SUNNI TIGERS CAMP : عِلْمُ الْغَيْب Ilm-e-Gaib

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عِلْمُ الْغَيْب

Ilm-e-Gaib — The Knowledge of the Unseen

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Fihrist (فہرست):

Pesh-e-Lafz
Tamheed
Ilm-e-Gaib Ka Maana
Ahle Sunnat Wal Jamaat Ka Aqeeda
Zaati Aur Atai Ilm-e-Gaib
Ilm Wa Gaib Ki Lugvi Aur Istelahi Tareef
Wahi ke Iqsam
Ilm-e-Gaib Ka Saboot Quran Ki Roshni Mein
Ilm-e-Gaib Ka Saboot Hadees Ki Roshni Mein
Ilm-e-Gaib Ki Woh Hadees Jise Gustakh Ilm-e-Gaib Ki Nafi Ke Liye Dalil Lete Hai Aur Unke Jawabaat
Itlaq Ilm-e-Gaib Aur Aimma-e-Muhaddiseen
Aqeeda Ilm-e-Gaib Aur Aimma-e-Mufassireen
Ilm-e-Ghaib Ke Khilaf Ibarat Fuqah Ke Bayan Mein
Ilm-e-Ghaib Akli Aitrazaat Ke Bayaan Mein
Ilm-e-Gaib Per Bahes-o-Mubahisa
Ilm-e-Gaib Aur Ala Hazrat Imam Ahmed Raza Khan (رَضِیَ اللہُ تَعَالٰی عَنْہُ)
Deoband Aur Ilm-e-Gaib
Ahle Hadees Aur Ilm-e-Gaib

1. Pesh-e-Lafz

Tamam Taareef Khudawande Quddus Ke Liye Jisne Yeh Aalam Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ke Sadke Mein Banaya Aur Hum Per Ehsaan Kiya Ke Humare Bich Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ma'boos Farmakar Aur Saath Hi Is Aalam Mein Hume Paida Farmakar Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Ummati Banaya.

Khatme Nabuwat Ke Baad Allah Taala Ne Ummat Ke Darmayan Mujhtahid Ko Bheja Jo Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Sunnat Ko Zinda Karne Aaye Aur Saath Hi Ummat Mein Auliya Allah Aaye Aur Inhe Alag Alag Martabo Se Jaana Jaata Hai Jaise Wali, Malang, Qutub, Abdal Wagaira. Yeh B Allah Taala Ki Nemat Hai Jo Usne Humare Bich Paida Farmaya Aur Iska Hum Hamesha Shukr Baja Laate Hai, Alhamdulillah.

Is Risale Ko Likhne Ka Maqsad Awaam Ke Ilm Mein Izaafa Paida Karna Hai Aur Khususan Batana Maqsad Yeh Hai Ke Ahle Sunnat Wal Jamaat Sunni Hanfiyo Ka Aqeeda Quran-o-Hadees Se Qatan Bahar Nahi Aur Naahi Sharia Ke Khilaf Hai.

2. Tamheed

Allah Taala Ne Ambiya-e-Kram (عَلَیْہِمُ السَّلَامُ) Ko Beshumar Chizo Se Nawaza Hai Aur Maojizat Bhi Ataa Kiye, Ilm Ataa Kiye, Gaib Ataa Kiye Aur Sabse Zyada Humare Aaka-e-Do Aalam Sarkar-e-Noor-e-Mujassam Mohammad Mustafa (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ataa Kiye. Aur Aapko Awwal Ta Akhir Ka Bhi Ilm Ataa Kiya.

Humare Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Tha Ke Yahudi Mein 71 Firqe Bane Aur Isai Mein 72 Firqe Aur Meri Ummat Mein 73 Firqe Banege (Hadees). Ab Yeh Tamam Firqe Wujud Mein Aa Chuke Hai Aur Inme Aise Kai Firqe Hai Jo Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ke Ilmul Gaib Hone Ke Munkir Bhi Hai.

Hum Is Risale Mein Quran-o-Hadees Wa Ullema Ke Aqwal Bayan Karege Jisse Yeh Tabke Yaani Firqe Ko Aqeeda Batil Saabit Hoga Aur Hum Sabke Ilm Mein Izaafa Hoga, Aameen.

3. Ilm-e-Gaib Ka Maana

Gaib Woh Chupi Hui Chiz Hai Jis Ko Insaan Na To Aankh, Kaan, Naak Wagera, Ya Kisi Hawaas Se Mehsoos Kar Sake, Aur Na Bila Daleel Aqal Mein Aa Sake.

Jaise: Khanon Ki Lazzaten (Taste), Aur In Ki Khushbu Wagera Hamare Liye Gaib Nahin, Keunke Yeh Aankh Se Chupay Hone Ke Baawajood, Dusre Hawaas (Naak, Zabaan) Se Mehsoos Ki Ja Sakti Hain.

Ab Gaib Kya Hoga... Jinnat, Malaika (Farishtey), Aur Jannat Aur Dozakh Wagera Hamare Liye Is Waqt Gaib Hain.. Keunke Yeh Na Hawaas Se Maloom Ho Sakte Hain, Aur Na Hi Bila Daleel Aqal Se.

Ab Gaib Hote Hain, 2 Tarah Ke:

Woh Gaib, Jis Par Koi Daleel Qaim Ho Sake, Yaani Dalael Se Maloom Ho Sake. Jaise Jannat, Dozakh Aur Allah Ta'ala Ki Zaat-o-Siffaat Ke In Baaton Ka Andaza, Is Duniya Ki Cheezen Dekh Kar Aur Qur'ani Aayaat Dekh Kar Pata Chalta Hai.
Dusra Gaib Woh Jis Ko Kisi Daleel Se Bhi Maloom Na Kiya Ja Sake. Jaise Qayamat Ka Ilm, Ke Kab Hogi?, Insaan Kab Marega?, Aur Aurat Ke Pait Mein Larka Hai Ya Larki, Bad Bakht (Buri) Aulaad Hai, Ya Naik Bakht (Naik) Aulaad. Yeh Woh Baaten Hain, Jin Ko Daleel Se Bhi Maloom Nahi Kiya Ja Sakta.

Isi Dusre Gaib Ko Mafateh-Ul-Gaib Kaha Jata Hai..

Ek Aayat Hai Quran Ki (Parah #29, Surah #Jinn, Aayat #26, 27). Uski Tafseer Bezaawi Mein Isi Aayat Ke Tahet, Gaib Ki Kuch Yun Taareef Ki Gai Hai:

"Gaib Se Muraad Woh Chupi Huwi Cheez Hai, Jis Ko Hawaas Na Pa Saken Aur Na Badahatan Usko Aqal Chahe."

Tafseer Kabeer Surah Baqrah Ke Shuru Mein Isi Aayat Ke Ma Tehet Hai:

"Aam Mufassareen Ka Qaul Hai, Ke Gaib Woh Hai, Jo Hawaas Se Chupa Ho, Phir Gaib Ki 2 Qismen Hoti Hai, Ek To Woh Jis Par Daleel Ho, Dusri Woh Jis Par Koi Daleel Nahin."

Tafsir Rooh-ul-Bayaan Mein Shuru Surah-e-Baqrah Ke Ma Tehet Hai:

"Gaib Woh Hai, Jo Hawaas Aur Aqal Se Poora Poora Chupa Ho, Is Tarah Ke Kisi Zariye Se Bhi Batada'an, Khullam Khulla Maloom Na Ho Sake. Gaib Ki 2 Qismen Hain, Ek Woh Jis Par Koi Daleel Na Ho, Woh Hi Is Aayat Se Muraad Hai, Ke Allah Ta'ala Ke Paas Gaib Ki Kunjiyaan (Chabiyaan) Hain, Dusri Qisam Woh Jis Par Daleel Qaim Ho, Jese Allah Ta'ala Aur Uski Sifaat, Woh Hi Is Jagah Muraad Hai."

Nabi Ka Maana: Gaib Ki Khabar Dene Wala (Al Munjad Fil Lughata Wal Adab Wal Uloom, Beirut).

4. Ahle Sunnat Wal Jamaat Ka Aqeeda

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Ilm-e-Gaib Ataai Hai Aur Jis Waqt Quran Ki Akhri Aayat Ka Nuzul Hui Us Waqt Aapko Mukammal Ilm Ataa Ho Gaya (Maakana Wa Mayakoon).

Hawala: Muqalaat-e-Kazmi Safa 111 Jild 2 Pe Aur Safa 156 Haq Per Kaun Hai.

5. Zaati Aur Ataai Ilm-e-Gaib

Zaati: Allah Taala Ka Ilm Zaati Hai, Yaani Khud Ka Ilm, Use Kisi Ne Diya Nahi. Woh Apni Qudrat Se Har Chiz Karta Hai, Use Har Pal O Zarre Ki Khabar Pehle Se Hi Maloom Hai. Allah Ke Liye Gaib Kuch Nahi Yaani Allah Ke Liye Koi Chiz Chupi Hui Nahi Hai.

Ataai: Allah Taala Ne Apne Ilm-e-Gaib Ko Makhlooq Mein Ataa Kiya Aur Humare Sarkar (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Sabse Zyada Ka Ilm Ataa Hua. Yaani Ke Allah Se Ilm-e-Gaib Ataa Hua Hai. Humare Sarkar (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Jo Ilm-e-Gaib Hai Woh Allah Ki Ataa Se Hai, Khud Se Kuch Nahi. Aur Allah Ne Kitna Ilm-e-Gaib Ataa Kiya Yeh Baat To Lauh-e-Mehfooz Ko Bhi Khabar Nahi. Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Allah Ne Bepanha Ilm Ataa Kiya Hai.

Ataai Ilm Ki Dalil: Surah Al-Baqrah Aayat No. 255 Jiska Tarjuma Hai "Aur Woh Nahi Paate Uske Ilm Mein Se Magar Jitna Woh Chahe". Toh Pata Chala Ke Allah Taala Jitna Chahe Utna Ilm Apne Se Ataa Karta Hai.

6. Ilm Wa Gaib Ki Lugvi Aur Istelahi Tareef

Ilm Ki Lughvi Tareef

"Ilm Arbi Zaban Ka Lafz Hai, Fanni Taur Per Yeh Baab 'Aalemey Ya'alamu' Se Masdar Hai Aur 'Ain Laam Meem' Iska Maadah Shuru Hai. Issey 'Taf'eelu' Ke Wazan Per Taalim Aur Tafa'ool Ke Wazan Per 'Ta'allum' Aaya Hai. Isi Maadey Se Aleem Aur Allaam Bataur-e-Mubalga Aur Ism Fa'il Alam Ek Alfaz Quran Majeed Mein Aye Hai."

"Ma'alum Isme Mafa'ul Jiski Jama'a 'Maalumat' Hai Bhi Isi Se Mushtak Hai. Al Munjid Mein Lafz-e-Ilm Ka Maani 'Idrakush Shayyee Behaqeeqatehi' (Kisi Shay Ki Haqeeqat Ko Jaan Lena) Aur 'Al Yaqeenu Wal Ma'rifatu' (Yaqeen Aur Marifat) Mazkoor Hai."

"Urdu Mein Lafz Ilm Ka Tarjuma 'Janna, Wakifat, Aagahi Hasil Karna' Kiya Gaya Hai. Ilm Ki Zadd 'Jahal' Hai."

Ilm Ki Istelahi Tareef

Ahle Ilm Wa Fann Ke Darmayan Ilm Ki Tareef Ke Baarey Mein Khasa Fakhri Wa Nazri Ikhtilaf Paya Jaata Hai.

Imam Mausuf Ki Raye: Yeh Hai Ke Ilm Ka Lafz Bizzat-e-Khud Itna Wazeh Hai Ke Koi Dusra Lafzz Iski Tareef Nahi Kar Sakta. Apne Nuqta Nazar Ki Mazeed Wazahat Karte Hue Likhte Hai:

"Haqeeqat-e-Ilm Ka Tasawwur Az Khud Itna Wazeh Aur Roshan Hai Ke Is Ki Pehchan Ke Liye Tareef Ki Zarurat Nai." (Tafseer-e-Kabeer Jild 2 Safa 203)

Imam Ragib Asfhani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Kisi Shaye Ko Is Ki Haqeeqat Ke Hawale Se Jaan Lena Ilm Hai." (Al Mufradat: Safa 343)

Imam Ashari (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Kisi Shaye Ko Is Haqeeqat Ke Hawale Se Jisper Qayam Hai Jaan Lena Ilm Hai." (Ba Hawala Dayrah Ma'rif Islamiyah Jild 13 Safa 445)

Imam Ghazali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Kisi Shaye Ko Is Haqeeqat Ke Hawale Se Jisper Wah Qayam Ho Pehchan Lena Ilm Hai." (Al Mustasfa: Jild 1: Safa 24)

Imam Jurjani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Ilm Wah Pukhta Aitkaad Hai Jo Waqa'a Ke Ain Mutabik Ho." (At Tarifiyat: Safa 200)

Imam Ibn Hajam (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Kisi Shaye Ki Is Haqeeqat Per Yaqeen Karlena Ilm Hai Jisper Wah Qayam Ho." (Al Ehkam Fi Usool Al Ehkam: Jild 1: Safa 36)

Gaib Ki Lughvi Tareef

"Gaib 'Gaab' 'Yaqib' Se Masdar Hai, Jo Chiz Aankho Se Makhfee Ho Gaib Kehlati Hai."

Imam Ibn Manzur (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Gaib Ke Tahet Likhte Hai: "Jo Chiz Tumse Gayab Ho Wah Gaib Hai."

Imam Abu Ishaq Ne 'Yumeenun Bilgaib' Ki Tafseer Mein Kaha Hai: Jo Chiz Mutaqeen Se Gayab Thi Aur Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Inko Iski Khabar Di Wah Gaib Hai. Jaise Marne Ke Baad Uthna, Jannat, Dozakh Aur Har Wah Chizein Jo Inse Gayab Thi Aur Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Inko Iski Khabar Di Wah Gaib Hai. (Lisan Ul Arab Jild 1 Safa 654)

Aur Imam Ibn Manzur (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ibn Al Arabi Ke Hawale Se Gaib Ke Maani Ke Bare Mein Mazeed Likhte Hai: "Aur Wah Chiz Bhi Gaib Hi Hai Jo Ankhon Se Toh Gaib Ho Magar Dilo Mein Maujud Ho." (Lisan Ul Mizan: Jild 1: Safa 654)

Imam Qurtabi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Gaib Ki Lughvi Tareef In Alfazo Mein Likhte Hai: "Mahavrah Arab Mein Gaib Wah Hai Jo Aap Ki Nazro Se Poshida Ho, Jab Suraj Gurub Ho Jata Hai Toh Kehte Hai 'Gabat Asshams'. Aur Gaybat Ka Maani Toh Ma'arif Hai (Yaani Kisi Ki Gair Maujudgi Mein Iski Aib Goi Karna). Aur Jab Kisi Aurat Ka Shohar Gayab Ho Jaaye Toh Kaha Jaata Hai 'Agabat Al Maraat' Wah Aurat 'Mugaybah' Kehlati Hai. Aur Hum 'Geebat Wa Gaybeh' Mein Girgaye Se Murad Hai Ke Hum Ghaddhe Mein Girgaye. Aur 'Al Gayabah' Darakhto Ke Jhund Ko Kaha Jaata Hai Keunke Isme Ek Jagah Kaafi Darakht Jama Hote Hai Jinke Andar Chupa Ja Sakta Hai. Aur Past Zameen Ko 'Algaib' Kaha Jaata Hai Keunke Zameen Ka Yeh Hissa Nazar Se Poshida Hota Hai." (Al Jamia Al Ehkam Al Quran: Jild 1: Safa 163)

Gaib Ki Istelahi Tareef

Imam Ragib Asfahani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Gaib Ki Istelahi Tarif In Alfazo Mein Karte Hai: "Gaib Wah Hota Hai Jo Hawaas Khamsa Mein Na Aa Sake Aur Naahi Aqal Ki Tezi Iska Idrak Kar Sake Aur Wah Sirf Ambiya (عَلَیْہِمُ السَّلَامُ) Ki Khabar Se Malum Ho." (Al Mufradat Fi Garib Ul Quran Safa 367)

Qazi Nasiruddin Bezawi Gaib Ka Mehfum Yun Bayan Karte Hai: "Gaib Se Murad Har Wah Makhfi Shaye Hai Jiska Idrak Na Toh Hawaas Kar Sake Aur Naahi Wah Aqal Ki Saree Alfehmi Ke Dayre Mein Aa Sake." (Anwar-e-Tanzeel: Jild 1: Safa 28)

Imam Fakhruddin Razi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Gaib Wah Hai Jo Hawaas Se Gayab Ho." (Tafseer Ul Kabeer: Jild 2: Safa 27)

Allama Zamakhshari (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Gaib Se Murad Wah Makhfee Chiz Hai Jiski Ibteda Ka Sirf Allah Taala Ko Ilm Hota Hai Aur Hume Isme Se Sirf Inhi Chizon Ka Ilm Hota Hai Jinka Allah Taala Ne Hume Ilm Diya Hai Ya Jin Ke Ilm Per Daleel Qaim Farmai Hai." (Al Kashaaf: Jild 1: Safa 39)

Imam Qurtabi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Gaib Wah Sab Kuch Hai Jiski Khabar Rasul (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Di In Umoor Mein Se Jin Tak Aqal Raah Yaab Nahi Ho Sakti Yaani Alamat-e-Qayamat, Azaab-e-Qabr, Hashr Nashr, Pul Siraat, Meezan, Jannat Aur Dozakh." (Al Jamia Al Ehkam Al Quran: Jild 1: Safa 163)

Imam Nasafi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) "Yu Minuna Bilgaib" Ke Tafseer Mein Gaib Ka Mehfum Yun Bayan Karte Hai: "Gaib Se Murad Wah Umoor Hai Jo Muttakin Ki Nazro Se Poshida The Aur Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Inhe In Umoor Ki Khabar Di Jaise Marne Ke Baad Uthaya Jaana, Hashr Nashr, Hisaab Aur Digar Umoor-e-Gaibiya." (Madarik: Jild 1: Safa 13)

Shaikh Ismail Haqqi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Gaib Se Murad Wah Umoor Hai Jo Hawaas Aur Aqal Se Mukammal Taur Per Istarah Poshidah Ho Ke Ibteda Ann Badhi'ee Taur Per Inka Idrak Kisi Ko Na Ho Sake." (Tafseer Rooh-ul-Bayan: Jild 1: Safa 32)

Qaazi Sanaullah Panipati (رَحِمَہُ اللہُ) Gaib Ka Mehfum Yun Bayan Karte Hai: "Gaib Se Murad Wah Hai Jo Logo Ki Nazro Se Gayab Hai Jaise Zaat Wa Sifaat Baari Taala, Malaika, Jinnat, Dozakh, Pul Sirat, Meezan, Azaab-e-Qabr, Aur Isi Tarah Ke Deegar Umoor." (Tafseer Mazhari: Jild 1: Safa 20)

Yeh Tamam Lughvi Aur Istelahi Tareef Tamam Deobandi Aur Wahbi Ke Muh Per Tamacha Hai Aur Jo Logo Apni Zidd Se Yeh Kehte Firte Hai Ke Ilm-e-Gaib Sirf Zaati Hota Hai Jabke Salaf Ne Apni Apni Kitabo Mein Kuch Aur Hi Likha Hai.

7. Wahi ke Iqsam

Wahi Kise Kehte Hai?

Ilm-e-Gaib Nabuwat Ka Khasa Hai Aur Nabuwat Aur Risalat Ki Buniyad Hai. Ilm-e-Gaib Ka Sar Chashma Wahi-e-Ilahi Hai Aur Nabi Gaib Per Wahi Ke Zariye Matlaa Hote Hai. Yaha Zaruri Malum Hota Hai Ke Wahi Ka Maani Wa Mehfum Aur Nuzul Wahi Ki Mukhtalif Soorton Ko Samaj Liya Jaye.

Wahi Ka Lugvi Maana

Lugvi Aitbaar Se Wahi Ke Mukhtalif Maani Hai Jinhe Arbi Lughaat Lisan-ul-Arab, Al Qamoos, Muhit Al Muhit, Al Mufradat Aur Al Munjid Wagaira Mein Dekha Jaa Sakta Hai Aur Inme Se Chand Maani Yeh Hai:

Tez Ishara Karna
Likhna
Paigam Dena
Ahista Bolna
Baat Dil Mein Daalna
Har Wah Baat Jo Aap Dusre Ke Dil Mein Muntakhil Ke Wah Isey Jaan Le

Yeh Tamam Maani Quran Wa Hadees Aur Qalam Wa Mahavra-e-Arab Se Sabit Hai. Quran Majeed Mein Is Lafz Ka Zyada Istemal "Ilqa" Ke Maani Mein Hua Hai.

Wahi Ka Istelahi Maana

Istelah Sharia Mein Wahi Se Murad Allah Taala Ka Apne Kisi Muntakhib Wa Muqarrab Bande Hai Yaani Nabi Ko Aisi Mehfuz Tareeqe Se Ilm Wa Hidayat Ataa Karna Jo Insane Ki Nafsi Aur Kasbi Istedad Se Bahar Ho.

Imam Ibn Hajar Asqalani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Wahi Ki Tareef Yun Karte Hai: "Allah Taala Ka Shariat Ka Ilm Ataa Kardena Kehlata Hai." (Fath-ul-Bari Jild 1 Safa 9)

Imam Qastalani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Wahi Ki Tareef Yun Karte Hai: "Allah Taala Ka Apne Ambiya (عَلَیْہِمُ السَّلَامُ) Ko Kisi Baat Per Matlaa Karna Khwa Wa Kitab Ya Farishta Ke Zariye Ho Ya Khwab Aur Ilham Ki Soorat Mein." (Irshad-us-Saari Jild 1 Safa 48)

Imam Badrudden Aini (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hai: "Allah Taala Ka Wah Qalam Jo Isne Apne Barguzida Ambiya Mein Se Kisi Per Nazil Kiya Ho." (Umtadul Qari Jild 1 Safa 14)

Allama Mohammad Abdul Azeem Zarqani (رَحِمَہُ اللہُ) Likhte Hai: "Wahi Yeh Hai Ke Allah Taala Apne Muntakhib Bando Ko Hidayat Wa Ilm Ke In Gosho Per Matlaa Farmade Jinki Itlaa Wah Inhe Dena Chahe Magar Posheeda Tez Tareeqe Se Jo Aadatan Insaano Mein Nahi Hota." (Al Manahil Al Irfan Jild 1 Safa 92)

Allama Rasheed Razavi Likhte Hai: "Wahi Wah Ilm Hai Jo Kisi Shaks Ko Is Yaqeen Ke Saath Hasil Ho Ke Yeh Allah Taala Ki Taraf Se Hai Khwa Waasta Ke Zariye Hasil Ho Ya Bil Waasta." (Al Wahi Al Mehmudi Safa 44)

Dr Nuruddin Atar Likhte Hai: "Allah Taala Ka Apne Muntakhib Bando Ko Khufiya Aur Tez Waaste Se Matlaa Karna Wahi Hai." (Uloom-ul-Quran Al Karim Safa 55)

In Tamam Tareefeen Ka Hasil Qalam Yeh Hai Ke Wahi Ek Aisa Gaibi Zariya Hai Jiske Baa'is Bagair Kisi Gaur Wa Fikr Ke, Qasb Wa Nazr Aur Tajurba Wa Istedlal Ke Allah Taala Ki Taraf Se Is Ke Fazl Khaas Wahb-e-Khalis Taur Per Nabi Per Ilm Ke Sarbasta Khazano Ke Darwaze Khol Diye Jaate Hai. Yeh Ilm Na Toh Hawaas-e-Khamsa Zaahiri Se Hasil Hota Hai Aur Na Toh Yeh Hawaas-e-Khamsa Batini Ka Mohtaj Hai Na Iske Husul Mein Lataaif Khamsa Dhakil Hota Hai Na Kashf Ka.

Wahi ke Iqsam

Qul 8 Qism Hai Wahi Ki:

1) Khwab: Ambiya Ke Khwab Hamesha Sacche Hote Hai, Hadees Shareef Se Sabit Hai.

Hadees: Rasul Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Per Wahi Ka Aaghaaz Jis Chiz Se Hua Wah Sacche Khwab The. Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Khwab Mein Raat Ko Jo Kuch Dekhte Iski Taabeer Din Ko Subah Ke Ujaale Ki Tarah Saamne Aajati. (Sahi Bukhari Jild 1 Safa 2 Baab Wahi, Ambiya-e-Kram Ka Khwab Wahi Hota Hai; Sahi Bukhari Jild 1 Safa 25 Kitab Al Wudu)

2) Ilqa fi Qalb (Dil Mein Daal Dena): Wahi Ki Dusri Soorat Ilqa fi Qalb Hai Yaani Farishta Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ke Qalb Anwar Mein Jaagte Mein Koi Baat Ilqa Kardeta Hai. Jaisa Imam Jalaluddin Suyuti (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Likha Hai: "Wahi Ki Dusri Qism Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ke Dil Per Qalam Ilqa Kiya Jaana Hai Jaisa Hai Ke Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Farman Hai Rooh-ul-Qudhus Mere Dil Per Qalam Ilqa Karta Hai." (Al Itqan Fi Uloomil Quran Jild 1 Safa 44)

3) Ghanti Ki Misl Aawaz: Hazrat Aisha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Farmati Hai Haris Bin Hisham Ne Arz Kiya Ke Ya Rasul Allah Aap Ke Paas Wahi Kaise Aati Hai? Aapne Farmaya: "Kabhi Kabhi Mere Paas Ghanti Ki Aawaz Ki Tarah Wahi Aati Hai Aur Wah Mujh Per Zyada Sakht Hoti Hai Phir Wah Mujhse Judaa Ho Jati Hai Yaha Tak Ke Mein Isko Yaad Kar Leta Hu." (Sahi Bukhari Jild 1 Hadees 2)

4) Farishte Ka Aadmi Ki Shakal Mein Aana: "Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Ke Basawqaat Farishta Mere Saamne Aadmi Ki Shakal Mein Aata Hai Wah Mujhse Qalam (Wahi) Karta Hai Aur Jo Wah Kehta Hai Mein Yaad Kar Leta Hu." (Sahi Bukhari)

5) Allah Taala Ka Bila Waasta (Parde Ke Piche Se) Wahi Farmana: Tarjuma: "Aur Allah Taala Ne Moosa (عَلَیْہِ السَّلَامُ) Se Qalam Farmaya." (Surah Nisa Aayat 164)

Imam Ibn Qayyum Likhte Hai: "Wahi Ki Yeh Soorat Hazrat Moosa (عَلَیْہِ السَّلَامُ) Ke Liye Nass Qurani Qati Se Taur Per Sabit Hai, Lekin Nabi-e-Karim (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ke Liye Iska Saboot Meraj Ki Hadees Mein Hai." (Zaad Al Maad Jild 1 Safa 80)

6) Farishte Ka Apni Asli Soorat Mein Zaahir Hona: Wahi-e-Ilahi Ki Ek Soorat Yeh Hoti Thi Ke Farishta (Hazrat Jibrael عَلَیْہِ السَّلَامُ) Apni Asli Soorat Mein Dikhte The Aur Isi Halat Mein Wah Allah Taala Ka Hasb Mashiyat Apki Taraf Wahi Karte The. Imam Ibn Qayyum Jauzi Likhte Hai: "Yeh Soorat Aapke Saath 2 Martaba Pesh Hui Jiska Zikr Allah Taala Ne Surah Najm Mein Faramaya." (Zaad Al Maad Jild 1 Safa 80)

7) Shab-e-Meraj Ki Wahi: Shab-e-Meraj Ki Wahi Ka Zikr Karte Hue Imam Ibn Qayyum Wahi-e-Ilahi Ki Ek Soorat In Alfaz Mein Likhte Hai: "Wahi-e-Ilahi Ki Ek Wah Wahi Hai Jo Allah Taala Ne Meraj Ki Raat Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Per Namaz Ki Farziyat Wagaira Ke Silsile Mein Farmai Jab Ke Aap Aasmano Ke Upar The." (Zaad Al Maad Jild 1 Safa 80)

8) Allah Taala Ka Bila Waasta Wa Bila Hijab Wahi: Wahi-e-Ilahi Ki Ek Soorat Yeh Bhi Hai Ke Allah Taala Ka Bila Waasta Wa Bila Hijab Wahi Farmana. Chunanche Hadees Mein Aata Hai:

Mishkaat Ul Masaajid Mein Abdur Rehman Bin Aaish Se Riwaayat Hai:

Tarjuma: "Hum Ne Apne Rab Ko Achi Soorat Mein Dekha, Rab Ta'ala Ne Apna Dast Qudrat Hamaray Seenay Par Rakha, Jis Ki Thandak Hum Ne Apne Qalb Mein Paai, Pas Tamaam Aasmaan O Zameen Ki Cheezon Ko Hum Ne Jaan Liya." (Sunan Daarmi, Kitaab Ur Roya, Baab Fi Roiyyah Rab Ta'ala Fi Nom, Jild 2, Page 51, Raqamul Hadees 2155, Matboo'a Nashar Us Sana, Multan)

8. Ilm-e-Gaib Ka Saboot Quran Ki Roshni Mein

Aayat #1:

Tarjuma Kanzul Imaan: "Aur Aye Mehboob Tumhe In Sab Per Gawah Aur Nigehbaan Banakar Laaye." (Parah 5, Surah 4 (Nisaa), Aayat 41)

Tafseer Nesha Poori Mein Isi Aayat Ke Ma Tehet Hai:

"Is Liye Huzoor (عَلَیْہِ السَّلَامُ) Ki Rooh Mubarak Tamaam Roohon Aur Dilon Aur Nafson Ko Dekhne Waali Hai, Q K Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya K Allah Ne Jo Pehle Paida Farmaya Woh Mera Noor Hai."

Tafseer Rooh-ul-Bayaan Mein Isi Aayat Ke Ma Tehet Hai:

"Huzoor (عَلَیْہِ السَّلَامُ) Par Aap Ki Ummat Ke Aamaal Subah-O-Shaam Pesh Kiye Jaate Hain, Lihaaza Aap Ummat Ko Un Ki Alaamaat Se Jaante Hain, Aur In Ke Aamaal Ko Bhi, Is Liye Aap In Par Gawahi Denge."

Tafseer Madarak Mein Isi Aayat Ke Ma Tehet Hai:

"Huzoor (عَلَیْہِ السَّلَامُ) Gawah Hain, Mominon Par Un Ke Eemaan Ke, Kaafiron Par Un Ke Kufar Ke, Aur Munaafiqon Par Un Ke Naffaaq Ke."

Is Aayat Aur In Tafaaseeron Se Maloom Huwa Ke Huzoor (عَلَیْہِ السَّلَامُ) Az Awwal Ta Qayaamat Tum Logon Ke Kufr-o-Eemaan-o-Naffaaq-o-Aamaal Wagera Sab Ko Jaante Hain, Is Liye Aap Sab Ki Gawahi Denge. Yeh Hi To Ilm-e-Gaib Hai..

Aayat #2:

Tarjuma Kanzul Imaan: "Aur Allah Ki Yeh Shaan Nahin Hai K Aye Aam Logon Tum Ko Gaib Ka Ilm Dede Haan Allah Chun Leta Hai Apne Rasoolon Se Jise Chahe." (Parah 4, Surah Al-Imran, Aayat 179)

Tafseer-e-Bezaawi Mein Isi Aayat Ke Ma Tehet Hai:

Tarjuma: "Khuda Ta'ala Tum Mein Se Har Kisi Ko Ilm-e-Gaib Nahin Dene Ka Muattla'a Kare, Is Kufar O Imaan Par Jo Dilon Mein Hota Hai, Lekin Allah Ne Pegambari Ke Liye Jis Ko Chun Leta Hai, Pas Us Ki Taraf Wahi Farmata Hai, Aur Ba'az Gaiyob (Gaib Ki Jama) Ki Un Ko Khabar Deta Hai, Ya Un Ke Liye Aese Dalael Farmata Hai, Jo Gaib Par Rehbari Karen." (Anwaar-ul-Tanzeel, Jild 1, Page 308, Matbooa Mustafal Baabi, Misar)

Tafseer-e-Khazin Mein Hai:

Tarjuma: "Lekin Allah Chun Leta Hai, Apne Rasoolon Mein Jis Ko Chahta Hai, Pas Unko Khabardaar Karta Hai, Baaz Ilm-e-Gaib Par." (Al Baab Taweel Fi Ma'ani-ul-Tanzeel-ul-Ma'aroof, Tafseer-e-Khazin, Jild 1, Page 308, Matboo'a Daar-ul-Ma'arfah, Beroot)

Tafseer-e-Kabeer Mein Isi Aayat Ke Ma Tehet Hai:

Tarjuma: "Lekin In Baaton Ka Batareek, Gaib Par Muattla'a Hone, K Jaan Lena, Yeh Ambiya Karaam Ki Khoososiyat Hai." (Tafseer-ul-Kabeer, Jild 9, Page 111, Matboo'a Daar-ul-Fikar, Beroot)

Tafseer-e-Jalalen Mein Hai:

Tarjuma: "Maaenay (Meaning) Yeh Hain K Allah Apne Rasoolon Mein Jis Ko Chahta Hai, Chun Leta Hai, Pas In Ko Gaib Par Muattla'a Kar Deta Hai."
"Khuda Ta'ala Tum Ko Gaib Par Muattla'a Nahin Karneka, Taa K Farq Karne Se Pehle Munaafiqon Ko Jaan Lo. Lekin Allah Jis Ko Chahta Hai, Chaant Leta Hai, To Us Ko Apne Gaib Par Muattla'a Farmata Hai, Jese Nabi (عَلَیْہِ السَّلَامُ) Ko Munaafiqeen Ke Haal Par Muattla'a Farmaya." (Tafseer-e-Jalaalen, Page 92, Matboo'a Daar-ul-Hadees Al Qaira)

In Tamam Tafseeron Se Maloom Hua Ke Allah Ta'ala Ne Nabi (عَلَیْہِ السَّلَامُ) Ko Ilm-e-Gaib Ataa Farmaya.

Tafseer Rooh-ul-Bayaan Mein Hai:

Tarjuma: "Q K Haqeeqaton Aur Haalaat Ke Gaib Zaahir Nahin Hote Bager Rasool (عَلَیْہِ السَّلَامُ) Ke Waastay Se." (Tafseer-e-Rooh-ur-Bayaan, Jild 2, Page 162, Matboo'a Daar-ul-Ahya-ut-Turaas-ul-A'arabi, Beroot)

Aayat #3:

(Surah Al-Nisaa, Aayat No 113)

Tarjuma Kanzul Imaan: "Aur Tumhe Sikha Diya Jo Kuch Tum Na Jaante The, Aur Allah Ka Tum Par Bara Fazal Hai."

Tafseer-e-Jalaleen, Page 97, Mein Hai:

Tarjuma: "Yaani Ahkaam Sikhae, Aur Ilm-e-Gaib Sikhaya."

Imaam Hussain Bin Mas'ood Bagwi 516 Hijri Mein Likhte Hain:

Tarjuma: "(Aur Allah Ne Aap Ko Woh Sab Ilm Ata Kar Diye Jo, Aap Nahin Jaante The) Yaani Ahkaam Aur Ilm-e-Gaib Mein Se." (Tafseer Mo'allam-ul-Tanzeel, Jild 1, Page 479, Matboo'a Darul Ma'arfah, Beroot)

Ab Yeh Jo Baat Likhi Gai Hai, Yeh Tafseer Aaj Se Taqreeban 900 Saal Pehle Likhi Gai, Agar Yeh Baat Galat Hoti, To Kiya In Likhne Waale Sahab Ko Roka Na Jaata???

Tafseer-e-Madarik Mein Hai:

Tarjuma: "Deen Aur Shariyat Ke Umoor Sikhae, Aur Chupi Huwi Baaten, Dilon Ke Raaz Batae." (Tafseer-e-Madarik, Jild 1, Page 282, Matboo'a Maktab-ul-Qura'an, Peshawar)

Jaame Al Bayaan Mein Hai:

Tarjuma: "Yaani Aap Ko Woh Sab Baaten Bata De, Jo Aap Qura'an Ke Nuzool Se Pehle Na Jaante The." (Tafseer-e-Tibri, Jild 5, Page 270, Matboo'a Dar-ul-Fikar, Beroot)

Is Aayat Aur In Tafaseeron Se Maloom Huwa Ke Huzoor (عَلَیْہِ السَّلَامُ) Ko Tamaam Aaenda Aur Guzishta Waakiyaat Ki Khabar Di Gai, Yaani Ilm-e-Gaib..

Aayat #4:

Tarjuma Kanzul Imaan: "Tum Apne Rab Ke Fazal Se Majnoon Nahin." (Parah 29, Surah 68 (Surah Qalam), Aayat 2)

Tafseer-e-Rooh-ul-Bayaan Mein Isi Aayat Ke Ma Tehet Hai:

Tarjuma: "Yaani Aap Se Woh Baaten Chuip Huwi Nahin Hain, Jo Azal Mein Thin, Aur Jo Abad Tak Hongi, Q K Jin Ke Maaenay (Meaning) Hain Chupna, Aap Us Ko Jaantay Hain Jo Ho Chuka, Aur Khabardaar Hain Us Ke Jo Hoga."

Is Aayat Ki Is Tafseer Se Saaf Saaf Ilm-e-Gaib Ke Baaray Mein Maloom Hota Hai..

Aayat #5:

Tarjuma Kanzul Imaan: "Aur Aye Mehboob Agar Tum In Se Puchoge, To Kahenge K Hum To Yun Hi Hansi Khel Mein The." (Parah 10, Surah 9 Surah Tawbah, Aayat 65)

Tafseer Durre Mansoor O Tabri Mein Isi Aayat Ke Ma Tehet:

Tarjuma: "Hazrat Mujahid (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwayat Hai, Is Aayat Ke Nuzool Ke Baaray Mein Hai K Ek Munaafiq Ne Kaha K Muhammad (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Khabar Dete Hain, K Falaan Ki Oontni (Camel) Falaan Jangal Mein Hai, In Ko Gaib Ki Kiya Khabar." (Al-Durar Al Masoorni Fi Tafseer Al-Maasoor, Surah Toba, Aayat 65, Jild 3, Page 456, Matboo'a Darul Qutub-ul-Ilmiya, Beroot)

Imaam Mujahid Bin Jabar Al Makhzoomli At'taba'i, 104 Hijri Mein.. (Yaani Aaj Se Taqreeban 1300 Saal Pehle) Likhte Hain:

Tarjuma: "Imaam Mujaahid (رَحِمَہُ اللہُ) Is Aayat Ki Tafseer Mein Farmatay Hain, K Ek Munaafiq Ne Kaha Muhammad (عَلَیْہِ السَّلَامُ) Humein Yeh Hadees Sunaate Hain K Falaan Shakhs Ki Oontni (Camel) Falaan Waadi Mein Falaan Falaan Din Hai, Yeh Gaib Ko Kiya Jaanen." (Tafseer Mujahid, Tehet, Surah Toba, Aayat 66, Jild 1, Page 283, Matboo'a Al Mansooraat, Ul Ilmiya, Beroot)

Imaam Abu Jaafar Bin Jareer Tibri 311 Hijri Mein Imaam Mujaahid (رَحِمَہُ اللہُ) Se Riwayat Nakal Karte Hain:

"Inhon Ne Farmaya K Munaafigeen Mein Se Ek Shakhs Ne Kaha K Muhammad (عَلَیْہِ السَّلَامُ) Hum Se Bayaan Karte Hain K Falaan Ki Oontni Falaan Falaan Waadi Mein Hai, Bhala Woh Gaib Ki Baaten Kiya Jaanen." (Jaamein-ul-Bayaan, Fi Tafseer-ul-Qura'an, Al Maaroof Tafseer Tibri, Surah Toba, Aayat 65, Jild 10, Page 196, Matboo'a Daarul Haya, Beroot)

Is Aayat Aur Tafseeron Se Saaf Maloom Huwa Ke Huzoor (عَلَیْہِ السَّلَامُ) Ke Gaib Se Inkaar Karna Munaafigeen Ka Kaam Tha, Jis Ko Quran Ne Kufr Qarar Diya..

Aayat #6:

Tarjuma Kanzul Imaan: "Gaib Ka Janne Wala Toh Apne Gaib Per Kisi Ko Musallat Nahi Karta, Siwaye Apne Pasandida Rasulo Ke, Ke Inke Aage Piche Pehra Muqarar Kardeta Hai." (Parah 29, Surah Jinn, Aayat 26, 27)

Tafseer-e-Kabeer Mein Isi Aayat Ke Tehet Hai:

Tarjuma: "Yani Qayamat Ke Aaney Ka Waqt Un Gaibon Mein Se Hai Jis Ko Allah Ta'ala Kisi Per Zaahir Nahin Farmaata, Pas Agar Kaha Jaawey K Jab Tum Ne Is Gaib Ko Qayamat Per Mehmool Ker Liya To Ab Rab Ta'ala Ne Kesay Farmaya, 'Magar Pasandeedah Rasoolon Ko' Halaankey Yeh Gaib To Kisi Per Bhi Zaahir Nahin Kiya Jaata, To Hum Kahengey K Rab Ta'ala Qayamat Ke Qareeb Zaahir Farmaawey Ga." (Tafseer-e-Kabeer, Jild 10, Page 678, Matboo'a Dar-ul-Ehya-ut-Turas-ul-Arabi, Beroot)

Tafseer Azeezi Mein Isi Aayat Ke Ma Tehet, Page 173 Pe Hai:

Tarjuma: "Jo Cheez Tamaam Makhlooqaat Se Gayab Ho, Woh Gayab-e-Matlaq Hai, Jese Qayaamat Ke Aane Ka Waqt, Aur Rozaana Aur Har Cheez Ki Pedaaishi Aur Shar'ai Ehkaam Aur Jese Parwardigaar Ki Zaat-o-Siffaat Bar Tareeq Tafseel, Is Qisam Ko Rab Ta'ala Ka Khaas Gaib Kehte Hain. Pas Apne Khaas Gaib Par Woh Kisi Ko Muattla'a Nahin Karta, Is Ke Siwa Jis Ko Pasand Farma De, Aur Woh Rasool Hote Hain, Chahey Farishtey Ki Jins Se Hon Ya Insaan Ki Jins Se, Jese Hazrat Muhammad (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Apne Ba'az Gaib Zaahir Farmata Hai."

Tafseer-e-Khazin Mein Isi Aayat Ke Ma Tehet Hai:

Tarjuma: "Siwaye Is Ke Jis Ko Apni Nabuwat Aur Risaalat Ke Liye Chun Liya, Pas Zaahir Farmata Hai, Jis Par Chahta Hai Gaib, Taa K Inki Nabuwat Par Daleel Pakri Jaaway, In Gaib Ki Cheezon Se Jis Ki Woh Khabar Dete Hain, Pas Yeh In Ka Mojaza Hota Hai." (Al-Baab-ut-Taameel, Fi Ma'ani-ut-Tanzeel-ul-Ma'aroof, Tafseer-e-Khazin, Jild 4, Page 319, Matboo'a Darul Ma'arfah Beroot)

Tafseer Rooh-ul-Bayaan Mein Yahi Aayat Ke Tahet Hai:

Tarjuma: "Ibn-e-Sheikh Ne Farmaya K Rab Ta'ala Is Gaib Par Jo Is Se Khaas Hai, Kisi Ko Muattla'a Nahin Farmata Siwae Burgazeedah Rasoolo Ke Aur Jo Gaib Ke Rab Se Khaas Nahin, Us Par Gair Rasool Ko Bhi Muattla'a Farma Deta Hai." (Tafseer Rooh-ul-Bayaan, Jild 10, Page 236, Matboo'a Darul Haya, Beroot)

Tafseer-e-Khazin Mein Isi Aayat Ke Ma Tehet Hai:

Tarjuma: "Siwaye Is Ke Jis Ko Apni Nabuwat Aur Risaalat Ke Liye Chun Liya, Pas Zaahir Farmata Hai, Jis Par Chahta Hai Gaib, Taa K Inki Nabuwat Par Daleel Pakri Jaaway, In Gaib Cheezon Se Jis Ki Woh Khabar Dete Hain, Pas Yeh In Ka Mojaza Hota Hai." (Labaab-ut-Taameel, Fi Ma'ani-ut-Tanzeel-ul-Ma'aroof, Tafseer-e-Khazin, Jild 4, Page 319, Matboo'a Darul Ma'arfatah Beroot)

Is Aayat Aur In Tafaseeron Se Maloom Huwa Ke Khuda Ta'ala Apne Pasandeedah Rasoolon Ko Ilm-e-Gaib Ataa Karta Hai... Aur Sab Se Ziyadah Mehboob Allah Ke Nazdeeq, Hazrat Muhammad (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Hain To Jo Bad Aqeedah Log, Huzoor (عَلَیْہِ السَّلَامُ) Ki Shaan Kam Karne Ki Koshish Karte Hain... Unko Allah Ta'ala Ke Azaab Se Darna Chahiye..

Aayat #7:

Tarjuma Kanzul Imaan: "Aur Yeh Nabi, Gaib Batane Mein Bukheel Nahin." (Surah Taqveer, Aayat No. 24)

Yeh Jab Hi Ho Sakta Hai, Jab Huzoor (عَلَیْہِ السَّلَامُ) Ko Ilm-e-Gaib Ho, Aur Huzoor (عَلَیْہِ السَّلَامُ) Logon Ko Is Se Muattla'a Farma Dete Hon.

