumineen” Aur “Jamaiul Barkaat” Firqa e wahabiya k nazdeek Mutebar Authentic Mustanad Maani jaati Hai.
Gair Mukallid Maulvi Ishaaq Dahelvi Ne Apni Kitab “Mi’aata Masail” Aur Maulvi Muttakallim Kannauji Ne Apne Kitabo me inse masle istedlaal kiya hai. Imam Mullah Ali Qari Al Hanfi Rahmatullah Alaih
Mirqat Shara E Mishqat me is hadees k shara me likhte hai
“Maloom Huwa K Mazaro Pe Phool Daalna Sunnat Hai”

Aitraaz K Ilmi Jawabat :
1) Hadees me aaya hai k unlogo ki kabr me aazab horaha tha unke gunah k sabab Kya tum Walio ko bhi aisa samajhte ho jo unki kabr me phool daate ho ?
Subhahat : Devbandi Mujadid Ashraf Ali Thanvi Sahab ne apni kitab ISLAAH’OORUSOOM yaani rasmo ki islaah me ye likha hai Phool wagaira fasik fazir ki kabro pe daalna chahye naaki AULIA ki kabro pe unke mazarat pe to azaab hi nahi hai jiski phool wagaira se kami ki jaaye.
Thanvi sahab ne isko likha lihaja ab har 40 din k chille se aane waala 40 days english course karne waala yehi kahtah hai aur awaam ko shak o subahat me daalta hai aur aapne khud suna dekha hoga wo puri jamaat yehi kahti hai.
Al Jawab : Musalmaano k apne amal k lihaaj se darje hote hai baaj Swaleeheen aur baaz fasik o fazir hote hai Jo amal Fasik o fazir k gunaah maaf karne me kaam aata hai wohi amal Swaleeheen k darje badhata hai.
Example : Ek Gunaahgaar Fasik Masjid ki taraf Namaz o Zikr e Ilahi k liye jaata hai to uska chalna gunaho ko dhota hai lekin jab koi Nek Swaleheen banda chale to wo gunaah nahi dhota balki us bande k darjaat ALLAH k Nazdik uski Qurbiyat ko badhata hai.

Ek Fasik O Fazir zirk o Istegfaar karta hai uska gunaah mit ta hai par jab salaheen banda karta hai wo aur darje me bulani paata hai amal to ek hai dono ka par shaksiyat k darje badle uska natiza badal gaya.
Agar tumhare kanoon ko maana jaaye to phir to Saleeheen bande Tauba Istegfaar hi naa kare kyu ? wo to gunaah hi nahi karte to tauba ka kya matlab ? Tumhare Formula se to phir Salaheen ka Istegfaar karna hi durust nahi hoga. 2)Azaab E Kabr me Kami Huzoor Nabi E Karim صلى الله عليه و آله وسلم  Ki Dua se dur huwi naaki Shakho k wajah se ?
Al Jawab  :
i) Awaal to ye mahez awaam ko dhoka dena hai k mahez dua se azaab dur huwa agar sirf Dua ka maamla hota to bina shaak tehni lagaye dua kar dete azaab kayamat tak dur hojata magar Tehni kyu lagayi ?
ii)Aur phir Yaha ye hadees me qaid kyu lagayi gayi k jab tak wo Tehni taaza hogi azaab me kami karegi ? Ye kyu farma balki ye kahdete k bas tehni lagi hai par dua hi asal hai tehni ka koi faida nahi, Maloom huwa k tum makkari farebkaari me dube huwe ho. 3) Kya Tum Nabi E Karim صلى الله عليه و آله وسلم  Ki Dua Ko Kamzor Samajhte Ho Jo Tehni aur phool daalte ho ?
Al Jawab :  Sudharna Islaah karna maksaad hota nahi lihaja bina haaath pair ki dalil laana yaha waaha k akli ghode hai bas yehi hai mukhalifeen k pass khair Iska bhi ilmi aur tehkeeki jawab de rhe hai hum
Beshak Nabi E KARIM ki dua kaynaat me sabse buland makam rakhti hai  
jisko ALLAH TAALA Raddh nahi karta.
Agar Nabi E Karim صلى الله عليه و آله وسلم ye dua karte k AYE ALLAH KAYAMAT TAK AANE WAALI UMMAT SE AZAAB E KABR KI NIZAAD DEDE aur kabool hoti to natiza ye nikalta logo ko Kabr k azaab ka khauf hi naa hota k abto bas kuch bhi karo kabr me koi azaab hi nahi hai us wakt waha un do kabr waalo k liye Dua kar dete azaab dur hojata par baad k jamane waalo ka kya ? bahot se aise Musalmaan bhi huwa aur aage bhi honge jo is haal me kabr me jaaynge ham aap dua kare kabool ho naa ho guarantee nahi hai hum bas dua kar sakte hai par Nabi E KARIM RAUF O RAHEEM hai apni ummat pe to ummat ko kabr se nizaad k liye ek aisa amal bata diya jisko amal karo tumhari dua ki guarantee nahi hai lekin wo tehni taaza phool jab tak sukh naa jaaye unki guarantee hai k wo ZIKR E ILAHI karnge to jab tak kabr k azaab se rahaat milegi wajah ye hai par afsoos hai tumhari soch pe har chiz ko ulta hi samajhte ho tumhari khopdi me baat kaha aati hai.
4)Fukaha E Ahnaaf Ne Bhi Isko Nazaiz o Haraam Likha Hai ?
Al Jawab : ye bhi bas hawai firing aur ek jhoot hai Fukaah E Ahnaaf ne ya dusre mazhab k fukah ne bhi isko Nazaiz Nahi kaha Hai agar sacche to saabit karo Quran Me Rab Taala Farmata hai
هاتوا بُرهانَكُم إِن كُنتُم صادِقينَ
”Lao Apni Dalil Agar Sacche Ho”
(Surah Al Baqraah Ayat 111)
Balki kuch Fuqaha ne Is Amal ko Sunnat Kaha hai isliye baaj fuqaha ne SUNNAT hone ka raddh kiya hai naaki is Amal ko Nazaiz o Haram likha Hai.
Chunache is Subahat ka jawab Imam Tahtavi Rahimullah ne diya hai mulahiza farmaye.
“Hamare Kuch Muttakhireen Ashaab Ne Is Hadees ki wajah Se Fatwa ) Diya ki khushboo Aur Phool Chadane Ki Jo Aadat hai Wo Sunnat Hai.
In Ibarato Me jo farmaya K Kuch Ne Fatwa Diya Iska Matlab ye Nahi kuch Ulma Isko Nazaiz Bhi kahte hai balki matlab ye hai k Kuch Ne Isko SUNNAT maana Hai, JAIZ TO SAB HEE KAHTE HAIN SUNNAT HONE ME EKTELAF HAI”
(Imam Tahtavi Ala Muraki’ul Fala Pg : 364)
To Pata Chala Ektelaf Fukaha E Kiram me is baat ko leke hai k Phool Aur Deegar Chiz Daalna Sunnat hai yaa Nahi balki Jaiz to Sabne kaha hai aaj tum jaahil 1400 saal baad aaye sab biddat biddat karne.
  Ab aaye Jara Inke Ghar k Logo ki Kabr Ki Jhalak Dekhle Kya Haal Hai

Israr Ahmad Ki Kabr Ka Photo Uske Marne pe

Ye Gair Mukallideen k Nawab Sahab Siddik Hasan Bhopali Phool Pe Jhagda karte ho Puri kabr me Full Jhaad Hi Ugaa Diya kyu ? Janab Kab Lagega Fatwa ? 
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