Mu'allim-ut-Tanzeel Mein Isi Aayat Ke Ma Tehet Hai:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Gaib Aur Aasmani Khabron Par Aur In Khabron Aur Qisson Par Bukheel Nahin Hain. Muraad Yeh Hai K Huzoor (عَلَیْہِ السَّلَامُ) Ke Pass Gaib Aata Hai, Pas Woh Is Mein Tum Par Bukhal Nahin Karte, Balkey Tumhen Sikhate Hain, Aur Tum Ko Khabar Dete Hain, Jaise K Kaahin Chupate Hain, Wese Nahin Chupaate." (Mu'allim-ut-Tanzeel, Jild 4, Page 422, Matboo'a Darul Kitaab-ul-Ilmiya, Beroot)

Tafseer-e-Khazin Mein Hai:

Tarjuma: "Muraad Yeh Hai K Huzoor (عَلَیْہِ السَّلَامُ) Ke Pass Ilm-e-Gaib Aata Hai, To Tum Par Is Mein Bukhal Nahin Farmate, Balkay Tum Ko Sikhate Hain." (Lubaab-ut-Taaweel, Al Tanzeel-ul-Ma'aroof, Tafseer-e-Khazin, Jild 4, Page 357, Matboo'a Darul Ma'arfatah, Beroot)

Is Aayat O Ibaarat Se Maloom Huwa Ke Huzoor (عَلَیْہِ السَّلَامُ) Logon Ko Ilm-e-Gaib Sikhate Hain. Aur Sikhae Ga Wohi, Jo Khud Jaanta Hoga..

Aayat #8:

Tarjuma Kanzul Imaan: "Aur Isey Apna Ilm-e-Ladunni Ataa Kiya, (Yaani Hazrat Khizar Ko)." (Parah 15, Surah 18 Surah Kahf, Aayat 65)

Tafseer Bezaawi Mein Hai:

Tarjuma: "Hazrat Khizar (عَلَیْہِ السَّلَامُ) Ko Woh Ilm Sikhae Jo, Hamare Saath Khaas Hain, Bagair Hamare Batae Koi Nahin Jaanta Aur Woh Ilm-e-Gaib Hai." (Tafseer-e-Be Zaawi, Jild 3, Page 510, Matboo'a Darul Fikar, Beroot)

Tafseer Ibn-e-Jareer Mein Abdullah Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Riwayat Hai:

Tarjuma: "Hazrat Khizar (عَلَیْہِ السَّلَامُ) Ne Farmaya Tha, Hazrat Moosa (عَلَیْہِ السَّلَامُ) Se K Tum Mere Saath Sabar Na Kar Sako Ge, Woh Khizar, Ilm-e-Gaib Jaante The, K Unhon Ne Jaan Liya." (Jaame-ul-Bayaan, Fi Tafseer-ul-Qura'an, Al Ma'aroof, Tafseer Tibri, Jild 15, Page 323, Matboo'a Darul Haya, Beroot)

Tafseer Rooh-ul-Bayaan Mein Hai:

Tarjuma: "Hazrat Khizar Ko Jo Ladunni Ilm Sikhaya Gaya, Woh Ilm-e-Gaib Hai Aur Is Gaib Ke Muta'alliq Khabar Dena Hai, Khuda Ke Hukum Se, Jese Uski Taraf Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Gaye Hain." (Tafseer-e-Rooh-ul-Bayaan, Jild 5, Page 321, Matboo'a Darul Haya, Beroot)

Tafseer-e-Madarik Mein Hai:

Tarjuma: "Yaani Hazrat Khizar Ko Gaib Ki Khabren Di, Aur Kaha Gaya Hai, K Ilm-e-Ladunni Woh Hota Hai, Jo Banday Ko Ilhaam Ke Tareeqay Par Haasil Ho." (Tafseer-e-Madaarik, Jild 2, Page 22, Matboo'a Maktab-ul-Qura'an, Peshaawar)

Tafseer-e-Khazin Mein Isi Aayat Ke Tehet Hai:

Tarjuma: "Yaani Hazrat Khizar Ko Ilm-e-Baatin Ilhaam Ke Tareeqay Par Ata Farmaya."

Is Aayat O Tafseeron Se Maloom Huwa Ke Rab Ta'ala Ne Hazrat Khizar Ko Bhi Ilm-e-Gaib Ata Farmaya Tha, Jis Se Laazim Aya Ke Huzoor (عَلَیْہِ السَّلَامُ) Ko Bhi Ilm-e-Gaib Ata Huwa, Keunke Aap Tamaam Makhlooqaat-e-Ilahi Mein Sab Se Ziyaada Afzal Aur Aalim (Yaani Ilm Waalay) Hain, Aur Hazrat Khizar (عَلَیْہِ السَّلَامُ) Bhi Makhlooq Hain..

Aayat #9:

Tarjuma Kanzul Imaan: "Aur Isi Tarah Hum Ibraahim Ko Dikhate Hain. Saari Baadshahi Aasmaanon Aur Zameen Ki." (Parah 7, Surah 6 Surah An-'Aam, Aayat 75)

Tafseer-e-Khaazin Mein Hai:

Tarjuma: "Hazrat Ibraahim (عَلَیْہِ السَّلَامُ) Ko Sehra Par Khara Kiya Gaya, Aur Un Ke Liye Aasmaan Khol Diye Gaye, Yahaan Tak K Unhon Ne Arsh O Kursi Aur Jo Kuch Aasmaanon Mein Hai Dekh Liya, Aur Aap Ke Liye Zameen Khol Di Gai, Yahaan Tak K Inhon Ne Zameenon Ke Neche Zameen Aur Un Ke Ajaibaat Ko Dekh Liya Jo Zameenon Mein Hai." (La Baab Taameel Fi Tanzeel, Al Ma'aroof, Tafseer-e-Khaazin, Jild 2, Page 126, Matboo'a Darul Qutub Ilmiya, Beroot)

Tafseer-e-Madarik Mein Isi Aayat Ke Ma Tehet Hai:

Tarjuma: "Mujaahid Ne Hazrat Ibraahim (عَلَیْہِ السَّلَامُ) Ke Liye Saaton (7), Aasmaan Khol Diye Gaye, Aur Unhon Ne Dekh Liya, Jo Kuch Aasmaanon Mein Hai, Yahaan Tak K Un Ki Nazar Arsh Tak Puhanch Gai, Aur Un Ke Liye, Saat (7), Zameen Kholi Gain K Unhon Ne Woh Cheezen Dekh Lin, Jo Zameenon Mein Hai." (Tafseer-e-Madarik, Jild 1, Page 373, Matboo'a Maktabul Qura'an, Peshaawar)

Tafseer Rooh-ul-Bayaan Mein Is Aayat Ke Ma Tehet Hai:

Tarjuma: "Ibraahim Ko Aasman O Zameen Ki Ajaebaat O Garaebaat Dikha Diye, Aur Arsh Ki Bulandi Se Tehet-Suri Tak Khol Diye." (Tafseer-e-Rooh-ur-Bayaan, Jild 3, Page 72, Matboo'a Darul Haya, Beroot)

Tafseer-e-Ibn-e-Jareer-Abi-Haatim Mein Hai:

Tarjuma: "Hazrat Ibraahim Pe Khuli Posheedah Tamaam Cheezen Khul Gai, Pas In Par Makhlooq Ke Aamaal Mein Se Bhi Kuch Posheedah Na Raha." (Jam-e-UI-Bayaan Fi Tafseer-ul-Qura'an, Al Ma'aroof, Tafseer-e-Tibri, Jild 246, Matboo'a Darul Haya, Beroot)

Tafseer-e-Kabeer Mein Hai:

Tarjuma: "Allah Ta'ala Ne Hazrat Ibraahim (عَلَیْہِ السَّلَامُ) Ke Liye Aasmaanon Ko Cheer Diya, Yahaan Tak K Inhon Ne, Arsh-o-Kursi Aur Jahaan Tak Jismaani Ilm Ki Fauqiyat Khatam Hoti Hai, Dekh Liya. Aur Woh Ajeeb O Gareeeb Cheezen Bhi Dekh Lin, Jo Aasmaanon Mein Hain, Aur Woh Ajeeb-o-Gareeb Cheezen Bhi Dekh Lin, Jo Zameen Ke Pait Mein Hai." (Tafseer-e-Kabeer, Jild 5, Page 35, Matboo'a Darul Haya, Beroot)

Is Aayaat Aur In Tafaseeron Se Maloom Huwa Ke Arsh Se Le Kar Aur Zameen Ke Andarooni Hissay Tak Hazrat Ibraahim (عَلَیْہِ السَّلَامُ) Ko Dikhae Gaye, Aur Huzoor (عَلَیْہِ السَّلَامُ) Ka Ilm In Se Kahin Ziyaada Hai To Maanna Parega, Ke Huzoor (عَلَیْہِ السَّلَامُ) Ko Bhi Yeh Tamaam Uloom Ata Huwe.

Khayaal Rahe: Arsh Ke Ilm Mein Looh-e-Mehfooz Bhi Aagaya Aur (Looh-e-Mehfooz Mein Tamaam Uloom Aur Sab Kuch Likh Diya Gaya Hai, Duniya O Aakhirat Ke Tamaam Mu'aamlaat Is Mein Likhe Gaye Hain), Lihaaza Yeh Ilm-e-Ibraahimi Ki Shaan Hai To, Aap Khud Sochen K Nabi-e-Pak (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Kiya Ilm Hoga, Q K Ilm-e-Ibraahim (عَلَیْہِ السَّلَامُ) Aur Ilm-e-Aadam (عَلَیْہِ السَّلَامُ) To Huzoor (عَلَیْہِ السَّلَامُ) Ke Ilm Ka Ek Qatra Hai..

Aayat #10:

Tarjuma Kanzul Imaan: "Aye Eemaan Waalo, Aesi Baaten Se Na Pucho Jo Tum Per Zaahir Ki Jaye, To Tumhe Buri Lage." (Parah 7, Surah 5 Surah Maai'dah, Aayat 101)

Imaam Abu Abdullah Bin Ismail Bukhaari 256 Hijri Mein Riwaayat Karte Hain:

Tarjuma: "Ek Shakhs Ne Kaha Aye Allah Ke Nabi (عَلَیْہِ السَّلَامُ) Mera Baap Kaun Hai?? To Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Tera Baap Falaan Hai, Aur Phir Yeh Aayat-e-Kareema Naazil Huwi, Aye Imaan Waalon Aesi Baaten Mat Pucha Karo, K Agar Tumhare Aage, Bayaan Kardi Jaye To Tumhein Bura Lage." (Sahi Bukhari Kitaab-ul-A'tasaam, Jild 2, Page 1083, Matboo'a Qadeemi Kutub Khaana, Karachi)

Jab Mu'aanideen Haq Ki Gustaakhiyaan Haad Se Barh Gayen, Aur In Ki Taraf Uthaae Gaye, Sawaalaat Ka Silsila Tool Pakar Gaya, To Huzoor (عَلَیْہِ السَّلَامُ) Ke Rookh Anwaar Par Naaraazgi Ke Aasaar Namoodaar Huwe. Riwaayat Mein Aata Hai K Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Jalaal Mein Akar Mimbar Par Jalwa Afroz Huwe, Aur Yeh Aelaaan Farmaya. Jis Ka Zikar Hazrat Abu Moosa Ashari (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Riwaayat Mein Yun Kiya Gaya Hai:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Se Kuch Cheezon Ke Baaray Mein Pucha Gaya Jinh en Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Na Pasand Farmaya, Jab Sawaalaat Ka Silsila Tawaalat Ekhtiyaar Kar Gaya, To Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Naaraaz Hogaye, Phir Logon Se Farmaya, Tum Mujh Se Jis Cheez Ke Baaray Mein Chaho Sawaaal Karo. Ek Shakhs Ne Kaha Mera Baap Kaun Hai??? Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Tera Baap Huzaifa Hai. Phir Dusra Shakhs Khara Huwa, Aur Us Ne Kaha Ya Rasool Allah! Mera Baap Kaun Hai?? Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Tera Baap Sheeba Ka Ghulaam Saalim Hai. Jab Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Aap Ke Chehray Par Naaraazgi Ki Kefiyat Dekhi To Kaha Ya Rasool Allah! Hum Allah Ki Baargah Mein Tauba Karte Hain". (Sahi Bukhari, Kitaab Ul Ilm, Jild#1, Page#19, Matboo'a Qadeemi, Kutub Khana Karachi, Al Beher Az Khaar, Al Maaroof, Bamusnad Al Bazaar, Jild#8, Page# 146, Raqam Ul Hadees 3165, Matboo'a Maktabul Uloom O Al Hakam, Ul Madina Tul Munawwarah, Musnad Abi Ya'ali, Jild#13, Page#288-289, Rakam Ul Hadees 7303, Muslim Shareef Baab Fil Fazail, Baaab Touqeer (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ), Jild#4, Page#1834-1835, Rakamul Hadees, 2360)

Hazrat Anas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Marvi Hai:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) (Mimbar Par) Tashreef Laye, Aur Khutba Diya, Abdullah Bin Huzaifa Ne Khare Ho Kar Arz Kiya.. Mera Baap Kaun Hai?? Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Tera Baap Huzaifa Hai? Phir Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Baaar Baar Farmane Lage, Mujh Se Pucho... Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Do (2) Zaanon Beth Kar Arz Ki Hum Allah Ta'ala K Rab Hone Par, Aur Islaam K Deen Hone Par, Aur Muhammad (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Nabi Hone Par Raazi Huwe, Aap Ne Yeh Kalimaat Teen (3) Martabaa Dohrae, Phir Huzoor (عَلَیْہِ السَّلَامُ) Ne Sakoot Ekhtiyaar Farmaya". (Sahi Bukhari Kitaab Ul Ilm, Jild#1, Page#20, Matboo'a Qadeemi, Kutub Khaana Karachi)

(Bukhari As-Sahih, Jild 06, Hadees-6864, & Jild 01 Safa 200, Hadees-2001, 2278, & Jild 01 Safa 47, Hadees 93, Al-Adab-Ul-Mufrad Safa 404, Hadees-1184. Muslim As-Sahih, Jild 04, Hadees-2359. Ahmad Bin Hanbal Al-Musnad, Jild 03 Safa 162, Hadees-12681. Aboo Ya'ala Al-Musnad, Jild 06 Safa 286, Hadees-3201. Ibn Hibban As-Sahih, Jild 01 Safa 309, Hadees-106. Tabarani Al-Muajam-Ul-Awsat, Jild 09 Safa 76, Hadees-9155)

Imaam Ahmed Bin Hambal 241 Hijri Mein Riwayat Karte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Tum Mujh Se Jis Cheez K Muta'aliq Sawaal Karoge, Main Tumhein Us Cheez K Muta'aliq Bayaan Karunga". (Musnad Ahmed, Jild#3, Page#177, Raqam Ul Hadees 12843, Misar)

Is Aayat Aur In Tafaseeron Se Ilm-e-Gaib Ka Mukammal Saboot Milta Hai, K Agar Koi Yeh Aqeedah Rakhta Tha, K Nabi (عَلَیْہِ السَّلَامُ) Ko Ilm Nahin Hai, To Nabi (عَلَیْہِ السَّلَامُ) K Chehrey Mubarak Pe Naaraazgi K Aasaar Aa Jate The, Aur Huzoor (عَلَیْہِ السَّلَامُ) Ka Mimbar Pe Khare Ho K Aelaan Karna K Jo Puchna Hai, Jisne Puchna Hai, Puch Le... Aap (عَلَیْہِ السَّلَامُ) Jawaab Denge, Jis Par Phir Yeh Aayat Naazil Huwi... Bad Aqeedah Logon Ko Chahiye K Woh Apne Aqaid Ilm-e-Gaib K Muta'aliq Durust Karlen, Q K Khaq Aur Baatil Un K Saamne Hai, Jis Raah Pe Chalna Chahen Chalay Jaen.. Bas Itna Zarur Yaad Rakhna.. Huzoor (عَلَیْہِ السَّلَامُ) Mein Ilm-e-Gaib Na Maanna Munaafiqon Ka Kaam Tha..

Aayat # 12: Surah Al-Baqrah Aayat No.31

Tarjuma Kanzul Imaan: Aur Allah Taala Ne Adam (عَلَیْہِ السَّلَامُ) Ko Tamam Aashiya K Naam Sikhaye. Phir Sab Aashiya Malaika Par Pesh Kar K Farmaya Sacche Ho Toh In K Naam Batao..

Tafseer Khazain Ul Irfan Mein Is Aayat K Baare Hai:

Allah Taala Ne Hazrat Adam (عَلَیْہِ السَّلَامُ) Par Tamam Aashiya Wa Jumla Masmiyaat Pesh Farama Kar Aapko Unke Isma Wa Sifat Wa Afaal Wa Khuas Wa Usool Uloom Wa Sana'at Sab Ka Ilm Bataur Ilham Ataa Farmaya.... Yaani Agar Tum Apne Is Khel Mein Sacche Ho K Me Koi Makhluq Tum Se Zyada Ilm Paida Na Karuga Aur Khilafat K Tumhi Mustahak Ho To Un Chizon K Naam Batao Kyuki Khalifa Ka Kaam Tasruf Wa Tadbeed Aur Adl Wa Insaaf Hai Aur Yeh Bagair Is K Mumkin Nahi K Khalifa Ko In Tamam Chizon Ka Ilm Ho Jin Par Inko Mutassruf Faramaya Gaya Aur Jin Ka Is Ko Faisla Karna Hai..

Masla: Allah Taala Ne Hazrat Adam (عَلَیْہِ السَّلَامُ) K Malaika Par Afzal Hone Ka Sabab Ilm Zaahir Farmaya Isse Saabit Hua K Ilm Isma'a Khlutu Aur Tanhai K Ibaadat Se Afzal Hai.

Masla: Is Aayat Se Yeh B Saabit Hua K Ambiya (عَلَیْہِمُ السَّلَامُ) Malaika Se Afzal Hai.....

Aayat # 13: Surah Rehman Aayat No 1-4

Tarjuma Kanzul Imaan: Rehman Ne Apne Mehboob Ko Quran Sikhaya Insaniyat Ki Jaan Mohammed Ko Paida Kiya Makaan Wa Mayakoon Ka Bayaan Inhe Sikhaya.

Tafseer Al Sawi Mein Hai: Ke Mohammed (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Jo Al Insan Al Kamil Hai Jinhe Makaan Wa Mayakoon Ka Ilm Ataa Kiya Gaya Hai (Woh Sab Kuch Jo Ho Chuka, Jo Ho Raha Hai Aur Jo Hone Wala Hai.)

Imam Abu Muhammad Husain Bin Mas'ud Ibn Muhammad Al-Farra' Baghawi Al Shafi'i (D. 516h/1122), Apni Tafseer Al Baghawi Mein Likhte Hai: Ke "Allah Ne Mohammed (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Paida Kiya Aur Unhe Har Woh Baat Sikha Di Jo Ho Chuka Aur Jo Hone Wala Hai." (Tafsir Al Baghawi Matahet Sura Rahman, Ayat 3-4)

Note: Imam Baghawi Ne Hadith Classics Sharh Al-Sunnah And Masabih Al-Sunnah Likhi Jo Baad Mein Mishkat Al-Masabih Addition K Saath Al-Tibrizi D.741h.

Ala'uddin Ali Bin Muhammad Khazin Al Shafi'i [D. 725 Ah] Apni Tafsir Mein Likhte Hai: "Mohammed (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ma Kaan Wa Ma Yakoon Ka Ilm Ataa Kiya Gaya." (Tafsir Al Khazin)

Aayat # 14: Surah Yusuf Aayat No. 37

Tarjuma Kanzul Imaan: Yusuf Ne Kaha Jo Khana Tumhe Mila Karta Hai Woh Tumhare Paas Na Aane Paayega K Me Uski Taabir Uske Aane Se Pehle Tumhe Bata Duga. (Is Aayat Se Hazrat Yusuf (عَلَیْہِ السَّلَامُ) Ka Ilm-e-Gaib Saabit Hai)

Is Ki Tafseer Rooh-ul-Bayan O Kabeer O Khazin Mein Hai: Is K Maeney (Meaning) Yeh Hain K Main Tumhen Khaaney K Guzishta O Aaendah K Saarey Halaat Bata Sakta Hun K Galla Kahaan Se Aaya Aur Ab Kahaan Jaega. Tafseer-e-Kabeer Ne To Farmaya K Yeh Bhi Bata Sakta Hun K Yeh Khana Nafaa Dega Ya Nuqsan, Yeh Cheezen Woh Hi Bata Sakta Hai, Jo Har Zarrey Ki Khabar Rakhta Ho, Phir Farmaatey Hain.

Aayat # 15: Surah Al-Imran Aayat No. 49

Tarjuma Kanzul Imaan: Aur Tumhe Batata Hu Jo Tum Khate Aur Jo Tum Apne Gharo Mein Jama Kar Rakhte Ho. (Yaani Woh Jo Bhi Chupate Apne Ghar Ki 4 Diwari Mein Woh Sab Hazrat Isa (عَلَیْہِ السَّلَامُ) Ko Khabar Hai)

Imam Ali Bin Muhammad Al Khazin 765 Hijri Mein Likhtey Hain:

Tarjuma: "Aap Dekho Khana Ghar Main Khaya Aur Rakha Gaya, Jahaan Hazrat Eesa (عَلَیْہِ السَّلَامُ) Mojood Nahim They, Aur Is Ki Khabar Aap Baahir De Rahey Hain, Yeh Hai Ilm-e-Gaib." (Al-Baab-ul-Taweel Fi Ma'ani-ul-Tanzeel, Al-Maroof, Tafseer-e-Khazin, Jild#3, Page#19, Matb00'a Dar-ul-Ma'arfah, Beroot)

(Yeh Upper Jo Ibaarat Likhi Gai Yeh Aaj Se 700 Saal Pehley Ki Hai, Aur Is Main Saaf Saaf Ilm-e-Gaib K Alfaaz Hazrat Eesa K Liye Istimal Kiye Gaye, Kisi Molvi Ne Is Ibaarat Pe Shirk Ka Fatawa Q Na Lagaya ???)

Imam Ali Bin Muhammad Al Khazin 765 Hijri Mein Is K Baad Hi Likhtey Hain:

Tarjuma: "Yaani Main Tumhein Is Ki Miqdar, Is Ka Rang Aur Puhanchney Ka Waqt Khana Puhanchney Se Qabal Hi Bata Dunga Aur Yeh K Kaunsa Khana Tum Ne Kab Aur Kitna Khaya Hai Tumhen Is Ki Bhi Khabar Dunga".. (Al-Baab-ul-Taweel Fi Ma'ani-ul-Tanzeel Al Maroof Tafseer Al Khazin)

Imam Abdul Maalik Bin Hasshaam 213 Hijri Mein Likhtey Hain:

Tarjuma: "Aayat Se Murad Woh Mojizaat Hain, Jo Hazrat Eesa (عَلَیْہِ السَّلَامُ) K Dast-e-Aqdas Se Zahoor Pazeer Hotey They, Aap (عَلَیْہِ السَّلَامُ) Murdon Ko Zindah Kar Detay They, Woh Miti Se Parindey Ki Shakal Banatey Phir Is Per Phoonk Maartey To Woh Allah K Hukum Se Parindah Ban Jaata, Mareez Ko Shifa'yab Farmaa Detay They, Woh Log Jo Kuch Apney Gharon Main Zakheerah Kartey They, Aap Is K Mutalliq Inhen Bata Detay Bohat Se Uloom-e-Gaibiyah Ka Izhaar Farmaatey".. (Al-Seerat-un-Nabuwiyyah, Al-Maroof, Seerat Ibn-e-Hasshaam, Jild#3, Page#77, Matboo'a Dar-ul-Jeel, Beroot)

(Upper Di Gai Ibaarat 213 Hijri Main Likhi Gai (Yaani Aaj 1200 Saal Pehley), Aur Is Main Saaf Hai K Hazrat Eesa (عَلَیْہِ السَّلَامُ) Uloom-e-Gaibiyah Ki Khaber Detay They, Aur Zaahir Hai Insaan Gaib Ki Khaber Tab Hi Dega Jab Us Ko Khud Gaib Ka Ilm Hoga, (Yaani Ilm-e-Gaib Hoga), Ab Jab Hazrat Eesa (عَلَیْہِ السَّلَامُ) Ko Allah Ki Ata Se Ilm-e-Gaib Haasil Hai, To Huzoor (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Pass Bhi Ataai Ilm-e-Gaib Manna Hoga, Q K Huzoor (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Allah Ki Ata Se Tamaam Makhlooqaat Se Ziyadah Ilm Hai...

Imam Abdur Razzaak Bin Hamaam San'aani 211 Hijri Main Riwaayat Kartey Hain:

Tarjuma: "Qatadah (رَحِمَہُ اللہُ) Is Aayat-e-Kareemah K Tehet Farmaya, Main Tumhein Khabar Deta Hun Un Cheezon Ka Jo Tum Khaatey Ho, Aur Jo Tum Dastarkhuwaan Main Bachatey Ho".. (Tafseer-e-Abdur Razzaak, Jild#1, Page#121-122, Matboo'a Maktaba-tur-Rushd-ul-Riyaz)

Imam Fakher Ud Deen Raazi 606 Hijri Main Likhtey Hain:

Tarjuma: "Is Aayat Ki Tafseer Main Do (2) Qol Hain, Pehla Yeh K Aap Ne Pehli Martabah Gaiyob (Gaib Ki Jama) Ki Khabar Us Waqt Di (Sadi Ne Riwaayat Ki) K Jab Aap Bachon K Saath Kheltey Phir Unhen Un K Waalden K Afaal Ki Khabar Detay, Aap Bachey Ko Khabar Detay K Us Ki Maa Ne Fulaan Shey (Cheez) Us K Liye Fulaan Jagah Chupa Ker Rakhi Hai, Bacha Ghar Aata Aur Ro Ro Ker Woh Shey Haasil Kar Leta, Un Logon Ne (Yaani Un Bachon K Maa Baap Ne) Bachon Se Kaha K Us Jaadugar K Saath Na Khela Karen, Unhon Ne Tamaam Bachon Ko Ek Makaan Main Jama Ker Diya, Hazrat Eesa (عَلَیْہِ السَّلَامُ) Ne In Se Bachon K Baarey Main Dariyaaft Farmaaya To Unhon Ne Kaha K Woh Is Makaan Main Nahin Hain, Aap Ne (Yaani Hazrat Eesa Ne) Ne Pucha K Acha Phir Is Makaan Main Kiya Hai, To Unhon Ne (Yaani Maa Baap Ne) Kaha K Is Makaan Main Khinzeer Hain, Aap (Hazrat Eesa) Ne Farmaya, K Aesa Hi Hoga, Phir Jab Makaan Ko Dekha Gaya To Dekha K Woh Bachey Khinzeer Ban Chukey They… Dusra Qol Yeh Hai K Aap (Hazrat Eesa) Ka Mojizah-e-Akhbar-e-Gaib Ba-Waqt-e-Nuzool-e-Maedah Zaahir Huwa, Woh Aesay K Aap (Hazrat Eesa) Ki Qaum Ko (Maedah) K Jama Karney Aur Zakheerah Karney Se Mana Kiya Gaya Tha, Is K Ba-wajood Woh Log Jama Kar Liya Kartey They, Hazrat Eesa (عَلَیْہِ السَّلَامُ) Unhen Is Ki Khabar Diya Kartey They".. (Al-Tafseer-e-Kabeer, Jild#8, Page#57, Matboo'a Dar-ul-Fikar Beroot)

Imam Ali Bin Muhammad Al-Khazin 765 Hijri Main Likhtey Hain:

Tarjuma: "Aur Main Tumhen Batata Hun Jo Kuch Tum Kha Ker Aaey Yaani Us Shey (Cheez) K Baarey Main Batata Hun Jisey Menay Dekha Bhi Nahin Aur Jo Kuch Tum Apney Gharon Main Jama Kartey Ho, Yaani Jo Kuch Tum Aendah Kal K Liye Jama Kartey Ho, Kaha Gaya K Hazrat Eesa (عَلَیْہِ السَّلَامُ) Kisi Shakhs Ne Jo Guzishta Kal Khaya Tha Aur Jo Aaj Khaey Ga, Aur Jo Raat K Khaney K Liye Jama Karey Ga Sab Ki Khabar De Detay They".. (Al Baab-ul-Taweel Fi Ma'ani-ul-Tanzeel Al Maroof Tafseer-e-Khazin, Jild#1, Page#237, Matboo'a Dar-ul-Ma'arfah, Beroot)

Haafiz Imaam Ud Deen Ismail Bin Umar Bin Kaseer 774 Hijri Main Likhtey Hain:

Tarjuma: "Main Tumhen Us Se Shey (Cheez) Ki Khabar Deta Hun Jo Tum Main Se Kisi Ne Abhi Abhi Khaai Hai, Aur Us Shey (Cheez) Ki Bhi Jo Aaendah Kal K Liye Zakheerah Ki Hai".. (Tafseer-e-Ibn-e-Kaseer, Jild#1, Page#365, Matboo'a Dar-ul-Fikar, Beroot)

Imam-e-Kabeer Muhaddis Shaheer Hafiz Hadees Abu Na'eem Ahmed Bin Abdullah Asfahaani 430 Hijri Main Riwaayat Kartey Hain:

"Ager Kaha Jaye K Hazrat Eesa (عَلَیْہِ السَّلَامُ) Gaib Ki Khabar Diya Kartey They Aur Woh Sab Kuch Batla Detay Jo Log Gharon Main Khaa Ker Aatey Aur Jo Kuch Ghar Main Chor Ker Aatey They To Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Is Se Bhi Kahin Ajeeb Ter Khabren Di Hain (Yani Gaib Ki Khabren Di Hain), Q K Hazrat Eesa (عَلَیْہِ السَّلَامُ) To Yahi Batlaatey They K Log Ghar Ki Deewari K Peechey Kiya Khatey Aur Kiya Chor Ker Aatey Hain, Magar Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ek Maah (Month) Ya Is Se Bhi Ziyadah Musaafat Per Waaqey Honey Waaley Hawadis Se Aagahi De Detay They, Jaisay Aap Ne Nijaashi K Wisal Aur Gazwa-e-Mo'ta Mein Zaid Jaafer Aur Abdullah Bin Rawah (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ki Shahadat Ki It'tala Di, Basa Auqaat Aap K Pass Koi Shakhs Kuch Puchney Aata To Aap Farmaatey Agar Tum Chaho To Main Tumhein Batla Dun K Tum Kiya Sawal Karna Chahtey Ho'.. (Dalael-un-Nabuwwah-tul-Abi Na'eem Asfahaani Urdu, Page#551-552, Matboo'a Ziya-ul-Quran Publications Lahore)

Aayat # 16: Surah Yusuf Aayat No. 22

Tarjuma Kanzul Imaan: Aur Jab Apni Pure Quwat Ko Pahucha, Humne Ise Hukum Aur Ilm Ataa Farmaya.

Aayat # 17: Surah Yusuf Aayat No. 96

Tarjuma Kanzul Imaan: Fir Jab Khushi Sunane Wala Aaya, Usne Wa Kurta Yaqub K Muh Par Daala Usi Waqt Uski Aankhen Fir Aai Kaha Mena Kehta Tha K Mujhe Allah Ki Woh Shaani Maalum Hai Jo Tum Nahi Jaante.

Aayat # 18: Surah Ambiya Aayat No. 74

Tarjuma Kanzul Imaan: Aur Lut Ko Humne Hukumat Aur Ilm Diya.

Aayat # 19:

فَاوْحٰی اِلٰی عَبْدِهٖ مَآ اَوْحٰی

Tarjuma Kanzul Imaan: "Ab Wahi Farmai Apney Bandey Ko Jo Wahi Farmai." (Parah#27, Surah# An Najm, Aayat#10)

Madarij-un-Nabuwwah Jild#1 Main Hai:

Tarjuma: "Me'raj Main Rab Ne Huzoor (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Per Jo Saarey Uloom Aur Ma'arfat Aur Basharaten Aur Ishaarey Aur Khabren Aur Karamaten O Kamalaat Wahi Farmaey Woh Is Ibhaim Main Daakhil Hain, Aur Sab Ko Shaamil Hain, In Ki Ziyaadati Aur Azmat Ki Wajah Se Hi In Cheezon Ko Bator-e-Ibhaam Zikar Kiya, Bayan Na Farmaya, Is Main Is Taraf Ishaarah Hai K In Uloom-e-Gaibiyah Ko Siwaey Rab Ta'ala Aur Mehboob (عَلَیْہِ السَّلَامُ) K Koi Nahin Ihaata Kar Sakta, Haan Jis Qadar Huzoor Ne Bayan Farma Diya Woh Maloom Hai". (Madarij-un-Nabuwwah Farsi, Jild#1, Page#170, Matboo'a Nooriyah Rizawiyah, Publishing Bilal Ganj, Lahore)

Is Aayat Aur Ibaarat Se Maloom Huwa K Me'raj Mein Huzoor (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Woh Uloom Ata Huwey Jin Ko Na Koi Bayan Kar Sakta Hai, Aur Na Kisi K Khayal Mein Aa Saktey Hain, Maakaan O Maayakoon To Sirf Bayaan Karney K Liye Hai Warna Is Se Bhi Kahin Ziyaadah Ka Ata Hua In Tamam Aayat Se Saabit Hai Ke Allah Taala Ne Sarkar (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Saath Digar Ambiya (عَلَیْہِمُ السَّلَامُ) Ko Bhi Ilm-e-Gaib Ataa Kiya Hai.

Note: Alhamdulillah Humne 19 Aayat Pesh Ki Jisme Allah Taala Ne Apne Ambiya-e-Kram (عَلَیْہِمُ السَّلَامُ) Ko Ilm-e-Gaib Ataa Kiya. Ab Agar Koi Kahe K Allah Taala K Alawa Koi Ilm-e-Gaib Nahi Jaanta Toh Ussey Zarur Puchiyega Surah Jinn Ki Aayat No 27 Ka Tarjuma Bhi Kardo (Siwaye Apne Pasandida Raasulo K) Yaani Allah Taala Ataa Karta Hai.

9. Ilm-e-Gaib Ka Saboot Ahadees Ki Roshni Mein

Hadees # 1:

Bukhari Kitaab Bada'a-ul-Khalq Aur Mishkaat, Jild#2, Baab Bada'a-ul-Khalq O Zikar-ul-Ambiya Mein Hazrat Umar-e-Farooq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Ek Jagah Qayaam Farmaya, Pas Hum Ko Ibtada-e-Pedaish Ki Khabar De Di, Yahaan Tak K Jannati Log, Apni Apni Manzilon Main Puhanch Gaye, Aur Jahannumi Log Apni Main Jis Ne Yaad Rakha, Us Ne Yaad Rakha, Aur Jo Bhool Gaya, Woh Bhool Gaya". (Sahi-ul-Bukhaari, Kitaab Bada'a-ul-Khalq, Jild#1, Page#453, Hadees No. 3020, Matboo'a Qadeemi, Kutub Khaana Karachi), (Sahi Muslim Kitaab-ul-Fatan, Jild#2, Page#390, Matboo'a Qadeemi Kutub Khaana Karachi) (Mishqaat-ul-Musaabeh, Page#506, Matboo'a Noor Muhammad Qutub Khana)

Is Jagah Huzoor (عَلَیْہِ السَّلَامُ) Ne 2 Qisam K Waqi'aat Ki Khabar Di: 1) Aalam Ki Pedaish Ki Ibtada Kis Tarah Huwi.. 2) Phir Aalam Ki Intaha Kis Tarah Hogi.. Yaani Az Roz Awwal Ta Qayaamat Ek Ek Zarra Bayaan Kar Diya..

Issi Hadith Ki Sharah Mein Allama Badaruddin A'ni "A'ini Sharah-e-Bukhari Jild 7 Safa # 214, 215 Per Farmatay Hain:

والغرض انه اخبر عن المبداء والمعاش والمعاد جميعا
"Gharz Ye K Huzur Sarwar-e-Aalam Ne Makhlooqat K Mubda Aur Mu'ash Aur Ma'ad Sab Ki Khabar De Di."

Aur Imam Badr-ud-Din Aini Agay Chal K Farmaty Hain:

وفي دلالة على انه اخبر في المجلس الواحد بجميع احوال المخلوقات من ابتدائها وفي ايراد ذلك كله في مجلس واحد امر عظيم من خوارق فديق وقد اعطى جولامع الكلم مع ذلك
"Aur Iss Hadith Main Iss Baat Pe Dalalat Hai Nabi-e-Paak (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Ek Hi Majlish Main Tamam Makhlooqat K Tamam Ahwaal Ki Khabar Di. Ibtada Se Intehaa Tak Aur Ek Hi Majlis Main Iss Ka Waarid Farmana Khwariq-e-Adat Se Amr-e-Azeem Hai Aur Q Na Ho? Iss K Bawajood K Nabi-e-Paak (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Jawam Al'kalam Bhi Diye Gaye."

(Aini Sharah Bukhari)

Fatah-ul-Baari, Irshad-us-Saari, Sharah Bukhari, Marqaat Sharah, Mishqaat Mein Upar Di Gai Hadees K Ma Tehet Hai:

Tarjuma: "Is Hadees Mein Dalalat Hai K Huzoor (عَلَیْہِ السَّلَامُ) Ne Ek Hi Majlis Main Saari Makhlooqaat K Saaray Haalaat Ki Az Ibtada Ta Inteha Tak Khabar Di". (Marqaat Sharah-ul-Mishqaat, Jild#11, Page#5, Maktab-e-Imdaadiya, Multan) (Irshaad-us-Saari Jild#5, Page#250) (Haashiya Sahi Bukhari, Jild#1, Page#453, Matboo'a Qadeemi, Kutub Khana Karachi)

Is Hadees Aur Sharah Se Saaf Maaloom Hota Hai K Huzoor (عَلَیْہِ السَّلَامُ) Ko Ilm-e-Gaib Ataa Kiya Gaya Hai, Q K Bager Ilm-e-Gaib K Woh Az Awwal (Yaani Duniya Ki Ibtada) Se Le Kar Ta Aakhir (Qayaamat Tak) K Tamaam Waqiyaat Kese Bata Sakte Hain... Unhon Ne Sab Kuch Ilm-e-Gaib Se Hi Bataya Jo Allah Ta'ala Ne Inko Ataa Kiya Hai...

Hadees # 2:

Mishkaat Baab-ul-Mojizaat Main Muslim Se Ba Riwaayat Umar-o-Ibn-e-Khattab Isi Tarah Manqool Hai Magar Is Mein Itna Aur Hai:

Tarjuma: "Hum Ko Tamaam Un Waaqiyaat Ki Khabar De Di, Jo Qayaamat Tak Hone Waale Hain, Pas Hum Mein Bara Aalim Woh Hai, Jo In Baaton Ka Ziyaadah Haafiz Hai". (Muslim As-Sahih, Jild 04, Hadees-2892. Tirmidhi As-Sunan, Jild 04 Safa 483, Hadees-2191. Ibn Hibban As-Sahih, Jild 15 Safa 09, Hadees-6638. Hakim Al-Mustadrak, Jild 04 Safa 533, Hadees-8498. Aboo Ya'ala Al-Musnad, Jild 12 Safa 237, Hadees-2844. Tabarani Al-Muajam-ul-Kabir, Jild 17 Safa 28, Hadees-46. Ibn Abi Asim Ahaad-ul-Masaani, Jild 04 Safa 199, Hadees-2183)

Hadees # 3:

Mishkaat Baab-ul-Fitan Mein Bukhaari O Muslim Se Bariwaayat Hazrat Huzefa (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Hai.

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Us Jagah Qayaamat Tak Koi Cheez Na Chori, Magar Uski Khabar De Di, Jis Ne Yaad Rakha, Yaad Rakha, Jo Bhool Gaya Woh Bhool Gaya". (Bukhari As-Sahih, Jild 06, Hadees- 6230. Muslim As-Sahih, Jild 04, Hadees-2891. Tirmidhi Jild 04 Safa 483, Hadees-2191. Aboo Dawud As-Sunan, Jild 04 Safa 94, Hadees-464. Ahmad Bin Hanbal Al-Musnad, Jild 05 Safa 385, Hadees-23322. Bazzar Al-Musnad, Jild 07 Safa 231, Hadees-8499, Tabarani Jild 02 Safa 247, Hadees-1278. Khatib Tabrizi Mishkat-ul-Masabih, Jild 02 Safa 278, Hadees-5379)

Haafiz Shaha Buddeen 862 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ka Ek Hi Majlis Main Roz-e-Qayaamat Tak K Ehwaal O Waaqiyaat Ka Bayaan Farmana, Aap Ka Azeem Mojiza Hai, Aur Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Shaan Taweel Kalaam Ko Chand Jumlon Main Bayaan Karna Is Ka Andaar Hai Aur Is Ki Misal Ek Dusri Jahat Se Abdullah Bin Umar O Aas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ki Hadees Main Hai Jisay Imaam Tarmizi (رَحِمَہُ اللہُ) Ne Riwaayat Kiya Hai, K Huzoor (عَلَیْہِ السَّلَامُ) Hamaray Pass Tashreef Laye, Aap K Haath Main 2 Kitaaben Thin.. Seedhay Haath Waali Kitaab K Baaray Main Farmaya Yeh Kitaab Rabbul Aalameen Ki Taraf Se Hai, Is Main Ahl-e-Jannat Aur In K Aaba'a Aur In K Kabeelon K Naam Hain, In Par Kabhi Bhi Na Koi Naam Ziyaadah Ho Sakta Hai Aur Na Ko Naam Kam Ho Sakta Hai.. Phir Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Baayen Haath Waali Kitaab K Baaray Main Ahle Dozakh Ki Nisbat Isi Misal Bayaan Farmaya". (Fatah-ul-Baari, Sharah Sahi Bukhari, Jild#6, Page#291, Matboo'a Dar-un-Nashar, Kitaab-ul-Islaamiya, Lahore)

Imaam Badaruddeen Aeni Hanfi 855 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ka Ek Hi Majlis Main Roz-e-Qayaamat Tak K Ehwaal O Waqiyaat Ka Bayaan Farmana Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Mojizaat Mein Se Ek Azeem Mojiza Hai, Aur Aesa Q Na Ho K Aap (عَلَیْہِ السَّلَامُ) Ko Is K Saath Jo Taweel Kalaam Ko Thoray Waqt Main Bayan Karne Ka Mojiza Bhi Ataa Kiya". (Umdah Qaari, Jild#15, Page#110, Matboo'a Darul Fikar Beroot)

Allama Ahmed Qastlaani Bhi 911 Hijri Main Yahi Likhte Hain: (Bahawala: Irshaad-us-Saari, Jild#5, Page#250)

Hadees # 4:

Mishkaat Baab Fazael Syed-ul-Mursaleen Main Muslim Se Ba Riwaayat Sobaan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Hai:

Tarjuma: "Allah Ne Mere Liye, Zameen Samait Di, Pas Main Ne Zameen K Mashriqon Aur Magribon Ko Dekh Liya". (Sahi Muslim Kitaab-ul-Fitan O Sharaet O Sa'at, Jild#2, Page#390, Matboo'a Qadeemi, Kutub Khaana Karachi) (Sahi Muslim, Jild#4, Page#2216, Raqamul Hadees#2889, Matboo'a Darul Kutub Ilmiya, Beroot)

Mirqaat Sharah Mishkaat Aur Sharah Shifa-ul-Mulla Qaari O Zarqaani Sharah Muwaahib, Naseem-ur-Riyaaz, Sharah Shifa Mein Hadees # 4 Mein Hai:

Tarjuma: "Is Hadees Ka Khulasa Yeh Hai K Huzoor (عَلَیْہِ السَّلَامُ) K Liye Zameen Samait Di Gai, Aur Is Ko Aesa Jama Farma Diya Gaya, Jese Ek Haath Main Aaenay Ko Dekhta Hai Aur Zameen Ko Is Tarah Sameta K Door Waali Ko Qareeb Kar Diya Is K Qareeb Ki Taraf, Yahaan Tak K Hum Ne Dekh Liya Un Tamaam Cheezon Ko Jo Zameen Main Hain"..

Hadees # 5:

Mishkaat-ul-Masaajid Main Abdur Rehman Bin Aaish Se Riwaayat Hai:

Tarjuma: "Hum Ne Apne Rab Ko Achi Soorat Main Dekha, Rab Ta'ala Ne Apna Dast Qudrat Hamaray Seenay Par Rakha, Jis Ki Thandak Hum Ne Apne Qalb Main Paai, Pas Tamaam Aasmaan O Zameen Ki Cheezon Ko Hum Ne Jaan Liya". (Sunan Daarmi Kitaab-ur-Roya, Baab Fi Roiyyah Rab Ta'ala, Fi Nom, Jild#2, Page#51, Raqamul Hadees, 2155, Matboo'a Nashar-us-Sana, Multan)

Imaam Abdullah Bin Abdur Rehman Daarmi 255 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Mene Apne Rab Azzawajal Ko Behtareen Soorat Mein Deekha, Rab-e-Zul Jalaalne Mujh Se Farmaya K Malaika Muqqabareen Kis Baat Par Jhagra Karte Hain?? Mene Arz Ki Maula Tu Khoob Jaanta Hai, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Phir Mere Rab Ne Apni Rehmat Ka Haath Mere Donon Shaanon K Darmiyaan Rakh Diya, Mene Us Ki Thandak Apni Dono Chaatiyon K Darmiyaan Paai, Pas Mujhey In Tamaam Cheezon Ka Ilm Hogaya, Jo K Aasmaanon Aur Zameenon Mein Thin". (Sunan Daarmi Kitaab-ur-Roya, Baab Fi Roiyyah Rab Ta'ala, Fi Nom, Jild#2, Page#51, Raqamul Hadees, 2155, Matboo'a Nashar-us-Sana, Multan)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Bayaan Karte Hain K Nabi (عَلَیْہِ السَّلَامُ) Ne Farmaya Aaj Raat Ko Needn Main Mera Rab Azzawajal Haseen Soorat Main Mere Pass Aaya, Aur Farmaya Aye Muhammad! Kiya Tum Jaante Ho K Malaikah Kis Chiz Par Behes Kar Rahe Hain?? Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Kehte Hain K Aap Ne Farmaya Nahi Phir Nabi (عَلَیْہِ السَّلَامُ) Farmate Hain, K Allah Ta'ala Ne Apna Haath Mere Donon Kandhon K Darmiyaan Rakha Hat'ta K Main Ne Apne Seene Mein Is Ki Thandak Mehsoos Ki Aur Mene In Tamaam Cheezon Ko Jaan Liya Jo Aasmaanon Aur Zameenon Mein Hain". (Musnad Ahmed, Jild#1, Page#368, Raqqamul Hadees 3484, Matboo'a Mosasta Qurtuba Misar)

Hadees # 6:

Sharah Mowaahib Ladniyah Mein Hazrat Abdullah Bin Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ki Riwaayat Se Hai:

Tarjuma: "Allah Ta'ala Ne Hamare Saamne Saari Duniya Ko Pesh Farmaa Diya Pas Hum Is Duniya Ko Aur Jo Kuch Is Main Qayamat Tak Hone Waala Hai Is Tarah Dekh Rahe Hain, Jese Apne Haath Ko Dekhte Hain". (Sharah-ul-Allama Zarqaani Ali-ul-Mowaahib-ul-Ladniyah-ul-Maqsad-us-Saamin-ul-Fasal-us-Salis-ul-Qasam-us-Saani, Jild#7, Page#206, Matboo'a Darul Ma'arfatah, Beroot)

Hadees # 7:

Mishkaat Baab-ul-Masaajid Bariwaayat Tarmizi Hai:

Tarjuma: "Pas Hamare Liye Har Cheez Zaahir Hogai Aur Hum Ne Pehchaan Li". (Jaamein Sunan Tarmizi Kitaab-ul-Tafseer, Jild#5, Page#160, Raqamul Hadees 3246, Matboo'a Daarul Fikar Beroot)

Imaam Jalaludeen 911 Hijri Main Likhte Hain:

Tarjuma: "Tibraani (رَحِمَہُ اللہُ) Ne Ibn-e-Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Riwaayat Ki, Inhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Allah Azzawajal Ne Saari Duniya Ko Utha Kar Mere Pesh-e-Nazar Kar Diya, Aur Main Ise Dekh Raha Hun, Aur Qayaamat Tak Jo Kuch Us Main Hone Waala Hai Main Use Us Tarah Waazeh Tor Par Dekh Raha Hun Jese Meri Yeh Hatheli Hai, Allah Azzawajal Ne Apne Nabi K Liye Munqashaf Farmaya, Jis Tarah Aap Se Pehle Nabiyon Ki Taraf Kiya". (Khasaesul Kubra, Jild#2, Page#185, Matboo'a Daarul Kutub Ilmiya, Beroot)

Hadees 4, 5, 6, 7 Ki Takhreej:

Tirmidhi As-Sunan, Jild 05 Safa 366, 368, Hadees-3233, 3235.
Darmi As-Sunan, Jild 02 Safa 170, Hadees-2149.
Ahmad Bin Hanbal Al-Musnad, Jild 01 Safa 368, Hadees-3484, & Jild 04 Safa 66, & Jild 05 Safa 243, Hadees-22162, 23258.
Tabarani Al-Muajam-ul-Kabir, Jild 08 Safa 290, Hadees-8117, & Jild 20 Safa 109, 141, Hadees-216, 690.
Ruyani Al-Musnad, Jild 01 Safa 429, Hadees-656, & Jild 02 Safa 299, Hadees-1241.
Aboo Ya'ala Al-Musnad, Jild 04 Safa 475, Hadees-2608.
Ibn Abi Sbaybah Al-Musannaf, Jild 06 Safa 313, Hadees-31706.
Ibn Abi Asim Al Ahaad-ul-Masaani, Jild 05 Safa 49, Hadees-2575, & As-Sunnah, Jild 01 Safa 203, Hadees-465.
Abd Bin Humeind Al-Musnad, Jild 01 Safa 228, Hadees-682.
Abdullah Bin Ahmad As-Sunnah, Jild 02 Safa 489, Hadees-1121.
Hakeem Tirmidhi Nawadir-ul-Usul, Jild 03 Safa 120.
Mundhiri At-Targhib Wat-Tarhib, Jild 01 Safa 159, Hadees-591.
Ibn Abd-ul-Barr At-Tamhid, Jild 24 Safa 323.
Haythami Majma-uz-Zawa'id, Jild 07 Safa 176, 178

Hadees # 8:

Musnad Imaam Ahmed Bin Hambal Main Ba Riwaayat Abu Zar Gafari (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Hai:

Tarjuma: "Hum Ko Huzoor (عَلَیْہِ السَّلَامُ) Ne Is Haal Par Chora K Koi Parindah Apne Par Bhi Nahin Hilaata, Magar Us Ka Hum Ko Ilm Bata Diya". (Musnad Ahmed, Jild#5, Page53, Raqamul Hadees 21399, Matboo'a Mosasta, Qurtuba Misar)

Imaam Bo Saf Bin Ismail Nibhani (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Imaam Ahmed-o-Ibn-e-Saad Aur Tabraani (رَحِمَہُمُ اللہُ) Ne Hazrat Abu Zar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Inhon Ne Kaha K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Humen Is Haal Main Chora Hai, K Fiza-e-Aasmaani Main Jo Parinda Par Maarta Hai Aap Ne Az Roe Ilm Hum Se Uska Zikar Kar Diya". (Musnad Ahmed, Jild#5, Page#153, Matboo'a Darul Fikar Beroot)

Imaam Muhammad Bin Ahmed Bin Jamee'e-us-Sedaawi 402 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abu Zar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai K Inhon Ne Kaha K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Humein Is Haal Par Chora K Fiza-e-Aasmaani Main Jo Parinda Par Maarta Hai Aap Ne Az Roe Ilm Hum Se Us Ka Zikar Kar Diya Hai". (Majma-e-Sheyookh, Page#142, Matboo'a Mosasta-ur-Risalaa, Beroot)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abu Zar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Farmate Hain K Humein Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Is Haal Par Chora K Fiza Main Jo Bhi Apne Paron Se Urne Waala Parinda Tha, Aap Ne Humen Us Se Muta'aliq Zikar Kiya". (Musnad Ahmed, Jild#5, Page#153, Raqamul Hadees 21399, Matboo'a Mosasta Qurtuba Misar)

Ab Aap Khud Faisla Karen... K Kiya Bager Ilm K Aasmaan Main Urne Waale Parinday K K Baaray Mein Maaloom Kiya Ja Sakta Hai??? Woh Bhi Itni Jaldi Maaloom Karna, K Parinday K Par Hilaanay Se Pehle Hi Dusron Ko Bhi Parinday K Baaray Mein Bata Diya Jae...

Ab Aap Khud Hi Faisla Kar Sakte Hain, Q K Aasmaan Main Urne Waala Parinday K Baaray Mein Maaloomat To Gaib Hai, Q K Gaib Har Chupi Huwi Cheez Ko Kehte Hain, Jo Kisi Hawaas K Bager Maaloom Na Ki Ja Sake... To Is Gaib K Ilm Ko Kiya Kahen Ge???

Hadees # 9:

Mishkaat Baab-ul-Fitan Fasal Saani Mein Hazrat Huzefa (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai..

Tarjuma: "Nahin Chora Huzoor (عَلَیْہِ السَّلَامُ) Ne Kisi Fitna Chalanay Waalay Ko Duniya K Khatam Hone Tak, Jin Ki Taadaad 300 Se Ziyada Tak Puhnchay Gi Magar Hum Ko Is Ka Naam Is K Baap Ka Naam Aur Is K Qabeelay Ka Naam Bata Diya". (Mishkaat-ul-Musaabeh, Baab-ul-Fitan Fasal Saani, Page#463, Matboo'a Qadeemi Kutub Khana Karachi)

Hadees # 10:

Mishkaat Baab Zikar-ul-Ambiya Main Bukhaari Se Ba Riwaayat Abu Hurerah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Hai:

Tarjuma: "Hazrat Daawood (عَلَیْہِ السَّلَامُ) Par Qura'an (Zaboor) Ko Is Qadar Halka Kar Diya Gaya Tha, K Woh Apne Ghoron Ko Zain Laganay Ka Hukum Dete The To Aap In Ki Zain Se Pehle Zaboor Parh Lete The"... (Sahi Bukhari Kitaab-ul-Ambiya, Jild#1, Page#475, Matboo'a Qadeemi Kutub Khana Karachi)

Yeh Hadees Is Jagah Is Liye Bayaan Ki Gai K Agar Huzoor (عَلَیْہِ السَّلَامُ) Ne Ek Wa'az Mein Az Awwal Ta Aakhir Waaqiyaat Bayaan Farma Diye To Yeh Bhi Aap Ka Ek Mojiza Tha Jese K Hazrat Daawood (عَلَیْہِ السَّلَامُ) Aan Ki Aan Mein Saari Zaboor Shareef Parh Lete The..

Hadees # 11:

Mishkaat Baab Munaakib Ahle Bait Mein Hai..

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Khabar Di K Fatima Zohra (رَضِیَ اللہُ تَعَالٰی عَنْہَا) K Farzand Paida Hoga, Jo Tumhari Parwarish Main Rahega".. (Mishkaat-ul-Musaabeh Baab Munaaqib Ahle Bait-un-Nabi-ul-Fasal-ul-Awwal, Page#572, Matboo'a Qadeemi Kutub Khana Karachi)

Tamaam Baad K Hone Waale Fitnon Ka Bata Dena, Aur Aise Batana, K Fitnah Karne Waalon K Naam Batana, Un K Baap Ka Naam Batana, Aur Qabeelay Ka Naam Batana.. Yeh Ilm-e-Gaib Hi Hai.

Aap Khud Faisla Kar Sakte Hain K Fatima Zohra (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ko Batana K Un K Yahaan Farzand Paida Hoga.. Yeh Gaib Hai Ya Nahim??? Beshak Gaib Hai Aur Uloom-e-Khamsa Mein Se Hai.

Hadees # 12:

Bukhari Baab Asbaat Azaab-ul-Qabar Main Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Naqal Hai:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Do Qabron Par Se Guzre Jin Mein Azaab Horaha Tha, To Farmaya K Dono Shakhson Ko Azaab Diya Ja Raha Hai, Aur Kisi Dushwaar Baat Mein Azaab Nahin Ho Raha In Mein Se Ek To Peeshaab Se Na Bachta Tha, Aur Dusra Chugli Kiya Karta Tha, Phir Ek Tar Shaakh Ko Le Kar Is Ko Aadha Aadha Cheera Phir Har Qabar Mein Ek Ek Ko Gaarh Diya Aur Farmaya K Jab Tak Yeh Tukray Khushk Naa Honge, In Dono Shakhson Se Azaab Mein Kami Ki Jawe Gi".. (Sahi Bukhari, Jild#1, Page#611, Matboo'a Qadeemi Kutub Khana Karachi; Sahih Muslim Jild#1, Page#141; Sunan Abi Daaoud Baab-ul-Istabra, Jild#1, Page#6, Raqam-ul-Hadees#20-21, Matboo'a Dar-ul-Fikar Beroot; Sunan Nisai, Jild#1, Page#7; Sunan-ul-Kubra Imam Baehaki, Jild#1, Page#104)

Hadees # 13:

Bukhari Kitaab-ul-Aatasam Bil Kitaab Wa Sunna Aur Tafseer-e-Khazin Mein Hai:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Mimbar Par Kharay Huwe, Pas Qayamat Ka Zikar Farmaya K Is Se Pehle Baray Baray Waaqiyaat Hain, Phir Farmaya Jo Shakhs Jo Baat Puchna Chahay Puch Le, Qasam Khuda Ki Jab Tak Hum Is Jagah Yaani Mimbar Par Hain, Tum Koi Baat Hum Se Na Pucho Ge, Magar Hum Tum Ko Is Ki Khabar Denge, Ek Shakhs Ne Khare Ho Kar Arz Kiya, K Mera Thikaana Kahan Hai?? Farmaya Jahannum Main... Abdullah Bin Huzaifa Ne Khare Ho Kar Dariyaft Kiya K Mera Baap Kaun Hai?? Farmaya Huzaifa... Phir Baar Baar Farmate Rahe K Pucho Pucho".. (Sahi-ul-Bukhari Kitaab-ul-Aatasam, Jild#2, Page#1083, Matboo'a Qadeemi, Kutub Khaana Karachi)

Khayaal Rahe K Jahannumi Ya Jannati Hona Uloom-e-Khamsa Mein Se Hai K Saeed Hai Ya Shakki, Isi Tarah Kaun Kis Kaa Beta Hai Yeh Aesi Baat Hai K Jis Ka Ilm Siwaye Is Ki Maa K Aur Kisi Ko Nahin Hosakta,

Qurbaan Un Nigaahon K Jo K Andheray Ujaalay, Duniya O Aakhirat Sab Ko Dekhti Hain..

Hadees # 14:

Mishkaat Baab Minaakib Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Main Hai:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Khaibar K Din Farmaya K Hum Kal Yeh Jhanda Us Ko Denge, Jis K Haath Par Allah Khaibar Fatah Farma Dega, Aur Woh Allah Aur Us K Rasool Se Muhabbat Karta Hai"... (Mishkaat-ul-Musaabeh, Page#563, Matboo'a Noor Muhammad Qutub Khaana, Karachi; Sahi Bukhari, Kitaab-ul-Fazail-us-Sahaba Baab Min Fazail Ali Bin Abi Taalib (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Jild#4, Page#1872, Raqam-ul-Hadees 2407, Al Hadees 3499, Matboo'a Dar Ibn-e-Kaseer, Beroot)

Imaam Muhammad Bin Saad 230 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Khaiber K Din Farmaya K Main Aese Shakhs Ko Jhanda Dunga, Jo Allah Azzawajal Aur Uske Rasool (عَلَیْہِ السَّلَامُ) Ko Mehboob Rakhta Hai Aur Allah Aur Us K Rasool Use Dost Rakhte Hain Aur Woh Mehsoor Yahood K Qilay Ko Fatah Karega"... (Tabqaat-ul-Qubra Ibn-e-Saad Gazwah-e-Khaibar, Jild#2, Page#110, Matboo'a Dar-us-Saadir, Beroot)

Imaam Abdul Maalik Bin Hashaam 213 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Main Kal Aese Aadmi Ko Jhanda Ata Karunga Jo Allah Aur Is K Rasool Se Muhabbat Karta Hai, Allah Ta'ala Is K Haath Par Musalmaanon Ko Fatah Naseeb Farmayeqa Woh Bhaagayge Nahin"... (Al-Seerah-annabuwwah Al Maaroof Seerat Ibn-e-Hashaam Zikar-ul-Muyyassar, Jild#4, Page#305, Matboo'a Daar-ul-Jeel, Beroot)

(Sahi Bukhari Kitab Al Maghazai Baab Zameen-e-Shaam Mein Ghazwa-e-Mota Hadith Number: 4014; Sahi Bukhari Kitab Al Janaiz Jild 1 Safa 420 Hadith Number: 1189; Sahi Bukhari Kitab Al Jihaad Jild 3 Safa1030 Hadith Number: 2645; Sahi Bukhari Kitab Fadael-e-Sahaba Baab Khalid Bin Waleed K Manaqib Hadith Number: 3547; Nisai Sunan Al Kubra Jild 5 Safa180 Hadith Number: 8604; Ahmad Bin Hambal Al Musnad Jild 1 Safa 204 Hadith Number: 1750; Haakim Al Mustadrak Jild 3 Safa 337 Hadith Number: 5295)

Hadees # 15:

Mishkaat Baab-ul-Masaajid Mein Abu Zar Gaffari (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Hai:

Tarjuma: "Hum Par Hamari Ummat K Aamaal Pesh Kiye Gaye, Ache Bhi Aur Buray Bhi, Hum Ne Un K Achay Aamaal Mein Woh Takleef De Cheez Bhi Paai Jo Raaste Se Hata Di Jae".. (Sahi Muslim Kitaab-ul-Masaajid Baab-ul-Nahi-an-ul-Bassaaq-fil-Masjid, Jild#1, Page#207, Matboo'a Qadeemi, Kutub Khaana Karachi)

Upar Dono Ahaadees Se Saaf Saaf Ilm-e-Gaib Saaabit Hai.. K Khaiber Ki Jang Kaun Fatah Karega Yeh Batana Gaib Nahin To Aur Kiya Hai?? Gustaakhon Se Sawaal.. Batao Jawaab Do?? Dusri Hadees Se To Ab Koi Shak Hi Nahin Bachta.. Aur Nabi (عَلَیْہِ السَّلَامُ) Khud Farma Rahe Hain.. K Un K Saamne Unki Ummat K Aamaal Pesh Kiye Jaate Hain...

Hadees # 16:

Hazrat Anas Bin Maalik (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayan Farmate Hain Ki Jab Hamein Aboo Sufyan Ke (Qaafile Ki Shaam Se Vaapas) Aane Ki Khabar Pahunchi To Huzoor Nabi-e-Akram (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Sahaaba Kiram (رِضْوَانُ اللہِ تَعَالٰی عَلَیْہِمْ اَجْمَعِیْنَ) Se Mashvira Farmaya: Hazrat Sa'd Bin Ubaadah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Khade Ho Kar Arz Kiya: Ya Rasoolallah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ)! Aap Hamaari Raay Jaan'na Chaahte Hain To (Arz Hai Ki) Us Zaat Ki Qasam Jis Ke Qabza-e-Qudarat Mein Meri Jaan Hai! Agar Aap Hamein Samundar Mein Ghode Daalne Ka Hukm De To Ham Samundar Mein Bhi Ghode Daal Denge, Agar Aap Hamein Barkil Ghimaad Pahaad Se Ghodon Ke Seene Takraane Ka Hukm De To Ham Aisa Bhi Karenge. Tab Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Logon Ko Bulaaya, Log Aaye Aur Waadee-e-Badr Mein Utare. Phir Huzoor Nabi-e-Akram (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya: Yah Fula'n Kaafir Ke (Qatl Ho Kar) Girne Ki Jagah Hai, Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Zameen Par Is Jagah Aur Kabhi Us Jagah Dast-e-Aqdas Rakhte. Hazrat Anas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Kahte Hain Ki Phir (Doosare Din) Ko'i Kaafir Huzoor Nabi-e-Akram (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Bataayi Huwi Jagah Se Zarra Baraabar Bhi Idhar-Udhar Nahim Mara."

(Muslim As-Sahih, Jild 03 Hadith-1779, Jild 04 Hadith-2873. Aboo Dawood As-Sunan, Jild 03 Safa 58, Hadith-2071. Nasa'i As-Sunan, Jild 04 Safa 108, Hadith-2074, As-Sunan-ul-Kubra, Jild 01 Safa 658, Hadith-2201. Ahmad Bin Hanbal Al-Musnad, Jild 03 Safa 219, Hadith-13320. Ibn Hibban As-Sahih, Jild 11 Safa 24, Hadith-4766. Bazzar Al-Musnad, Jild 01 Safa 340, Hadith-222. Ibn Abi Sbaybah Al-Musannaf, Jild 07 Safa 362, Hadith-36708. Tabarani Al-Muajam-ul-Awsat, Jild 08 Safa 219, Hadith-8453, Al-Muajam-us-Saghir, Jild 02 Safa 233, Hadith-1085. Aboo Ya'ala Al-Musnad, Jild 06 Safa 69, Hadith-3322. Ibn Jawzi Sifat-us-Safwah, Jild 01 Safa 102. Khatib Tabrizi Mishkat-ul-Masabih, Jild 02 Safa 381, Hadith-5871)

Note: Khayaal Rahe K Kaun Kis Jagah Mare Ga, Yeh Uloom-e-Khamsa Mein Se Hai, Jis Ki Khabar Huzoor (عَلَیْہِ السَّلَامُ) Jang-e-Badar Mein Ek Roz Pehle De Rahe Hain..

Imaam Abu Dawood 275 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Anas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain K (Jang-e-Badar K Din) Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya Kal Yeh Falaan K Girne Ki Jagah Hai Aur Aap Ne Zameen Par Haath Rakha Aur Kal Yeh Falaan K Girne Ki Jagah Hai Aur Zameen Par Haath Rakha Aur Kal Yeh Falaaan K Girne Ki Jagah Hai Aur Zameen Par Haath Rakha Tha, Koi Shakhs Is K Bilkul Mutuwaajis Nahin Huwa. (Isi Jagah Gir Kar Mara), Phir Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Hukum Se Unko Ghaseet Kar Badar K Kooen Mein Daal Diya Gaya".. (Sunan Abu Dawood, Baab Fil Aseer, Jild#3, Page#58, Raqam-ul-Hadees 2681, Matboo'a Dar-ul-Fikar, Beroot)

Allama Yahya Bin Sharaf Noo'wi Shaafai 676 Hijri Main Is Hadees Mubaraka Ki Sharah Main Likhte Hain:

Tarjuma: "Is Hadees Mubaraka Main Huzoor (عَلَیْہِ السَّلَامُ) K 2 Mojazon Ka Zikar Hai, Jo K Aap Ki Nabuwat Ki Nishaaniyaan Hain, Ek Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka In Un K Jaabir Sardaaron K Qatal Gaahon Ki Khabar Dena K Kisi Ne Apni Qatal Gaah Se Tajaawuz Na Kiya, Dusra Mojaza Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Yeh Batana K Jis Larkay Ko Woh Maar Rahe The, Jab Use Chortay To Woh Such Bolta, Aur Jab Use Maarte To Woh Jhoot Bolta Aur Yahi Haqeeqat Thi"... (Sahi Muslim Ma Noo'wi Kitaab-ul-Jihaad Baab Gazwa-e-Badar, Jild#2, Page#102, Matboo'a Qadeemi Kutub Khaana Karachi)

Hadees # 17:

Mishkaat Baab-ul-Mojizaat Mein Hazrat Abu Huerra (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai:

Tarjuma: "Shikaari Aadmi Ne Kaha Mene Aaj Ki Tarah Kabhi Na Dekha K Bheriya Baaten Kar Raha Hai, To Bheriya Bola, K Is Se Ajeeb Baat Yeh Hai K Ek Sahab (Huzoor عَلَیْہِ السَّلَامُ) Do (2) Medaanon K Darmiyaani Nakhlistaan (Madina Munawaarra) Main Hain Aur Tum Ko Gusishta Aur Aaendah Ki Khabren De Rahe Hain". (Seerat Ibn-e-Ishaaq Aalaam-un-Nabbuwwah, Page#261, Raqam-ul-Hadees, 433, Matboo'a Ma'ahad Duraasaat Wala Bahas-ut-Taareeb)

Imaam Abi-ul-Farj Abdur Rehmaan Bin Al Jazwi 597 Hijri Main Likhte Hain:

Tarjuma: "Bheriye Ne Kaha Yeh To Koi Ta'ajub Khez Baat Nahim Hai, Dar Asal Herat Aur Ta'ajub Ka Mojib To Yeh Baat Hai K Sangistaanon K Darmiyaan Nakhlistan Main Ek Hasti Jalwah Farma Hain, Jo Guzre Huwe Waaqiyaat Bhi Battaate Hain, Aur Aane Waale Bhi"... (Al-Wafa Ba Hawal-ul-Mustafa, Baab-us-Saani Zikar Aalaam-ul-Hawaash, Jild#1, Page159, Matboo'a Mustafa-ul-Baabi, Misar)

Allama Abu Abdullah Muhammad Bin Ahmed Maaliki Qurtubi 668 Hijri Main Likhte Hain:

Tarjuma: "Bheriya Kehne Laga, Ae Bakriyon Waele!! Is Se Kahin Ziyaadah Ajeeb Baat To Yeh Hai K In Do (2) Sangistaanon K Darmiyaan Khajooron K Baagaat Waele Sheher Main Ek Mard Jalwah Farma Hai, Jo Tumhen Maazi Ki Khabren Bhi Deta Hai, Aur Jo Kuch Tumhare Mustaqbil Mein Hone Waala Hai Un Waaqiyaat Ki Khabren Bhi Deta Hai"... (At-Tzakara Fi Ehwaal Al Moti Wa Umoor Takoon Ben Yadi-us-Sa'at, Jild#2, Page#527, Matboo'a Saeediya, Kutub Khana, Sadaf Plaza Muhalla Jangi Peshawar)

Imaam Kabeer Muhaddis Haafiz Hadees Abu Naeem Ahmed Bin Abdullah Asfahani 430 Hijri Main Likhte Hain:

Tarjuma: "Bheriye Ne Kaha Is Se Bhi Ajeeb Tar Baat Yeh Hai K Ek Aadmi Do (2) Medaanon K Darmiyaan, Waaqiye Nakhlistaan (Madina) Main Beth Kar Batla Raha Hai K Kiya Ho Chuka Hai Aur Aaendah Kiya Hoga"... (Dalael-un-Nabuwwah, Imaam Abu Naeem Asfahaani, Page#337-338, Matboo'a Ziya-al-Qura'an, Publications, Lahore)

(1. Musnad Ahmed Jild 2 Safa 306, Hadith: 8049; 2. Musannaf Abdur Razzaq, Jild 11 Safa 383, Hadith: 20808; 3. Musnad Ibn Rahwiya Jild 1 Safa 357, Hadith:360; 4. Ibn Kaseer, Shumail-e-Rasool Safa 341; 5. Haithmi, Majma-az-Zawaid, Jild 8 Safa 291; 6. Musnad Humaidi, Jild 1 Safa 277, Hadith: 877; 7. Baihaqi, Dalail-un-Nubuwwah, Jild 6 Safa 41,42,43; 8. Asbahani, Dalail-un-Nabuwwah, Jild 1 Safa 113, Hadith: 116)

Hadees # 18:

Tafseer-e-Khazin Main (Parah 4, Surah 3, Aayat 179) K Tehet Hai:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya K Hum Par Humari Ummat Pesh Farmai Gai, Apni Apni Sooraton Main, Matti Main, Jis Tarah K Hazrat Adam (عَلَیْہِ السَّلَامُ) Par Pesh Huwin Thin, Hum Ko Bata Diya Gaya, K Kaun Hum Par Eemaan Laawega, Aur Kaun Kufr Karega, Yeh Khabar Munaafigeen Tak Puhnchi To Woh Hans Kar Kehne Lage, K Huzoor (عَلَیْہِ السَّلَامُ) Farmate Hain, K Un Ko Logon Ki Pedaish Se Pehle Hi Kaafir O Momineen Ki Khabar Hogai, Hum To Un K Saath Hain, Aur Hum Ko Nahin Pehchaante, Yeh Khabar Huzoor (عَلَیْہِ السَّلَامُ) Tak Puhnchi To Mimbar Par Khare Huwe, Aur Khuda Ki Hamd O Sana Ki Phir Farmaya K Quamon Ka Kiya Haal Hai K Hamaray Ilm Main Taana Karte Hain, Ab Se Qayaamat Tak Kisi Cheez K Baaray Mein Jo Bhi Tum Hum Se Pucho Ge, Hum Tum Ko Khabar Denge".. Is Hadees Se 2 Baaten Maaloom Huwin... 1) Ek Yeh K Huzoor (عَلَیْہِ السَّلَامُ) K Ilm Main Taana Karna, Munaafiqon Ka Tareeqah Hai.. 2) Dusray Yeh K Qayaamat Tak K Waaqiyaat Saaray Huzoor (عَلَیْہِ السَّلَامُ) K Ilm Main Hain.. (Al-Baab-ut-Taaweel Fi Ma'ani-ut-Tanzeel-ul-Ma'aroof, Tafseer Khazin, Jild#1, Page#324, Matboo'a Daar-ul-Kutub-ul-Ilmiya, Beroot)

Hadees # 19:

Mishkaat Kitaab-ul-Fitan, Baab-ul-Malaahim, Fasal Awwal Mein Muslim Se Ba Riwaayat Ibn-e-Mas'ood (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Hai:

Tarjuma: "Hum In (Dajjal Se Jihaad Ki Tayyari Karne Waalon) K Naam, In K Baap Daadon K Naam, In K Ghoron K Rang Pehchaante Hain, Woh Ro-e-Zameen Par Behtareen Sawaar Hain".. (Muslim Raqam-ul-Hadees 2224, Kitaab-ul-Fitan, Baab Fasal Fi Ashraat-us-Saa'a, Jild#2, Page#392, Matboo'a Qadeemi Qutub Khaana, Karachi)

Hadees # 20:

Mishkaat Shareef, Baab Minaaqib Abu Bakar O Umar Mein Hai K Hazrat Aayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ne Baargah Risaalat Mein Arz Kiya K Kya Koi Aesa Bhi Hai, Jis Ki Nekiyaan Taaron K Barabar Bhi Hon, Farmaya Woh Umar Hai... (Mishkaat-ul-Musaabeh Baab Munaaqib Abi Bakar O Umar-ul-Fasal-us-Saalis, Page#560, Matboo'a Qadeemi, Kutub Khaana, Karachi)

Is Se Maloom Huwa K Huzoor (عَلَیْہِ السَّلَامُ) Ko Qayaamat Tak K Saaray Logon K Zaahiri Aur Posheedah Aamal Ki Puri Khabar Hai, Aur Aasmaanon K Tamaam Zaahiri Aur Posheedah Taaron Ka Bhi Tafseeli Ilm Hai, Haalankay, Ba'az Taaray Ab Tak Sciencey Aalaat Se Bhi Maloom Na Ho Sake, Huzoor (عَلَیْہِ السَّلَامُ) Ne In Dono Cheezon Ko Mulaahiza Farma Liya, K Umar Ki Nekiyan Taaron K Barabar Hain, Do Cheezon Ki Barabari Ya Kami Beshi Wohi Bata Sakta Hai, Jise Donon Cheezon Ka Ilm Bhi Ho Aur Miqdaar Bhi Maloom Ho....

Hadees # 21:

Nijaashi Mulq-e-Habsha K Baadsha Ka Laqab Tha, Jo Koi Wahaan Ka Baadsha Hota Tha, Use Nijaashi Kehte The, Woh Nijaashi Pehle Eesaai Tha, Lekin Jab Huzoor (عَلَیْہِ السَّلَامُ) Ka Naam-e-Mubaarak Jis Mein Us Ko Daawat-e-Islaam Di Gai Thi, Mila To Huzoor (عَلَیْہِ السَّلَامُ) Pe Eemaan Le Aaya Aur Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Risaalat Ka Iqraar Kiya..

Imaam Ali Bin Mehmood Bim Saood-ul-Khazai 789 Hijri Main Likhte Hain:

Tarjuma: "Nijaashi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Eemaan Laye Aur Gawaahi Di Tauheed O Risaalat Ki".. (Takhreej-ur-Dalaalaat-us-Samee'a, Page#297, Matboo'a Daar-ul-Garb-ul-Islaami, Beroot)

Imaam Abi-ul-Farj Abdur Rehman Bin Al Juzwi 597 Hijri Main Likhte Hain:

Nijaashi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Farmaya: Tarjuma: "Agar Main Mulq (Hukmaraani) K Masael Mein Na Hota, To Main Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Pass Aa Kar Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Naal'en Ko Choomta"... (Safoo'o Al Safoo'o, Jild#1, Page#518, Matboo'a Daar-ul-Ma'arfatah, Beroot)

Haafiz Abu Al Qaasim Sulemaan Bin Ahmed Tibraani 360 Hijri Main Ek Taweel Riwaayat Mein Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Kharay Huwe Aur Wazu Kiya Aur Phir 3 Martaba Yeh Dua Ki K Aye Allah Nijaashi Ki Magfirat Farma Pas Sahaba (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Ne Aameen Kaha".. (Mo'ajjam-ul-Kabeer Tibraani Ma Asnad Jaafar (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Jild#2, Page#110, Raqam-ul-Hadees 478, Matboo'a Maktab-tul-Uloom O Al Haka, Ul Mosal)

Imaam Shamsuddeen Muhammad Bin Ahmed Zehbi 748 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Kharay Huwe Aur Wazu Kiya Aur Phir 3 Martaba Yeh Dua Ki, Aye Allah Nijaashi Ki Magfirat Farma Pas Sahaba (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Ne Aameen Kaha"... (Seera Aalaam-un-Niblaal, Jild#1, Page#437, Matboo'a Mo'sasta-ur-Risaala, Beroot)

Imaam Abu Dawood 275 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Aayesha Siddique'ah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Hai K Woh Farmaati Hain, Hum Guftugoo Kiya Karte The K Nijaashi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Qabar Par Hamesha Ek Noor Nazar Aata Hai"... (Sunan Abu Daa'ood, Kitaab-ul-Jihaad, Baab Fin Nooweri, Jild#1, Page#341,342, Matboo'a Maktab-a-Hukaaniyah Peshaawar; Sunan Abi Daa'ood, Kitaab-ul-Jihaad, Baab Fin Nooreri, And Kabar-us-Shaheed, Jild#3, Page#16, Raqamul Hadees 2523, Matboo'a Dar-ul-Fiqar Beroot)

Aur Jab Nijaashi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Wafaat Paa Gaye, To Huzoor (عَلَیْہِ السَّلَامُ) Ne Usi Din Sahaba-e-Karaam (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Ko Un Ki Wafaat Ki Khabar Sunai Aur Un Par Namaz-e-Janaza Parha Aur Namaz-e-Janaza K Baad Hazarat Nijaashi K Liye Dua Bhi Farmai..

Imaam Muslim Bin Hajjaj 261 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abu Hurera (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Habsha K Baadsha Nijaashi Ki Wafaat Ki Khabar Usi Din Di, Jis Din Us Ka Inteqaal Huwa Tha, Aap Ne Farmaya Apne Bhai K Liye Astagfaar Kar Do"... (Muslim Shareef, Jild#1, Page#309, Matboo'a Qadeemi Kutub Khaanaa Karachi; Akmaal Akmaal-ul-Mu'allim, Sharah Sahi Muslim, Jild#3, Page#88, Matboo'a Daar-ul-Kutub-ul-Ilmiy, Beroot)

Imaam Abdur Rehman Ahmed Bin Shoib Nisaai 303 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abu Hurerah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai K Jab Nijaashi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ka Inteqaal Huwa To, Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Farmaya K In K Liye Istagfaar Karo"... (Sunan-ul-Kubra-ul-Nisaai, Jild#1, Page#657, Raqam-ul-Hadees 2169-2168, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot; Nisaai Shareef, Jild#1, Page#287, Mujtaba'i Pakistan, Lahore)

Imaam Abi Mansoor Muhammad Bin Mehmood Al Matrudi 333 Hijri Main Likhte Hain:

Tarjuma: "Hazarat Hasan Basri (رَحِمَہُ اللہُ) Se Riwaayat Hai K Jab Nijaashi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ka Inteqaal Huwa To Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya K Apne Bhai K Liye Istagfaar Karo"... (Taawweelaat-e-Ahle Sunnah, Tafseer-ul-Ma Taredi, Jild#2, Page#567, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Haafiz Abu-ul-Qasim Sulemaan Bin Ahmed-ut-Tabraani 360 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Jareer (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai K Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Tumhara Bhai Nijaashi Wafaat Farma Gaya Hai, Un K Liye Istagfaar Karo"... (Al-Mo'ajjam-ul-Kabeer-ut-Tabrani, Jild#1, Raqam-ul-Hadees 2347-2348-2350, Matboo'a Ahya-ut-Turaas-ul-Islaami, Iraq)

Imaam Abu Bakar Ahmed Bin Muhammad Al Tahawi 321 Hijri Mein Riwaayat Karte Hain:

Tarjuma: "Hazrat Abu Hurerah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Habsha K Badsha Nijaashi Ki Khabar Usi Din Di, Jis Din Us Ka Inteqaal Huwa Tha, Aap Ne Farmaya Apne Bhai K Liye Istagfaar Karo"... (Sunan-ul-Kubra, Jild#4, Page#57, Raqam-ul-Hadees 6932, Page#82, Raqam-ul-Hadees 7026, Matboo'a Daar-ul-Kutub-ul-Ilmiya, Beroot)

Imaam Abu Bakar Ahmed Bin Hussain Behki 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Imaam Behki (رَحِمَہُ اللہُ) Farmate Hain K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Yeh Farmana K "Main Nahin Dekhta Magar Yeh K Woh Foat Hogaya Hai", Wallaho Ilm Aap Ne Hadiyon Ko Us Ki Taraf Bhejne Se Pehle Khabar Kardene Ka Iradah Farmaya, Aur Us K Foat Hone Se Pehle Aap Ne In Kalimaat Ko Saadir Farmaya, Is K Baad Jab Woh Foat Huwa To Huzoor (عَلَیْہِ السَّلَامُ) Ne Usi Din Us K Foat Hone Ki Khabar De Di, Aur Us Par Namaz Parhi Thi"... (Khasaais-ul-Kubra, Jild#2, Page#168, Matboo'a Daar-ul-Qutub-ul-Ilmiyah Beroot)

Haafiz Amad-ud-Deen Ismail Bin Umar Bin Kaseer 774 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Behki (رَحِمَہُ اللہُ) Ne Hazrat Umme Kulsoom (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Ki, Inhon Ne Kaha K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Jab Umme Salma (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Nikah Farmaya To Aap Ne Farmaya, Main Ne Niiaashi Ki Taraf Se Chand Mashq K Joray Bhejey Hain, Main Use Nahin Dekhta Magar Yeh K Woh Foat Hogaya Hai, Aur Main In Hadiyon Ko Nahin Dekhta Magar Yeh K Ise Meri Taraf Waapis Kar Diya Gaya Hai, To Yeh Gaibi Khabar Aese Hi Waaqey Huwi Jese K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya K Niiaashi Foat Hogaya, Aur Hadiyah Waapis Aagaye"... (Al-Seerah-un-Nabuwah Na'i Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Niiaashi Fi Yom-e-Zi Maat Fee Baariz Habsha, Jild#3, Page#493, Matbo'a Daar-ul-Kitaab-ul-Aa'raabi, Beroot)

Ilm-e-Gaib-e-Mustafa (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ):
Is Hadees-e-Mubarakah Se Huzoor (عَلَیْہِ السَّلَامُ) Ka Ilm-e-Gaib Saaf Wazeh Hai K Huzoor (عَلَیْہِ السَّلَامُ) Ne Habsha K Baadsha Niiaashi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Inteqaal Ki Khabar Usi Din Di, Jis Din Us Ka Inteqaal Huwa.. Aagay Aap Khud Faisla Kar Sakte Hain, K Kisi K Batae Bager, Kisi Hawaas K Bager Kisi K Inteqaal Ki Khabar De Dena, Yeh Ilm-e-Gaib Nahin To Aur Kiya Hai...

Hadees # 22:

Imaam Ismail Bin-ul-Fazal 535 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Wabsah Asadi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai K Unhon Ne Kaha, Main Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ki Baargah Main Is Liye Aaya K Main Neki Aur Badi K Baaray Mein Puchon, Magar Mere Puchne Se Qabal Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya: "Ae Wabsah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Kiya Main Tumhen Bata Dun, Jo Tum Mujh Se Puchna Chhatay Ho? Main Ne Arz Kiya, Ya Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Mujhey Bataiye, Farmaya Tum Muhj Se Neki Aur Badi K Baary Mein Puchne Aae Ho?? Main Ne Arz Kiya.. Qasam Hai Us Zaat Ki Jis Ne Aap Ko Haq K Saath Mab'oos Farmaya, Aap Ne Bilkul Sahi Farmaya.. Farmaya Neki Woh Amal Hai, Jis Se Inshrah Sadar Tumhen Haasil Ho, Aur Badi Woh Hai, Jis Se Tumharay Dil Mein Inqabaaz Ho, Agar Chay Logon Ne Tumhen Is Ko Karne Se Kaha Ho.." (Dalael-un-Nabuwwah, Page#115, Raqamul Hadees 119, Matboo'a Daar-ut-Taebah Riyaaz)

Imaam Daarmi (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Wabsah Asadi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Wabsah Se Farmaya Tum Neki Aur Gunah K Muta'alliq Puchne Aae Ho?? Unhon Ne Kaha Jee Haan.." (Sunan Daarmi, Jild#2, Page#320, Raqamul Hadees 2533, Daar-ul-Kitaab-ul-Arbi, Beroot)

Imaam Ahmed Bin Hambal 241 Hijri Mein Riwaayat Karte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Irshaad Farmaya Ae Wabsah (رَضِیَ اللہُ تَعَالٰی عَنْہُ)! Kiya Main Tumhen Bata Dun Jo Tum Mujh Se Puchna Chhatay Ho?? Mene Arz Kiya Ya Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Mujheu Bataeye.. Farmaya Tum Mujh Se Neki Aur Badi K Baaray Mein Puchne Aae Ho, Wabsah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Farmaya Aap Ne Bilkul Sahi Farmaya".. (Musannad Ahmed, Jild#4, Page#228, Matboo'a Mo'sasta, Qurtuba Misar)

Imaam Jalaal-ud-Deen Suyooti 911 Hijri Mein Riwayat Karte Hain:

Tarjuma: "Imaam Ahmed O Bazaar, Abu Ya'ala, Behki Aur Abu Naeem (رَحِمَہُمُ اللہُ) Ne Hazrat Wabsah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha Main Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Baargah Main Is Liye Aaya K Main Neki Aur Badi K Baaray Mein Puchon Magar Mere Puchne Se Qabal Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya: Ae Wabsah (رَضِیَ اللہُ تَعَالٰی عَنْہُ)! Kiya Main Tumhen Yeh Na Bata Dun Jo Tum Mujh Se Puchna Chahtay Ho?? Mene Arz Kiya, Ya Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Mujhey Bataiye, Farmaya Tum Mujh Se Neki Aur Badi K Baaray Mein Puchne Aae Ho?? Mene Arz Kiya, Qasam Hai Us Zaat Ki, Jis Ne Aap Ko Haq K Saath Mab'oos Farmaya, Aap Ne Bilkul Sahi Farmaya.. Farmaya Neki Woh Amal Hai, Jis Se Inshrah Sadar Tumhen Haasil Ho, Aur Badi Woh Hai, Jis Se Tumharay Dil Mein Inqabaaz Ho, Agar Chay Logon Ne Tumhen Is Ko Karne Se Kaha Ho.." (Khasaes-ul-Kubra, Jild#2, Page#171, Matboo'a Daar-ul-Qutub-ul-Ilmiyah, Beroot)

Ab Aap Hi Bataen, K Kisi K Dil Ki Baat Jaan Lena, Kiya Hai?? Kiya Yeh Ilm-e-Gaib Nahin??

Hadees # 23:

Imaam Jalaal-ud-Deen Seyooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Behki (رَحِمَہُ اللہُ) Ne Ek Ansaari Se Riwaayat Ki, Us Ne Kaha K Ek Aurat Ne Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Khaanay Ki Daawat Ki, Jab Khaana Rakha Gaya To Huzoor (عَلَیْہِ السَّلَامُ) Ne Ek Luqma Le Kar Muh Mein Chabaya To Farmaya, Mujhe Is Gosht K Is Bakri K Baare Pata Hai, Jise Na Haq Pakar Liya Gaya Tha, Us Aurat Se Pucha Gaya, Us Aurat Ne Kaha, K Is Ki Hamsaaya Ne Us Gosht Ko Apne Shohar Ki Ijaazat Liye Bager Bheja Tha".. (Khasaes-ul-Kubra, Jild#2, Page#176, Matboo'a Daar-ul-Qutub, Ilmiyah Beroot; Dalael-un-Nabuwwah, Jild#6, Page#310, Matboo'a Dar-ul-Qutub-ul-Ilmiyah Beroot)

Imaam Abu Daaood 275 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ansaar K Ek Aadmi Se Riwaayat Hai, K Hum Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Saath Ek Janaazay Mein Gaye, Aap Qabar Khodney Waaalay Ko Waseeiyat Farma Rahe The, K Peron Ki Jaaanib Se Qabar Ko Kushaada Karo, Aur Sar Ki Jaanib Se Qabar Ko Kushaadah Karo, Jab Aap Waaapis Huwe To Ek Aurat Ki Taraf Se Daawat Dene Waala Aaya, Aap Ne Us Ki Daawat Ko Qubool Kar Liya, Aur Hum Bhi Aap K Saath The Pas Khaana Laaya Gaya, Aap Ne Apna Haath Rakha, Phir Quom Ne Apna Haath Rakha, Sab Ne Khaaya Hum Ne Huzoor (عَلَیْہِ السَّلَامُ) Ki Taraf Dekha, Aap Apne Muh Mein Ek Luqma Chaba Rahe The, Aap Ne Farmaya, Muhjey Yeh Ilm Huwa Hai, K Yeh Us Bakri Ka Ghosht Hai, Jise Us K Maalik Ki Marzi K Bager Laaya Gaya Hai, Phir Us Aurat Ko Bulaaya Gaya, Us Ne Kaha Ya Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Main Ne Kisi Ko Mandi Ki Taraf Bheja Tha, Taa K Meray Liye Bakri Khared Li Jae, To Bakri Nahin Mili, Mene Apne Parosi Ko Pegaam Bheja, Jis Ne Ek Bakri Khareedi Thi, K Woh Bakri Qeemat K Aewaz Muhjey Bhej De To Woh Parosi Nahin Mila, Mene Us Ki Biwi Ko Peghaam Bheja, To Usne Woh Bakri Mujhey Dedi, Tab Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya, Yeh Khaana Qediyon Ko Khila Do".. (Sunan Abi Daa'ood, Baab Fi Ijtanaab-us-Shabhaat, Jild#3, Page#244, Raqam-ul-Hadees 3332, Matboo'a Daar-ul-Fiqar, Beroot)

Imaam Ali Bin Umar Al Daar Qatni-ul-Baghdaadi 385 Hijri Main Likhte Hain:

Tarjuma: "Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya, Main Is Ghosht Ko Is Bakri Ka Paata Hun, Jise Is K Maalik Ki Ijaazat K Bager Zibah Kiya Gaya Ho".. (Sunan Al Daar Qatni, Jild#4, Page#285, Matboo'a Daar-ul-Ma'arfatah, Beroot)

Imaam Ani-ul-Farj Abdur Rehmaan Bin Al Jazwi 597 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Yeh Us Bakri Ka Ghosht Hai, Jo Maalik Ki Ijaazat K Bager Haasil Kar K Zibah Ki Gai".. (Al-Tehqeq Fi Al Hadees-ul-Khilaaf, Jild#2, Page#212, Raqam-ul-Hadees 555, Matboo'a Daar-ul-Qutub-ul-Ilmiyah Beroot)

Faisla Aap K Haath Mein Hai, K Ghosht Ka Luqma Muh Mein Rakhte Hi, Pata Chal Jaana K Bakri Bina Ijaazat K Zibah Ki Gai, Ya Bager Ijaazat Liye Zibah Kiye Gaye, Gaib Hai Ya Nahin, Aur Is Ka Jaan Lena, Ilm-e-Gaib Hai Ya Nahin..

Hadees # 24:

Muhammad Bin Abdullah Abu Abdullah Al Haakim Neshapuri 405 Hijri Mein Hazrat Abdullah Bin Mas'ood (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Karte Hain:

Tarjuma: "Hum Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Bargah Mein Haazir The, To Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Tumharay Pass Ahl-e-Jannat Ka Ek Shakhs Aaraha Hai, To Hazrat Abu Bakar Siddique (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aae, Aur Salaam Kar K Beth Gaye".. (Al-Mustadrik Kitaab Ma'arfah L Sahabah, Jild#3, Page#73, Raqamul Hadees 4443, Matboo'a Daar-ul-Qutub-ul-Ilmiyah Beroot)

Imaam Jalaal-ud-Deen Suyooti 911 Hijri Main Likhte Hain:

Tarjuma: "Haakim (رَحِمَہُ اللہُ) Ne Sahi Bata Kar Hazrat Ibn-e-Mas'ood (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Tumharay Pass Ahl-e-Jannat Ka Ek Shakhs Aarha Hai, To Hazrat Abu Bakar Siddique (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aaye, Aur Salaam Kar K Beth Gaye".. (Khasaes-ul-Kubra, Jild#2, Page#180, Matboo'a Darul Qutub-ul-Ilmiyah Beroot)

Imaam Abu Bakar Ahmed Bin Ali Khateeb Baghdadai 463 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Jaabir Bin Abdullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain K Hum Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ki Bargaah Mein Haazir The K, Huzoor (عَلَیْہِ السَّلَامُ) Ne Irshaad Farmaya, Is Waqt Tum Par Woh Shakhs Chamkay Ga K, Allah Ne Mere Baad Us Se Behtar O Buzrug Tar Kisi Ko Nahin Banaya, Aur Us Ki Shafa'at Ambiya Ki Shafa'at Ki Misal Hogi, Pas Hum Haazir Hi The K Hazrat Abu Bakar Siddique (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aae, To Huzoor (عَلَیْہِ السَّلَامُ) Ne Qayaam Farmaya Phir In Ko Bosa Diya Aur Galay Lagaya"... (Taareekh-e-Baghdad, Jild#3, Page#123-124, Matboo'a Dar-ul-Fiqar Beroot)

Imaam Muhib-ud-Deen Tinri (رَحِمَہُ اللہُ) Farmatay Hain:

Tarjuma: "Hazrat Jaabir Bin Abdullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain K Hum Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ki Bargaah Mein Haazir The, K Huzoor (عَلَیْہِ السَّلَامُ) Ne Irshaad Farmaya, Is Waqt Tum Par Woh Shakhs Chamkay Ga, K Allah Ne Mere Baad Us Se Behtar O Buzrug Tar Kisi Ko Nahin Banaya Aur Us Ki Shafa'at Ambiya Ki Shaffa'at Ki Misal Hogi, Pas Hum Haazir Hi The, K Hazrat Abu Bakar Siddique (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aae, To Huzoor (عَلَیْہِ السَّلَامُ) Ne Qayaam Farmaya Phir Un Ko Bosa Diya Aur Galay Lage"... (Ar-Riyaaz-un-Nazrah-ul-Ashrah, Jild#2, Page#28, Raqamulhadees 435, Matboo'a Daar-ul-Guroob-ul-Islaami, Beroot)

Kisi Ko Ahl-e-Jannat Kehna Kiya Hai?? Haqeeqat Aap K Saamnay Hai... Hazrat Abu Bakar Siddique Ko Ahl-e-Jannat Keh Kar Pukaara, Yaani Huzoor (عَلَیْہِ السَّلَامُ) Jaantay They K Woh Jannati Hain, Aur Jannat Aur Dozakh K Baaray Mein Jaanna Yaani Kaun Jannati Hai Aur Kaun Dozakhi Yeh Ilm-e-Gaib Hai Ya Nahin, Is Ka Faisla Aap Hi Kar Len.

Hadees # 25: Sab Se Bad Bakht Insaan Kaun Hai??

Imaam-e-Kabeer Muhaddis Shaheer Haafiz Hadees Abu Naeem Ahmed Bin Abdullah Asfahaani 430 Hijri Main Is Riwaayat K Baad Likhte Hain:

Hazrat Ammaar Bin Yaasir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai, Kehte Hain, Main Aur Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Gazwah-e-Asheerah Mein Hum Ruqaab The, Ek Jagah Hum Ne Parao Kiya, Wahaan Hum Ne Chand Choti Se Khajooron Ko Dekha, Aur Un K Neechay Maati Ki Dhool Par Hi Sogaye, Humen Nabi (عَلَیْہِ السَّلَامُ) K Siwa Kisi Ne Bedaar Na Kiya, Aap Tashreef Laye, Aur Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Paaon Ko Aahista Tatola Aur Haalat Yeh Thi K Hum Mitti Se Lat Pat The, Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Ali Utho! Kiya Main Tumhen Batlaon Nahim K Sab Se Bad Bakht Kaun Hai?? Ek To Qom-e-Samoodo Ka Woh Mard Ahmer Jis Ne Saleh (عَلَیْہِ السَّلَامُ) Ki Ooontni Ka Paaon Kaate The, Aur Dusra Woh Jo Tum Par Is Jagah Waar Karega, Aap Ne Apne Sir Ki Ek Jainib Ishaara Kiya Aur Yeh Tar Hojae Gi, Aap Ne Apni Daarhi Mubarak Pakar Li.. (Yaani Sir Se Le Kar Daarhi Tak Khon Hi Khoon Hoga) (Dalael-un-Nabuwwah Laabi Naeem Asfahaani Urdu, Page#497, Matboo'a Ziya-ul-Quran Publications Lahore)

Imaam Ahmed Bin Hambal 241 Hijri Mein Bhi Yahi Riwaayat Karte Hain: (Bahawala: Fazael-e-Sahaba La Bin Hambal, Jild#1, Page#566, Raqam-ul-Hadees 953, Matboo'a Mosasta-ur-Risaala, Beroot)

Imaam Abu Abdullah Muhammad Bin Abdul Wahid Hambali 643 Mein Riwaayat Karte Hain:

Tarjuma: "To Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Farmaya K Beshak Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Mujh Se Uhad (Waada) Farmaya K Main Us Waqt Tak Nahin Marunga, Jab Tak Main Khaleefa Na Ban Jaoun, Phir Meri Daarhi Ko Mere Khoon Se Rang Diya Jae.. To Aap (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bhi Qatal Huwe, Aur Abu Al Fazaalah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bhi Yom-e-Safeen K Roz Qatal Huwe".. (Al-Ahaadees-ul-Mukhtaar, Jild#2, Page#326, Raqam-ul-Hadees 702, Makah Mukarrama)

Imaam Abu-ul-Hasan Ali Bin Muhammad Bin Habeeb-ul-Maawardi 429 Hijri Mein Riwaayat Karte Hain:

Tarjuma: "Main Nahin Marunga Jab Tak Meri Daarhi Ko Meray Chehray K Khoon Se Rang Na Diya Jae". (Aalaam-un-Nabuwwah Al Baab-us-Saani Asharfi, Page#79, Awwal Baab-us-Shaer Feema Sama Min Mojizaat, Akhbaar-ul-Ahad, Page#157, Matboo'a Daar-ul-Kitaab, Beroot)

Imaam Muhammad Bin Saad (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Ubaidullah Se Marwih Hai K Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Farmaya Ae Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aglon Aur Pichlon Mein Bad Bakht Tareen Kaun Hai?? Unhon Ne Kaha Allah Aur Us Ka Rasool (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ziyaadah Jaante Hain, Unhon Ne Farmaya, Aglon Ka Sab Se Ziyadah Bad Bakht Saleh (عَلَیْہِ السَّلَامُ) Ki Ooontni K Haath Paaon Kaatne Waala Tha, Aur Pichlon Ka Bad Bakht Tareen Woh Hoga, Jo Tumhen Neza Maaray Ga, Aur Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Is Muqaam Par Ishaara Kiya, Jahaan Woh Neza Marey Ga".

Imaam Jafar Suraiya Ali (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Marwih Hai: K Main Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Haathon Par Paaani Daal Rahi Thi, Yaka Yak Unhon Ne Apna Sir Uthaya, Phir Apni Daaarhi Pakar Kar Use Naak Tak Buland Kiya K Tere Liye Khushi Hai K Tu Zarur Zarur Khoon Mein Rangi Jaegi, Phir Jummein K Din Un Par Hamla Kiya Gaya"... (Tabkat-e-Ibn-e-Saad, Jild#3, Page#35, Matboo'a Dar-us-Saadir, Beroot)

Imaam Jalal-ud-Deen 911 Hijri Main Likhte Hain:

Tarjuma: "Hakim (رَحِمَہُ اللہُ) Ne Sahi Bata Kar Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Aap Ne Kaha Mujh Se Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya, Tumhen Is Jagah Aur Is Jagah Zarb Lagai Jaegi, Aur Huzoor (عَلَیْہِ السَّلَامُ) Ne Donon Kanpatiyon Ki Taraf Ishaarah Kiya, Aur In Donon Se Khoon Beh Kar Tumhari Daarhi Ko Rangeen Kar Dega"... (Khasais-ul-Kubra, Jild#2, Page#210, Matboo'a Daar-ul-Kutub, Ilmiyah, Beroot)

Haafiz Abu-ul-Qasim Sulemaan Suleman Bin Ahmed Tibraani 360 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Usman Bin Suhaib Apne Baap Suhaib (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Naqal Farmate Hain, K Ek Din Huzoor (عَلَیْہِ السَّلَامُ) Ne Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Farmaya Yeh Batlao, Pehle Logon Mein Se Bad Bakht Kaun Tha? Aap Ne Arz Kiya Jis Ne Saleh (عَلَیْہِ السَّلَامُ) Ki Ooontni Ko Qatal Kiya, Aur Paaon Kaatey, Aap Ne Farmaya Tum Ne Theek Jawaab Diya... Phir Pucha Acha Yeh Batlao Pichlay Logon Aur Aane Waalay Logon Mein Se Bad Bakht Kaun Hai?? Unhon Ne Arz Kiya Maaloom Nahim, Aap Ne Farmaya, Jo Shakhs Aap Ko Kanpati Par Waar Kar K Shaheed Karega.. Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ahl-e-Iraq Ko Farmatey The, Ba Khuda Main Chahta Hun Aur Pasand Karta Hun K Koi Bad Bakht Uthey Aur Is Aur Is Jagah (Yaani Daarhi Mubarak Aur Sar-e-Aqdas Ki Isi Jaanib) Ko Khoon Aalood Karta Aur Main Darjah-e-Shahaaadat Ko Paa Leta".. (Al-Mu'ajjim-ul-Kabeer-ul-Tibraani, Jild#8, Page#38, Raqam-ul-Hadees 37311, Jild#2, Page#247, Raqam-ul-Hadees 2037-2038, Matboo'a Maktab-ul-Uloom O Al Hakam O Al Mosal)

Imaam Abdul Maalik Bin Hashaam 213 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Kiya Main Tumhen Tamaam Logon Mein Se Do Bad Bakht Aadmiyon K Mutaa'alik Na Bataon?? Hum Ne Arz Ki Zarur Ya Rasool Allah (عَلَیْہِ السَّلَامُ), Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Ek Qaum-e-Sammod Ka Woh Shakhs Jis Ne Ooontni Ki Koonchen Kaat Din Thin, Aur Dusra Woh Shakhs, Jo Ae Ali! Tere Is Maqaam Par Zarb Lagaye Ga (Huzoor (عَلَیْہِ السَّلَامُ) Ne Apna Dast-e-Aqdas Hazart Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Sir Ki Choti Par Rakha), Yahaan Tak K Is Maqaam K Khoon Se Yeh Jagah Bhi Tar Hojae Gi"... (As-Seerah-un-Nabuwwah Al Maaroof Seerat Ibn-e-Hasshaam Gazwah-e-Asheerah, Jild#3, Page#144, Matboo'a Daar-ul-Jeel, Beroot)

Imaam Ali Bin Mehmood Bin Saood Al Khazai 789 Hijri Main Likhte Hain:

Tarjuma: "Yeh Mojizaat-e-Nabi (عَلَیْہِ السَّلَامُ) Mein Se Hain, Aur Yeh Akhbaar-ul-Gaib K Baab Mein Se Hai".. (Takhreej-ur-Dalaalaat-us-Samee'a-ul-Fasal Fi Zakar O Akhbaar, Page#188, Matboo'a Daar-ul-Garab-ul-Islaami, Beroot)

Faisla Aap Khud Karen.. K Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Batana K Un Ki Shahaadat Kis Tarah Hogi Yeh Ilm-e-Gaib Hai Ya Nahim..

Hadees # 26:

Imaam Abu-ul-Hasan Ali Bin Habeeb-ul-Mawardi 429 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Jaabir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai K Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya, Jo Iraadah Rakhta Ho K Main Zameen Par Chalta Phirta Shaheed Dekhun To Use Chahiye K Talha Bin Ubaidullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Dekhey".. (Aalaam-un-Nabuwwah, Al Baab-us-Saani, Ashar Fi Anzaarah Bama Sehdas Baada, Page#181, Matboo'a Daar-ul-Kitaab-ul-Arbi, Beroot)

Imaam Ibn-e-Abdul Bar (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Beshak Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Jo Chahay K Zameen Par Chalta Phirta Shaheed Dekhun To Use Chahiye K Talha Bin Ubaidullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Dekhay, Phir Talha (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Yom-e-Jaml Mein Shaheed Huwe". (Dalael-un-Nabuwwah Al Behki, Jild#3, Page#32, Matboo'a Dar-ul-Kitaab-ul-Ilmiyah, Beroot)

Imaam Abu Abdullah Muhammad Bin Abdul Waahid Hambli-ul-Muqaddasi 643 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Moosa Bin Talha (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Apne Waalid Se Riwaayat Ki K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Farmaya, Jo Mehboob Rakhta Hai K Zameen Par Chalta Phirta Shaheed Dekhe, To Usey Chahiye K Talha Bin Ubaidullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Dekhey, Is Hadees-e-Mubaraka Ki Sanad Hasan Hai". (Khasais-ul-Kubra, Jild#2, Page#211, Matboo'a Daar-ul-Kitaab-ul-Ilmiyah, Beroot)

Imaam Ibn-e-Maaja (رَحِمَہُ اللہُ) Riwaayat Karte Hain:

Tarjuma: "Hazrat Jaabir Bin Abdullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Riwaayat Karte Hain K Hazrat Talha (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ek Martaba Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) K Pass Se Guzrey To Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Shaheed Zameen Par Chal Raha Hai". (Sunan Abi Maaja, Fazal Talha Bin Ubaidullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Jild#1, Page#46, Raqam-ul-Hadees 125, Matboo'a Daar-ul-Fiqar Beroot)

Imaam Abdul Maalik Bin Hasshaam 213 Hijri Mein Likhte Hain:

Tarjuma: "Hazrat Abdul Aziz (رَحِمَہُ اللہُ) Ne Zikar Kiya K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Farmaya Jo Shakhs Kisi Shaheed Ko Zameen Par Chalta Phirta Dekhna Chahay Woh Talha Bin Ubaidullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Dekh Le". (As-Seerat-un-Nabuwwah Al Maaroof, Seerat Ibn-e-Hasshaam, Jild#4, Page#29, Matboo'a Daar-ul-Jeel, Beroot)

Imaam Abu Eesaa Tarmizi 279 Hijri Main Riwaayat Karte Hain:

Jaabir Bin Abdullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Farmatay Hain K Mene Huzoor (عَلَیْہِ السَّلَامُ) Ko Farmate Huwe Suna, Tarjuma: "Jo Shakhs Shaheed Ko Zameen Par Chalte Phirte Dekhne Se Khush Ho Woh Talha Bin Ubaidullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Dekh Le". (Sunan Tirmizi, Jild#5, Page#644, Raqam-ul-Hadees 3739, Matboo'a Daar-ul-Haya, Beroot)

Ab Yeh Batana K Talha Bin Ubaidullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Shaheed Honge, Yeh Gaib Ka Ilm Hai Ya Nahim?

Hadees # 27:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Asakir (رَحِمَہُ اللہُ) Ne Muhammad Bin Umro Bin Hasan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha Hum Imaam Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Saath Karbala Ki Neher Par The, Aap Ne Shamar Bin Zil Joshan Ko Dekh Kar Farmaya, Allah Ta'ala Aur Us K Rasool (عَلَیْہِ السَّلَامُ) Ne Such Farmaya, Goya Main Chitkabray Kuttay Ko Dekh Raha Hun, Jo Meri Ahl-e-Bait Ka Khoon Pee Raha Hai, Q K Shamar Mal'oon Bars K Marz Mein Mubtala Tha"... (Khasaes-ul-Kubra, Jild#2, Page#213, Matboo'a Daar-ul-Kitaab-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Behki (رَحِمَہُ اللہُ) Ne Shobi (رَحِمَہُ اللہُ) Se Riwaayat Ki, Unhon Ne Kaha Hazrat Ibn-e-Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Madina Munawwara Aaye, Unhen Maaloom Huwa K Imaam Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Iraq Ki Taraf Rawaana Ho Chukay Hain, To Woh Madinay Se Do Din Ki Musaafat Par Jaa Kar Un Se Mile Aur Un Se Kaha Allah Ta'ala Ne Apne Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ko Duniya O Akhirat K Darmiyaan Ekhtiyaar Karne Ko Farmaya To Huzoor (عَلَیْہِ السَّلَامُ) Ne Aakhirat Ko Ekhtiyaar Kiya Aur Dunya Ko Rad Kiya, Q K Aap, Rasool (عَلَیْہِ السَّلَامُ) K Juzo Hain, Khuda Ki Qasam Aap Mein Se Kisi Ko Duniya Kabhi Nahin Haasil Hogi, Aur Allah Ta'ala Ne Aap Hazraat Se Is Duniya Ko Is Cheez K Saath Pher Diya Hai, Aur Jo Aap Hazraat K Liye Is Se Behtar Hai, Lihaaza Aap Waapis Chaliye, Magar Imaam Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Waapisi Se Inkaar Kar Diya, To Ibn-e-Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ne Aap Se Yeh Kehte Huwe Mu'aanikah Kiya K Aap Ko Allah Ta'ala K Supard Karta Hun, Q K Aap Shaheed Hain"... (Khasaes-ul-Kubra, Jild#2, Page#213, Daar-ul-Kitaab-ul-Ilmiyah, Beroot)

Hafiz Abu Bakar Bin Hussain Behki 458 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Riwaayat Hai Unhon Ne Kaha K Main Ne Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ek Din Dopaher K Waqt Khwaab Ki Haalat Mein Dekha K Aap K Baal Mubaarak Gard Aalood Hain, Aur Aap K Dast-e-Mubarak Mein Khoon Ki Botal Hai, Mene Pucha Yeh Kiya Hai?? Aap Ne Farmaya Yeh Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aur In K Saathiyon Ka Khoon Hai.. Aaj Main Shoru Din Se Is Khoon Ko Is Waqt Tak Jama Karta Raha Hun, To Mene Apne Khwaab K Waqt Ko Yaad Rakha To Yehi Waqt Tha, Jis Din Woh Shaheed Kiye Gaye"... (Dalael-un-Nabuwwah, Jild#7, Page#48, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Ammar Bin Abi Ammar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain K Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ne Kaha, Mene Khwaab Mein Dekha K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) K Baal Bikhre Huwe, Aur Gubaar Aalood Hain, Aur Aap Dopaher K Waqt Ek Sheeshi Uthae Hain, Jis Mein Khoon Bhara Huwa Hai, Mene Arz Kiya, Ya Rasool Allah! Yeh Kiya Cheez Hai?? Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Yeh Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aur In K Ashaab (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Ka Khoon Hai, Main Aaj Din Se Le Kar Ab Tak Yeh Khoon Jama Kara Raha Hun, Hazrat Ammaar Ibn-e-Abi Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Farmaatey Hain K Hum Ne Woh Din Yaad Rakha, Phir Maaloom Huwa, K Hazrat Imaam Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Usi Din Shaheed Kiya Gaya Tha".. (Musnad Ahmed, Jild#1, Page#242, Raqam-ul-Hadees, Matboo'a Mosasta, Qurtuba, Misar)

Imaam Hafiz Abu Bakar Ahmed Bin Hussain Behki 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Umm-e-Salma (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Hai K Unhon Ne Kaha K Mene Rasool Allah (عَلَیْہِ السَّلَامُ) Ko Khwaab Mein Dekha K Aap K Sar-e-Mubaarak Aur Aap Ki Daarhi Shareef Gard Aalood Hai, Yeh Haal Dekh Kar Mene Arz Kiya, Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Aap Ka Kiya Haal Hai?? Aap Ne Farmaya, Abhi Abhi Maqtal-e-Hussain Se Aaraha Hun".. (Dalael-un-Nabuwwah, Jild#7, Page#48, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Fasila Aap K Haath Mein.. Haq Ki Pehchaan Khud Karen..

Hadees # 28:

Imaam Abu Eesaa Tarmizi 279 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abu Saeed Khadri (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya, Hasan Aur Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Jannat K Nojawaanon K Sardaar Hain".. (Sunan Tarmizi, Hadees Hasan Sahi, Jild#5, Page#656, Raqam-ul-Hadees 3768, Matboo'a Daar-ul-Ahya-ut-Turaas Al Arabi, Beroot)

Allama Abu Abdullah Muhammad Bin Ahmed Maliki 668 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Hazrat Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aur Baray Bhai Hazrat Hasan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Muta'alliq Farmaya: "Beshak Imaam Hasan Aur Imaam Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Jannati Nojawaanon K Sardar Hain".. (Musnad Ahmed, Jild#3, Page#623; Ibn-e-Maaja, Raqam-ul-Hadees 118)

Yeh Batana K, Hazrat Imaam Hasan Aur Hazrat Imaam Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Jannati Aur Jannati Nojawaanon K Sardaar Hain, Yeh Gaib Hai Ya Nahim?? Faisla Aap K Haath Mein Hai..

Hadees # 29:

Tarjuma: "Muslim (رَحِمَہُ اللہُ) Ne Hazrat Aayesha Siddique'ah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Ki, Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tum Azwaaj Mein Se Woh Zoja Mujhey Sab Se Pehle Milegi, Jo Tum Sab Mein Daraz-e-Dast Hai, To Hum Naapnti Thin, K Kis Ka Haath Taweel Hain, To Woh Hazrat Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Thin, Un K Haath Taweel The, Q K Woh Apney Haath Se Amal Kartin, Aur Sadqa Kiya Karti Thin"... (Khasais-ul-Kubra, Jild#2, Page#219, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Imaam Muhammad Bin Habbaan Bin Ahmed Abu Haatim 354 Hijri Main Likhte Hain:

Tarjuma: "Woh (Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا)) Rasool Allah (عَلَیْہِ السَّلَامُ) Ki Wafaat Hone Waali Sab Se Pehli Biwi Thin".. (As-Suqaat, Jild#3, Page#144, Bar Raqam 485, Matboo'a Daar-us-Saadir Beroot)

Imaam Ibn-e-Abdul Bar (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Woh (Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا)) Sab Se Pehle Milne Waali Biwi Thin"... (Al-Isti'aab, Jild#4, Page#1850, Bar Raqam 3355, Matboo'a Daar-ul-Jeel, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Mein Bhi Yahi Riwaayat Karte Hai: (Ba Hawala: Al-Jaamein-us-Sageer, Fi Ahaadees-ul-Basheer-un-Nazeer, Jild#1, Page#168, Raqam-ul-Hades 2832, Matboo'a Daar-ul-Kutub-ul-Ilmyah Beroot)

Allama Abu Al Qaasim Abdur Rehmaan Bin Abdullah 571 Hijri Mein Likhte Hain:

Tarjuma: "Hadees Shareef Mein Hai K Huzoor (عَلَیْہِ السَّلَامُ) Ne Apni Azwaaj-e-Mutah'hiraat Se Kaha, Tum Mein Sab Se Pehle Mujhey Woh Milegi, Jis K Haath Lambay Honge, Azwaaj-e-Mutah'hiraat (رَضِیَ اللہُ تَعَالٰی عَنْہُنَّ) Ek Jagah Jama Ho Kar Apne Haathon Ki Pemaish Karne Lageen, Hazrat Soodah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) K Haath Taweel The, Magar In Mein Sab Se Pehle, Hazrat Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ka Wisaal Huwa, Huzoor (عَلَیْہِ السَّلَامُ) Ne Haath Ki Tawaalat Se Sadqah Aur Neki Mein Ziyad'dati Ki Muraad Li Thi, Aur Yeh Khoobi Hazrat Zainab Bint-e-Hajash (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Mein Paai Jaati Thi"... (Roz-ul-Atfaal Man Sharah Shura, Jild#2, Page#364, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Muhaddis-e-Kabeer Imaam Abu Naeem Ahmed Bin Abdullah Asfahaani 430 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abdur Rehman Abzi (رَحِمَہُ اللہُ) Kehte Hain K Main Ne Madina Munawwarah Mein Hazrat Ibn-e-Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) K Peeche, Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Zoj-e-Nabi (عَلَیْہِ السَّلَامُ) Ki Namaz-e-Janaza Parhi, Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Pardah Farmane K Baad, Hazrat Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Pehli Azwaj-e-Mutah'hira Thin, Jinhon Ne Wafaat Paai, Aur Hazrat Ibn-e-Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ne In Ki Namaz Mein 4 Takbeeren Kahin"... (Halya-tul-Oliya, Tabkaat-ul-Asfaya, Jild#8, Page#211, Matboo'a Daar-ul-Kitaab-ul-Arabi, Beroot)

Imaam Abu Bakar Ahmed Hussain Behki 258 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Woh Zainab Bint-e-Hajazh (رَضِیَ اللہُ تَعَالٰی عَنْہَا), Rasool Allah (عَلَیْہِ السَّلَامُ) Ki Wafaat Hone Waali Sab Se Pehli Biwi Thin". (Dalael-un-Nabuwwah, Jild#7, Page#285, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Abi Al Abbas Ahmed Bin Al Khateeb 810 Hijri Main Likhte Hain:

Tarjuma: "Woh (Zainab Bint-e-Hajash (رَضِیَ اللہُ تَعَالٰی عَنْہَا)) Sab Se Pehli Milne Waali Biwi Thin". (Waseela-e-Islaam, Matboo'a Daar-ul-Garb-ul-Islaami, Beroot)

Faisla Aap Karen.. K Jis Nabi (عَلَیْہِ السَّلَامُ) Ne Yeh Bata Diya, K Unki Azwaaj Mein Sab Se Pehle Un Ko Woh Zoja Milengi Jin K Haath Taweel Honge (Yaani Zainab Bint-e-Hajash (رَضِیَ اللہُ تَعَالٰی عَنْہَا)) Unhen Gaib Ka Ilm Hai Ya Nahim..

Hadees # 30:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Muslim (رَحِمَہُ اللہُ) Ne Ameer-ul-Momineen Hazrat Umar-e-Faarooq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Hum Se Irshaad Farmaya K Ahl-e-Aman Ka Ek Shakhs Tumharay Pass Aaega, Aur Yaman Mein Sirf Apni Waalidah Ko Hi Chor Kar Aaaega, Is K Jism Par Safedi Thi To, Usne Allah Azzawajal Se Use Dur Karne Ki Dua Ki To, Woh Safedi Dur Jati Rahi, Sirf Ek Deenaar K Barabar Safedi Baaqi Hai, Is Ka Naam Owais (رَحِمَہُ اللہُ) Hai, To Tum Mein Se Jo Koi Us Se Mulaqaat Kare, To Use Chahiye K Us Se Magfirat Ki Darkhuwaast Ki Dua Kare". (Khasaes-ul-Kubra, Jild#2, Page#220, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Behki (رَحِمَہُ اللہُ) Ne Dusri Sanad K Saath, Hazrat Umar-e-Farooq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, K Rasool (عَلَیْہِ السَّلَامُ) Ne Farmaya, K Taba'een Mein, Qur'n Ka Ek Shakhs Hoga, Jis Ka Naam Owais-e-Karni (رَحِمَہُ اللہُ) Hoga, Is K Jisam Mein Safedi Zaahir Hogi, Woh Allah Azzawajal Se Use Dur Karne Ki Dua Karega, Aur Woh Dur Hojaegi, Woh Dua Karega, "Ae Khuda! Mere Jism Se Is Safedi Ko Dur Kar De, Aur Mere Jism Mein Itni Safedi Chor De, K Main Teri Nemat Ko Yaad Rakhun, To Allah Ta'ala Azzawajal Us K Jism Mein Itni Safedi Chor De Ga, Lihaaza Tum Mein Se Agar Koi Us Se Mile, Aur Woh Ista'aa'at Rakhta Ho K Is Se Istagfar Kare To Use Laazim Hai K Us Se Istagfaar Ki Darkhuwaast Kare". (Khasaes-ul-Kubra, Jild#2, Page#220, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Muhaddis-e-Kabeer Imaam Abu Naeem Ahmed Bin Abdullah Asfahaani 430 Hijri Main Likhte Hain:

Tarjuma: "Sahaba-e-Karaam (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Kehne Lage, Ya Rasool Allah (عَلَیْہِ السَّلَامُ) In Buzurgon Mein Humen Koi Aadmi Mil Sakta Hai?? Farmaya: Haan "Owais Karni" Hai, Jis Se Tumhari Mulaaqaat Hogi, Sahab-e-Karaam (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Ne Owais Karni (رَحِمَہُ اللہُ) Ki Alaamaat Puchin, Farmaya: Jis Ki Aankhen Surkh Maael Hongi, Surkh Baalon Waala Hoga, Kushada Kaandhon Waala, Darmiyaan-e-Qad Waala, Gandum Go, Seenay Par Baalon Waala, Daayaan Baaen Par Rakhe Ga, Qura'an Ki Tilaawat Kare Ga, Aur Apne Par Bohat Rota Hoga, Suno Us K Baa'en Kaandhay K Neeche Ek Chamak Hogi, Ahl-e-Zameen Mein Use Koi Nahin Jaanta, Ooon Ka Ozaaar Baandha Hoga, Ooon Hi Ki Chaadar Orhi Hogi, Khoob Sun Lo, Qayaamat K Din Aam Logon Se Kaha Jayega, K Jannat Mein Daakhil Hojao, Aur Owais Karni (رَحِمَہُ اللہُ) Se Kaha Jaega, K Idhar Kharey Hojao, Aur Shafa'at Karo, Tumhaari Shafa'at Kabool Ki Jae Gi, Ae Umar O Ali Jab Tumhari In Se Mulaaqaat Hogi, To In Se Istagfaar Karwaana, Allah Tumhari Magfirat Farmae Ga".. (Huliya-tul-Oliya O Tabkaat, Jild#2, Page#82, Matboo'a Daar-ul-Kitaab-ul-Ilmiyah Beroot)

Imaam Muhammad Bin Saad (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Is Ummat Mein Mera Khaleel Owais Karni Hai".. (Tabkaat Ibn-e-Saad, Jild#6, Page#163, Matbo'a Daar-us-Saadir Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Saad O Haakim (رَحِمَہُمَا اللہُ) Ne Abdur Rehman Bin Abu Laili (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Jang Safeen K Roz Ahl-e-Shaam K Ek Aadmi Ne Pukaara K Kiya Tum Mein Owais Karni (رَحِمَہُ اللہُ) Hain?? Logon Ne Jawaab Diya, Haan Hain.. Us Ne Kaha Mene Nabi (عَلَیْہِ السَّلَامُ) Se Suna Hai, K Owais Karni (رَحِمَہُ اللہُ) Khair-ut-Ta'ba'een Hain.. Is K Baad Woh Shakhs Apne Ghoray Ko Aerh Laga Kar Apne Lashkar Mein Chala Gaya".. (Khasais-ul-Kubra, Jild#2, Page#220, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Imaam Abu Naeem Asfahaani (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Muhaarib Bin Dasaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain K Huzoor (عَلَیْہِ السَّلَامُ) Ne Irshaad Farmaya, Bila Shuba Meri Ummat Mein Se Aese Log Hain, Jo Nangay Honay Ki Wajah Se Apni Masjid Aur Eid Gah Mein Nahin Ja Sakte, Aur Un Ka Eemaan Unko Logon Se Maangne Se Rokta Hai, Un Mein Se Owais Karni Aur Faraat Bin Hayaar (رَحِمَہُمَا اللہُ) Hain".. (Halya-tul-Oliya O Tabkaat, Jild#9, Page#38, Matboo'a Daar-ul-Kitaab-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Saad O Haakim (رَحِمَہُمَا اللہُ) Ne Batareek Aseer Bin Jaabir (رَحِمَہُ اللہُ) Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Inhon Ne Hazrat Owais Karni (رَحِمَہُ اللہُ) Se Farmaya, Aap Mere Liye Istagfaar Farmaen, Owais Karni (رَحِمَہُ اللہُ) Ne Farmaya, Main Aap K Liye Q Kar Istagfaar Karun?? Jab K Aap Khud Rasool Allah (عَلَیْہِ السَّلَامُ) K Sahaabi Hain.. Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Farmaya, Main Ne Rasool Allah (عَلَیْہِ السَّلَامُ) Se Suna Hai, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Khair-ut-Taab'aeen Woh Shakhs Hai, Jis Ka Naam Owais Karni (رَحِمَہُ اللہُ) Hai".. (Khasais-ul-Kubra, Jild#2, Page#221, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Yeh Hadees Bad Aqeedah Fitnon K Moon Par Tamacha Hai.. Q K Is Mein Huzoor (عَلَیْہِ السَّلَامُ) K Ilm-e-Gaib Ki Daleel Bhi Hai, Aur Waseelay Ka Saboot Bhi... Huzoor (عَلَیْہِ السَّلَامُ) Ka Sahaba-e-Karaam Ko Owais Karni K Baaray Mein Batana, K Woh Kis Tarah K Honge, Aur Mulaaqaat Bhi Hogi, Wagera.. Aur Woh Baroz-e-Qayaamat Shafa'at Bhi Karenga, Yeh Ilm-e-Gaib Ka Saboot Hai.. Aur Owais Karni Se Dua Ki Darkhuwaast Karna, Aur Allah Ka Istagfaar Kabool Karna, Yeh Waseelay K Dalael Mein Se Hai..

Hadees # 31:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Bukhari (رَحِمَہُ اللہُ) Ne, Abu Bakar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Huzoor (عَلَیْہِ السَّلَامُ) Ne Hazrat Imaam Hasan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Baabat Farmaya, Mera Yeh Farzand Sardaar Hai, Aur Tawwaqqah Hai K Allah Azzawajal Musalmaanon K Do Azeem Girohon K Darmiyaan Us K Zariye Sulah Karae Ga"... (Khasais-ul-Kubra, Jild#2, Page#226, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Ismail Bin Muhammad Bin Al Fazal Al As Subhani 535 Hijri Main Likhte Hain:

Tarjuma: "Imaam (رَحِمَہُ اللہُ) Farmate Hain K Yeh Hadees Nabuwwat Par Dalaalat Karti Hai K Isi Tarah Huwa Jesa K Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Tha, K Allah Azzawajal Ne Us K Zariye Iraaqi Aur Shaami Lashkaron Mein Sulah Farmadi"... (Dalael-e-Nabuwwah, Page#112, Raqam-ul-Hadees 114, Matboo'a Daar-ul-Taeba Riyaaz)

Faisla Khud Karen K Nabi (عَلَیْہِ السَّلَامُ) Ne Pehle Hi Bata Diya K Imaam Hassan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Do (2) Baray Giroh K Darmiyaan Sulah Karwaen Ge.. Aur Aesa Hi Juwa, To Yeh Ilm-e-Gaib Nahin To Aur Kiya Hai??

Hadees # 32:

Imaam Behki (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Umm-e-Warqah Bint Al Haaris (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ki Mulaaqat K Liye Rasool Allah (عَلَیْہِ السَّلَامُ) Tashreef Le Jaate, Aur Aap Ne Un Ka Naam As Shaheedah Rakha Tha, Woh Quraan Ki Haafiza Thin, Jab Rasool Allah (عَلَیْہِ السَّلَامُ) Gazwah-e-Badar Tashreef Le Gaye, To Unhon Ne Kaha Aap Mujhey Ijaazat Den, To Main Bhi Aap K Saath Jaaoun Aur Mareezon Ki Zakham Patti Aur Beemaaaron Ki Temaadaari Karun, Shayad Allah Ta'ala Mujhey Shahaadat Ata Farmae, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Allah Ta'ala Tum Ko Shahaadat Ata Farmae Ga, Aur Aap In Ko As Shaheedah Kehte The, Aur Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne In Ko Hukum Diya Tha, K Woh Apne Ghar Ki Khawaateen Ki Imaamat Kiya Karen, In Ko Maal-e-Ganeemat Mein Se Ek Baandi Aur Ek Ghulaam Mila Tha, Jin Ko Unhon Ne Madbar Kar Diya Tha, (Yaani Un Se Keh Diya Tha, K Mere Marnay K Baad Tum Azaad Ho).. Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Dor-e-Khilaafat Mein In Donon Ne Hazrat Umme Warqah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ko Qatal Kar Diya Aur Donon Bhaag Gaye, Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Hukum Se Unko Pakar Liya Gaya, Aur Un Donon Ko Suli Par Latka Diya Gaya, Madinay Taebah Mein In Ko Sab Se Pehli Sooli Di Gai Thi, Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Kaha, Huzoor (عَلَیْہِ السَّلَامُ) Ne Sach Farmaya Tha, Aap Farmate The, Chalo As Shaheedah Ki Ziyaarat K Liye Chalen".. (Sunan Al Kubra, Jild#3, Page#130, Raqam-ul-Hadees 5136, Matboo'a Maktab Daar-ul-Baaz, Makah Mukarrama)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Abu Daawood Naeem (رَحِمَہُ اللہُ) Ne Jamee Aur Abdur Rehman Bin Khalaad Ansaari (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se In Donon Ne Umme Warqah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Ki K Nabi (عَلَیْہِ السَّلَامُ) Jab Badar Gaye To, Umme Warqah Bin Nofil (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ne Arz Kiya, Ya Rasool Allah (عَلَیْہِ السَّلَامُ)! Mujhey Gazwah-e-Badar Mein Apni Ma'yyat Mein Jaane Ki Ijaazat Dijiye, Mumkin Hai K Allah Ta'ala Mujhey Shahaadat Naseeb Farmae, Aap Ne Farmaya Tum Apne Ghar Mein Bethi Raho, Allah Azzawajal Tumhen Shahaadat Naseeb Farmae Ga, To In Ko Log Shaheedah K Naam Se Pukaarte The.. Is Ki Shahaadat Ka Waqiyah Yeh Huwa K Woh Qaraan-e-Kareem Ki Tilaawat Kar Rahi Thin, Aur Unhon Ne Ek Ghulaam Aur Baandhi Ko Madbar Kiya Tha, Woh Donon Raat K Waqt In K Pass Aae, Aur Ek Chaadar Se In Ka Gala Ghont Diya, Yahaan Tak K Woh Foat Hogan, Yeh Waqiyah Hazrat Umar-e-Farooq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Zamana-e-Khilaafat Ka Hai, Phir Un Ko Pakar K Sooli De Di Gai, Yeh Madine Munawwarah Ki Se Pehli Sooli Charne Waalay The"... (Khasais-ul-Kubra, Jild#2, Page#228-229, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Imaam Ibn-e-Saad (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Umar-e-Faarooq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Farmaya, Huzoor (عَلَیْہِ السَّلَامُ) Ne Sach Farmaya Tha, K Aap (عَلَیْہِ السَّلَامُ) Farmate The, K Aao Shaheedah Ki Mulaaaqat K Liye Chalen"... (Tabqaat Ibn-e-Saad, Jild#8, Page#475, Matboo'a Daar-us-Saadir, Beroot)

Faisla Khud Karen, K Umme Warqah Ko Shaheed Hone Se Pehle Batana, K Woh Shaheed Hongi, Aur Un Ko As Shaheedah Keh K Pukaarna Yeh Ilm-e-Gaib Hai Ya Nahin??

Hadees # 33:

Imaam Muhib'bud'deen Abu Al Abbas Ahmed Bin Abdullah 694 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Abu Saeed Khudri (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, K Mene Huzoor (عَلَیْہِ السَّلَامُ) Se Suna K Beshak Tum Mein Se Ek Taameel Qura'an Pe Jhagra Karega, Jese K Is K Nuzool Par Jhagra Kiya Tha To, Hazrat Abu Bakkar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Farmane Lage, Kiya Woh Main Hun Ae Allah K Rasool (عَلَیْہِ السَّلَامُ), To Huzoor (عَلَیْہِ السَّلَامُ) Farmaanay Lage, Nahin, Balkay Jootay K Seenay Waala Hujray Mein Hai, Aur Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Joota Mubaarak Diya Tha, Taa K Is Ko Si Lay".. (Zakhair-ul-Aqi Fi Manaqib Zawi Al Qarbi, Page#76, Matboo'a Daar-ul-Kutub-ul-Masriyah)

Imaam Ahmed Bin Hambal 241 Hijri Mein Yahi Riwaayat Karte Hain: (Ba Hawala: Fazail-e-Sahaba La Bin Hambal, Jild#1, Page#571, Raqam-ul-Hadees 966, Matboo'a Mosasta-ur-Risaala, Beroot)

Imaam Bagdaadi (رَحِمَہُ اللہُ) Ne Bhi Yahi Likha: (Ba Hawala: Taareekh-e-Bagdaadi, Jild#8, Page#433, Ba Raqam 4540, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Haakim (رَحِمَہُ اللہُ) Ne Sahi Bata Kar Behki (رَحِمَہُ اللہُ) Ne Abu Saeed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki Unhon Ne Kaha K Hum Rasool Allah (عَلَیْہِ السَّلَامُ) K Saath The, Aap Ki Naalen Mubaarak Toot Gai, To Hazrat Ali Murtaza (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Peeche Reh Kar Ise Seenay Lage, Phir Kuch Door Chal Kar Farmaya, Tum Mein Se Ek Shakhs Woh Hai Jo Quraan Ki Taameel Par Jang Karega, Jis Tarah K Main Us Ki Tanzeel Par Jang Karta Hun, Hazrat Abu Bakar Siddique (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Arz Kiya, Kiya Woh Main Hun?? Farmaya: Nahin Hazrat Umar-e-Faarooq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Arz Ki Kiya Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Main Hun?? Farmaya: Nahin Lekin Woh Shakhs Naalen Mubarak Ko Seenay Waala Shakhs Hai, Yaani Hazrat Ali Murtaza (رَضِیَ اللہُ تَعَالٰی عَنْہُ)".. (Khasais-ul-Kubra, Jild#2, Page#234, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Faisla Khud Karen, Pehle Se Hi Bata Dena, K Woh Shakhs Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Honge, Yeh Gaib Ka Ilm Hai Ya Nahin..

Hadees # 34:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Abi-Sheeba O Abu Ya'ali Aur Behki (رَحِمَہُمُ اللہُ) Abu Zar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Mene Rasool Allah (عَلَیْہِ السَّلَامُ) Se Suna Hai K Aap Ne Farmaya, Sab Se Pehle Jo Meri Sunnat Ko Badlay Ga, Woh Bani Ummaiyah Ka Aadmi Hoga". Behqi (رَحِمَہُ اللہُ) Ne Farmaya, Shuba Hota Hai, K Gaaliban Woh Aadmi Yazeed Bin Maawiyah Hai"... (Khasais-ul-Kubra, Jild#2, Page#236, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Haaris Bin Abi Usama 282 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abu Ubaidah Bin Al Jarah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai K Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Yeh Deen Hamesha Mu'at'tadal Aur Adal O Insaaf Par Qaem Rahe Ga, Al Bat'ta, Bani Ummaiyyah Ka Ek Aadmi Jis Ka Naam Yazeed Hai, Us Mein Rakhna Daaley Ga"... (Bagyat-ul-Baahis An Zawaid, Musannad-ul-Haaris, Jild#2, Page#642, Raqam-ul-Hadees 616, Matboo'a Markaz-e-Khidmat Al Sunnah, Wa Seerat-un-Nabuuwwah, Al Madina-tul-Munawwarah)

Imaam Jalaal-ud-Deen Sayoti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Mani O Behki Aur Abu Naeem (رَحِمَہُمُ اللہُ) Ne Abu Ubaidah Bin Al Jarrah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Yeh Deen Hamesha Mu'attadal Aur Insaaf Par Qaem Rahe Ga, Al Bat'ta Bani Ummaiyyah Ka Ek Aadmi Jis Ka Naam Yazeed Hai, Is Mein Rakhna Daale Ga"... (Khasais-ul-Kubra, Jild#2, Page#236, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Abu Naeem (رَحِمَہُ اللہُ) Ne Maaz Bin Jabal (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Farmaya Tum Par Andheri Raat K Tukray Ki Maanind Fitnay Aaye, Jab Ek Rasool Gaya, Aur Dusra Rasool Aa Gaya, Aur Nabuwwat Mansookh Hogai, Aur Baadshahat Aagai, Ae Maaz (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Yaad Rakho, Aur Gino (Phir Fitnay Batana Shoru Kiye) Aur Jab 5 Tak Puhnchay, To Farmaya, Yazeed, Allah Azzawajal, Yazeed Mein Barkat Na De, Is K Baad Aap (عَلَیْہِ السَّلَامُ) Ki Aankhon Se Behnay Lage, Aur Farmaya, Mujhey Imaam Hussain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Shahaadat Ki Khabar Di Gai, Aur In K Maqtal Ki Mitti Lai Gai, Aur Mujhey In K Qaatil Ki Khabar Di Gai, Is K Baad Jab 10 Tak Puhchay, To Farmaya, Waleed, Yeh Firon Ka Naam Hai, Woh Islami Shariyat Ka Dhaanay Waala Hoga, Is K Ahl-e-Bait Ka Ek Aadmi Us Ka Khoon Bahaega"... (Khasais-ul-Kubra, Jild#2, Page#237, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Faisla Khud Karen.. Kiya Yeh Ilm-e-Gaib Nahin, K Pehle Se Yazeed Ka Bata Dena, K Sab Se Pehle Sunnat Badalna Wala Aadmi Yazeed Hoga..

Note: Wahabi Yazeed Ko Sahi Maante Hain, Ab Aage Aap Khud Samajh Jaen, K Wohi Pehla Aadmi Tha, Nabi (عَلَیْہِ السَّلَامُ) Ki Sunnat Ko Badalne Waala, To Us K Chahne Waale Kese Honge, Aur Yahi Baat Hai, K Yeh Log Ilm-e-Gaib K Munkir Hain..

Hadees # 35:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Shekheen (رَحِمَہُمَا اللہُ) Ne Abu Saeed O Muslim (رَحِمَہُ اللہُ) Ne Umme Salma (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Aur Abu Qatadah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki Ki Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Hazrat Ammar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Farmaya, Tumhen Baagi Jama'at Shaheed Karegi, Yeh Hadees Mutawatir Hai, Ise 10 Shabiyon Ne Riwaayat Kiya Hai". (Khasais-ul-Kubra, Jild#2, Page#239, Matboo'a Daar-ul-Kutub, Ilmiyah, Beroot)

Imaam Ibn-e-Abdul Bar (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Se Aksar Is Baaray Mein Naqal Ki Gai Hai K Ammar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Ek Baagi Giroh Qatal Karega, Aur Yeh Rasool Allah (عَلَیْہِ السَّلَامُ) Ka Akhbaar-ul-Gaib Hai Aur Yeh Alaam-un-Nabuwwah Hai, Aur Yeh Hadees Sahi Hai"... (Al-Astiyaab, Zikar Hazrat Ammar Bin Yaasir (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Jild#3, Page#1140, Ba Raqam 1863, Matboo'a Daar-ul-Jeel, Beroot)

Imaam Abi Al Abbas Ahmed Bin Ahmed Al Khateeb 810 Hijri Mein Bhi Yahi Likhte Hain: (Bahawala: Waseela-tul-Salaam Ba Nabi (عَلَیْہِ السَّلَامُ), Page#133, Matboo'a Daar-ul-Garb-ul-Islaami, Beroot)

Imaam No'wi (رَحِمَہُ اللہُ) Ne Bhi Yahi Likha: (Bahawala: Tehzeeb-ul-Asma, Jild#2, Page#351, Ba Raqam#465, Matboo'a Daar-ul-Fiqar, Beroot)

Imaam Ahmed Bin Umar O Bin Azhaak Abu Bakar As Shebaani 287 Hijri Mein Bhi Yahi Likhte Hain: (Bahawala: Al Ahaad O Al Mashaani Zikar Ammaar Bin Yaasir, Jild#1, Page#207, Raqam-ul-Hadees 271, Matboo'a Daar-ur-Ra'ya-ur-Riyaaz)

Imaam Ibn-e-Abdul Bar (رَحِمَہُ اللہُ) Bhi Yahi Likhte Hain: (Bahawala: Al-Isti'aab Zikar Hazrat Ammaar Bin Yasir (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Jild#3, Page#1139, Baraqam 1863, Matboo'a Daar-ul-Jeel, Beroot)

Muhaddis-e-Kabeer Imaam Abu Naeem Ahmed Bin Adullah Asfahani 430 Hijri Main Riwaayat Karte Hain:

Tarjuma: Hazrat Umar O Bin Deenaar (رَحِمَہُ اللہُ) Bayaan Karte Hain, K Ek Misri Shakhs Ne Farmaya, K Ek Baar Hazrat Umar O Bin Al Aas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Logon Mein Hidaaya Taqseem Kiya, Hazrat Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Dusron K Muqaablay Mein Ziyaadah Diya, Un Se In Ki Wajah Puchi Gai, Inhon Ne Farmaya, Main Ne In K Muta'alliq Huzoor (عَلَیْہِ السَّلَامُ) Ko Yeh Kehte Huwe Suna, Ae Ammaar Tera Qaatil Ek Baagi Giroh Hoga".. (Halyat-ul-Oliya O Tabqaat O Al Asfiyah, Jild#7, Page#197, Matboo'a Daar-ul-Kitaab Al Arabi, Beroot)

In K Ilawa Muhaddis-e-Kabeer Imaam Abu Naeem Ahmed Bin Abdullah Asfahani 430 Hijri Main Do (2) Sanadon K Saaath Umm-ul-Momineen Hazrat Umme Salma (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Aur Chaar (4) Sanadon K Saath Hazrat Abu Saeed Khudri (رَحِمَہُ اللہُ) Aur Ek Sanad K Saath Hazrat Abdullah Bin Umar O (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Aur Ek Sanad K Saath Hanzla Bin Sawaid (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Is Riwaayat Ko Naqal Karte Hain".. (Halyat-ul-Oliya O Tabqaat O Al Asfiyah, Jild#7, Page#196-197, Matboo'a Daar-ul-Kitaab Al Arabi, Beroot)

Yahi Muhadis-e-Kabeer Imaam Abu Naeem Ahmed Bin Abdullah Asfahani 430 Hijri Main Likhte Hain:

Tarjuma: "Ataab Bin Saaeb K Silsila-e-Sanad Se Abu Al Bakhtari Aur Mesrah Ka Qol Marwi Hai: Hazrat Ammaar Bin Yaasir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Jang Safeen K Roz Doodh Pesh Kiya Gaya, Aap (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Nosh Kar K Farmaya, Huzoor Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) K Farmaan K Mutaabik, Is K Baad Mere Batan Mein Koi Cheez Nahin Jaegi, Is K Baad Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Qataal Mein Mashgool Hogaye, Aur Bil Aakhir, Qataal Karte Karte Duniya Se Chale Ge".. (Hulyat-ul-Oliya O Tabqaat-ul-Asfiyah Zikar Ammaar Bin Yaasir, Jild#1, Page#141, Matboo'a Daar-ul-Kitaab Al Arabi, Beroot)

Imaam Abdul Maalik Bin Hasshaam 213 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Ammaar Bin Yasir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Masjid Ki Jagah Mein Daakhil Huwe, Sahab-e-Karaam Ne In Par Bohat Ziyaadah Inten Rekhin Thin, Inhon Ne Arz Ki Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Inhon Ne Mujhey Halaak Kar Diya Hai Aur Mujh Pe Itna Bojh Daala Hai Jise Main Utha Nahin Sakta, Hazrat Ameer-ul-Momineen Umme Salma (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Farmaati Hain, Mene Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ko Dekha, Aap Apni Zulf Mubaarak Ko Dast-e-Aqdas Se Saaf Farma Rahe The, Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Baal Mubaarak K Baal Ghumgraalay (Curly) The, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Ae Sumaiyyah K Noor-e-Nazar Yeh Log Tumhen Qatal Nahin Karenge, Tumhen To Ek Baagi Giroh Shaheed Karega".. (As-Seerat-un-Nabuwwah Al Maaroof Seerat Ibn-e-Hasshaam, Jild#3, Page#25, Matboo'a Daar-ul-Jeel, Beroot)

Allama Abdul Qasim Abdur Rehman Bin Abdullah 571 Hijri Main Likhte Hain:

Tarjuma: "Jaama Mu'ammar Raashid Mein Hai K Taameer Masjid-e-Nabwi K Waqt Hazrat Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayak Waqt Do Do (2,2) Eenten Utha Kar Laa Rahe The, Ek Eent Apni Taraf Se, Aur Dusri Eent Huzoor (عَلَیْہِ السَّلَامُ) Ki Taraf Se, Jab K Baaqi Log Ek Ek Eent Utha Kar Laa Rahe The, Huzoor (عَلَیْہِ السَّلَامُ) Ne Hazrat Ammar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Farmaya, Logon K Liye Ek Gunah Jab K Tumharay Liye Do (2) Gunah Ajar (Sawaab) Hai, Aur Dunya Se Tumhari Aakhri Khuraak Doodh Hoga, Aur Tujhey Ek Baaqi Giroh Qatal Karega"... (Roza Al Anaf Zikar Sumiya Um Ammar, Jild#2, Page#338, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Muhammad Bin Saad (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Abi Al Bakhtari (رَحِمَہُ اللہُ) Bayaan Karte Hain K Jang-e-Safeen Mein Ammaar Bin Yaasir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Kaha K Mere Pass Doodh Ka Sharbat Laao Q K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Mujh Se Farmaya K Dunya Ka Aakhri Sharbat Jo Tum Piyo Ge, Woh Doodh Ka Sharabat Hoga, Doodh Laya Gaya, Us Doodh Ko Unhon Ne Nosh Farmaya, Phir Aage Barhe Aur Shaheed Hogaye... Abi Al Bakhtari (رَحِمَہُ اللہُ) Bayaan Karte Hain K Us Roz Ammaar Bin Yasir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Pass Doodh Laya Gaya, To Woh Muskurae Aur Kaha K Mujh Se Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, K Sab Se Aakhri Mashroob Jo Tum Piyo Ge, Woh Doodh Hoga, Yahaan Tak Ise Pee Kar Tum Dunya Se Rukhsat Hojao Ge".. (Tabqaat Ibn-e-Saad, Jild#3, Page#257, Matboo'a Daar-us-Saadir, Beroot)

Imaam Abu Bakar Ahmed Bin Hussain Behki 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Kaneez Se Riwaayat Hai K Unhon Ne Kaha K Hazrat Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Sakht Beemaari Laahak Huwi Aur Un Par Behoshi Taari Hogai, Phir Unhen Afaaqa Huwa, To Dekha K Sab In Gird Ro Rahe Hain, Unhon Ne Farmaya, Kiya Log Dar Rahe The K Main Apne Bistar Par Mar Jaounga, Mujhey Mere Habeeb Rasool Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Khabar Di Hai K Mujhey Baagi Jama'at Qatal Karegi Aur Dunya Mein Meri Aakhri Giza Paani Mila Huwa Doodh Hoga"... (Dalael-un-Nabuwwaah, Jild#6, Page#421, Matboo'a Daar-ul-Qutub, Ilmiyah, Beroot; Khasais-ul-Kubra, Jild#2, Page#239, Matboo'a Daar-ul-Kutub, Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Imaam Ahmed Bin Saad O Tibraani O Haakim (رَحِمَہُمُ اللہُ) Ne Sahikar Behki O Abu Naeem (رَحِمَہُمَا اللہُ) Se Abu Al Bakhtari (رَحِمَہُ اللہُ) Se Riwaayat Ki K, Yom-e-Safeen Ko Hazrat Ammaar Bin Yaasir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Paas Doodh Ka Piyaala Laaya Gaya, Use Dekh Kar Unhon Ne Tabassum Kiya, Logon Ne Pucha Is Mein Hansne Ki Kaunsi Baat Hai, Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Dunya Mein Aakhri Giza Jise Tum Piyo Ge, Woh Doodh Ka Sharbat Hai, Is K Baad Woh Aage Barhe Aur Shaheed Hogaye". (Khasais-ul-Kubra, Jild#2, Page#239, Matboo'a Daar-ul-Kutub, Ilmiyah, Beroot)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Huzail (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Tashreef Lae, Logon Ne Arz Kiya Hazrat Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Par Chat Gir Gai Hai, Aur Woh Foat Hogaye Hain, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Woh Foat Nahim Huwe Hain". (Fazail-e-Sahaba, La Bin Hambal, Jild#2, Page#857, Raqam-ul-Hadees 1597, Matboo'a Mosasta-ur-Risaala, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Saad (رَحِمَہُ اللہُ) Ne Huzail (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Tashreef Lae, Logon Ne Kaha K Hazrat Ammaar Par Chat Gir Gai Hai, Aur Woh Foat Hogaye Hain, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Hazrat Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Foat Nahim Huwe Hain". (Khasais-ul-Kubra, Jild#2, Page#239, Matboo'a Daar-ul-Kutub, Ilmiyah, Beroot)

Faisla Khud Karen, Hazrat Ammaar Ko Batana, K Un Ko Ek Baagi Giroh Qatal Karega Aur Un Ki Aakhri Giza Doodh Hogi, Yeh Ilm-e-Gaib Hai Ya Nahim? Hazrat Ammaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ka Ilm-e-Gaib Ka Aqeedah Dekhen, K Un Ko Pakka Yakeen Tha, K Bas Un K Habeeb Nabi (عَلَیْہِ السَّلَامُ) Ne Keh Diya, K Baagi Giroh Qatal Karega, Aur Aakhri Giza Doodh Hai To Bas... Yeh Hota Hai Ishq-e-Rasool (عَلَیْہِ السَّلَامُ) Aur Un K Atai Ilm-e-Gaib Pe Aqeedah Rakhna..

Hadees # 36:

Hafiz Abu Al Qaasim Sulemaan Bin Ahmed Al Tabraani 360 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Tumhare Pass Ahl-e-Jannat Mein Se Ek Shakhs Aaega, To Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Tashreef Le Aae, Phir Farmaya, Tumhare Pass Ahl-e-Jannat Amin Se Ek Shakhs Aega, To Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Tashreef Le Aae". (Tibraani Al Osat, Jild#7, Page#504, Raqam-ul-Hadees 66998, Matboo'a Maktaba Al Ma'arif Ar Riyaaz)

Imaam Jalaal-ud-Deen Sayoti 911 Hijri Main Yahi Riwaayat Karte Hain: (Bahawala: Khasais-ul-Kubra, Jild#2, Page#207, Matboo'a Daar-ul-Kutub, Ilmiyah, Berooot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Tibraani (رَحِمَہُ اللہُ) Ne Zaid Bin Saabit (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Mene Rasool Allah (عَلَیْہِ السَّلَامُ) Se Suna, K Aap Ne Farmaya, Mere Saath Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Chaley, Us Waqt Mere Pass Ek Farishta Tha, Us Na Kaha Yeh Shaheed Honge, Aur In Ki Qoam In Ko Shaheed Karegi, Aur Hum Tamaam Farishte In Se Haya Karte Hain"... (Khasais-ul-Kubra, Jild#2, Page#207, Matboo'a Daar-ul-Kutub, Ilmiyah, Berooot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Bazaar O Tibraani (رَحِمَہُمَا اللہُ) Ne "Osat" Mein Hazrat Zubair Bin Awaam (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Inhon Ne Kaha K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Fatah-e-Maakkah K Din Ek Qureshi Aadmi Ko Qatal Kar K Farmaya, Aaj K Baad Jabar K Saath Kisi Qureshi Ko Qatal Nahin Kiya Jaega, Magar Ek Aadmi Usman Bin Af'aan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Qatal Karega, Lihaaza Tum Us Aadmi Ko Qatal Kardena, Agar Tum Ne Use Qatal Na Kiya To Tum Bakriyon Ki Maanind Qatal Kar Diye Jao Ge".. (Khasais-ul-Kubra, Jild#2, Page#207, Matboo'a Daar-ul-Kutub, Ilmiyah, Berooot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Haakim (رَحِمَہُ اللہُ) Ne Sahi Bata Kar Aur Behki (رَحِمَہُ اللہُ) Ne Abu Hurerah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Us Waqt Farmaya, Jab K Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Balwaaiyon Ne Mehsoor Kar Rakha Tha, K Main Ne Rasool Allah (عَلَیْہِ السَّلَامُ) Se Suna Hai, Aap Ne Farmaya, Fitnah (Ikhtilaaf) Ronama Hoga, Hum Ne Arz Kiya Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Hamaray Liye Is Waqt Kiya Hukum Hai?? Aap Ne Farmaya, Tum Ameer Aur In Ashaab K Daaman Se Waabasta Rehna Aur Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Taraf Ishaara Kiya".. (Khasais-ul-Kubra, Jild#2, Page#207, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Berooot)

Imaam Abu Eesaa Tarmizi 279 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Ka'ab Marah Bin Ka'ab (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Fitnon Ka Zikar Kiya, Aur Bataya, K Woh Anqareeb Waqey Hone Waalay Hain, Us Waqt Ek Shakhs Kapray Se Apne Aap Ko Dhaanpay Huwe Guzra, Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Farmaya, Yeh Shakhs Us Waqt Hidaayat Par Hoga, Main Ne Kharay Ho Kar Dekha To Woh Hazrat Usman Bin Afaan (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Mene Phir Aap (عَلَیْہِ السَّلَامُ) Ki Taraf Rukh Kar K Pucha, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya: Haan".. (Sunan Tarmizi Baab Fi Manaaqib-e-Usman Bin Afaan (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Jild#5, Page#628, Raqam-ul-Hadees 3704, Matboo'a Daar-ul-Ahya-ut-Turaas, Al Arabi, Beroot)

Imaam Abu Eesaa Tarmizi 279 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abdullah Bin Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Bayaan Karte Hain K Huzoor (عَلَیْہِ السَّلَامُ) Ne Fitnon Ka Zikar Kiya, Phir Aap (عَلَیْہِ السَّلَامُ) Ne Hazrat Usman Bin Af'aan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Muta'alliq Farmaya, K Yeh Shakhs Fitnon Mein Mazlooman Qatal Kiya Jaega".. (Sunan Tarmizi Baab Fi Manaaqib-e-Usman Bin Afaan (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Jild#5, Page#630, Raqam-ul-Hadees 3708, Matboo'a Daar-ul-Ahya-ut-Turaas, Al Arabi, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Maaja O Haakim (رَحِمَہُمَا اللہُ) Ne Sahi Bata Kar, Aur Behki O Abu Naeem (رَحِمَہُمَا اللہُ) Ne Hazrat Ayesha Siddique'ah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Ki Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Bulaya Aur Aap (عَلَیْہِ السَّلَامُ) In Ki Taraf Ishara Farma Rahe Tha, Aur Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ka Rang Mutayaggar Horaha Tha, Aur Jab Yom-ud-Daar Yaani Woh Din Aaya, Jis Main Unhen Mehsoor Kiya Gaya, To Hum Ne Arz Kiya Aap Jang Nahim Karen Ge? To Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Farmaya, Nahim, Q K Nabi (عَلَیْہِ السَّلَامُ) Ne Is Amar Ka Mujh Se Uhad (Waada) Liya Hain, Lihaaza Main Is Par Apni Jaan Ka Khayaal Na Rakhunga, Aur Saabir Rahun Ga".. (Khasais-ul-Kubra, Jild#2, Page#207, Matboo'a Daar-ul-Qutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Haakim O Ibn-e-Maaja Aur Abu Naeem (رَحِمَہُمُ اللہُ) Ne Hazrat Ayesha Siddique'ah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Ki Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Hazrat Usmaan-e-Gani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Farmaya, Bila Shuba Allah Ta'ala Tumhen Ek Qameez Pehnae Ga".. (Khasais-ul-Kubra, Jild#2, Page#208, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Ameer-ul-Momineen Ayesha Siddique'ah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Bayaan Karti Hain K Huzoor (عَلَیْہِ السَّلَامُ) Ne Muhjey Farmaya, Mere Baaz Sahaba Ko Mere Pass Bulao, Mene Arz Kiya, Ya Rasool Allah! Abu Bakar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Bulaon? Aap (عَلَیْہِ السَّلَامُ) Ne Mana Farmaya, Phir Mene Arz Kiya, Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko? Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya: Nahim.. Phir Mene Arz Kiya Aap K Chacha K Betay Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Aap (عَلَیْہِ السَّلَامُ) Ne Farmya: Nahim, Phir Mene Arz Kiya, Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko? Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya: Haan, Pas Jab Woh Aagaye To Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, (Ae Ayesha) Zara Peeche Ho Kar Beth Jao, Phir Aap (عَلَیْہِ السَّلَامُ) Un Se Sargoshi Farmaanay Lage, Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ka Rang Tabdeel Hone Laga, Phir Yom-e-Daar Aaya, Aur Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Us Mein Mehsoor Hogaye, Hum Ne Kaha Ae Ameer-ul-Momineen Aap Qataal Nahin Karenge?? Aap (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Farmaya: Nahin, Beshak Huzoor (عَلَیْہِ السَّلَامُ) Ne Mujhey (Is Din) Wasiyat Farmai Thi, Aur Main Is Wasiyat Par Sabar Karne Waala Hun".. (Musnad Ahmed, Jild#6, Page#51, Matboo'a Mosasta Qurtuba Misar)

Imaam Tibraani (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Badar Bin Khaalid (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, K Yom-e-Daar Ko Hazrat Zain Bin Saabit (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Hamaray Pass Kharay Huwe Aur Kaha, Kiya Tum Us Shakhs Se Haya Nahin Karte, Jis Se Malaikah Bhi Haya Karte Hain, Hum Ne Kaha Woh Kaun Hai?? Raawi Ne Kaha Mene Huzoor (عَلَیْہِ السَّلَامُ) Ko Farmaate Huwe Suna, K Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Farishton Mein Se Ek Farishta Mere Pass Tha, Jab Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Mere Pass Se Guzra To, Us Ne Kaha Yeh Shakhs Shaheed Hai, Is Ki Qoam Us Ko Qatal Karegi, Aur Hum Malaikah Is Se Haya Karte Hain, Badar Bin Khaalid (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Kehte Hain K Phir Hum Ne Aap (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Logon K Ek Giroh Ko Door Kiya"... (Tibraani Kabeer, Jild#5, Page#159, Raqam-ul-Hadees 4939, Maktabatul Uloom O Al Hakam Al Mosal)

Imaam Tibraani (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Abdullah Bin Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Bayaan Karte Han, K Main Huzoor (عَلَیْہِ السَّلَامُ) K Saath Tha, Us Doraan Ek Aadmi Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) K Pass Aaya, Aur Us Ne Aap (عَلَیْہِ السَّلَامُ) K Saath Musahfa Kiya, To Aap (عَلَیْہِ السَّلَامُ) Ne Apne Haath Us Shakhs K Haath Se Us Waqt Na Churaya Jab Tak Khud Us Aadmi Ne Aap (عَلَیْہِ السَّلَامُ) Ka Haath Na Chora, Phir Us Aadmi Ne Aap (عَلَیْہِ السَّلَامُ) Se Arz Kiya, Ya Rasool Allah! Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Tashreef Lae Hain, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Woh Ahl-e-Jannat Mein Se Hain"... (Tibraani Kabeer, Jild#12, Page#405, Raqam-ul-Hadees 13495, Maktabatul Uloom O Al Hakam Al Mosal)

Imaam Haakim (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Abdullah Bin Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Bayaan Karte Hain, K Subah K Waqt Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Humen Farmaya, Beshak Mene Huzoor (عَلَیْہِ السَّلَامُ) Ko Guzishta Raat Khwaab Mein Dekha, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Ae Usman Aaj Hamaray Pas Aaj Hamaray Pass Roza Iftaar Karo, Pas Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Rozay Ki Haalat Mein Subah Ki Aur Usi Roza Unhen Shaheed Kar Diya Gaya"... (Mustard Al Haakim, Jild#3, Page#110, Raqam-ul-Hadees 4554, Matboo'a Daar-ul-Kutub, Ilmiyah, Beroot)

Imaam Tibraani (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Hazrat Umar Bin Khataab (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Likhte Hain, K Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Jis Din Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Shahaadat Waaqet Hogi, Us Din Aasmaan K Farishtey Un Par Durood Bhejenge". (Tibraani Al Osat, Jild#3, Page#287, 3172, Matboo'a Daar-ul-Harmen, Al Qahaarah)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Adi O Ibn-e-Asakar (رَحِمَہُمَا اللہُ) Ne Hazrat Anas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Ae Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ)! Mere Baad Tumhen Khilaafat Di Jae Gi, Aur Munaafigeen Chahenge K Tum Use Chor Do, Tum Use Na Chorna, Aur Tum Us Din Roza Rakhna Q K Tum Mere Pass Iftaar Karoge". (Khasaes-ul-Kubra, Jild#2, Page#208, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Haakim (رَحِمَہُ اللہُ) Ne Sahi Bata Kar, Abdullah Bin Hawaala (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki Hai, Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tum Log Ek Aese Shakhs Par Biloh Karoge, Jo Chaadar Se Imaama Baandhay Ga, Aur Jannati Logon Ki Be'at Lega, To Jab Logon Ne Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Par Biloh Kiya To Woh Hari Chadar Ka Imaama Baandhay Be'at Le Rahe The"... (Khasaes-ul-Kubra, Jild#2, Page#208, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Abu Bakar Ahmed Bin Hussain Behki 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abdullah Bin Hawala (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Unhon Ne Huzoor (عَلَیْہِ السَّلَامُ) Se Riwaayat Ki, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Jo 3 Baaton Se Mehfooza Raha, Us Ne Nijaat Paai, Sahaba (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Ne Arz Kiya, Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Woh 3 Baaten Kiya Hain?? Farmaya Meri Rehlat Hai, Aur Us Khaleefa Ka Qatal Hai Jo Haq Par Qaem Reh Kar Haq Par Jaan De Ga".. (Dalael-un-Nabuwwah, Jild#6, Page#392, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot; Khasaes-ul-Kubra, Jild#2, Page#208, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Haakim (رَحِمَہُ اللہُ) Ne Sahi Bata Kar Aur Behki (رَحِمَہُ اللہُ) Ne Ibn-e-Masood (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Islaam Ki Chakki Pentees (35), Ya Chattees (36), Ya Sentees (37) Saal K Baad Ghoomein Ga, To Agar Woh Log Halaak Huwe, To Rah-e-Sawaab Halaak Hone Waalon Mein Hai, Aur Agr In Ka Deen In K Liye Qaem Raha, To Sattar Saal Tak Qaem Rahe Ga, Hazrat Umar-e-Faarooq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Arz Kiya Ya Nabi (عَلَیْہِ السَّلَامُ) Yeh Muddat Guzishta Saal Se Hai?? Farmaya, Nahin Jo Aaendah Aaegi.. Behqi (رَحِمَہُ اللہُ) Ne Farmaya, Lihaaza Aesa Hi Waqey Huwa, Bani Ummaiyyah Ki Hukoomat Is Saal Mein Hi Rahi, Yahaan Tak K Jab In Mein Sasti Dar Inindaaz Huwi, To Sattar (70) Hijri K Kareeb Khuraasaan Se Daawa Karne Waalon Ka Zahoor Huwa".. (Khasais-ul-Kubra, Jild#2, Page#208, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Aap (عَلَیْہِ السَّلَامُ) Qareeb Tar Hone Waalay Finon Ka Zikar Farma Rahe The, Isi Asna Main Ek Shakhs Guzra, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Us Din Yeh Shkahs Hidaayat Par Hoga"... (Fazail-e-Sahaba, La Bin Hambal, Jild#1, Page#507, Raqam-ul-Hadees 828, Matboo'a Masasta, Risaala Beroot)

Imaam Abu Bakkar Ahmed Bin Hussain Behki 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Huzaifa (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai K Unhon Ne Kaha Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Qayaamat Us Waqt Tak Qaem Na Hogi, Jab Tak Tum Apne Imaam Ko Qatal Na Karoge, Aur Ek Dusrey Ko Apni Talwaar Se Qatal Karoge, Aur Tumhare Shareer Log, Tumhari Dunya K Waaris Banjaen Ge".. (Dalael-un-Nabuwwah, Jild#6, Page#391, Matboo'a Daar-ul-Kutun Ilmiyah, Beroot; Khasais-ul-Kubra, Jild#2, Page#209, Matboo'a Daar-ul-Kutub, Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Behki Aur Abu Naeem (رَحِمَہُمَا اللہُ) Ne Al "Ma'arfah" Mein Abu Rehman Bin Adees Se Riwaayat Ki K Mene Rasool Allah (عَلَیْہِ السَّلَامُ) Se Suna Hai, Aap Ne Farmaya, Log Deen Se Is Tarah Nikal Jaenge, Jese Qamaan Se Teer Nikal Jaata Hai, Aur Woh Labnaan K Pahaaron Mein Qatal Kiye Jaenge, Ibn-e-Lahiya'a (رَحِمَہُ اللہُ) Ne Kaha K Abdur Rehman Bin Adees In Bulwaaiyon Mein Shaamil Tha, Jo Ahl-e-Misar K Saath Qatal-e-Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Garz Se Chale The, In Bulwaaiyon Ne Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Qatal Kiya Tha, Is Waqey K Ek Ya Do Saal Baad Libnaan Mein Ibn-e-Adees Ko Qatal Kiya Gaya"... (Khasais-ul-Kubra, Jild#2, Page#209, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot; Dalael-un-Nabuwwah Imaam Behki, Jild#6, Page#394-395, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Haaris Bin Abi Usama (رَحِمَہُ اللہُ) Ne Apni Musnad Mein Muhajaireen-e-Habib (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Abdullah Bin Salaam (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Kisi Ko Bhej Kar Bulwaya, Aur Woh Us Waqt Mehsoor The, Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Abdullah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Kaha K Apna Sir Utha K Is Rozan Ko Dekho, Aaj Raat Rasool Allah (عَلَیْہِ السَّلَامُ) Is Rozan Se Ronaq Afroz Huwe, Aur Farmaya, Ae Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Kiya Tum Mehsoor Ho?? Mene Kaha Haan, To Aap Ne Ek Dol Latkaya, Aur Mene Us Mein Se Paani Piya Aur Main Apne Andar Is Ki Thandak Ab Tak Paa Raha Hun, Is K Baad Huzoor (عَلَیْہِ السَّلَامُ) Ne Mujh Se Farmaya, Agar Tum Chaho To Main Allah Se Dua Karun, Woh Tumhen In Par Gaalib Karde Ga, Aur Agar Tum Chaho To Hamare Pass Iftaar Karo, To Mene Aap (عَلَیْہِ السَّلَامُ) K Pass Haazir Hone Ko Ekhtiyaar Kiya Hai, Aur Woh Usi Din Shaheed Kiye Gaye".. (Khasais-ul-Kubra, Jild#2, Page#209, Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Qees Bin Abi Haazim (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, K Abu Sahla (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Muhjey Bataya, K Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Yom-e-Daar (Muhaasray K Din) Ko Farmaya, Jab Woh Mehsoor The K Beshak Huzoor (عَلَیْہِ السَّلَامُ) Ne Mujhey Ek Wasiyat Farmai Thi, Pas Main Isi Par Saabir Hun Aur Hazrat Qees (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, K Woh Is Ka Intezar Kiya Karte The"... (Musnad Ahmed, Jild#1, Page#69 Raqam-ul-Hadees 501, Matbooa Mosasta, Qurtuba Misar)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Ibn-e-Mani'e (رَحِمَہُ اللہُ) Ne Apni Musnad Main Ba Tareeq Naumaan Bin Basheer (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Jab Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Mehsoor Hogaye, To Rozay Se Rehne Lage, Ek Din Iftaar Ka Waqt Aaya, To Unhon Ne Bulwaaiyon Se Iftaar K Liye Sheereen Paani Maanga, Magar Unhon Ne Paani Dene Se Inkaar Kar Diya, Aap Ne Tashnagi K Aalam Mein Raat Basar Ki, Phir Jab Seher Ka Waqt Aaya, To Aap Ne Farmaya, K Rasool Allah (عَلَیْہِ السَّلَامُ) Is Chat Se Ronaq Afroz Huwe, Aap K Saath Paani Ka Dol Thaa, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Ae Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ)! Paani Piyo To Mene Paani Piya, Yahaaan Tak K Main Seraab Hogaya, Phir Farmaya, Aur Ziyaadah Piyo To Mene Piya, Yahaan Tak K Main Ser Hogaya".. (Khasais-ul-Kubra, Jild#2, Page#209, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Faisla Khud Karen, Itna Sab Kuch Gaib K Baaray Mein Batane K Baawajood Bhi Agar Koi Yeh Kahe K Nabi (عَلَیْہِ السَّلَامُ) Ko Ataai Ilm-e-Gaib Haasil Nahin, To Woh Kis Qadar Bad Qismat Hoga, K Nabi (عَلَیْہِ السَّلَامُ) Ki Is Qadar Shaan Mein Kami Kare.

Hadees # 37:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Muslim (رَحِمَہُ اللہُ) Ne Abi Hameed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Hum Rasool Allah (عَلَیْہِ السَّلَامُ) K Hamrah The, Nasraaniyon K Hamaly Ki Khabar Suni Kar, Tabook Ki Taraf Rawaana Huwe, Doraan-e-Safar Waadi-e-Qiraa'a Mein Ek Khaatoon K Baag K Paas Se Guzre, Sarwar-e-Qonen (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tum Us Baag Ki Khajooron Ka Takhmeena Lagao, Hum Ne Takhmeena Lagaya, Huzoor (عَلَیْہِ السَّلَامُ) Ka Andaaza 10 Wusaq Tha, Us Aurat Se Kaha Tum Apni Khajooron Ka Naam Tol Kar Lena, Aur Hum Inshaallah Tumhare Paas Wapis Aaenge, Hum Medaan-e-Tabook Mein The, K Ek Roz Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Aaj Raat Main Shadeed Huwa, Aur Sakht Jharken Chalen Ge"... (Khasais-ul-Kubra, Jild#1, Page#458, Daar-ul-Kutub, Ilmiyah, Beroot)

Imaam Muslim (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Irshaad Farmaya, Yeh Aandhi Kisi Munaafiq Ki Moat Ki Alaamat Hai, Phir Jab Hum Madinay Puhnchay To Maaloom Huwa, Munaafigeen Ka Peshwa Mar Chuka Tha"... (Muslim Shareef, Kitaab-us-Sifaat-ul-Munaafigeen)

Imaam Abdul Maalik Bin Hasshaam 213 Hijri Main Likhte Hain:

Tarjuma: "Munaafigeen K Sardaaaron Mein Se Ek Sardaar Aaj Mar Gaya, Rafa'a Bin Zaid Taaboot Ka Ta'alluq Bhi Isi Qabeelay Se Tha, Jab Huzoor (عَلَیْہِ السَّلَامُ) Gazwah Bani Mustalaq Se Waaapis Tashreef Laa Rahe The, To Raastay Mein Shadeed Aandhi Ka Saamna Karna Para, Musalmaan Use Dekh Kar Bhaaag Gaye, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Khofzada Hone Ki Zarurat Nahin, Yeh Aandhi Kufaar K Azeem Sardaaaron Mein Se Ek Sardaar Ki Moat K Liye Aai Hai, Jab Huzoor (عَلَیْہِ السَّلَامُ) Madina-e-Teba Mein Ronaq Afroz Hogaye, To Maaloom Huwa, K Rafa'a Bin Zed Isi Din Mara Tha, Jab Shadeed Aandhi Aai Thi"... (As-Seerat-un-Nabuwwiyyah Al Maaroof, Seerat Ibn-e-Hasshaam, Jild#2, Page#60-61, Matboo'a Daar-ul-Jeel, Beroot)

Yahi Imaam Abdul Maalik Bin Hasshaam 213 Hijri Main Dusri Jagah Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Is Aandhi Se Na Daro, Yeh Aandhi Ek Baray Munaafiq Ki Wajah Se Chali Hai, Jab Sahaba Madina-e-Teba Puhnchay To, Unhon Ne Rafa'a Bin Zaid Ki Moat Ki Khabar Suni Jo Bani Qenqah Se Ta'alluq Rakhta Tha, Yeh Yahoodiyon Ka Ek Sardaar Tha, Aur Munaafiqon Ki Panah Gaah Tha, Aur Yeh Usi Din Mara Jis Roz Aandhi Chali Thi".. (As-Seerat-un-Nabuwwiyyah Al Maaroof, Seerat Ibn-e-Hasshaam, Jild#4, Page#255, Matboo'a Daar-ul-Jeel, Beroot)

Haafiz Abu Bakar Ahmed Bin Hussain Behki 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Yeh Aandhi Kisi Munaafiq Ki Moat Ki Alaamat Hai, Phir Jab Hum Madinay Puhnchay To Maaloom Huwa, Munaafigeen Ka Peshwa Foat Hogaya".. (Dalael-un-Nabuwwah, Jild#4, Page#61, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Ek Munaafiq Ki Moat Ki Wajah Se Yeh Aandhi Bheji Gai Hai, Jab Hum Madina Teba Puhnchay To Ek Bohat Bara Munaaafig Mar Chuka Tha".. (Musnad Ahmed, Jild#3, Page#315, Raqam-ul-Hadees 14418, Matboo'a Mosasta Qurtuba Misar)

Imaam Abi Al Farj Abdul Rehman Al Jazwi 598 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Yeh Aandhi Madina-e-Munawwarah Mein Ek Munaafiq K Marne Ki Wajah Se Chal Rahi Hai, Phir Jab Hum Madina Puhnchay To Waqa'i Munaafigeen Mein Se Ek Bohat Bara Munaafiq Isi Din Jahannum O Asal Ho Chuka Tha"... (Al Wafa, Ba Hawal-e-Mustafa, Jild#1, Page#310, Matboo'a Mustafa Al Baabi, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Yeh Aandhi Kisi Munaafiq Ki Moat Ki Alaamat Hai, Phir Jab Hum Madina Puhnchay To Maaloom Huwa, Munaafigeen Ka Peshwa Foat Hogaya".. (Khasais-ul-Kubra, Jild#1, Page#391, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Muhammad Haaroon Ma'aawiyah Deobandi Likhte Hain:

"Hazrat Jaabir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Hai, K Ek Dafa Rasool Allah (عَلَیْہِ السَّلَامُ) Ek Safar Se Waapis Tashreef La Rahe The, Jab Madinay K Kareeb Puhnchay To Ek Shadeed Hawa Chali, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmya, Yeh Hawa Ek Munafiq Ki Moat K Liye Chali Hai, Lihaaza Jab Aap Madina Mein Daakhil Huwe To Logon Ne Khabar Di K Aaj Rafa'a Bin Zaid Mar Gaya Hai, Yeh Shakhs Fil Haqeeqat Bohat Bara Munaafiq Tha"... (Khusoosiyaat-e-Mustafa (عَلَیْہِ السَّلَامُ), Jild#2, Page#250, Matboo'a Daar-ul-Isha'at Karachi)

Faisla Aap Khud Karen K Itna Kuch Batane K Baad Bhi Kiya Nabi (عَلَیْہِ السَّلَامُ) Ko Gaib Ka Ilm Nahin??

Hadees # 38:

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Imaam Muhammad Bin Ishaaq (رَحِمَہُ اللہُ) Ne Bayaan Kiya K Jis Shakhs Ne Akrama (رَحِمَہُ اللہُ) Se Suna, Us Ne Mujh Se Yeh Hadees Bayaan Ki K, Akrama (رَحِمَہُ اللہُ) Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Riwaayat Karte Hain, K Jis Shakhs Ne Jang-e-Badar Mein Abbas Bin Abdul Muta'llib (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Giriftaar Kiya, Woh Abu-ul-Yasar Bin Umro The, Un Ka Ta'alluq Banu Salma Se Tha, Un Se Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Pucha, Abu-ul-Yasar Tum Ne Is Ko Kese Giriftaar Kiya Tha ?? Unhon Ne Kaha, Is Ma'aamlay Mein Ek Shakhs Ne Meri Madad Ki Thi, Jis Ko Mene Is Se Pehle Na Dekha Tha, Is K Baad Us Ki Esi Esi Haeiyyat Thi, Tab Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tumhari Madad Ek Mukarram Farishte Ne Ki Thi, Aur Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Farmya, Ae Abbas Tum Apna Fidya Bhi Do, Aur Apne Bhateejay Aqeel Bin Abi Taalib Aur Nofil Bin Al Haaris Ka Fidya Bhi Do, Aur Apne Haleef Atba Bin Hajdam Ka Fidya Bhi Do, Aur Jin Ka Ta'alluq Banu Al Haaris Bin Fahar Se Hai, Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne In Ka Fidya Dene Se Inkaar Kiya, Aur Kaha Main Is Gazwah Se Pehle Islaam Kabool Kar Chuka Tha, Yeh Log Mujhey Zabardasti Apne Saath Lae Hain, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Allah Tumhare Maamlay Ko Khoob Jaanne Waala Hai, Aur Agar Tumhara Daawa Bar Haq Hai, To Allah Tum Ko Is Ki Jaza Dega, Lekin Tumhara Zaahir Haal Yeh Hai K Tum Hum Par Hamla Aawar Huwe, So Tum Fidya Ada Karo, Aur Rasool (عَلَیْہِ السَّلَامُ) Us Se 20 Okiyah Sona (Bator-e-Maal-e-Ganimat) Wasool Kar Chukay The, Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Kaha Ya Rasool Allah (عَلَیْہِ السَّلَامُ)!! Is 20 Okiyah Sonay Ko Mere Fidye Mein Kaat Len, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya: Nahin! Yeh Woh Maal Hai Jo Allah Ne Humen Tum Se Le Kar Diya Hai, Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Kaha, Mere Pass Aur Maal To Nahin Hai, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Woh Maal Kahaan Hai, Jo Tu Ne Makkah Se Rawaangi K Waqt Umm-ul-Fazal K Pass Rakha Tha, Us Waqt Tum Dono K Pass Aur Koi Nahin Tha, Aur Tum Ne Yeh Kaha Tha K Main Is Muhim Mein Kaam Aagaya To, Is Maal Mein Se Itna Fazal Ko Dena, Itna Qasham Ko Dena Aur Itna Abdullah Ko Dena, Tab Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Kaha, Us Zaat Ki Qasam Jis Ne Aap Ko Haq De Kar Bheja Hai, Mere Aur Umm-ul-Fazal K Ilaawah, Is Sab Ko Aur Koi Nahin Jaanta, Aur Ab Mujhey Yakeen Hogaya K Aap Allah K Rasool Hain". (Subhan Allah) (Musnad Ahmed, Jild#1, Page#353, Raqam-ul-Hadees 3310, Matboo'a Mosasta Qurtuba, Misar)

Imaam Ahmed Bin Hambal 241 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Imaam Muhammad Bin Ishaaq (رَحِمَہُ اللہُ) Ne Bayaan Kiya K Jis Shakhs Ne Akrama (رَحِمَہُ اللہُ) Se Suna, Us Ne Mujh Se Yeh Hadees Bayaan Ki K, Akrama (رَحِمَہُ اللہُ) Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Riwaayat Karte Hain, K Jis Shakhs Ne Jang-e-Badar Mein Abbas Bin Abdul Muta'llib (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Giriftaar Kiya, Woh Abu-ul-Yasar Bin Umro The, Un Ka Ta'alluq Banu Salma Se Tha, Un Se Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Pucha, Abu-ul-Yasar Tum Ne Is Ko Kese Giriftaar Kiya Tha ?? Unhon Ne Kaha, Is Ma'aamlay Mein Ek Shakhs Ne Meri Madad Ki Thi, Jis Ko Mene Is Se Pehle Na Dekha Tha, Is K Baad Us Ki Esi Esi Hasiyyat Thi, Tab Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tumhari Madad Ek Mukarram Farishte Ne Ki Thi". (Subhanallah) (Musnad Ahmed, Jild#1, Page#353, Raqam-ul-Hadees 3310, Matboo'a Mosasta Qurtuba, Misar)

Imaam Muhammad Bin Saad 230 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, K Woh Maal Kahaan Hai, Jo Tum Ne Rawaangi K Waqt Makkah Umm-ul-Fazal Bint-e-Haaris K Pass Rakha Tha, Jab K Tum Dono K Saath Koi Na Tha?? Tum Ne Un Se Kaha Tha, Mujhey Is Safar Mein Moat Aagai, To Fazal K Liye Itna Itna, Aur Abdullah K Liye Itna Itna Hai, Unhon Ne Kaha, Qasam Hai Us Zaat Ki Jis Ne Haq K Saath Aap Ko Mab'oos Kiya, K Is Ka Siwae Mere Aur Umm-e-Fazal K Kisi Ko Ilm Na Tha". (Subhanallah) (Tabqaat Ibn-e-Saad, Jild#4, Page#14, Matboo'a Daar-us-Saadir, Beroot)

Allama Muhammad Bin Yousuf Al Saalhi 942 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Bayaan Karte Hain K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Jang-e-Badar K Din Ahl-e-Jahiliyat Ka Fidya (400) Darham Muqarrar Kiya, Aur Hazrat Abbas Ne Yeh Daawa Kiya, K Un K Pass Bilkul Maal Nahim Hai, Tab Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Acha To Woh Maal Kahaan Hai, Jo Tum Ne Umm-ul-Fazal Ne Mil Kar Dafan Kiya Tha, Aur Tum Ne Kaha Tha, K Agar Main Is Moohim Mein Kaam Aagaya, To Yeh Mera Maal Mere Beton Ka Hai, Al Fazal, Abdullah Aur Qasam, Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Kaha, Allah Ki Qasam Mujhey Ab Yakeen Hogaya, K Aap Allah K Rasool Hain, Is Baat Ka Mere Aur Umm-ul-Fazal K Siwa Kisi Ko Ilm Na Tha".. (Naseem-ur-Riyaaz, Sharah Shifa-ul-Qaazi, Jild#4, Page#197, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Ibn-e-Ishaaq Aur Imaam Zehri Se Naqal Karte Hain K Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Kaha, K Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Mere Pass Fidya Dene K Liye Kuch Nahin, Aap Ne Farmaya, Woh Maal Kahaan Hai, Jo Tum Ne Aur Umm-ul-Fazal Ne Dafan Kiya Tha, Aur Tum Ne Dam Rukhsat Yeh Kaha K Agar Main Mara Jaaoun To Yeh Maal Mere Beton Fazal Aur Qasam K Liye Hai, Yeh Sunkar Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ)! Allah Ki Qasam Mujhey Yakeen Hogaya, K Aap Allah K Rasool Hain, Ba Khuda Is Ma'aamlay Ka Mere Aur Umm-ul-Fazal K Ilaawa Kisi Ko Qat'an Ilm Na Tha". (Khasais-ul-Kubra, Jild#1, Page#341, Matboo'a Daar-ul-Qutub-ul-Ilmiyah, Beroot)

Muhammad Haroon Ma'aawiyah Deobandi Likhte Hain:

Hazrat Abdullah Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Aur Umm-ul-Momineen Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Hai K Jang-e-Badar Mein Kaafiron Ko Shikast Huwi, To Huzoor (عَلَیْہِ السَّلَامُ) K Chacha Abbas Bin Abdul Mutallaib Jo Us Waqt Eemaan Nahin Lae The, Woh Bhi Aseer Ho Kar Aae The, Huzoor (عَلَیْہِ السَّلَامُ) Ne Qediyon K Aewaz Fidyah Talab Kiya, To Unhon Ne Arz Ki Keh Mere Pass Itna Maal Nahin K Zar Fidyah Ada Kar Sakun, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Woh Maal Kiya Hua, Jo Tum Umm-ul-Fazal (Hazrat Abbas Ki Zoja) K Pass Dafan Kiya Hai Aur Us Se Keh Aae The, K Agar Main Maara Jaoun To Yeh Maal Meri Aulaad K Liye Hai, Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Kaha, Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Khuda Ki Qasam Is Maal Ki Mere Aur Umm-ul-Fazal K Siwa Kisi Ko Khabar Na Thi".. (Musnad-e-Ahmed) (Khoososiyaat-e-Mustafa (عَلَیْہِ السَّلَامُ), Jild#2, Page#250-251, Matboo'a Daar-ul-Isha'at, Karachi)

Faisla Khud Karen K Aaya Ab Bhi Huzoor (عَلَیْہِ السَّلَامُ) Ko Ilm-e-Gaib Nahin??

Hadees # 39:

Imaam Muhammad Bin Saad 230 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Abdullah Bin Haaris Bin Nofil (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain, K Nofil Bin Haaris Badar Mein Giraftaar Kiye Gaye To, Un Se Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya Ae Nofil Apni Jaan Ka Fidya Do, Arz Ki Ya Rasool Allah (عَلَیْہِ السَّلَامُ)!! Mere Pass To Kuch Bhi Nahin Jis Se Main Apni Jaan Ka Fidya Ada Kar Sakun, Farmya, Apni Jaan Ka Fidya Un Nezon Se Ada Karo Jo Jadday Mein Hain, Is Par Nofil (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Arz Ki, Main Gawahi Deta Hun, Beshak Aap Allah K Rasool Hain". (Subhan Allah) (Tabqaat Ibn-e-Saad, Jild#4, Page46, Matboo'a Daar-us-Saadir, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Abdullah Bin Haaris Bin Nofil Kehte Hain, K Jab Nofil Bin Haaris Badar K Muqaam Par Qedi Huwe, To Huzoor (عَلَیْہِ السَّلَامُ) Ne Un Se Farmaya, Apne Fidya De Kar Azaadi Haasil Karlo, Unhon Ne Farmaya Mere Pass To Jaan Churaane K Liye Koi Cheez Nahin, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Us Maal Se Fidya Do, Jo Jaddah Main Hai, Yeh Sun Kar Nofil Pukaar Uthe, Main Gawahi Deta Hun, K Aap Allah K Rasool Hain, Phir Us Maal Ka Fidya De Kar, Rihaai Haasil Ki".. (Khasais-ul-Kubra, Jild#1, Page#342, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Allama Abu Al Qasim Abdur Rehman Bin Abdullah 571 Hijri Main Likhte Hain:

Tarjuma: "Musalmaan Hone Waale Aseeran-e-Badar Mein Se Ek Hazrat Nofil Bin Haaris Bin Abdul Mutallib (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Hain, Kaha Jaata Hai K Aap Ne Gazwahe Khandak K Saal Islam Qabool Kiya, Aur Madina-e-Teba Ki Taraf Hijrat Ki, Yeh Bhi Kaha Gaya Hai K Aap Usi Waqt Islam Le Aae The, Jab Aap Ko Qed Kiya Gaya, Waqiyah Yun Hai K Nabi-e-Pak (عَلَیْہِ السَّلَامُ) Ne Farmaya, Apna Fidya Ada Karo, Unhon Ne Arz Kiya, Mere Pass Fidyeh Ki Adaegi K Liye Maal Nahin, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Un Nezon K Zariye Fidya Ada Karo Jo Tum Ne Jaddah Mein Rakhey Hain, Huzoor (عَلَیْہِ السَّلَامُ) Ka Yeh Irshaad Sun Kar Woh Kehne Lage, Qasam Ba Khuda Allah Ta'ala K Siwa Kisi Ko Is Baat Ka Ilm Na Tha, K Jaddah Mein Mere Nezay Pare Hain, Main Gawahi Deta Hun K Aap Allah Ta'ala K Sachay Rasool Hain".. (Roz Al Anaf Tasmee'ah Man Asar Man Al Mushrikeen Yom-e-Badar, Jild#3, Page#76, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Allama Yousuf Ismail 1350 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Abdullah Bin Haaris Bin Nofil Kehte Hain, K Jab Nofil Bin Haaris Badar K Muqaam Par Qedi Huwe, To Huzoor (عَلَیْہِ السَّلَامُ) Ne Un Se Farmaya, Apne Fidya De Kar Azaadi Haasil Karlo, Unhon Ne Farmaya Mere Pass To Jaan Churaane K Liye Koi Cheez Nahin, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Us Maal Se Fidya Do, Jo Jaddah Main Hai, Yeh Sun Kar Nofil Pukaar Uthe, Main Gawahi Deta Hun, K Aap Allah K Rasool Hain, Phir Us Maal Ka Fidya De Kar, Rihaai Haasil Ki".. (Hajjatullah Ali-ul-Aalameen Fi Mojizaat Saiyyad-ul-Mursaleen, Page#347, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Faisla Aap Ka.. Kiya Ab Bhi Aap Ko Yakeen Nahin K Mere Nabi (عَلَیْہِ السَّلَامُ) Ko Allah Ta'ala Ne Ilm-e-Gaib Ataa Kiya??

Hadees # 40:

Allama Yousuf Bin Ismail Al Nibhaani 1350 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Abi Bin Roman Aur Hazrat Abdullah Bin Abi Bakar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Marwi Hai K Nabi (عَلَیْہِ السَّلَامُ) Ne Khaalid Bin Waleed Ko Domah K Hukmuraan Akedah Ki Taraf Bheja, Akedar Nasraani Tha. Huzoor (عَلَیْہِ السَّلَامُ) Ne Peshan Goi Farmai K Tum Use Us Haalat Mein Paao Ge K Woh Ek Jangli Gayen (Cow) K Shikaar Mein Masroof Hoga, Lihaaza Hazrat Khalid Bin Waleed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Rawaana Huwe, Yahaan Tak K Hazrat Khaalid Bin Waleed Qilay K Itne Qareeb Puhanch Gaye Jahaan Se Aadmi Nazar Aa Sakta Tha, Raat Chaandni Thi, Akeedar Apni Biwi K Hamrah Qilay Ki Chat Par Tha, Isi Asna Mein Ek Jangli Gayen (Cow) Qilay K Darwaazay K Saath Apna Sir Takraaney Lagi, Akeedar Ki Biwi Ne Us Se Kaha Kiya Aap Ne Kabhi Aesa Manzar Dekha Hai?? Us Ne Kaha Nahin, Phir Us Ki Biwi Ne Kaha Kiya Is Tarah K Shikaar Ko Chora Jaa Sakta Hai? Akeedar Ne Kaha Nahin, Koi Yeh Moqa Haath Se Zaaya Nahin Kar Sakta, Woh Qilay Se Neechey Aaya, Hukum Diya K Ghoray Par Zain Rakhi Jae, Phir Us Par Sawaar Huwa, Aur Us K Saath Us K Gharaanay K Chand Admi The, Woh Apne Shikaar K Liye Rawaana Huwe To, Nabi (عَلَیْہِ السَّلَامُ) K Qaflay Se Unki Mad Bheeb Huwi, Unhon Ne Use Giraftaar Kar Liya, Aur Us K Bhai Hassaan Ko Giraftaar Kar Liya, Jis Par Deebaeach Ki Sunehri Qubaa Thi, Hazrat Khaalid Bin Waleed Ne Use Cheen Kar Huzoor (عَلَیْہِ السَّلَامُ) Ki Khidmat Mein Akeedar K Hamrah Bhej Diya.. Ibn-e-Ishaaq (رَحِمَہُ اللہُ) Kehte Hain K Jab Hazrat Khaalid Bin Waleed Akeedar Ko Le Kar Nabi (عَلَیْہِ السَّلَامُ) Ki Khidmat Mein Haazir Huwe To Huzoor (عَلَیْہِ السَّلَامُ) Ne Unhen Jaan Bakhshi Farmai, Aur Juziyah Par Sulah Kar Li, Phir Use Riha Kar Diya, Banu Tay K Ek Shakhs Bajeer Ne Is Waqiyeh Ka Yun Zikar Kiya Hai, Ba Barkat Hai Woh Jo Neel Gayenyon (Cows) Ko Haank Kar Laaney Waala Hai, Mene Dekha K Allah Ta'ala Talib-e-Hidaayat Ko Hidaaya Deta Hai.. Pas Jo Shakhs Tabook Waale Nabi Se Munharif Hota Ho, To Woh To Humen Jihaad Ka Hukum Diya Gaya Hai.. Behki (رَحِمَہُ اللہُ) Ne Zikar Kiya, K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Is Shaair Ko Dua Dete Huwe Farmaya, Allah Tumhary Moun Ko Salaamat Rakhey. Is Dua Ka Asar Yeh Hai K Nabbay (90) Ki Umar Mein Bhi Us Shakhs Ki Na To Daar Mein Harkat Huwi, Na Us Ka Koi Daant Toota".. (Khasais-ul-Kubra, Jild#1, Page#461, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot; Tibkaat-ul-Kubra Ibn-e-Saad, Jild#2, Page#166, Matboo'a Daar-us-Saadir, Beroot)

Imaam Abdul Maalik Bin Hashaam 213 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Hazrat Khaalid Bin Waleed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Bulaaya, Aur Use Doma K Akeedar Ki Taraf Bheja, Yeh Akeedar Bin Abdul Maalik Tha, Yeh Banu Kandah Ka Ek Shakhs Tha, Aur Domah Ka Baadshah Tha, Yeh Nasraani Tha, Huzoor (عَلَیْہِ السَّلَامُ) Ne Hazrat Khaalid Bin Waleed Se Farmaya, Tu Use Bail Ka Shikaar Karte Huwe Paae Ga". (Al-Seerat-un-Nabuwwahiyah Al Maaroof Seerat Ibn-e-Hashaam, Jild#5, Page#207, Matboo'a Daar-ul-Jeel, Beroot)

Fasila Khud Karen.. K Hazrat Khaalid Bin Waleed Ko Batana K Woh Akeedar Ko Ek Bail Ka Shikaar Karte Huwe Paaen Ge, Yeh Ilm-e-Gaib Hai Ya Nahin..

Hadees # 41:

Imaam Abdul Maalik Bin Hashaam 213 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Ibn-e-Hashaam (رَحِمَہُ اللہُ) Ne Kaha, K Kaha Yeh Jaata Hai, K Jab Huzoor (عَلَیْہِ السَّلَامُ) Gazwah-e-Bani Mustalaq Se Waapis Huwe, Jab K Hazrat Jaweriya (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Aap K Saath Thin, Aap (عَلَیْہِ السَّلَامُ) Ne Hazrat Jaweriyah Ko Bator-e-Amaanat Ek Ansaari K Din, Aur Hifaazat Ka Hukum Diya, Huzoor (عَلَیْہِ السَّلَامُ) Madina-e-Teba Puhnchay To, Hazrat Jaweriyah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ka Baap Haaris Apni Beti Ka Fidyah Le Kar Puhncha, Jab Aqeeq K Muqaam Par Puhcha To, Apne Ooonton Ko Dekha Jo Fidyeh K Tor Par Laaya Tha, Use Do (2) Oont Bohat Achay Lage, Aur Us Ne Aqeeq Ki Waadiyon Mein Use Chupa Diya, Phir Huzoor (عَلَیْہِ السَّلَامُ) Ki Bargah-e-Aqdas Mein Haazir Huwa, Arz Ki Ae Muhammad Aap Ne Meri Beti Ko Pakar Liya Hai, Yeh Oont Us Ka Fidya Hain, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Woh Do (2) Oont Kahaan Hain, Jinhen Tum Ne Aqeeq Mein Fulaan Fulaan Waadi K Peechey Chupa Diya Hai, Yeh Sun Kar Haaris Ne Kaha Main Gawahi Deta Hun, K Allah Ta'ala K Siwa Koi Maabood Nahin, Aur Aap Allah K Rasool Hain, Allah Ki Qasam Is Baat Par Allah K Siwa Koi Aagah Nahin, Haaris Musalmaan Hogaya, Saath Hi Us K Do (2) Betay Bhi Musalmaan Hogaye, Aur Us Ki Qoam K Kafi Log Bhi Musalmaan Hogaye, Haaris Ne Donon Oonton Ko Laane K Liye Ek Adami Bheja, Jo In Donon Oonton Ko Le Aaya, Oont Huzoor (عَلَیْہِ السَّلَامُ) Ki Bargah Mein Pesh Kiya Gaye, Huzoor (عَلَیْہِ السَّلَامُ) Ne Hazrat Jaweriyah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ko Haaris K Hawaalay Kar Diya, Hazrat Jaweriyah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ne Islaam Kabool Kar Liya, Aur Bohat Achi Musalmaan Saaabit Huwin, Huzoor (عَلَیْہِ السَّلَامُ) Ne Un K Waalid Ko Daawt-e-Nikah Di, Un K Waalid Ne Apni Beti Ka Nikah Huzoor (عَلَیْہِ السَّلَامُ) Se Kar Diya, Aur Huzoor (عَلَیْہِ السَّلَامُ) Ne Chaar So (400) Darham Meher Ataa Kiya".. (Al-Seerat-al-Nabuwwahiyah, Al Maaroof Seerat Ibn-e-Hashaam, Jild#4, Page#259, Matboo'a Daar-ul-Jeel, Beroot)

Imaam Ali Bin Barhaan-ud-Deen Shaafai 1066 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Abdullah Bin Ziyaad Bayaan Karte Hain, Allah Ta'ala Ne Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ko Gazwah-e-Bani Mustalaq Mein Jaweriya Bint-e-Haaris Bator-e-Ganeemat Ata Farmai, To Un Ka Baap Haaris Un Ki Rihaai K Liye Fidyeh Le Kar Aaya, Jab Aqeeq Mein Puhncha, To Oont Ki Taraf Dekha, Jo Apni Beti K Fidyeh Mein Diye The, Us Mein Se Do (2) Oont Use Bohat Pasand Aae, Pas In Donon Oonton Ko Waadiye Aqeeq Ki Ek Ghaati Mein Gayab Kar Diya, Phir Deegar Oonton Ko Hanka Kar Nabi (عَلَیْہِ السَّلَامُ) Ki Khidmat Mein Haazir Hogaya, Aur Arz Ki Ya Muhammad! Meri Beti Aap K Yahaan Giraftaar Hai, Yeh Is Ka Fidyah Hai.. Nabi (عَلَیْہِ السَّلَامُ) Ne Farmaya, Woh Donon (2) Oont Kahaan Hain, Jo Tum Ne Waadiyeh Aqeeq Mein Gayab Kiya Hain, Yeh Sun Kar Haaris Ne Kaha, K Main Gawaahi Deta Hun K Aap (عَلَیْہِ السَّلَامُ) Allah K Rasool Hain, Waqai Mene Un Donon (2) Oonton Ko Aqeeq Mein Gayab Kiya, Aur Is Baat Par Siwae Allah K Aur Koi Aagah Na Tha, Is K Baad Haaris Ne Islam Kabool Kar Liya".. (Hajjatullah Ali-ul-Aalameen Fi Mojizaatsyed-ul-Mursaleen, Page#361, Matboo'a Daarul Kutub Ilmiyah, Beroot)

Fasila Aap Khud Karen.. K Nabi (عَلَیْہِ السَّلَامُ) Ka Batana K Haaris Ne Donon Oont Aqeeq Ki Wadiyon Mein Gayab Kiya K Yeh Gaib Ka Ilm Hai Ya Nahin???

Hadees # 42:

Imaam Abu Bakar Ahmed Bin Hussain 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Mazeeda Al Asri Bayaan Karte Hain, K Ek Dafa Nabi-e-Kareem (عَلَیْہِ السَّلَامُ), Sahaba-e-Karaam (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) K Saath Maho Guftugu The, K Doraan-e-Guftugu Farmaya, K Anqareeb Is Taraf Se Kuch Sawaar Tumhare Pass Aaenge, Jo Ahl-e-Mashrik K Behtareen Log Hain, Yeh Irshaad Sun Kar, Hazrat Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Uthey Aur Us Jaanib Rawana Hogaye, To 13 Afraad Par Mushtamil Ek Wafd In Se Mila, Pucha: Kis Qabeelay Se Ta'alluq Hai Tumhara?? To Unhon Ne Bataya: Hum Bani Abdul Qes Se Hain"... (Khasais-ul-Kubra, Jild#2, Page#26, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Nibhaani (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Ibn-e-Shaaheen (رَحِمَہُ اللہُ) Sakhaar Bin Abbas Aur Mazeedah Bin Maalik Se Riwaayat Karte Hain, (Yeh Mazeedah Wafd Abdul Qes K Ek Rukan The) Woh Kehte Hain, K Abdul Qes Daaren K Raahib Ka Ek Dost Tha, Ek Saal Is Se Mulaaqaat Huwi, To Us Ne Bataya, K Makkah Shareef Mein Ek Nabi Ka Zahoor Hone Waala Hai, Jo Hadiya Kabool Karta Hai, Magar Sadqa Nahin Khaata, Us K Donon Shaanon K Darmiyaan Ek Nishaani Hai Aur Woh Saarey Adiyaan Par Gaalib Aajae Ga, Is K Baad Raahib Ki Moat Waaqey Hogai, Is K Baad Ashaj Ne Tehqeeq-e-Haal K Liye Apney Bhaanjey Ko Makkah Shareef Bheja, Woh Hijrat K Saal Aaya, Aur Nabi (عَلَیْہِ السَّلَامُ) Se Mulaaqaat Ki Aur Nabuwat Ki Nishaaniyon Ko Sahi Paa Kar Islam Le Aaya, Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Us Ko Surah Al Hamd Aur Surah Al Alaq Ki Taaleem Di, Is K Baad Use Hukum Diya, K Ab Jaa K Apney Maamoo Ko Islam Ki Daawat Do, Lihaaza Us Ne Lot Kar Apney Maamoo Ko Tamaam Haalaat Se Aagah Kiya, Jis Ki Wajah Se Abdul Qes Islam Laya Tha, Magar Ek Arsey Tak Apney Eemaan Ko Posheedah Rakha, Phir 16 Mardon K Saath Rawana Huwa, Aur Madinah Aaya, Jis Subah Yeh Wafd Madina Puhncha, Usi Raat Nabi (عَلَیْہِ السَّلَامُ) Ne Peshan Goi Farma Di Thi, K Mashriq Ki Taraf Se Ek Qaafila Aane Waala Hai, Jinhen Islam K Liye Majboor Nahin Kiya Gaya, Balkey Barza O Ragbat Aaraye Hain, In K Rehnuma Ki Ek Alaamat Hai, Lihaaza Abdul Qes Apni Qoam K Chand Nafoos K Saath Aaya, Yeh Fatah-e-Makkah K Saal Ka Waqiyah Hai"... (Hajjat Ullah Ali-ul-Aalameen Fi Mojizat Sayedul Mursaleen, Page#365, Matboo'a Daar-ul-Qutub-ul-Ilmiyah, Beroot)

Imaam Muhammad Saaad 230 Hijri Main Likhte Hain:

Tarjuma: "Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Us Raat Jis Ki Subah Ko Banu Abdul Qes Ka Wafd Aaya Tha, Afaq Ki Taraf Dekh Kar Irshaad Farmaya, "Mashrekeen Ki Ek Jama'at Aae Gi, Jinhen Islam K Liye Majboor Nahim Kiya Gaya, Un Logon Ka Haal Yeh Hai K Safar Ki Sobaton Ne Un K Jaanwaron Ko Dubla Kar Diya Hai, In Ka Zaad Rah Khatam Ho Chuka Hai, Aur Un K Sardar Ki Ek Nishaani Hai, Phir Dua Faramai, Ae Allah! Abdul Qes Ko Maaf Farma, Woh Hoosool-e-Maal K Liye Mere Pass Nahim Aae, Woh Ahl-e-Mashrik K Behtareen Log Hain". (Tabqaat-ul-Kubra, Ibn-e-Saad, Jild#1, Page#314, Matboo'a Daar-us-Saadir Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Haakim (رَحِمَہُ اللہُ) Ne Hazrat Anas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Ahl-e-Hijar Se Abdul Qes Ka Ek Wafd Rasool (عَلَیْہِ السَّلَامُ) Ki Khidmat Mein Baaryaab Huwa, Woh Bethey The, K Achanak Aap (عَلَیْہِ السَّلَامُ) Ne Un Ki Taraf Mutawwajjah Ho Kar Farmaya: "Tumharey Yahaan Kai Qisam Ki Khajooren Hoti Hain, Aur Tum Falaan Qisam Ki Khajoor Ko Is Naam Se Pukaarte Ho, Yeh Sun Kar Ek Shakhs Bola, Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Meray Maa Baap Aap Par Qurban Hon, Agar Aap (عَلَیْہِ السَّلَامُ) Ki Wilaadat Muqaam-e-Hijar Mein Hoti, To Is Se Ziyaadah Aap In K Muta'alliq Ilm Na Rakhte, Main Gawahi Deta Hun, Aap (عَلَیْہِ السَّلَامُ) Allah K Rasool Hain.. Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Jab Tum Meray Pass Bethay To Tumhari Sar Zameen Utha Kar Meray Saamney Kar Di Gai, Aur Mene Use Ek Siray Se Dusray Tak Bil Tafseel Dekha, Tumhari Khajooron Mein Se Behtareen Khajoor "Barni" Hai Jo Bemaari Dur Karti Hai, Aur Khud Is Mein Koi Bemaari Nahim"... (Khasais-ul-Kubra, Jild#2, Page#27, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Muhaddis-e-Kabeer Imaam Muhammad Bin Ismail Bukhari 256 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Mazeedah Abdi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayaan Karte Hain K Abdul Qes (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Pedal Chalte Huwe, Bargah-e-Nabi (عَلَیْہِ السَّلَامُ) Mein Haazir Huwe, Aur Aap (عَلَیْہِ السَّلَامُ) K Haath Mubarak Ko Pakar Kar Boosaa Diya, To Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Un Se Farmaya, K Tumharey Ander 2 Khaslaten Aesi Hain, K Jin Ko Allah Ta'ala Aur Us Ka Rasool (عَلَیْہِ السَّلَامُ) Pasand Karte Hain, Us Ne Arz Kiya Kya Woh Aesi Cheezen Hain? Jin Par Main Peda Huwa Hnu, (Yaani Fitrati) Ya Woh Baad Mein Peda Ki Gai Hain, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya K Balkay Yeh Woh Fitri Hain, Jin Par Tum Peda Kiye Gaye Ho, Abdul Qes (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Farmaya, Sab Taareefen Allah Ta'ala K Liye Hain, Jis Ne Meray Ander Aesi Khaslaten Peda Farmain, Jin Ko Allah Ta'ala Aur Us Ka Rasool (عَلَیْہِ السَّلَامُ) Pasand Farmatey Hain". (Tibraani Kabeer, Jild#20, Page#345, Raqam-ul-Hadees 812, Matboo'a Maktab-ul-Uloom O Al Hakam Al Mosool)

Fasila Khud Karen, K Nabi (عَلَیْہِ السَّلَامُ) Ka Bata Dena K Us Taraf Se Kuch Sawaar Aaenge, Jo Ahl-e-Mashrik K Behtareen Sawaar Honge, Aur Abdul Qes K Wafd Ko Us Ki Pasandeedah Khajoor Ka Batana, Yeh Ilm-e-Gaib Hai Ya Nahim.

Hadees # 43:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Abu Ya'ali O Haakim Aur Abu Naeem (رَحِمَہُمُ اللہُ) Ne Hazrat Ayesha Siddiqe'ah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Ki K, Unhon Ne Farmaya, Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Masjid Ki Bunyaad K Liye Sab Se Pehle Khud Pathar Uthaya, Aap K Baad Hazrat Abu Bakar Siddique (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Pathar Uthaya, Us Waqt Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Farmaya, Merey Baad (Isi Tarteeb Se) Yeh Hazraat Khulafa Honge"... (Khasais-ul-Kubra, Jild#2, Page#194, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "O Abu Ya'ali O Haaris Bin Usama, Ibn-e-Habbaan O Haakim (رَحِمَہُمُ اللہُ) Ne Sahi Bata Kar, Aur Behki O Abu Naeem (رَحِمَہُمَا اللہُ) Ne Safeena (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K, Jab Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Masjid Ki Bunyaad Rakhi, To Hazrat Abu Bakar Siddique (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Pathar Laae, Aap (عَلَیْہِ السَّلَامُ) Ne Use Rakha, Phir Hazrat Umar Faarooq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Pathar Laae, Aap (عَلَیْہِ السَّلَامُ) Ne Use Rakha, Phir Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Pathar Laae, Aur Aap (عَلَیْہِ السَّلَامُ) Ne Use Rakha, Us Waqt Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Meray Baad Isi Tarteeb Se Khulafa Hongey"... (Khasais-ul-Kubra, Jild#2, Page#194, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Abu Naeem (رَحِمَہُ اللہُ) Ne Qutba Bin Maalik (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) K Pass Haazir Huwa To, Aap K Saath Hazrat Abu Bakar O Umar O Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) They, Aur Aap Masjid-e-Quba Ki Taameer Farma Rahe The, Aur Haan Aleka, Aap K Saah Sirf Yahi 3 Hazraat Hain, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Meray Baad Yahi 3 Saahibaan Khilaafat Hain". (Khasais-ul-Kubra, Jild#2, Page#195, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Hadees # 44:

Imaam Abu Eesa Tarmizi 279 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Umm-ul-Momineen Hazrat Aayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Bayaan Karti Hain, K Mene Hazrat Fatima (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Ziyaadah, Rasool Allah (عَلَیْہِ السَّلَامُ) K Kareeb Kisi Ko Nahin Dekha, Jo Apni Nashisht Barkhuwaast Aur Zindagi K Aam Maamoolaat Mein Aap (عَلَیْہِ السَّلَامُ) K Sab Se Ziyadah Mushaahib Ho, Jab Woh Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) K Paas Aatin To Aap (عَلَیْہِ السَّلَامُ) Kharey Hojaate, In Ko Bosa Dete, Aur In Ko Apney Paas Bithaate, Jab Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Bemaar Hogaye, To Hazrat Fatima (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Aain Aur Jhuk Kar Aap Ko Salaam Kiya, Aur Sir Utha Kar Roney Lagin, Phir Dubaara Aap (عَلَیْہِ السَّلَامُ) Par Jhukin Aur Sir Utha Kar Hansne Lagin, Jab Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Foat Hogaye To Mene Un Se Kaha K Jab Aap Pehli Baar Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Par Jhuki Thin, To Roney Lagin Thin, Phir Jab Aap Dusri Baar Jhukin Aur Sir Uthaya To Hansne Lagin Thin, Is Ka Kiya Sabab Tha ?? Hazrat Faatima (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ne Farmaya, Main Aap Ka Raaz Bata Rahi Hun, Pehli Baar Aap (عَلَیْہِ السَّلَامُ) Ne Bataya Tha K, Aap Is Dard Aur Is Bemaari Se Foat Hojaenge, To Main Roney Lagi, Phir Dusri Baar Aap (عَلَیْہِ السَّلَامُ) Ne Yeh Bataya Tha, K Aap K Aehel Mein Se Sab Se Pehle Main Aap K Saath Milongi, To Main Hansne Lagi".. (Sunan Tarmizi Baab Fazal-e-Fatima Bint-e-Muhammad (عَلَیْہِ السَّلَامُ), Jild#5, Page#700, Raqam-ul-Hadees 3872, Matboo'a Daar-ul-Ahya-ut-Turaas Al Arabi, Beroot)

Imaam Ahmed Bin Hambal Ne 241 Hijri Mein Yahi Riwaayat Ki: (Bahawala: Fazail-e-Sahaba Laa Bin Hambal, Jild#2, Page#764, Raqam-ul-Hadees 1233, Matboo'a Mosasta Risala Beroot)

Muhaddis-e-Kabeer Imaam Abu Naeem Ahmed Bin Abdullah Asfahaan 430 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Ae Fatima Kiya Tum Is Baat Se Raazi Nahin Ho Ke Jannat Ki Aurton Aur Is Ummat Ki Aurton Ki Sardaar Ho?? Main Yeh Baat Sun Kar Hans Pari".. (Dalael-un-Nabuwwah, Page#98, Raqam-ul-Hadees 93, Matboo'a Daar-ul-Teba-ur-Riyaaz)

Faisla Aap Khud Karen K Kiya Yeh Ilm-e-Gaib Nahin K Huzoor (عَلَیْہِ السَّلَامُ) Ne Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ko Bataya K Woh Sab Se Pehle Huzoor (عَلَیْہِ السَّلَامُ) Ko Milengi.

Hadees # 45:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Behki (رَحِمَہُ اللہُ) Likhte Hain K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Bani Qurezaa Ki Aurton Mein Se Rehana Bint-e-Umaro Ko Apni Zojiyat K Liye Pasand Farmaya, To Us Ne Islam Laaney Se Inkaar Kar Diya.. Us Se Aap Kabeedah Khaatir Huwe, Abhi Aap Sahaba Karaam Ki Majlis Mein Tashreef Farma They K Aap Ne Apne Peechey Do (2) Jooton K Girne Ki Aawaaz Suni Aur Farmaya: "Yeh Dono (2) Jootey Ibn-e-Sai'yyah K Hain, Jo Mujhey Rehana K Islam Laaney Ki Bashaarat Deraha Hai"".. (Khasais-ul-Kubra, Jild#1, Page#386, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Imaam Abdul Malik Bin Hashaam 213 Hijri Main Likhte Hain:

Tarjuma: "Ek Moqey Par Huzoor (عَلَیْہِ السَّلَامُ) Apney Sahab K Sath Tashreef Farma They, K Apney Peechey Kisi Aaney Waaley K Jooton Ki Aawaaz Suni.. To Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Beshak Yeh Sho'abla Bin Sai'yyah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Jooton Ki Aawaaz Hai Jo Muhjoy Rehana K Qubool-e-Islam Ki Khushkhabri Dene Aaraje Hain, Chunachay Unhon Ne Haazir-e-Khidamt Ho Kar Bataya, Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Rehana Ne Islam Qabool Karliya Hai.. Is K Is Amal Par Aap (عَلَیْہِ السَّلَامُ) Ko Bohat Ziyaadah Khushi Huwi". (Al-Seerat-ul-Nabuwwiyah, Seerat Ibn-e-Hashaam, Jild#4, Page#205-206, Matboo'a Dar-ul-Jeel, Beroot)

Haafiz Ammad-ud-Deen Ismail Bin Umar Bin Kaseer Bhi Yahi 774 Hijri Main Likhte Hain: (Bahawala: Al-Seerat-ul-Nabuwwiyah, Jild#4, Page#503, Matboo'a Daar-ul-Kitaab-ul-Arabi, Beroot)

Haafiz Abu Bakar Ahmed Bin Hussain 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Abhi Aap Sahaba-e-Karaam (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Ki Majlis Mein Tashreef Farma They K Aap Ne Apney Peechay Do Jooton K Girne Ki Aawaaz Suni, Farmaya: Yeh Dono (2) Jootay Ibn-e-Sho'abla K Hain, Jo Mujhhey Rehana K Islam Laaney Ki Bashaarat De Raha Hai". (Dalael-e-Nabbuwwah, Jild#4, Page#24-25, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Allama Yousuf Bin Ismail 1350 Hijri Main Likhte Hain:

Tarjuma: "Behqi (رَحِمَہُ اللہُ) Likhte Hain K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Bani Qurezaa Ki Aurton Mein Se Rehana Bint-e-Umaro Ko Apni Zojiyat K Liye Pasand Farmaya, To Us Ne Islam Laaney Se Inkaar Kar Diya.. Us Se Aap Kabeedah Khaatir Huwe, Abhi Aap Sahaba Karaam Ki Majlis Mein Tashreef Farma They K Aap Ne Apne Peechey Do (2) Jooton K Girne Ki Aawaaz Suni Aur Farmaya: "Yeh Dono (2) Jootey Ibn-e-Sai'yyah K Hain, Jo Mujhey Rehana K Islam Laaney Ki Bashaarat Deraha Hai".. (Hajjatullah Ali-ul-Aalameen Fi Ojizaat Saeyyad-ul-Mursaleen, Page#343-344, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Fasila Aap Khud Karen.. Kiya Yeh Ilm-e-Gaib Nahin K Sirf Jootiyon Ki Aawaaz Sun K Bata Diya K Yeh Jootiyon Ki Aawaaz Sho'abla (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Hai.. Aur Sirf Yeh Na Bataya K Jootiyon Ki Aawaaz Sho'abla (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Hai, Balkey Yeh Bhi Bataya K Sho'abla (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Rehana K Islam Qubool Karne Ki Khushkhabri Dene Aae Hain.

Hadees # 46:

Allama Abu Al Qaasim Abdur Rehman Bin Abdullah 571 Hijri Main Likhte Hain:

Tarjuma: "Hum Ne Ek Mutassil Sanad Se Abdullah Bin Abi Bakkar Se Riwaayat Naqal Ki Hai K Huzoor (عَلَیْہِ السَّلَامُ) Abu Sufiyaan Ki Taraf Tashreef Le Gaye.. Jab Abu Sufiyaan Ne Aap Ko Dekha To Dil Main Kaha K Kaash Main Jaan Leta K Tune Kis Wajah Se Mujh Par Galba Paaya Hai.. Huzoor (عَلَیْہِ السَّلَامُ) Tashreef Lae, Us K Donon Kandhon K Darmiyaan Apna Haath Maara, Aur Faramya, Ae Abu Sufiyaan Allah Ta'ala Ki Madad Se Tum Par Gaalin Aaya Hun, To Abu Sufiyaan Ne Kaha Main Gawahi Deta Hun K Aap Allah K Rasool Hain". (Roz-ul-Anaf Un Islam Abi Sufiyaan O Saahibiyah, Jild#4, Page#73, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Abu Bakar Ahmed Bin Hussain 585 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Abu Sufiyan Bin Harab Fatah Makkah K Baad Ek Din Betha Tha K Us Ne Apney Dil Main Kaha Ae Kaash Main Muhammad (عَلَیْہِ السَّلَامُ) K Muqaabil Ek Lashkar Ikhattha Kar Sakun, Abhi Woh Yahi Soch Raha Tha, K Huzoor (عَلَیْہِ السَّلَامُ) Ne Us Ki Beth Par Thappi De Kar Farmaya, Agar Aesa Huwa To Allah Ta'ala Tumhen Ruswa Kareaga, Us Ne Sir Utha Kar Dekha, To Huzoor (عَلَیْہِ السَّلَامُ) Us K Sir Par Kharey The, Kehne Laga Bakhuda Main Ab Tak Yeh Yakeen Nahin Karta Tha, K Aap Nabi Hain Aur Yeh (Lashkar Jama Karne Ki) Baat To Merey Dil Main Hai Thi K Aap Is Par Aagah Hogaye"... (Dalael-un-Nabuwwah, Baab Islam Hind, Jild#5, Page#102, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Haafiz Ammad-ud-Deen Ismail Bin Umar Bin Kaseer 774 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Abu Sufiyan Bin Harab Fatah Makkah K Baad Ek Din Betha Tha K Us Ne Apney Dil Main Kaha Ae Kaash Main Muhammad (عَلَیْہِ السَّلَامُ) K Muqaabil Ek Lashkar Ikhattha Kar Sakun, Abhi Woh Yahi Soch Raha Tha, K Huzoor (عَلَیْہِ السَّلَامُ) Ne Us Ki Beth Par Thappi De Kar Farmaya, Agar Aesa Huwa To Allah Ta'ala Tumhen Ruswa Kareaga, Us Ne Sir Utha Kar Dekha, To Huzoor (عَلَیْہِ السَّلَامُ) Us K Sir Par Kharey The, Kehne Laga Bakhuda Main Ab Tak Yeh Yakeen Nahin Karta Tha, K Aap Nabi Hain Aur Yeh (Lashkar Jama Karne Ki) Baat To Merey Dil Main Hai Thi K Aap Is Par Aagah Hogaye"... (Al-Seerat-un-Nabuwwaiyah, Khutba-un-Nabi (عَلَیْہِ السَّلَامُ), Jild#3, Page#541, Matbo'a Daar-ul-Kitaab-ul-Arabi, Beroot)

Imaam Abu Bakar Ahmed Bin Hussain Behki 458 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Saeed Bin Museb (رَحِمَہُ اللہُ) Se Riwayat Hai K Jis Raat Makkah Fatah Huwa To Us Raat Musalmaan Makkah Mein Daakhil Huwe, Woh Saari Raat Tasbooeh O Tehleel Aur Tawaf-e-Kaaba Mein Mashgool Rahe, Yeh Manzar Dekh Kar Abu Sufiyaan Ne Apni Biwi Hind Se Kaha: "Kiya Tujhey Allah Ki Yeh Shaan, Be Niyaazi Nazar Nahin Aarahi Hai?? Jab Subah Huwi To Darbaar-e-Risaalat Mein Haazir Huwa, Nabi-e-Akram (عَلَیْہِ السَّلَامُ) Ne Use Dekhte Hi Farmaya: Haan Waqai Yeh Allah Ki Taraf Se Hai, Abu Sufiyan Ne Yeh Sun Kar Kaha Main Gawahi Deta Hun, K Aap Allah K Banday Aur Us K Rasool Hain, Jab Main Ne Yeh Baat Kahi Thi To Siwae Allah Aur Hind K Koi Aur Sunne Waala Na Tha".. (Dalael-un-Nabuwwah Baab Islam Hind, Jild#5, Page#103, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Haafiz Ammad-ud-Deen Ismail Bin Umar Bin Kaseer 774 Hijri Main Riwaayat Karte Hain:

Tarjuma: "Hazrat Saeed Bin Museb (رَحِمَہُ اللہُ) Se Riwayat Hai K Jis Raat Makkah Fatah Huwa To Us Raat Musalmaan Makkah Mein Daakhil Huwe, Woh Saari Raat Tasbooeh O Tehleel Aur Tawaf-e-Kaaba Mein Mashgool Rahe, Yeh Manzar Dekh Kar Abu Sufiyaan Ne Apni Biwi Hind Se Kaha: "Kiya Tujhey Allah Ki Yeh Shaan, Be Niyaazi Nazar Nahin Aarahi Hai?? Jab Subah Huwi To Darbaar-e-Risaalat Mein Haazir Huwa, Nabi-e-Akram (عَلَیْہِ السَّلَامُ) Ne Use Dekhte Hi Farmaya: Haan Waqai Yeh Allah Ki Taraf Se Hai, Abu Sufiyan Ne Yeh Sun Kar Kaha Main Gawahi Deta Hun, K Aap Allah K Banday Aur Us K Rasool Hain, Jab Main Ne Yeh Baat Kahi Thi To Siwae Allah Aur Hind K Koi Aur Sunne Waala Na Tha". (Al-Seerat-ul-Nabuwwaiyah, Khutba-un-Nabi (عَلَیْہِ السَّلَامُ), Jild#3, Page#542, Matboo'a Daar-ul-Kitaab-ul-Arabi, Beroot)

Imaam Abi Al Farj Abdur Rehman Bin Al Jazwi 597 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Ibn-e-Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Bayaan Karte Hain K Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) K Doraan-e-Tawaaf Abu Sufiyaan Aur Hind K Darmiyaan Mulaaqaat Huwi, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Ae Abu Sufiyaan Tumharey Aur Hind K Darmiyaan Aesi Aesi Baaten Huwi Hain, Abu Sufiyaan Ne Dil Mein Kaha Hind Ne Mera Raaz Faash Kar Diya, Main Us Ka Aesa Aesa Hashar Karunga, Jab Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Tawwaaf Se Faarig Huwe, To Abu Sufiyaan Se Mile Aur Farmaya, Abu Sufiyaan! Hind Se Is Qisam Ki Guftugu Na Karna, Hind Ne Tumhara Raaz Fash Nahin Kiya, Yeh Sun Kar Abu Sufiyaan Kehne Laga, Main Gawahi Deta Hun, K Aap Allah K Rasool Hain". (Khasais-ul-Kubra, Jild#1, Page#441-442, Matboo'a Daar-ul-Kutub-ul-Ilmiyah Beroot)

Imaam Nibhaani (رَحِمَہُ اللہُ) Likhte Hain:

Tarjuma: "Allama Sayyad Ahmed O Halaan Makki (رَحِمَہُ اللہُ) Likhte Hain, Haasil Kalaam Yeh Hai K Abu Sufiyaan Ko Shoru Shoru Mein Yeh Inqalaab Nagawaar Guzri, Magar Nabi-e-Akram (عَلَیْہِ السَّلَامُ) Us K Saath Narmi Aur Taaleef-e-Qalb Se Kaam Lete Rahe, Yahaan Tak K Islam Us K Dil Mein Jam Gaya, Baad Mein Gazwah-e-Taef K Doraan Us Ki Ek Aankh Phot Gai To Woh Use Hatheli Par Utha Kar Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ki Khidmat Mein Haazir Huwa, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Agar Tum Chaho To Allah Ta'ala Tumhari Aankh Ko Pehle Se Behtar Surat-e-Haal Mein Lota De, Ya Yeh Pasand Karo K Allah Ta'ala Tumhen Jannat Mein Tumhen Is Se Behtar Aankh Ata Karde, Yeh Sun Kar Abu Sufiyaan Ne Woh Aankh Phenk Di Aur Kaha K Main Jannat Ki Is Se Achi Aankh Pasand Karta Hun, Is Ki Dusri Aankh Khilaafat-e-Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Mein Yarmok Ki Larai K Doraan Phot Gai, Woh Mujahideen Ko Jihaad-o-Qataal Ki Targeeb Dete Huwe Keh Rahe The, Logo! Yeh Allah K Azeem Ayyaam Mein Se Ek Din Hai, Tum Allah K Deen Ki Madad Karo, Allah Tumhari Madad Karega".. (Hajjat-ul-Ali-ul-Aalameen, Fi Mojizaat Saeyyad-ul-Mursaleen, Page#357, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Faisla Aap Khud Kar Sakte Hain, K Abu Sufiyaan K Dil Ki Baat Jaanna Ilm-e-Gaib Hai Ya Nahin.

Hadees # 47:

Imaam Muhammad Bin Saad 230 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Umair Se Farmaya, Tumhen Kiya Huwa, Jo Hathiyaar Liye Aae Ho? Unhon Ne Kaha K Haazri Hotey Waqt Main Bhoolay Se Talwaar Liye Chala Aaya, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya K, Tum Q Aae?? Umair Ne Kaha K Main Apney Larkey K Fidyeh Mein Aaya Hun.. Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya Kiya Tum Ne Haram Mein Safwaan Bin Ummaiyyah Se Uhad Kiya Hai?? Arz Ki Main Ne Kuch Nahin Kiya.. Farmaya K Tum Ne Yeh Uhad Kiya K Muhjey Tum Is Shirt Pe Qatal Karige K Woh Tumhen Yeh Cheezen De Ga, Tumhara Qarz Ada Karega, Aur Tumharay Ayaal Kharch Bardaasht Karega, Umair Ne Yeh Sun Kar Kaha, Main Gawahi Deta Hun, K Allah K Siwa Koi Maaabood Nahin Aur Beshak Aap Allah K Rasool Hain, Ya Rasool Allah Wallah Mere Aur Safwaan K Ilaawa Kisi Ko Itlaa Na Thi, Main Jaanta Hun K Allah Ne Aap Ko Aagah Kar Diya".. (Tibqaat Ibn-e-Saad, Jild#4, Page#200, Matboo'a Daar-us-Saadir, Beroot)

Imaam Abu L Hasan Ali Bin Muhamad Bin Habib Al Maawrdi Bhi 429 Hijri Mein Yahi Riwaayat Karte Hain: (Bahawala: Aalaam-un-Nabuwwah, Page#162, Matboo'a Daar-ul-Kitaab-ul-Arabi, Beroot)

Imaam Abdul Maalik Bin Hashaam 213 Hijri Main Likhte Hain:

Tarjuma: "Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Mujhey Sachi Baat Batao Tum Q Aae Ho? Us Ne Kaha Main To Is Maqsad K Liye Aaya Hun, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tu Aur Sufwaan Bin Ummaiyyah Ne Hajar Mein Beht Kar Koowaïin Mein Daalay Jaaney Waaley Quresh Ka Tazkara Kiya, Phir Tu Ne Kaha Agar Mujh Par Qarz Na Hota Aur Agar Meray Haan Ahl-o-Ayaal Na Hote To Main Muhammad (عَلَیْہِ السَّلَامُ) Ko Qatal Karne K Liye Zarur Rawaana Hota, Safwaan Bin Ummaiyah Ne Terey Qarz Aur Teray Ahl-o-Ayaal Ki Zimedaari Is Shirt Par Utha Li, K Tu Is Ki Khaatir Mujhey Qatal Karega, Haalaankay Tere Aur Is K Iraaaday K Darmiyaan Allah Ta'ala Haael Hai, Umair Keh Utha, Main Gawahi Deta Hun, K Aap Allah K Rasool Hain"... (Al-Seerat-un-Nabuwwiyah Al Maaroof Seerat Ibn-e-Hashaam, Jild#3, Page#214, Matboo'a Daar-ul-Jeel, Beroot)

Faisla Aap Kar Sakte Hain, Kiya Yeh Gaib Ka Ilm Nahim K Huzoor (عَلَیْہِ السَّلَامُ) Ne Umair Bin Wahab K Aaney Ka Maqsad Bata Diya.. Aur Un K Safwaan Bin Ummaiyaah Ki Baat Cheet Ka Bhi Bata Diya..

Hadees # 48:

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Ibn-e-Saad (رَحِمَہُ اللہُ) Ne Hazrat Saabit (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha K Huzoor (عَلَیْہِ السَّلَامُ) Ne Bani Qalb Ki Ek Aurat Ko Nikah Ka Peghaam Diya, Aur Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ko Dekhne K Liye Bheja To Woh Gaye, Jab Woh Waapis Aaen To Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Un Se Pucha, Tum Ne Kiya Dekha?? Unhon Ne Kaha Mene Koi Khaas Baat Nahim Dekhi, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tum Ne Ek Khaas Baat Dekhi Hai, Tum Ne Dekha K Us K Rukhsaar Par Ek Tilhai, Jis Ko Dekh Kar Tumharey Badan K Tamaam Rongtay Kharey Hogaye, Is Par Unhon Ne Arz Kiya, Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Aap Se Koi Baat Posheedah Nahim Hai, Yaani Aap (عَلَیْہِ السَّلَامُ) Ko Har Shey (Cheez) Ka Ilm Hai"... (Khasais-ul-Kubra, Jild#2, Page#181, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Imaam Abi Al Farj Abdur Rehman Al Jozi 597 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwaayat Ki K Nabi (عَلَیْہِ السَّلَامُ) Ne Un Ko Us Aurat Ko Dekhne Bheja, Jis K Liye Aap Ne Peghaam-e-Nikah Diya Tha, To Unhon Ne Aa Kar Kaha, Main Ne Koi Khaas Baat Nahim Dekhi Hai, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tum Ne Us K Rukhsaar Par Til Dekha Hai, Jise Dekh Kar Tumhaarey Rongtay Kharey Hogaye, Woh Farmaati Hain, Aap (عَلَیْہِ السَّلَامُ) Se Koi Baat Posheedah Nahim Reh Sakti, Khuwaah Koi Aap Se Kitna Hi Chupaaae, Kis Mein Yeh Jur'at Hai"... (Al Wafa, Ba Hawal-ul-Mustafa, Al Baab Al Khaamis, Ashar Fi Akhbaar-e-Rasool Allah (عَلَیْہِ السَّلَامُ) Bilgaayebaat, Jild#1, Page#314, Matboo'a Mustafa, Al Baabi, Misar)

Allama Abu Al Qaasim Abdur Rehman Bin Abdullah 571 Hijri Main Likhte Hain:

Tarjuma: "Riwaayat Ki Gai Hai K Huzoor (عَلَیْہِ السَّلَامُ) Ne Ek Aurat Ko Daawat-e-Nikah Di, Aur Umm-ul-Momineen Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ko Dekhney K Liye Bheja, Jab Umm-ul-Momineen Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Waapis Aain, To Arz Ki Main To Is Mein Koi Faeda Nahin Dekhti, To Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tu Ne Us K Rukhsaaar Mein Ek Til Dekha Hai, Jis Ki Wajah Se Terey Jisam Ka Har Baal Khara Hogaya".. (Roz-ul-Anaf, Lilsaheli, Gerat-un-Nisa-un-Nabi, Jild#4, Page#20, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Faisla Aap Khud Kar Sakte Hain, Yeh Hadees To Khulli Daleel Hai Ilm-e-Gaib Ki... Jis Main Saaf Waazeh Hai, K Huzoor (عَلَیْہِ السَّلَامُ) Ne Bataya Hazrat Ayesha Ko K Unhon Ne Un K Rukhsaar Pe Til Dekha Tha, Aur Til Dekhney Se Un K Rongtey Kharey Hogaye.. Kiya Yeh Ilm-e-Gaib Nahim?? Aur To Aur Jawaab Mein Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ne Kiya Kaha?? Unhon Ne Kaha K Huzoor (عَلَیْہِ السَّلَامُ) Ko Har Shey Ka Ilm Hai, Aur Un Se Koi Bhi Baat Posheedah Nahim.. Ab Aap Hi Eemaan Ki Roshni Mein Faisla Karlen.

Hadees # 49:

Allama Abu Al Qaasim Abdur Rehman Bin Abdullah 571 Hijri Main Likhte Hain:

Tarjuma: "Allama Zubair (Bin Bakkaar رَحِمَہُ اللہُ) Ne Riwaayat Kiya K Huzoor (عَلَیْہِ السَّلَامُ) Ne Ek Shakhs Ko Kuch Tahaif De Kar, Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aur Hazrat Ruqaiyyah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) K Pass Bheja, Woh Qaasid Kaafi Arsaa Wahin Thera Raha, Jab Woh Waapis Aaya To Huzoor (عَلَیْہِ السَّلَامُ) Ne Usey Farmaya, Agar Tum Chaho To Main Tumhen Bata Deta Hun, K Kis Cheez Ne Tumhen Wahin Roqye Rakha?? Us Ne Arz Ki Haan!! Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aur Hazrat Ruqaiyyah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) K Husan O Jamaal Ne Tujhey Wahin Roqey Rakha, Us Ne Arz Ki Huzoor (عَلَیْہِ السَّلَامُ) Ne Sach Farmaya, Main Un K Husan O Jamaal Ki Dil Kashi Mein Khoya Raha".. (Roz-ul-Anaf, Baab-ul-Hajrah, Ali Al Arz Al Habsha, Jild#2, Page#91, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Allama Muhammad Bin Yousuf Al Saalihi Al Shaaami 942 Hijri Main Likhte Hain:

Tarjuma: "Ibn-e-Asaakar (رَحِمَہُ اللہُ) Ne Batareeq Abi Aasim (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Riwaayat Ki, Kaha K Mujh Se Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Ek Ghulaam Ne Hadees Bayaan Ki K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Pass Koi Cheez Hadyatan Bheji, Aur Woh Qaasid Kuch Der Thera Raha, Phir Woh Qaasid Aaya, To Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Use Farmaya, Tum Kis Liye Theray Rahe...?? Phir Farmaya, Agar Tum Chaho To Main Tumhen Bataoun K Kis Bina Par Tum Theray Rahe?? Farmaya, Tum Ek Nazar Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Par Daaltey They, Aur Ek Nazar Hazrat Ruqaiyyah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Par, Aur Yeh Dekhtey The, K In Main Se Kaun Ziyaaadah Haseen Hai, Usne Kaha, Aap Ne Such Farmaya, Qasam Hai Us Zaat Ki, Jis Ne Aap Ko Haq K Saath Ma'oos Farmaya, Isi Baat Ne, Mujhey Therae Rakha Tha"... (Khasais-ul-Kubra, Jild#2, Page#180, Matboo'a Daar-ul-Qutub-ul-Ilmiyah, Beroot)

Yahi Allama Muhammad Bin Yousuf Al Saalihi Al Shaami 942 Hijri Main Likhte Hain:

Tarjuma: "Ibn-e-Asaakar (رَحِمَہُ اللہُ) Ne Batareeq Zubair Bin Bakaar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki K Mujh Se Muhammad Bin Salaam (رَحِمَہُ اللہُ) Ne Hadees Bayaan Ki, Kaha K Mujh Se Hazrat Usman Bin Af'aan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Ghulaam Abu Al Muqaddam Ne Hadees Bayaan Ki, Unhon Ne Kaha K Rasool Allah (عَلَیْہِ السَّلَامُ) Ne Ek Aadmi K Haath Bakri K Paae, Hazrat Usman Bin Af'aan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Yahaan Bhejey, Woh Aadmi Kuch Der Thera Raha, Nabi (عَلَیْہِ السَّلَامُ) Ne Farmaya, Agar Tum Chaho To Main Tumhen Bata Dun, K Kis Liye Tum Wahaan Theray Rahe, Us Ne Kaha Ya Rasool Allah (عَلَیْہِ السَّلَامُ)!! Zarur Bataiyeh, Aap (عَلَیْہِ السَّلَامُ) Ne Farmaya, Tum Hazrat Usman (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aur Hazrat Ruqqaiyyah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ko Dekh Kar Un K Husan Par Ta'ajjub Kar Rahe The"... (Sabal-ul-Huda, Jild#10, Page#54, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Faisla Aap Khud Kar Sakte Hain, K Kiya Yeh Ilm-e-Gaib Nahim, K Huzoor (عَلَیْہِ السَّلَامُ) Ne Bata Diya, K Qaasid Wahan Kis Wajah Se Ther Gaya Tha, Khud Parhen Aur Khud Sochen.

Hadees # 50:

Muhaddis-e-Kabeer Imaam Abu Naeem Ahmed Bin Abdullah Asfahaani 430 Hijri Main Likhte Hain:

Tarjuma: "Hazrat Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Muhajjireen Mein Se Hain, Yeh Wohi Hain K Jab Nabi-e-Kareem (عَلَیْہِ السَّلَامُ) Ne Sahaba (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Se Farmaya, Yeh Heerah Bezaa Hai, Jise Meray Saamney Laaya Gaya Hai, Aur Yeh Sheema Bint-e-Nafeelah Azdiyah Apney Khachar Shehba'a Par Kaala Dopatta Orhey Mojood Hai, Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Kaha, Ya Rasool Allah (عَلَیْہِ السَّلَامُ) Hum Ne, Heera'h Ko Fatah Kar Liya, Aur Hum Ne Sheemah Ko Isi Haalat Mein Paaya, To Kiya Woh Meri Hogai, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Haan Woh Teri Hogai, Phir Hazrat Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Hazrat Khaalid Bin Waleed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Saath K Saath Muslimah Kzzaaab Ko Qatal Karne Chal Parey, Chunachay Hazraat Sahaaba-e-Karaam (رَضِیَ اللہُ تَعَالٰی عَنْہُمْ) Ne Muslimah Kzzaaab Ko Jahannum Waasil Kiya, Phir Hazrat Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Hazrat Khaalod Bin Waleed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Saath Heera'h Ki Taraf Chal Diye, Jab Musalmaanon Ka Lashkar Heera'h Mein Daakhil Huwa To, Sab Se Pehley Unhen (Sheemah) Bint-e-Buqeelah Siyaahi Maeel Ek Taqatwar Khachar Par Sawaar Mili, Jesa K Huzoor (عَلَیْہِ السَّلَامُ) Ne Us Ki Haalat Bayaan Farmai Thi, Chunachay Use Dekhte Hi, Hazrat Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Us Sey Chimat Gaye, Aur Is Ka Daawa Karne Lage, Un K Muta'alliq Huzoor (عَلَیْہِ السَّلَامُ) K Farmaan Ki Gawaahi, Hazrat Muhammad Bin Musallimah, Aur Hazrat Abdullah Bin Umar (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ne Di, Lihaaza Khaalid Bin Waleed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Sheema'a, Hazrat Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ) K Supard Kar Di, Phir Sheem'a K Pass Us Ka Bhai Abdul Maseeh, Qilay Se Neechey Utar Kar Aaya, Aur Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Kehne Laga, Sheema'a Ko Mujhey Bech De, Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Jawaab Diya, Ba Khuda, Main Ek Hazaar Se Kam Nahin Karunga, Lihaaza Abdul Maseeh Ne Ek Hazaar De Kar, Sheema'a Ko Le Liya, Aur Phir Kehne Lage, Agar Tum Ek Laakh Bhi Maangte, To Main Woh Bhi Dene Ko Tayyaar Tha, Hazrat Khazeem (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Kehney Lage, Main To Yahi Samajhta Raha, K Maal Dus So (10*100) (Yaani Ek Hazaar) Se Ziyaadah Hota Hi Nahin"... (Hilyat-ul-Oliya, O Tabqaat Al Asfiya, Zikar Hazrat Khazeem Bin Os (رَضِیَ اللہُ تَعَالٰی عَنْہُ), Jild#1, Page#364, Matboo'a Daar-ul-Kitaab Al Arabi, Beroot)

Imaam Jalaal-ud-Deen Sayooti 911 Hijri Main Likhte Hain:

Tarjuma: "Bukhaari (رَحِمَہُ اللہُ) Ne Apni "Taareekh" Mein Aur Tibraani Ne Behki Aur Abu Naeem (رَحِمَہُمُ اللہُ) Se Khazeem Bin Os Bin Haarisah, Bin Laam (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwaayat Ki, Unhon Ne Kaha Mene Rasool Allah (عَلَیْہِ السَّلَامُ) Ki Jaanib Se Us Waqt Hijrat Ki Jab K Aap Tabook Se Waapis Tashreef Lae The, Huzoor (عَلَیْہِ السَّلَامُ) Ne Us Waqt Farmaya, Yeh Heerah Beezah Hai, Jise Meray Saamney Laaya Gaya Hai, Aur Yeh Sheema'a Bint-e-Nafeelah Azdiyah Apney Khachar Sheba'ah Par Kaal Dopatta Orhey Mojood Hai, Mene Arz Kiya Ya Rasool Allah (عَلَیْہِ السَّلَامُ)!! Agar Hum Heerah Mein Daakhil Hon, Aur Agar Main Ise Wesa Hi Paaon Jesa K Aapney Sifat Bayaan Ki, To Kiya Woh Meray Liye Hogi, Huzoor (عَلَیْہِ السَّلَامُ) Ne Farmaya, Woh Tumharey Liye Hai, Lihaaza Jab Hazrat Abu Bakkar Siddique (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ka Zamana-e-Khilaafat Aaya Aur Hum Muslimah Kzzab K Itsasaal Se Faarig Huwe, To Heerah Ki Taraf Mutawwajjah Huwe, Hamarey Daakhil Honey K Baad Jo Aurat Sab Se Pehley Humen Mili, Woh Sheema'a Bint-e-Nafeelah Thin, Aur Usi Haal Mein Thin, Jis Haalat Ki Huzoor (عَلَیْہِ السَّلَامُ) Ne Khabar Di Thi, Yaani Woh Apney Khachar Shebah Par Kaala Doppata Orhey Sawaar Thi, Aur Main Is K Saath Muta'alliq Hogaya, Aur Mene Kaha Yahi Woh Aurat Hai, Jise Huzoor (عَلَیْہِ السَّلَامُ) Ne Mujhey Ata Farmaya.. Hazrat Khaalid Bin Waleed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Is Par Mujh Se Shahaadat Talab Farmai, Aur Mene Us Ki Shahaadat Pesh Ki, Woh Shahaadat Muhammad Bin Muslimah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Aur Muhammad Bin Bashar (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Thi, To Hazrat Khaalid Bin Waleed (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Usey Meray Hawaaley Kar Diya, Phir Uska Bhai Jamarey Pass Sulah Ki Garz Se Aaya, Aur Us Ne Kaha K Ise Farokht Kar Do, Mene Kaha Khudah Ki Qasam Dus So (10*100) Darham Se Kam Na Karunga, To Us Ne Mujhey Ek Hazaar Darham De Diye, Phir Mujh Se Kaha, Agar Tum Ek Laakh Darham Bhi Maangtey To Main Zarur Deta, Mene Kaha Main Dus So Darhum Se Ziyaadah Ginti Jaanta Hi Nahin Tha".. (Khasais-ul-Kubra, Jild#2, Page186-187, Matboo'a Daar-ul-Kutub-ul-Ilmiyah, Beroot)

Faisla Aap Khud Kar Sakte Hain, Yeh Batana K Sheema'h Bint-e-Nafelelah, Apney Khachar Pe Kaala Dopatta Orhey Milengi, Yeh Gaib Ki Khabar Hai Ya Nahim.

Hadees # 51:

Hazrat Jabir Bin Samura (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Bayan Karty Hain K Main Nain Huzur Akram (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Farmaty Huay Suna K Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Nain Farmaya:

"Muslmaano Ki Ya Moomino Ki Ek Jama'at Zurur Aal-e-Kisra K Us Khaziny Ko Fatah Kary Gi Jo Qasr-e-Abyad (White Palace) Main Hay." (Sahi Muslim Kitab Al Fitan Wa Ashraat As Sa'ah Jild 4 Safa 223 Hadith Number: 2919; Ahmad Bin Hambal Al Musnad Jild 5 Safa 89, 100 Hadith Number: 20854, 29083; Abu Y'ala Al Musnad Jild 13 Safa 441 Hadith Number: 7444)

Hadees # 52:

Hazrat Huzaifah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Farmaty Hain K:

"Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Nain Mujhy Qayamat Tak Roonuma Honay Wali Har Baat Bata Di Aur Koi Aysi Baat Na Rahi Jisy Main Nain Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Say Poocha Na Ho. Albatta Main Nain Yeh Na Pucha K Ahl-e-Madinah Ko Kaunsi Cheez Madeenah Say Nikaly Gi?" (Sahi Muslim Kitab Al Fitan Wa Ashraat As Sa'ah Chapter Baab Qayamat Tak Paish Any Waly Fitnon K Bary Main Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Khabar Dayna Jild 4 Safa 2217 Hadith Number: 2891; Ahmad Bin Hambal Al Mustadrak Jild 5 Safa 386 Hadith Number: 23329; Haakim Al Mustadrak Jild 4 Safa 472 Hadith Number 8311)

Hadees # 53:

1. Hazrat Abu Amamah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Say Marwi Rawayat K Akhir Main Yeh Alfaaz Hain:

Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Farmaya: "Pas Mujh Say Duniya Aur Akhirat K Bary Main Kiye Jaany Waly Sawalaat K Jawabaat Main Nain Usi Muqaam Par Jaan Liay." (Tabrani Aur Ruyani)

2. Ek Aur Rawayat K Alfaz Hain K Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Nain Farmaya: "Aur Main Duniya O Akhirat Ki Har Cheez Ki Haqeqat Jaan Bhi Li Aur Daykh Bhi Li." (Tabrani)

3. Hazrat Jabir Bin Samrah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Say Marwi Rawayat K Akhir Main Yeh Alfaz Hain:

Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Farmaya: "Pas Us K Baad Kabhi Aysa Nahi Hua K Mujh Say Kisi Cheez K Mutalliq Sawal Kiya Gaya Ho Aur Main Usy Na Janta Hon." (Ibn-e-Abi Shaibah Aur Ibn-e-Abi 'Asim)

Yeh Hadees Hassan Hay Aur Is K Rijaal Thiqah Hain.

References:

Tirmidhi Tafseer Al Quran Surah Saad Hadith Number: 3233-3235
Darimi As Sunan Jild 2 Safa 170 Hadith Number: 2149
Ahmad Bin Hambal Al Musnad Safa/Jild: 368/1, 66/4, 243/5
Tabrani M'ajam Al Kabeer Safa/Jild: 290/8, 109/20, 141/20
Ruyani Al Musnad Jild 1 Safa 429 Hadith Number: 656
Abu Y'ala Al Musnad Jild 4 Safa 475 Hadith Number: 2608
Ibn-e-Abu Shaibah Musannaf Jild 6 Safa 313 Hadith Number: 31706

Hadees # 54:

Hazrat Abu Bakr Siddiq (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ka Imaan Laane Ka Waqiya:

Ek Martaba Tijaarat Ke Garz Se Mulk Shaam (Syria) Rawaana Hue. Raat Ko Mahwa Isteraahat Hue To Ek Ajeeb Sa Khawaab Dekha Ke Chaand, Sooraj Aasmaan Se Utar Gaya Hai Aur Aapne In Donon Ko Seene (Chest) Se Lagaya Hai. Ala Al Sahih Baheera Raaheb (Ek Sahi Aalim Woh Zamaane Mein) Ke Paas Gaye, Is Ne Poocha Kahaan Se Aaye Hain? To Farmaya Makkah Se, Phir Poocha: Kis Khandaan Se Talluq Hai? Aapne Farmaya Quraish Se, Phir Sawaal Kiya Aap Kya Kaam Karte Hai? Aapne Farmaaya Taajir Hoon, Us Ne Kahaa Aap Ke Khwaab K Taabeer Ye Bataaye Ke Tumhaara Khwaab Yoon Poora Hoga:

"Beshak Teri Quam Se Ek Nabi Ma'aboos Hoga To Tum Is Ke Hayaat Mein Is Ke Wazeer Honge Aur Baad Wafaat Is Ke Khalifa Aur Jaanasheen Banoge."

Hazrat Abu Bakr Siddiqe (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Dar-e-Mustafa (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Per Haazir Hue Aur Poocha, Aapne Daawa-e-Nabuwwat Kiya Hai?? Nabi-e-Kareem (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaaya Haan, (Hazrat Abu Bakr Ne) Arz Kiya Koi Daleel Hai? Huzoor (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaaya Kya Woh Daleel Kaafi Nahi Hai Jo Mulke Shaam (Syria) Mein Dekh Kar Aaye Ho. Hazrat Abu Bakr Siddiqe (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ne Fauran Kalima Padha Aur Islam Mein Daakhil Ho Gaye.

(Zurqaani Alal Mawahib Jild 1 Safa 239-240; Al Riyadh Al Azar Jild 15 Safa 413; Seerat-e-Halbiya Jild 1 Safa 274; Khasais Al Kubra Jild 1 Safa 72; Tareeq-e-Damishq Jild 2 Safa 9)

Is Waqiye Ko Maulvi Nawaab Siddiq Hasan Khan Bhopali (Ahle Hadis Mohaddis) Ne Apne Kitaab "Takreem Al Momineen" Safa 10-11 Per Naqal Kiya Hai.

Note: Alhamdulillah In Tamam Ahadees-e-Mubaraka Se Bhi Malum Hua K Allah Taala Ne Apne Mehboob Bande Ko Ilm-e-Gaib Ataa Kiya Hai Aur Saath Hi Humne Uloom-e-Khamsa Per Bhi Ahadees-e-Paak Pesh Ki Jisse Saaf Wazeh Hogaya Ki Allah Taala Ne Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Uloom-e-Khamsa Ka Bhi Ilm Ataa Kiya.

"Aur Koi Gaib Kya Tum Se Niha Ho Bhala,
Jab Na Khuda Hi Chupa Tum Pe Croro Durood"

صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ

10. Ilm-e-Gaib Ki Woh Hadees Jise Gustakh Ilm-e-Gaib Ki Nafi Ke Liye Dalil Lete Hai Aur Unke Jawabaat

Mukhalifeen Nafi-e-Ilm-e-Gaib Ke Liye Bahut Si Ahadees Pesh Karte Hai. Un Sabka Ijmali Jawaab Toh Yeh Hai Ke Un Ahadees Mein Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Yeh Na Farmaya Ke Mujhe Rab Ne Fala Chiz Ka Ilm Na Diya, Balki Kisi Mein Toh Hai Allahu Aalam, Kisi Mein Hai Mujhe Kya Khabar. Kisi Mein Hai Ke Fala Baat Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Na Batai. Kisi Mein Hai Ke Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Fala Se Yeh Baat Puchi. Aur Yeh Tamam Baatein Ilm Ki Nafi Saabit Nahi Karti. Na Batana Ya Puchna Ya Allahu Aalam Farmana Aur Bahut Si Maslehato'n Ki Wajah Se Bhi Ho Sakta Hai. Bahut Si Baatein Khuda Ne Bande Ko Na Batai. Sawaal Ke Bawajood Makhfi (Chupaye) Rakha. Bahut Si Chizo'n Ke Muta'alik Parwardigar-e-Aalam Farishto'n Se Puchta Hai Kya Usko Bhi Ilm Nahi. Ek Hadees Sahih Qatiyud-Dalaalat Aisi Laao Jisme Ataai Ilm-e-Gaib Nafi Ho. Magar In Sha Allah Na Laa Sakenge. Yeh Jawaab Nihayat Kaafi Tha Magar Phir Bhi Unka Mashhoor Ahadees Arz Karke Jawaab Arz Karta Hu. Wabillahittaufik.

Hadees # 1:

Sahi Bukhari Jild 9 Hadees No. 477.

Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Se Riwayat Hai Ke Jisne Kaha K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Apne Rabb Ko Dekha Woh Jhuta Hai Aur Jo Kahe K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Gaib Jante Hai Toh Woh Jhuta Hai.

Jawab:
Yeh Hadees Bilkul Sahi Hai Lekin Hadees Ko Samajna Padega... Is Hadees Mein 2 Point Hai..

Humare Sarkar (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Allah Ko Dekha.
Agar Koi Kahe Ki Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ilm-e-Gaib Hai Toh Woh Jhuta Hai...

Pehle Point Ka Jawab: Hum Hazrat Shaikh Abdul Qadir Jeelani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Samajte Hai. Kitab Ka Naam Gunya-tut-Talebeen. Yeh Kitab Arbi Mein Thi Aur Iska Tarjuma Kiya Hai Ahle Hadees Hafiz Mubashhir Hussain Lahori. Safa No. 178:

Likhte Hai: "Humara Aqeeda Hai K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Shab-e-Meraj Bedaari Ki Haalat Mein (Khwab Mein Nahi) Apne Sir Wali Aakhon Se (Dil Se Nahi) Allah Taala Ka Deedar Kiya Hai Jaisa K Hazrat Jabir (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Riwayat Karte Hai K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Aayat (Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Allah Ko Dusri Martaba Dekha, Surah Najam Aayat 13) Ki Tafseer Mein Farmaya K Mene Bila Shak Wa Shuba Apne Rab Ko Apne Saamne Dekha."

Aur Akhir Ki Line Per Gaur Kare Hazrat Ibn Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Jo Riwayat Hai Ki Farmate Hai K Mohammad (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Apni Ankhon Se Do (2) Martaba Rab Taala Ka Deedar Kiya. Subhan Allah.

Hazrat Gaus-e-Paak (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Khud Apna Aqeeda Bayan Farma Rahe Hai Aur Hazrat Gaus-e-Paak (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ko Har Tabka (Jamaat) Manti Hai Aur Yeh Aqeeda Rakhti Hai Ke Hazrat Gaus-e-Paak (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Allah Taala K Wali Hai.

Aur Aage Khud Hazrat Gaus-e-Paak Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Waali Hadees Ka Jawab Dete Hai, Safa 179 Per:

Likhte Hai: "Yeh Riwayat Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ki Riwayat Se Muta'araz Nahi Q K Inki Riwayat Mein Nafi Hai Aur Yeh Isbaat Hai Aur Ijtama'a K Waqt Isbaat Nafi Per Muqaddam Hota Hai Aur Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Bhi Apni Rue'yat Ka Isbaat Farmaya."

Yaha Per Hazrat Gaus-e-Paak Khud Keh Rahe Hai Ke Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Muqabil Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ka Qaul Nahi Maana Jayega.

(Scan Page Mulahiza Ho)

Dusre Point Ka Jawaab: Yeh Hai Ke Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ne Zaati Ilm-e-Gaib K Baare Mein Kaha Hai Ke Agar Kisi Ne Kaha Ki Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Khud Se Gaib Jaante Toh Woh Jhuta Hai... Q K Ilm-e-Gaib Khud Se Jaan Lena Sirf O Sirf Allah Ke Liye Hai Aur Allah K Ilawa Kisi K Liye Nahi. Aur Ataai Ilm-e-Ghaib K Bare Humne Quran Shareef Ki Aayat Aur Ahadees-e-Mubaraka Pesh Kiye Aur Aage In Sha Allah Hum Imam K Aqwal Bhi Pesh Karege.

Note: Hadees Kabhi Quran Shareef Se Takra Nahi Sakti Aur Yeh Hadees Sahi Hai Aur Quran Ki Woh Aayatein Bhi Sahi Hai Jo Ataai Ilm-e-Gaib K Baare Batati Hai Jinka Zikr Pehle Kiya Gaya Hai. Isliye Yeh Hadees Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Ilm-e-Gaib Ki Nafi Nahi Karti.

Isi Hadees Per Hum Ab Imam Ibn Hajar Asqalani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ki Likhi Hui Sharah Sahi Bukhari Fatah-ul-Bari Se Padhte Hai:

Tarjuma: Maruzi Rahimahullah Ne Imam Ahmed Bin Hanbal (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Pucha K Log Kehte Hai K Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ne Farmaya Hai K Jo Koi Tumhe Kahe K Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Allah Ko Dekha Hai Toh Usne Allah Per Bohtan Bandha, Iska Jawab Kaise Diya Jaye, (Imam Ne Farmaya) Rasul Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Aapne Farman Se Jisme Inhone Farmaya Hai "Rayyat Rabbi" (Yaani Mene Rab Ko Dekha), Yeh Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) K Qaul Ka Jawab Hai Kyukay Rasul Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Farma Dena Hazrat Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) K Farmane Se Hazar Badarja Buland Hai. (Fatah-ul-Bari Sharah Sahi Bukhari Jild 8 Safa 494)

Ab Imam Nawawi (رَحِمَہُ اللہُ) Ka Jawab Padhte Hai Isi Hadees Per Sharah Sahi Muslim Kitab Al Iman Likhte Hai:

Jab Yeh Hazrat Ibn Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ki Sahi Hadees Se Saabit Ho Chukka Hai Toh Hum Yeh Nahi Soch Sakte K Yeh Inhone Apni Taraf Se Kaha Hoga, Yaqeenan Inhone Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Se Sunkar Farmaya Hai. Mamar Bin Rasheed Hazrat-e-Ayesha Aur Hazrat Ibn Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Ki Babat Farmate Hai K Yeh Ikhtilaf Is Wajah Se K Ayesha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Issey Mukammal Taur Per Waqif Na Thi Jabke Ibn Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Mukammal Taur Per Jante The, Toh Agar Ibn Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Isko Saabit Karrahe Hai Aur Kuch Aur Log Iski Nafi Karrahe Hai Toh Yeh Sabik Ka Usool Hai K Woh Nafi Per Bhari Hota Hai.

Subhan Allah Sharah Se Haq Wazeh Hogaya.

Hadees # 2:

Mishkat Baab Elaan Nikah Ki Pehli Hadees Hai Ke Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ek Nikah Mein Tashreef Le Gaye Jaha'n Ansar Ki Kuch Bacchiya Daff Bajakar Jung-e-Badar K Maktuleen K Marsiya K Geet Gaane Lagi, Unme Se Kisi Ne Yeh Misra Padha "Wa Fina Nabiyun Yaalimu Ma Fi Gadeen", Humme Aise Nabi Hai Jo Kal Ki Baat Jaante Hai Toh Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya Ki Yeh Chod Do, Wahi Gaaye Jao Jo Pehle Gaa Rahi Thi.

Isse Maalum Hua Ki Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ilm-e-Gaib Nahi Tha Agar Hota Toh Aap Inko Yeh Kehne Se Na Rokte, Sachhi Baat Se Kyo Roka???

Jawaab: Awwal Toh Gaur Karna Chahiye Ki Yeh Misra Khud Un Bacchiyo'n Ne Toh Banaya Hi Nahi, Q K Bacchiyo'n Ko Sher Banana Nahi Aata, Aur Kisi Kaafir Wa Mushrik Ne Banaya, Wa Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Nabi Nahi Mante The, La Muhala Yeh Kisi Sahabi Ka Sher Hai, Batao Wa Sher Banane Wale Sahabi Maz Allah Mushrik Hai Ya Nahi, Phir Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Na Toh Is Sher Banane Wale Ko Bura Kaha Na Sher Ki Majammat Ki Balki Usko Gaane Se Roka. Q Roka? 4 Waja Se:

Agar Koi Humare Saamne Humari Taarif Kare Toh Bataur Inkisaar Kehte Hai, Are Miyan Yeh Baat Chodo, Wahi Baat Karo. Yaha Bhi Inkisaar Hai.
Yeh Ki Khel Kud Gaane Bajane K Darmiyan Naat K Ashaar Padhne Se Mumanat Farmai, Iske Liye Adab Chahiye.
Yeh Ki Gaib Ki Nisbat Ko Apni Taraf Karne Ko Napasand Farmaya.
Yeh Ki Marsiya K Darmiyan Naat Hona Na Pasand Farmaya, Jaisa Ki Aajkal Naat Khwa'n Karte Hai, Ki Naat Wa Marsiya Ko Milakar Padhte Hai.

Mirkaat Se Isi Hadees K Matahet Hai: Mana Farmaya Ilm Ki Nisbat Apni Taraf Karne Ko Q Ki Ilm-e-Gaib Khuda K Siwa Koi Nahi Jaanta Aur Rasul Wahi Gaib Jaante Hai Jo Allah Bataye. Ya Yeh Napasand Kiya Ki Aapka Zikr Daff Bajane Mein Ya Maktulin K Marsiya K Darmiyan Kiya Jaye Q Ki Aapka Darja Issey Aala Hai.

Ashiyatullama'at Mein Isi Hadees K Matahet Hai: "Shareheen Ne Kaha Hai Ki Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Usko Mana Farmana Isliye Hai Ki Isme Ilm-e-Gaib Ki Nisbat Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Taraf Hai, Lihaja Aapko Napasand Aai. Aur Kuch Ne Farmaya Ki Aapka Zikr Shareef Khel Kood Mein Munasib Nahi."

Hadees # 3:

Madina Paak Mein Ansar Baago Mein Nar Darakht Ki Shaak Mada Darakht Mein Lagate The Taaki Fal Zyada De, Is Kaam Se Ansaar Ko Huzur Alaihissalam Ne Mana Farmaya (Is Kaam Ko Arbi Mein Talkih Kehte Hai). Ansar Ne Talkih Chod Di, Khuda Ki Shaan Fal Ghat Gaye, Iski Shikayat Sarkare Do Aalam Ki Khidmat Mein Pesh Hui, Toh Farmaya "Antum Aalamu Be Umure Duniyakum" (Apne Duniyawi Mamlat Tum Khub Jaante Ho). Maalum Hua Ki Aapko Yeh Ilm Na Tha Ki Talkih Rokne Se Fal Ghatt Jayege Aur Ansar Ka Ilm Aapse Zyada Saabit Hua.

Jawaab: Huzur Alaihissalam Ka Farman "Antum Aalamu Be Umure Duniyakum" Izhare Narazi Hai Ki Jab Tum Sabr Nahi Karte Toh Duniyawi Muamlaat Tum Jaano. Jaise Hum Kisi Se Koi Baat Kahe Aur Wah Isme Kuch Ta'ammul Kare Toh Kehte Hai Bhai Tu Jaan! Isse Nafi Ilm Maksud Nahi.

Sharah Shifa Mulla Ali Qari "Bahse Maujizat" Mein Farmate Hai:

Tarjuma: Allah Taala Ne Huzur Alaihissalam Ko Tamam Dini Wa Duniyawi Maslehato'n Per Muttala Farmane Se Khas Farmaya. Is Per Yeh Aitraaz Hai Ki Huzur Ne Ansar K Darakhto'n Ki Talkih Karte Huwe Paya, Toh Farameina Ki Tum Isko Chod Dete Toh Accha Tha, Unhone Chod Diya Toh Kuch Fal Hi Na Aaya Ya Naakis Aaya Toh Farameina Ki Apne Duniyawi Mamlaat Tum Jaano. Shaikh Sanosi Ne Farmaya Ki Aapne Chaha Tha Ki Unko Khilafe Aadat Kam Karke Baabe Tawakkul Tak Pahucha Dein, Unhone Na Mana Toh Farama Diya Ki Tum Jaano. Agar Woh Yeh Maan Jaate Aur Do Ek Saal Nuksan Bardasht Kar Lete Toh Is Mehnet Se Bach Jaate.

Mulla Ali Qari Isi Sharah Shifa Jild 2 Safa No. 238 Mein Farmate Hai:

Agar Woh Hazrat Huzur K Farman Per Saabit Rehte Toh Is Fun Mein Faukiyat Le Jaate Aur Un Se Talkih Ki Mehnat Dur Hojati.

"Faslul Khitab" Mein Allama Kaisari Se Nakal Farmaya:

Huzur Alaihissalam Ke Ilm Se Zamin Wa Aasman Mein Zarra Bhar Chiz Bhi Poshida Nahi, Agarche Aap Farmate The Ki Duniyawi Kaam Tum Jaano.

Hazrat Yusuf Alaihissalam Ne Kabhi Kashtkari Na Ki Thi Aur Na Kashtkaro'n Ki Sohbat Haasil Ki Magar Zaman-e-Kaht Aane Se Pehle Hukum Diya Ki Galla Khub Kasht Karo Aur Farmaya "Fama Hasadtum Fajruhu Fi Sumbulehi" (Ki Jo Kuch Kaato'n Usko Baal Hi Mein Rehne Do) Yaani Gehu Ki Hifazat Ka Tarika Sikhaya. Aaj Bhi Galla Ko Bhuse Mein Rakh Kar Uski Hifazat Karte Hai. Unko Kheti Baadi Ka Khufiya Raaj Kis Tarah Maalum Hua? Aur Farameina "Ijalni Ala Khazainul-Arze Inni Hafizun Alim" (Mujhko Zameen K Khazino Per Mukarar Kardo Mein Iska Muhafiz Aur Har Kaam Janne Wala Hu). Yeh Mulki Intezaam Wagairah Kis Se Sikhe? Toh Kya Huzur Alaihissalam Ki Danai Aur Huzur Ka Ilm Hazrat Yusuf Alaihissalam Se Bhi Kam Hai (Maz Allah).

Hadees # 4:

Hadees Shareef Mein Hai Ke Huzur Alaihissalam Ne Kuch Biwiyo'n K Ghar Shahad Mulahiza Farmaya. Us Per Hazrat Aisha (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Ne Arz Kiya Ke Ya Habib Allah Aapke Dahen Paak Se Magaafir Ki Buu Aa Rahi Hai. Toh Farmaya Ki Humne Magaafir Nahi Istemal Farmaya, Shahad Piya Hai. Phir Huzur Ne Apne Per Shahad Haram Karliya, Jis Per Yeh Aayat Utri "Lema Tuhirrimu Ma Allahu Laka". Maalum Hua Ki Aapko Apne Dahan Paak Ki Buu Ka Bhi Ilm Na Tha Ki Isse Buu Aa Rahi Hai Ya Nahi.

Jawaab: Iska Jawaab Isi Aayat Mein Hai "Tabatgi Marjaata Azwazika" (Ae Habib Yeh Haram Farmana Aapki Bekhabri Se Nahi Balki Un Mautreej Ajwaaj Ki Raza K Liye Hai). Phir Apne Muh Ki Buu Gaib Nahi Mehsus Chiz Hai. Har Sahi Buu Dimag Mehsoos Kar Leta Hai. Kya Badmazhab Ambiya K Hawaas Ko Bhi Naakis Manne Lage Hai.

Hadees # 5:

Agar Huzur Alaihissalam Ko Ilm-e-Gaib Tha Toh Bire Mauna Ke Munafikeen Dhoke Se Aap Se 70 Sahaba-e-Ikram Kyo'n Le Gaye?? Jinhe Waha Le Jaakar Shahid Kar Diya, Is Aafat Mein Unhe Huzur Alaihissalam Ne Kyo'n Fasaya??

Jawaab: Ji Haan Huzur Alaihissalam Ko Yeh Bhi Khabar Thi Ki Bire Mauna Wale Munafikeen Hain Aur Yeh Bhi Khabar Thi Ki Yeh Log In 70 Sahaba Ko Shaheed Kar Denge, Magar Saath Hi Yeh Bhi Khabar Thi Marzi-e-Ilahi Yehi Hai Aur Un 70 Ki Shahadat Ka Waqt Aa Gaya Hai. Yeh Bhi Jaante The Ki Rab Taala Ki Raza Per Raazi Rehna Bande Ki Shaan Hai. Ibrahim Alaihissalam Toh Marzi-e-Ilahi Paakar Farzand Per Churi Le Kar Tayar Ho Gaye, Kya Yeh Begunah Per Zulm Tha?? Balki Rajaye Maula Per Raazi Thi. Accha Batao Rab Taala Ko Toh Khabar Thi Ki Ghost Mein Zaher Hai, Aur Bire Mauna Wale Un 70 Ko Shaheed Kar Denge "Wahi" Bhej Kar Kyo'n Na Rok Diya, Allah Taala Samaj De.

Hadees # 6:

Hazrat Siddikatul Kubra Ka Haar Ghul Ho Gaya, Jagah Jagah Talash Karaya Gaya Na Mila, Phir Oont K Niche Se Baramad Hua. Agar Huzur Alaihissalam Ki Ilm Tha Toh Logo'n Ko Usi Waqt Kyo'n Na Bata Diya Ki Haar Waha Hai, Maalum Hua Ki Ilm Na Tha.

Jawaab: Is Hadees Se Na Batana Maalum Hua Na Ki Na Janna. Aur Na Batane Se Sekdo'n Hikmate Hoti. Toh Kuch Hazrat Ne Chand Ke Ghatne Badne Ka Sabab Daryaft Kiya, Rab Taala Ne Na Bataya, Toh Kya Khuda-e-Paak Ko Bhi Ilm Nahi?? Marzi Ilahi Yeh Thi, Ki Siddika Ka Haar Ghum Ho, Musalmaan Uski Talaash Mein Yaha Ruk Jaaye, Zohar Ka Waqt Aajaye Paani Na Mile, Tab Huzur Alaihissalam Se Arz Kiya Jaaye Ki Ab Kya Kare, Tab Yeh Aayatein Tayammum Naazil Ho Jisse Hazrat Siddika Ki Azmat Qayamat Tak K Musalmaan Maalum Kar Le Ki Unke Tufail Humko Tayammum Ka Hukum Mila. Agar Usi Waqt Haar Bata Diya Jaata Toh Aayat Tayammum Kyo'n Naazil Hoti, Rab K Kaam Asbaab Se Hote Hai. Ta'ajub Hota Hai Ki Jo Aankh Qayamat Tak Ke Haalat Ko Mushahda Kare Usse Oont Ke Niche Ki Chizen Kis Tarah Makhfi (Chupi) Hai, Shaane Mehboob Alaihissalam Pehchanne Ki Khuda Taufik De.

Hadees # 7:

Gustakhon Ka Kehna Hai Ki Agar Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ilm-e-Gaib Tha Toh Unhone Khaibar Mein Zaher Wala Ghosth Q Khaya???? Aur Ilm-e-Gaib Hote Hue Zaher Wala Ghosth Khaya Iska Matlab Ki Aapne Khudkushi Karne Ki Koshish Ki Jo Islam Mein Haram Hai Aur Haram Kaamo Se Nabi Pakeeza Hai.

Jawaab: Us Waqt Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Khabar Thi K Us Ghost Mein Zaher Hai Aur Saath Hi Yeh Bhi Khabar Thi K Zaher Se Un Per Koi Farq Nahi Padega Allah Ki Ataa Se. Aur Saath Hi Yeh Bhi Pata Tha Ki Allah Ki Marzi Se Agar Woh Ghosth Khakar Inteqaal Hojate Toh Unhe Shaheed Ka Maqam Milta.

Yeh Jawaab K Baad Badmazhab Likhte Hai: "Un Sahaba-e-Kram Ka Kya Jo Us Waqt Maujud The Aur Zaher Wala Ghosth Khakar Inteqaal Hogaye??? Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Pata Tha Toh Unhe Zaher Wala Ghosth Khaane Diya???"

Is Per Humara Jawaab Ahadees Se:
Abu Dawud, Al-Darimi Aur Ibn Hisham Likhte Hai "Ghosth Ne Khud Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Se Kaha Ki Usme Zaher Mila Hua Hai Aur Sahabi "Bishr Bin Al-Bara' Bin Ma'rur Al-Ansari (رَضِیَ اللہُ تَعَالٰی عَنْہُ)" Ne Ghosth Kha Liya Aur Inteqaal Hogaye. Agar Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Pehle Se Khabar Hoti Toh Woh Sahaba Ko Ghosth Khane Se Manaa Karte. Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ek Niwala Liya Aur Phir Muh Se Thuk Diya Aur Aapne Farmaya Ki "Ghosth Ne Mujhse Kaha Ki Usme Zaher Mila Hai" Lekin Jabtak Bishr As-Sahabi Ne Kha Liya Aur Inteqaal Hogaye. Imam Nawawai (رَحِمَہُ اللہُ) Ne Kaha Ki Yeh Ek Mu'jizat Mein Se Hai.

Aur Jaankari K Liye Internet Pe Aap Log Check Kar Sakte Hai Ki Yahood O Nasara Aur Isaai Ne Bhi Yehi Sawaal Kiye Hai Jo Yeh Badmazhab Karte Hai.

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Zaher Wala Ghosth Khaya Q K Yahudi Ne Kaha "Agar Yeh Asal Nabi Hai Toh In Per Zaher Ka Asar Nahi Hoga" (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) (Mishkat Al Masabih, Bab Al-Mawjizat)

Badmazhab Ko Sochna Chahiye Ki Yahudi Or Isaai Ne Humare Sarkar (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Aazma Hai K Zaher Asar Karega Ki Nahi Aur Isliye Humare Sarkar Ne Yeh Mujizat Dikhaya.

Sahaba-e-Kram Ka Inteqaal Hogaya Q K Zaher Un Pe Asar Karta Hai Jo Nabi Nahi.

Badmazhab Ne Is Mujizat Mein Yeh Note Nahi Ki Jisne Humare Sarkar (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Aazmaya Unhone Is K Baad Imaan Laaye Aur Islam Qabul Kiya. (Al Bidaya Wan Nihaya, Vol 3, P 388)

Badmazhab Ne Hamesha Humare Sarkar (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Ilm-e-Gaib Ko Jhutlaya Aur Yehi Saabit Karte Hai Ki Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ilm-e-Gaib Nahi (Maz Allah).

Hadees # 8:

Bukhari Jild 1 Kitabul Janaiz Safa No. 166, Mein Hazrat Ummul-Ula Ki Riwayat Hai:

"Khuda Ki Qasam Mein Nahi Jaanta Halaki Mein Allah Ka Rasul Hu Ki Mere Saath Kiya Jayega."

Isse Maalum Hua Ki Huzur Alaihissalam Ko Apni Bhi Khabar Na Thi Ki Qayamat Mein Mujh Se Kya Mamla Hoga.

Jawaab: Is Jagah Ilm Ki Nafi Nahi Balki Diraytan Ki Nafi Hai. Yaani Mein Apne Atkal Wa Qyas Se Nahi Jaanta Ke Mere Saath Kya Mamla Hoga Balki Iska Ta'akkul Wahi-e-Ilahi Se Hai. Toh Ae Ummul-Ula Tum Jo Usman Ibne Majun Ke Jannati Hone Ki Gawahi Mahaz Qyas Se De Rahi Ho Yeh Mautbar Nahi.

Isi Gaib Ki Khabre Mein Toh Ambiya-e-Kram Bhi Qayas Nahi Farmate, Warna Mishkat "Babu Fazail Dayyadul-Muslimeen" Mein Hai Ki Hum Aulade Aadam K Sardar Hai Us Roz "Liwa-ul-Hamd" Humare Haath Mein Hoga, Aadam Wa Aadmiyan Humare Jhande Ke Niche Honge. Unki Mutabik Kis Tarah Ki Jayegi.

11. Itlaq Ilm-e-Gaib Aur Aimma-e-Muhaddiseen

Imam # 1:

Imam Ahle Sunnat Abu Mansur Al Matrudi (رَحِمَہُ اللہُ) (Wafat: 333 H) Ka Aqeedah Ilm-e-Ghaib Per:

Tafseer Al Matrudi, Taweelat Ahle Sunnah Jild 2 Safa 541

Tarjuma: Ilm-e-Ghaib Janna Rasulo Ki Risalat Ki Daleel Hai.

Ulema-e-Deoband Ne Fakhriya Taur Per Khud Ko Aqaid Mein Matrudi Tasleem Kiya Hai (Aqaid Ulema-e-Deoband 213). Ulema-e-Deoband Namak Halali Ka Saboot Dete Hue Imam Ahle Sunnat Abu Mansur Al Matrudi (رَحِمَہُ اللہُ) Ka Aqeedah Ilm-e-Ghaib Qabul Karna Chahiye.

Imam # 2:

Imam Qazi Bedawi (رَحِمَہُ اللہُ) Surah Kahf Aayat 65 Ki Tafseer Mein Farmate Hai: (Khizr Alaihissalam) Ko Humne (Allah Taala Ne) Apne Paas Se Ilm Diya Jis Ko Humare Diye Bagair Koi Nahi Jaan Sakta Aur Woh Ilm-e-Ghaib Hai.

Imam # 3:

Hafiz Ibn Kathir (رَحِمَہُ اللہُ) Surah Al Kahf Aayat 60 Se 65 Ki Tafseer Mein Hazrat Khizr Alaihissalam K Hawale Se Likhte Hai:

Tafseer Ibn Kaseer Ta Salamat Jild 5 Safa 179

Yaani Hazrat Khizr Alaihissalam Ilm-e-Ghaib Jaante Hai.

Aur Hafiz Ibn Kathir Aur Muhammad Ibn 'Abd Al-Wahhab An-Najdi:

Suad Ibn Qarib Ne Naath Padhi Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Shaan Mein Aur Kaha "Mein Gawahi Deta Hu Ki Allah Ibadat Kay Layak Hai Aur Allah Taala Ne Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Tamam Uloom-e-Ghaib Ataa Kiye."

(Ibn Kathir, Sirat An-Nabi Aur Ibn 'Abd Al-Wahhab, Mukhtasar Sirat Ar-Rasul, Qissa 'Suad Ibn Qarib')

Imam # 4:

Imam Qurtabi (رَحِمَہُ اللہُ) Surah Al Kahf Ki Tafseer Mein Khizr Alaihissalam K Hawale Se Likhte Hai:

Tafseer Qurtabi (16/11)

Tarjuma: (Khizr Alaihissalam) Ko Humne (Allah Taala Ne) Apne Paas Se Ilm Diya Yaani Ilm-e-Ghaib.

Imam # 5:

Imam Abi Sauood Hanfi (رَحِمَہُ اللہُ) Surah Kahf Aayat 65 Ki Tafseer Mein Hazrat Khizr Alaihissalam K Hawale Se Likhte Hai:

Irshad Al Aql As Salim Ila Mazaya Al Kitab Al Karim (234/5)

Tarjuma: (Khizr Alaihissalam Ko Humne (Allah Taala Ne) Apne Paas Se Khas Ilm Diya Jiski Haqeeqat Wa Martaba Koi Nahi Jaanta Aur Woh Ilm-e-Ghaib Hai.

Gaur Kare: Hazrat Khizar Alaihissalam Jinke Nabi Hone Mein Ikhtilaf Hai, Jab Inke Ilm Per Ilm-e-Ghaib Ka Itlaq Jaiz Hai Toh Imam-ul-Ambiya Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Ilm Per Badarja Aula Jaiz Hai.

Imam # 6:

Hazrat Shaikh Abdul Haq Muhaddis Delhvi Apni Kitab Madaraaj-un-Nabuwa Jild 1 Safa 267 Baab "Itla Bar Uloom-e-Gaibiya" K Tahet Likhte Hai:

"Huzur-e-Akram (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Roshan Tareen Maojazat Mein Aapka Gaib Per Matlaa Hona Aur Jo Kuch Aage Hone Wala Hai, In Uloom-e-Guyub Ki Khabar Dena Hai. Bizzat Ilm-e-Gaib Allah Taala K Saath Makhsus Hai Kyukay Woh Alamul Gaib Hai Aur Ilm-e-Gaib Jo Rasul Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Zaban Mubarak Zahir Hua Hai Khwa Woh Wahi Zariye Ho Ya Ilham Se, Iske Mutaliq Hadees-e-Paak Mein Aaya Hai Farmaya 'Allah Ki Qasam Mein Apne Aap Se Kuch Nahi Jaanta Magar Woh Sab Kuch Jiska Mere Rabb Ne Mujhe Ilm Marhat Farmaya'."

Imam # 7:

Hazrat Maulana Mulla Mueen Waiz Al Khashifi Al Harawi Apni Kitab Marij Al Nabuwat Jild 3 Mein Likhte Hai: Huzur Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Gaibda'n Aalim Hai.

Imam # 8:

Imam Ismail Al Hiqqi (رَحِمَہُ اللہُ) In Ruh Ul Bayan Likhte Hai:

وعلماك { بالوحي من الغيب وخفيات الامور } ما لم تكن تعلم } ذلك الى وقت التأليم

Tarjuma: Allah Taala Ne Ghaib Sikhaya Aur Chupi Hui Baate Jo Pehle Na Pata Thi.

Imam # 9:

Imam Khazin (رَحِمَہُ اللہُ) Likhte Hai:

وعلماك ما لم تكن تعلم } يعني من أحكام الشرع وأمور الدين وقيل علمك من علم الغيب ما لم تكن تعلم وقيل معناه وعلماك من خفيات الأمور وأطلعك على ضمائر القلوب وعلماك من أحوال المنافقين وكيدهم ما لم تكن تعلم

Tarjuma: Allah Ne Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ahkaam Sikhaye Aur Umoor-e-Deen Sikhaye Aur Ilmul Ghaib Sikhaya Jo Aap Na Jaante The Aur Yeh Bhi Sikhaya Jo Dilo'n Mein Hai Aur Ahwaal Aur Munafiqeen Ki Chalakiyan Jo Tum Nahi Jante.

Imam # 10:

Ahle Hadees K Imam Molvi Mohammad Juna Garhi Tafseer Ahsanul Bayan Mein Surah Imran Ki Aayat 179 K Tahet Likhte Hai:

"Haa Albatta Allah Taala Apne Rasulo Mein Se Jisko Chahta Hai Gaib Ka Ilm Ataa Farmata Hai."

Subhan Allah Ab Tak 10 Imam K Hawale Se Humne Yeh Bataya Ki Inhone Lafz "Ilm-e-Gaib" Gairullah K Liye Istemal Kiya Hai.

12. Aqeeda Ilm-e-Gaib Aur Aimma-e-Mufassireen

Imam # 1:

Imam Ibn Hajar Asqalani (رَحِمَہُ اللہُ) Likhte Hai:

"Nabi Ki Ek Khubi Yeh Hai K Woh Jaante Hai Jo Ho Chuka Hai Past (Mazi) Mein, Aur Kiya Hoga Future (Mustaqbil) Mein..." (Fath-ul-Bari Sharah Sahi Bukhari Baab Al Anbiya)

Imam # 2:

Hazrat Li Moosa Bin Uqba (141 Hijri) Safa 265 Jamia Ibnu Zahr Likhte Hai:

Ghazwa-e-Mawta Ki Khabar Dene Ek Shaks Aaya Toh Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya "Kya Tum Mujhe Bataoge (Yaani Kya Hua) Ya Mein Tumhe Khabar Du?"

Subhan Allah Ilm-e-Gaib-e-Mustafa K Pehle Se Hi Khabar Hai K Kya Hua.

Imam # 3:

Allama Ahmed Saavi Maliki Apni "Tafseer-e-Saavi" Jild 4, Safa # 245 Pe Ayat K Teht Farmate Hain:

"Ye Ayat Kareema Huzur Ko Waqt-e-Qayamat Ka Ilm Diye Janay Se Pehle Ki Hai. Lihaza Ayat Kareema Ka Mazmoon Hargiz Iss Maslak K Khilaf Nahi K Huzur Us Waqt Tak Dunya Se Tashreef Nahi Le Gye Jab Tak Allah Ne Nabi-e-Paak (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Dunya Aur Akhrat K Tamam Ghayoob Na Bata Diye. Lekin Un Mein Se Baaz Ko Chuupanay Ka Hukm Huzur Ko Dia Gaya. Jesa K Hamari Issi Kitab Mein Iss Per Baar Baar Tambeeh Guzri Hai."

Imam # 4:

Tafseer Araais Al-Bayan Mein Dar Al Kutb Ilmiyah (Berut - Lebenon), Jild 3, Safa 126 Per Likhte Hai:

Auliya Allah Ne Kaha Ki Fula K Shikamb Mein Ladka Hai Ya Ladki Aur Humne Apni Ankhon Se Dekha K Jo Auliya Ne Farma Diya Woh Sahi Hai.

Imam # 5:

Hazrat Hasan Ibn Thabit (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Farmate Hai:

"Nabi Woh Dekhte Hai Jo Dusre Nahi, Aur Quran Padhte Hai, Aur Agar Woh Kisi Gaib Chiz K Bare Farmade So Waisa Hi Aaj Aur Kal Mein Hoga."

Aapka Bhi Yehi Aqeeda Tha K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Kal Ki Baat Jante Hai Yaani Gaib.

Hawala: Maujam Al-Kabir At-Tibraani, Jild 4, Safa 48-50; Alahad Wal Mathani Jild 9, Safa 463; Ma'arafatis Sahaba Li Abi Naeem Isbahani, Jild 6, Safa 398; Al-Isti'aab Fi Ma'arfatil Ashaab, Jild 2, Safa 137; Simtun Nujoom, Jild 1, Safa 150; Al-Waafi Bil Wayfaat, Jild 5, Safa 313; Taraakh-e-Damishq, Jild 3, Safa 322; Al-Hakim Jild 3, Safa 9-10; Al-Isti'ab Jild 4, Safa 1958-1962; Dala'il Al-Nubuwwa Lil Baheeqi, Jild 1, Safa 266; Dala'il Al-Nubuwwa Li Abi Naeem Isbahani, Jild 1, Safa 276; Sharh Usuli I'tiqadi Ahlas Sunnah, Jild 4, Safa 780; Tafseer At-Tibri, Book 102, Jild 2, Safa 411; Ibn Habban In Al-Thiqat Jild 1, Safa 128; Al-Iktifa Jild 1, Safa 343.

Imam # 6:

Imam Qastalani Apni Kitab Irshad As Saari. Kitabut Tafseer Surah Raad Darul Kitab Al Arabi Jild 7 Safa 186 Per Likhte Hai:

لا يعلمها الا الله الا من ارتضى من رسول فانه من يشاء من غيبه والولي التابع له يا خذ عنه

Koi Nahi Jaanta Siwaye Allah K, K Qayamat Kab Aayegi Lekin Uske Mehbub Bande Jise Woh (Allah) Chahe Usey Batade Aur Wali Uska Taaabe Hote Hai Ussey Hasil Karte Hai.

Imam # 7:

Hafiz-ul-Hadith Sayyidi Ahmad Maliki Kehte Hai Gaus Apne Waqt K Sayyid Shareef Abdul Azeez Mas'ood Hasani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Kehte Hai:

هو صلى الله تعالى عليه وسلم لا يخفى عليه شئ من الحس المذكورة فى الاية الشريفة وكيف يخفى عليه ذلك والاقطاب السبعة من امته الشريفة يعلمونيا وهم دون الغوث فلك شئ بالغوث كيف بسيد الاولين و الاخرين الذى هو سبب كل شئ ومنه كل شئ

Uloom-e-Khamsa Ka Ilm Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Se Posheeda Nahi. (Mukhtsar Tarjuma Kiya Hai) (Al-Ibriz, Baab 2, Mustafa Albaabi (Egypt), Safa 167/168)

Imam # 8:

Imam Suyuti (رَحِمَہُ اللہُ) Khasa'is Al-Kubra, Jild 2, Safa 292 Per Likhte Hai:

وعرض عليه ما هو كائن فى أمته حتى تقوم الساعة

Jo Kuch Ummat K Bare Qayamat Tak Hone Wali Hai Sab Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Saamne Pesh Kardi Gai Hai.

Aur:

"Huzoor Alaihissalam Ka Ye Farmana "Illa Hua" Uske Meinne Ye Hai K Unko Apne Aap Khuda K Siwa Koi Nhi Janta Lekin Kabhi Allah K Batane Se Jan Lete Hai. Q K Yaha Woh Log Hai Jo Jaante Hai, Humne Mutaddid Ko Aisa Paya Hai Jaise Humne Ek Jamat Dekha K Woh Jan Lete Hai K Kab Marege Aur Jante Hai Shikam K Bache Ko." (Imam Jalaluddin Suyuti, Rouzunnasheer Sharah Jame Sager)

Imam # 09 Aur 10:

Allama Bajouri Sharh Qasida Burdah Aur Shaykh Ahmad Bin Muhammad As-Sawi Mein Hashiya Ala Tafsir Jalalain Mein Likhte Hai:

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Is Duniya Se Wisal Na Kiye Jabtak Unhe Uloom-e-Khamsa Ka Ilm Hasil Na Hua. (Hashiya Ala Tafsir Jalalain, Jild 3, Safa 215 - Hashiya Al-Bajouri Alal Burda, Safa 92)

Imam # 11:

Allama Uthmawi Kehte Hai:

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Uloom-e-Khamsa Ka Ilm Ataa Hua Aur Huqum Hua K Apne Paas Rakhe. (Hawala: Ajab Al-Ajaib Sharah Salat Syed Ahmad Kabeer Badawi)

Imam # 12:

Deoband K Molvi Shabbir Usmani Jinhone Tafseer-e-Usmani Likha Hai, Woh Apni Tafseer-e-Usmani Surah Taqweer Ki Aayat 24 K Tahet Likhte Hai:

"Ye Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Har Qisam K Ghuyoob Ki Khabar Deta Hai."

Imam # 13:

Shah Abdul Azeez Muhaddith Dehlvi Apni Tafseer Mein Sura Jinn Ki Ghaib Wali Ayah K Taluq Likhtey Hai:

"Jo Cheez Tamam Makhluq Ki Ba Nisbat Ghayab Hai Woh Gaib Mutlaq Hai Jaise Qayamat Ka Waqt Aur Bari Taala K Rozana K Takweene Aur Har Shariyat Ke Sharai Ahkam Aur Bari Taala Ki Zaat Wa Sifaat K Tafseeli Haqaiaq. Is Qism Ko Allah Tala Ka Khas Gaib Kaha Gaya Hai Pas Woh Apne Khas Gaib Per Kisi Ko Mutlaa Nahi Karta Siwaye Us Fard K Jise Wo Pasand Farma Leta Hai Aur Fard Rasool Hota Hai Khwah Farishta Ho Jaise Jibrayil Alaihissalam Ya Insan Jaise Mohammad (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ), Hazrat Moosa, Hazrat Eisa Alaihimussalam. Usey Apne Baaz Guyub Par Mutla Farmata Hai." (Tafseer Azeezi, Para 29, 60, 259)

Aur:

"Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Pe Ye Ayat Mein Mazkoora Panch (5) Ashya Mein Se Koi Shai Bhi Makhfi Na Rhi Aur Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Par Ye Makhfi Kaise Reh Sakti Thi Dar-Halanki Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ki Ummat K Saatho Qutub Inko Jante Hai Aur Unka Muqaam Gaus Se Nichey Hai To Fir Ghaus Ka Kya Aalam Hoga Aur Fir Sayyadul Awwaleen Wal Aakhireen Jo K Har Shay Ki Waha Takhleeq Hai Ka Aalam Kya Hoga." (Al-Abrez, Albabul-Ashar, Safa 318)

Imam # 14:

Molvee Sarfraaz Ghakarvee (Deobandi) Ahday Hazir Mein Deoband K Tarjmaan Molvee Sarfraaz Ghakarvee Sahib Likhtay Hain:

Aur Matlab Ye Hay K Janaab Rasool-e-Khuda (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Tamaam Woh Juzee Or Kulli Uloom Hasil Ho Gay Thay Jo Haq Talaa K Nazdeek Apki Shaan Aqdas K Laaig Orr Munasib The. (Izaalaat-ul-Raib Safa 148)

Imam # 15:

Allama Shunwani Jamunahaya Mein Likhtey Hai:

"Beshak Warid Hai K Allah Taala Nabi-e-Akram (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko (Duniya Se) Ne Le Gaya Jab Tak Ke Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Har Shaiy Par Mutla Na Farma Dia." (Bahawala Khalisul-Aetiqad, 43)

13. Ilm-e-Ghaib Ke Khilaf Ibarat Fuqah Ke Bayan Mein

1) Fatwa Kaaji Khwa'n Mein Hai

(Aap ne asal ibarat scan se attach nahi ki hai, magar iska jawab neeche diya gaya hai)

2) Sharah Fiqhe Akbar Mein Mulla Ali Qari (رَحِمَہُ اللہُ) Farmate Hai:

Tarjuma: Hanfiyo'n Ne Sarahatan Zikr Kiya Ki Yeh Aqeeda Ke Nabi Alaihissalam Ghaib Jaante The Kufr Hai Kyo'nki Yeh Aqeeda Khudaye Paak K Us Farmaan Ke Khilaf Hai Ki "Farma Do Aasamano Aur Zameeno Ka Ghaib Khuda Ke Siwa Koi Nahi Jaanta."

In Dono Ibarato'n Se Maalum Hua Ki Huzur Alaihissalam Ko Ilm-e-Ghaib Manna Kufr Hai.

Jawaab: In Dono Ibarato'n Ka Ijmali Aur Iljami Jawaab Toh Yeh Hai Ki Mukhalifeen Bhi Huzur Alaihissalam Ko Kuch Ilm-e-Ghaib Maante Hai, Lihaja Woh Bhi Kaafir Hue Kyo'nki In Ibarato'n Mein Qul Ya Thoda Ka Toh Zikr Nahi. Yeh Hai Ki Jo Bhi Huzur Ko Ilm-e-Ghaib Maane Woh Kaafir Hai, Khwa Ek Ka Maane Ya Zyada Ka, Toh Woh Bhi Khair Maane. Maulvi Ashraf Ali Sahab Ne "Hifzul Imaan" Mein Baccho, Paglo Aur Jaanwaro Ko Baaz Ilm-e-Ghaib Maana Hai. Maulvi Khalil Ahmed Sahab Ne "Barahine Fatiha" Mein Shaitaan Aur Malaqul Maut Ko Wasi Ilm-e-Ghaib Mana. Maulana Qasim Sahab Ne "Tehzirunnas" Mein Kamal Hi Kardiya Ki Saari Makhlukaat Se Huzur Alaihissalam Ka Ilm Zyada Mana. Ab In Teeno Saahbo'n Per Kya Hukum Lagaya Jayega???

Tafseeli Jawaab Yeh Hai: Kaaji Kha'n Ki Ibaarat Mein Hai "Qalu" (Logo'n Ne Kaha). Aur Kaaji Kha'n Wagaira Fuqha Ki Aadat Yeh Hai Ki Woh "Qalu" Us Jagah Bolte Hai Jaha'n Unko Yeh Qaul Pasand Na Ho.

Shaami Jild 5 Safa: 445 Mein Hai: Ek Shaks Ne Nikah Kiya Allah Wa Rasul Ki Gawahi Se Toh Nahi Jaiz Hai Balki Kaha Gaya Ki Woh Kaafir Ho Jayega. Is Ibaarat Ke Matahat Shaami Ne Tatar Khaniya Se Nakal Kiya:

Tarjuma: Mooltkit Mein Hai Ki Woh Kaafir Na Hoga Kyo'nki Tamam Chizen Huzur Alaihissalam Ki Rooh Per Pesh Ki Jaati Hai Aur Rasul Baaz Ghaib Jaante Hai. Rab Nefarmaya Hai Ki Pas Nahi Zaahir Farmata Apne Ghaib Per Kisi Ko Siwaye Pasandida Rasul Ke. Mein Kehta Hu Ki Qutube Aqaid Mein Hai Ki Auliya Allah Ki Karamatme Se Baaz Ghaibo'n Per Muttla (Bakhabar) Hona Bhi Hai.

Shaami "Baabul-Murtdin" Mein Masla Bajajiya Zikr Farma Kar Farmaya:

Tarjuma: Iska Khulasa Yeh Hai Ki Daawa Ilm-e-Ghaib Nasse Qurani Ke Khilaf Hai Ki Isse Kaafir Ho Gaya, Magar Jabki Isko Sarahatan Ya Dalalatan Kisi Sabab Ki Taraf Nisbat Kar De, Jaise Wahi Ya Ilham.

Mujmeraat Mein Hai Ki Sahih Yeh Hai Ki Woh Shaks Kaafir Na Hoga Kyo'nki Ambiya-e-Kiram Ghaib Jaante Hai Aur Un Per Chize'n Pesh Ki Jaati Hai Pas Yeh Kufr Na Hoga.

In Ibaarat Se Maalum Hua Ki Aqeeda-e-Ilm-e-Gaib Per Fatwa Kufr Lagana Galat Hai Balki Fuqha Ka Bhi Aqeeda Hai Ki Huzur Alaihissalam Ko Ilm-e-Ghaib Diya Gaya.

Mulla Ali Qari Ki Ibaarat Nakal Nahi Ki Gai, Asal Ibarat Yeh Jo Matlab Wazeh Karti Hai:

Tarjuma: Fir Jaano Ki Ambiya-e-Kiram Ghaib Ki Chizo'n Ko Nahi Jaante Siwaye Uske Jo Unko Allah Ne Bata Di. Aur Hanfiyo'n Ne Tasreeh Ki Ke Jo Nabi Alaihissalam Ko Ilm-e-Ghaib Jaane.

Ab Pura Matlab Maalum Hua Ki Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ilm-e-Ghaib Zaati Manne Ko Mulla Ali Qari Kufr Farma Rahe Hai Na Ki Ataai, Kyo'nki Ataai Ko Toh Maan Rahe Hai. Aur Phir Unki Ibarat Hum Suboot Ilm-e-Gaib Mein Pesh Kar Chuke Hai, Ki Mulla Ali Qari Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Tamam "Ma Kaana Wa Ma Yakun" Ka Ilm Maante Hai.

14. Ilm-e-Ghaib Akli Aitrazaat Ke Bayaan Mein

1) Ilm-e-Ghaib Khuda Ki Sifat Hai Isme Kisi Ko Sharik Karna Shirk Fisifat Hai Lihaza Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ghaib Manna Shirk Hai.

Jawaab: Ghaib Janna Bhi Khuda Ki Sifat Hai, Aur Haazir Chizo'n Ka Janna Bhi Khuda Ki Sifat Hai. Alimul Ghaib Washhadate Isi Tarah Sunna, Dekhna, Zinda Hona Sab Khuda Ki Sifat Hai. Toh Agar Kisi Ko Haazir Chiz Ka Ilm Maana Ya Kisi Ko Sami Ya Basir Ya Hay Mana Har Tarah Shirk Hua. Fark Yehi Kiya Jaata Hai Ki Humara Dekhna Zinda Rehna Khuda Ke Dene Se Hai Aur Haadis Hai, Khuda Ki Yeh Sifat Jaati Aur Kadeem Hai. Phir Shirk Kaisa?? Isi Tarah Ilm-e-Ghaib Nabi Ataai Aur Haadis Aur Mutnahi Hai, Rab Ka Ilm Zaati Kadeem Aur Qul Maalum Gair Mutnahiya Ka Hai. Neez Yeh Shirk Ko Tum Per Bhi Laazim Hai Kyo'nki Tum Huzur Alaihissalam Ke Liye Baajan Har Tarah Sharik Karna Shirk Hai.

Aur Maulvi Hussain Ali Sahab Da Bhachar Wale Jo Maulvi Rashid Ahmed Sahab Ke Khas Shagird Hai Apni Kitaab "Balagatul-Hairaan" Mein Likhte Hai Ki "Khuda Ko Har Waqt Makhlukaat Ke Amaal Ka Ilm Nahi Hota Balki Bande Jab Aamal Kar Lete Hai Tab Ilm Hota Hai." Ab Toh Ilm-e-Ghaib Khuda Ki Sifat Rahi Hi Nahi Phir Kisi Ko Ilm-e-Ghaib Manna Shirk Kyo'n Hoga.

2) Huzur Alaihissalam Ko Ilm-e-Ghaib Kab Haasil Hua? Tum Kabhi Toh Kehte Ho Ki Me'raj Mein Katra Tapkaya Gaya Isse Ilm-e-Ghaib Mila, Aur Kabhi Kehte Ho Ki Khwaab Mein Rab Ko Dekha Usne Apne Daste Kudrat Huzur Alaihissalam Ke Shaana Par Rakha Jisse Tamam Uloom Haasil Hue. Kabhi Kehte Ho Ki Quran Tamam Chizo'n Ka Bayan Hai Isliye Nuzule Quran Se Pehle Ilm Mil Chuka Tha Toh Quran Se Kya Mila? Tehsile Haasil Namumkin Hai.

Jawaab: Huzur Alaihissalam Ki Nafse Ilm-e-Ghaib Toh Wiladat Se Pehle Hi Ataa Ho Chuka Tha Kyo'nki Aap Wiladat Se Qabal Aalam-e-Arwah Mein Nabi The, Aur Nabi Kehte Hi Usko Hai Jo Ghaib Khabre De. Magar "Ma Kaana Wa Ma Yakoon" Ki Takmil Shabe Me'raj Mein Hui. Lekin Yeh Tamam Uloom-e-Shahudi The Ki Tamam Chizo'n Ko Nazar Se Mushaahida Farmaya. Phir Quran Ne Unhi Dekhi Hui Chizo'n Ka Bayaan Farmaya. Isliye Quran Mein Hai "Fatjalla Li Qulli Shai'in Wa Araftu" (Dekhna Aur Hai Bayan Kuch Aur). Jaise Hazrat Aadam Alaihissalam Ko Paida Farma Kar Unko Tamam Chizein Dikha Di, Baad Mein Unke Naam Bataye. Wah Mushaahida Tha Aur Yeh Bayan. Agar Chizein Dikhai Na Gai Thi Toh "Summa Arajhoom Alal-Malaikate" Ke Kya Maana Hoga Yaani Un Chizo'n Ko Malaika Per Pesh Farmaya. Lihaza Dono Qaul Sahi Hai, Ki Me'raj Mein Bhi Ilm Mila Aur Quran Se Bhi. Agar Kaha Jaaye Ki Phir Nuzul-e-Quran Se Fayda Kya? Sab Baatein Toh Pehle Hi Se Huzur Ko Maalum Thi, Batai Jaati Hai Na Maalum Chiz, Toh Iska Jawaab Yeh Hai Ki Nuzul-e-Quran Sirf Huzur Alaihissalam Ke Ilm Ke Liye Nahi Hota Balki Isse Hazarha Digar Fayde Hote Hai. Maslan Yeh Ki Kisi Aayat Ke Nuzul Se Pehle Uske Ahkaam Jaari Na Honge, Uski Tilawat Wagairah Na Hongi. Agar Nuzul-e-Quran Huzur Alaihissalam Ke Ilm Ke Liye Hai Toh Baaz Soorat Dobar Kyo'n Naazil Hui.

Tafseer Madarik Mein Hai: Surah Fatiha Makki Hai Aur Kaha Gaya Hai Ki Madni Hai. Aur Sahih Tar Yeh Hai Ki Yeh Makki Bhi Hai Aur Madni Bhi, Awwalan Makkah Mein Naazil Hui Phir Madina Mein.

Mishkat Mein Hadees Me'raj Mein Hai Ki Huzur Alaihissalam Ko Shab-e-Me'raj Mein 5 Namazein Aur Surah Bakra Ki Aakhri Aayat Hui. Is Hadees Ki Sharah Mein Mulla Ali Qari Ne Sawaal Kiya Ki Me'raj Toh Makka Muajjama Mein Hui Aur Surah Bakr Madina Hai Phir Iski Aayat Me'raj Mein Kaise Ataa Hui?? Toh Jawaab Dete Hai:

Khulasa Yeh Hai Ki Isme Mukarrar Hui Huzur Alaihissalam Ki Taazim Aur Aapki Ehtamaame Shaan Ke Liye Lihaza Allah Ne Us Raat Bagair Waasta Jibrael Wahi Farma Di.

Is Hadees Ke Matahet Lamhat Mein Hai: Shab-e-Me'raj Mein Yeh Aayat Bagair Waaste Ke Utri Phir Unko Jibrael Ne Utara Toh Quran Mein Rakhi Gai.

Batao Ki 2 Baar Nuzul Kis Liye Hua? Huzur Alaihissalam Ko Toh Pehle Nuzul Se Ilm Haasil Ho Chuka Tha. Aur Har Saal Mahe Ramzan Mein Jibrael Ameen Huzur Alaihissalam Ko Saara Quran Sunate.

Mukadhma Nurul-Anwar Taarif-e-Kitaab Mein Hai, Batao Yeh Nuzul Kyo'n Tha? Balki Quran Se Maalum Hota Hai Ki Huzur Ko Tamam Aasamani Kitabo'n Ka Pura Ilm Tha. Rab Taala Farmata Hai:

Tarjuma: Yaani Ahl-e-Kitab Tumhare Paas Humare Woh Rasul Aa Gaye Jo Tumhari Bahut Se Chupi Hui Kitaab Ki Baato'n Ko Zaahir Farmate Hai Aur Bahut Se Dar Guzar Farmate Hai. Agar Huzur Alaihissalam Ke Ilm Mein Saari Qutub Aasamani Nahi Toh Unka Zaahir Farmana Ya Na Farmana Kya Maani? Haqeeqat Yeh Hai Ki Huzur Alaihissalam Awwal Hi Se Quran Ke Aarif The Magar Qurani Ahkam Nuzul Se Pehle Jaari Na Farmaya. Isliye Bukhari Ki Pehli Hadees Mein Hai Ki Hazrat Jibrael Ne Gaare Hira Mein Pehli Baar Aakar Arz Kiya "Ikra" (Aap Padiye). Yeh Na Arz Kiya Ki Fala Aayat Padiye. Aur Padho Usi Se Kehte Hai Jo Jaante Ho. Huzur Alaihissalam Ne Farmaya "Ma Anaa Bekare'in" (Mein Nahi Padhne Wala) Yaani Mein Toh Padhane Wala Hu, Padh Toh Pehle Hi Liya Hai. Lauh-e-Mehfooz Mein Quran Hai Aur Lauh-e-Mehfooz Huzur Alaihissalam Ke Ilm Mein Pehle Hi Se Hai. Aap Wiladat Se Pehle Nabi Sahbe Quran Hain. Bagair Wahi Ke Nubuwat Kaisi? Lihaza Manna Hoga Ki Qable Wiladat Hi Quran Ke Aarif Hain.

Aaj Bhi Bahut Bacche Haafiz Paida Hote Hai. Hazrat Isa (عَلَیْہِ السَّلَامُ) Ne Paida Hote Hi Farmaya "Ataaniyal-Kitab" (Rab Ne Mujhe Kitab Di). Maalum Hua Ki Abhi Se Kitab Ko Jaante Hai. Baaz Paighambaro'n Ke Liya Farmaya "Aataynahool-Hukma Sabiyan" (Humne Unhe Bachpan Hi Se Ilm Hikmat Di). Huzur Ne Paida Hote Hi Sajda Karke Ummat Ki Shafa'at Ki, Halaki Sajda Aur Shafa'at Hukme Qurani Hai. Gaus-e-Paak Ne Mahe Ramzan Mein Maa Ka Doodh Na Piya, Yeh Hukum Qurani Hai. Nurl-Anwaar Ke Khutba Mein Khalk Ki Bahes Mein Hai.

Maalum Hua Ki Quran Per Amal Karna Huzur Alaihissalam Ki Paidaishi Aadat Hai. Hamesha Halima Dai Ka Ek Pristan Pak Chusa, Dusra Bhai K Liye Choda. Yeh Adal Wa Insaaf Bhi Qurani Hukum Hai. Agar Ibtida Se Quran Ke Aarif Nahi Toh Yeh Amal Kaise Farma Rahe Hai.

3) Deobandiyo'n Ka Ek Mashhoor Etraaz Yeh Bhi Hai Ki Tumhari Pesh Karda Aayato'n Ke Ummoom Se Laazim Aata Hai Ki Huzur Ka Ilm Rab Ke Barabar Ho. Magar Tum In Aayato'n Mein Qayamat Tak Ki Qaid Lagate Hi. "Ma Lam Takun Taalam" Na Toh Qayamat Ki Qaid Hai Na "Ma Kaana" Aur "Ma Yakun" Ka Zikr. Aur Ek Dafa Khas Hone Se Ainda Khususka Darwaza Khul Jaata Hai. Dekho Qutub-e-Usool. Lihaza Humne In Aayato'n Mein Ahkaame Shariah Ki Qaid Lagate Hai, Yaani Usse Sirf Sharai Ahkam Murad Hai.

Jawaab: Iska Yeh Hai Ki Yaha Aayat Mein Takhsis Nahi Balki Akli Ist'sana Hai. Kyo'ki Rab Ka Ilm Gair Mutnahi Hai. Makhluq Ka Dimag Gair Mutnahi Uloom Nahi Le Sakta. Burhan Ibtaale Tasalsul Wagairah Se Lihaza Mutnahi Hoga. Ahadees Se Pata Laga Ki Qayamat Tak Ki Huzur Ne Khabar Di Isliye Daawa Kiya Gaya. Ist'sana Ka Aur Hukum Hai, Takhsis Ka Hukum Dusra. Dekho "Akimussalata" Se Bacche Diwana, Haiza Kharij Hai, Yeh Takhsis Nahi Balki Ist'sana Hai.

15. Ilm-e-Gaib Per Bahes O Mubahisa

Is Baab Mein Hum Yeh Padhege K Badmazhab Kis Tarah Ka Mughalta Dete Hai Aur Logo Ko Kis Tarah Ghumakar Unhe Gumrah Karne Ki Koshish Karte Hai.

Aitraz # 1:

Jab Gaib Zahir Hogaya To Gaib Kaise Rahega, Woh Toh Sabko Pata Chal Gaya.

Jawab: Gaib Zahir Hone Se Pehle Toh Gaib Hi Tha Ya Nahi? Beshak Gaib Hi Tha. Aur Gaib Ki Baat Batane Wale K Paas Jab Gaib Ka Ilm Hi Na Ho Toh Woh Kis Buniyad Per Aapko Gaib K Bare Bata Sakta Hai. Aur Jab Aapko Gaib K Bare Bataya Toh Beshak Batane Wale K Paas Gaib Ka Ilm Hai Yeh Aapko Manna Lazim Aayega Warna Unki Baat Ko Aap Gaib Hi Na Kahe. Wallah Yeh Zahen Mein Nahi Aa Sakta.

Aitraz # 2:

Gaib Woh Jo Hawaas Ne Malum Ho Sake Yaani Aankh, Kaan, Naak Wagera, Ya Kisi Hawaas Se Mehsoos Kar Sake, Aur Na Bila Daleel Aqal Mein Aa Sake. Lekin Ambiya K Paas Jo Gaib Hai Woh "Wahi" K Zariye Aaya Hai Yaani Source Se. Aur Jaha Source K Kuch Baat Pata Chal Jaye Usey Gaib Ka Ilm Nahi Kehte.

Jawab: Maana K Source K Zariye Aane Wale Ilm Ko Gaib Nahi Keh Sakte. Jaise Dr Ne Ek Ma K Shikamb Mein Machine K Zariye Dekha Toh Usko Gaib Ka Ilm Hasil Hua Na Kaha Jayega Q K Usne Machine Ko Source Banaya. Ab Aate Hai "Wahi" Ki Taraf. Wahi Bhi Source Hai Lekin Jaisa K Gaib Ka Maana Bataya K Hawaas Mein Na Aa Sake Toh Beshak "Wahi" Hawaas Mein Nahi Aati Aur Wahi Khud Ek Gaib Hai Jaisa K Quran Shareef Mein Aaya Hai.

Surah Taqweer Aayat No. 24:

Tarjuma: "Aur Yeh Nabi Ghaib Batane Mein Bakheel Nahi."

Aap Kisi Bhi Salaf Ki Tafseer Uthakar Padhle. Yaha Per Gaib Se Muraad "Wahi" Bataya Gaya Hai K Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Jo "Wahi" Aati Aap Se Usey Bata Dete. Aur Bakheel Yaani Kanjusi Nahi Karte Yaani Kuch Batate Aur Kuch Chupate Aisa Nahi Karte The Balke Sab Batate.

Aitraz # 3:

Jab Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Sab Sahaba-e-Kram Ko Bata Diya, Tab Toh Sahaba-e-Kram Ko Bhi Ilm-e-Gaib Hasil Hogaya.

Jawab: Dusre Aitraz K Jawab Mein Humne Padha K Source Se Iye Hue Ilm Ko Gaib Nahi Keh Sakte. Aur Source Ki Taqseem Bhi Bata Di K Hawaas Mein Hai Ya Nahi. Ab Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Jo Sahaba-e-Kram Ko Bataya Gaib K Bare Toh Woh Sahaba-e-Kram K Ilm Mein Zarur Aagaya Lekin Gaib Ka Ilm Nahi Kehlayega Kyukay Yaha Source Hawaas Mein Aarahi Hai. Jaise K Sahaba-e-Kram Ne Apne Kaan Se Suna Aur Aankh Se Dekha Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Farmate Hue. Isliye Yeh Ilm Jo Hai Ilm-e-Gaib Nahi Kehlayega. Haa Agar Aise Source Se Ilm Haasil Ho Jo Hawaas Mein Na Aa Sake Toh Zarur Ba Zarur Woh Ilm-e-Gaib Kehlayega.

Aitraz # 4:

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Ilm Ko Maakaana Wa Mayakoon Batana Shirk Hai.

Jawab: Shirk Toh Yun Hota K Jab Ilm Barabar Ka Maana Jaye Ya Gaib Per Ilm Rakhna Barabar Maana Jaye. Lekin Kufr Haqeeqat Yeh Hai Ki Allah Taala K Ilm Ko Mehdud Kardiya.

Allah Taala K Ilm Ko Mehdud Kaise Kardiya? Is Tarah K Humne Pehle Wazahat Kardi Upar Quran-o-Hadees Wa Ullema K Aqwal Se K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Ilm Ibtida Se Inteha Tak Yaani Shuru Se Lekar Jannati K Jannat Mein Jaane Tak Aur Jahannami K Jahannam Mein Jaane Tak Aapko Sab Kuch Ilm Ataa Hua. Ab Gaur Kare Toh Yaha Per Ilm Mehdud Hai Jannati K Jannat Aur Jahannami K Jahannam Jaane Tak. Lekin Allah Taala Ka Ilm Issey Bhi Kahi Zyaada Ka Hai Jise Aap Ne Mehdud Kardiya Aur Usey Shirk Janne Lage.

Hasil Qalam Iska Yeh Hua K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Ilm Ko Maakaana Wa Mayakoon Samajhna Shirk Nahi.

Aitraaz # 5:

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Baaz Ilm-e-Gaib Hasil Hai Jaisa K Humne Padha Lekin Aap Log Qul Ka Dawah Karte Ho.

Jawab: Humne Kabhi Qul Ka Dawah Na Kiya Aur Naahi Kisi Imam Ne. Balke Hum Dawah Toh Yun Karte Hai K Makhluq K Muqabil Qul Ilm Hasil Hai Yaani Makhluq Mein Sabse Zyada Ka Ilm Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Hasil Hai. Aur Allah Taala K Ilm K Saamne Aap (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Ilm Is Tarah Hai Jaise Samunder Ka Ek Chota Sa Qatra. Aur Puri Qaynat K Ilm Ko Jama Karde Toh Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Ilm Us Samunder Ka Chota Sa Qatra Keh Layega.

Toh Pata Chala Qul Makhluq K Muqabil Kehlata Hai Lekin Haqeeqatan Woh Baaz Hai.

Aitraz # 6:

Alimul Gaib Aur Ilmul Gaib Mein Kya Farq Jabki Yeh Dono Ek Hi Hai.

Jawab: "Alif Laam" Awwalan Do (2) Qisme Hai: 1) Ismi 2) Harfi. Alif Laam Ismi Woh Hai Jo Ismi Faael Aur Ismi Mafaul Per Dakhil Hota Hai Aur "Allazi" K Maane Mein Hota Hai Jaise "Izrab Wak Mazrub" Ka Alif Laam. Phir Alif Laam Harf Ki 2 Qisme Hai: 1) Zaayed 2) Ghair Zaayed. Ab Ghair Zaayed Ki 4 Qisme Hai: A) Jinsi B) Haqiqi C) Ahad Zahni D) Ahad Khari.

Isme Alif Laam Istighraq Haqiqi Hoga Gaib Per Jo Tamam Gaib Per Dakhil Hota Hai. Isliye Jaez Nahi K Alimul Gaib Aur Ilm-e-Gaib Ko Eksaa Samja Jaye.

(Is Bahes Ko Puri Tarah Samajhne K Liye Padhe Usool-e-Sashi Safa No. 14 "Alif Laam Ki Qisme".)

Toh Pata Chala Ki Alimul Ya Alamul Gaib Aur Ilm-e-Gaib Mein Bahut Farq Hai.

Aitraz # 7:

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Qayamat Ka Ilm Ataa Na Hua Phir Woh Makaan Wa Mayakoon Ka Ilm Kaise Hoga Unke Paas?

Jawab: Awwal Toh Aapne Qayamat K Ilm Ka Zikr Karke Yeh Saabit Kiya Hai Ki Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Sab Ka Ilm-e-Gaib Hasil Hai Siwaye Qayamat K Aane Wale Waqt Ko Chhodkar. Toh Iska Bhi Jawab Hum Denge.

Jaisa Ki Quran Ki Aayatein Aapne Padhi Jisme Saaf Wazeh Hua Ki Allah Taala Chahe Toh Ilm Ataa Karde. Aur Surah Rehman Ki Aayat 1-4 K Tahet Tafseer Khazin Mein Hai:

"Kaha Gaya Hai Kay Insaan Se Muraad Mohammed (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Hai Kay In Ko Aglo Pichlo Umoor Ka Bayan Sikha Diya Gaya Kyuke Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Aglo Aur Pichlo Ki Aur Qayamat Kay Din Ki Khabar Di Gai."

Tafseer-e-Kabeer Mein Surah Jinn Aayat No. 26 Aur 27 K Matahet Hai:

Tarjuma: "Yaani Qayamat Kay Aane Ka Waqt In Guyubo Mein Se Hai Jis Ko Allah Taala Kisi Per Zaahir Nahi Farmata. Pas Agar Kaha Jawe Kay Jab Tumne Is Ghaib Ko Qayamat Per Mehmool Karliya To Rab Taala Ne Yeh Kaise Farmaya! Magar Pasandida Rasulo'n Ko Halanke Yeh Ghaib Toh Kisi Per Bhi Zaahir Nahi Kiya Jaata. Toh Hum Kahege Kay Rab Taala Qayamat Kay Qareeb Zaahir Farma Dega."

Upar Mein Ahadees Padhi Sahi Bukhari K Hawale Se K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Ibtida Se Lekar Inteha Tak Yaani Jannati K Jannat Jaane Tak Aur Jahannami K Jahannam Jaane Tak Pura Ek Majlis Mein Bataya.

Note: Jannati Jannat Mein Aur Jahannami Jahannam Mein Kab Jayenge???? Qayamat Aane Kay Baad. Toh Sarkar (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Qayamat Hone Kay Baad Ki Bhi Khabar De Rahe Hai.

Upar Mein Ullema K Aqwal Bhi Padhe Jisme Farmaya Gaya Ki Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Duniya Se Parda Na Farmaya Jab Tak Aap Per Tamam Uloom-e-Gaibiya Zahir Hogai Aur Isme Qayamat Ka Ilm Bhi Shamil Hai.

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Puri Nishaniya Zaahir Farmadi Aur Farmaya Kay In Nishani Kay Guzarne Kay Baad Qayamat Qaayam Hogi.

Ab Nishaniya Zaahir Hogai Qayamat Toh Bacha Kya???

Din, Time, Hijri Yeh Teen Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Bataya Ya Nahi? Aaye Hadees Dekhte Hai:

(ص: 359 كتاب الجمعة عن رسول الله صلى الله عليه وسلم باب ماجاء في فصل يوم الجمعة حدثنا قتيبة حدثنا المغيرة بن عبد الرحمن عن أبي الزناد عن الأعرج عن أبي هريرة أن النبي صلى الله عليه وسلم قال خير يوم طلعت فيه الشمس يوم الجمعة فيه خلق آدم وفيه ادخل الجنة وفيه خرج منها ولا تقوم الساعة إلا في يوم الجمعة)

Soraj Nikalnay Wale Dinon Mein Behtareen Din Juma Ka Din Hai. Isi Din Hazrat Adam (Alaihissalam) Paida Huye, Isi Din Aap Hazrat Adam (Alaihissalam) Jannat Se Nikala Gaya, Aur Issi Din Jannat Mein Dakhil Kiya Gaya, Aur Qayamat Bhi Juma Ke Din Hi Qaim Hogi. (Tirmizi 472, Darja Hassan Sahi, Abwab-ul-Juma, Ravi Abbo Horaira Razi Allah Unho)

Is Hadees Saabit Hua Ki Qayamat Juma K Din Hogi...

Is Hadees Se Din Ka Pata Chal Gaya.

Hazrat Abu Qatada (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Se Riwayat Hai K Huzur (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya K Mein Allah Se Umeed Rakhta Hu K (Uske Nazdeek) Aashura K Din Ka Roza Apne Pehle (Yaani Guzishta Saal) Ka Kaffara Karde ga. (Tirmizi Shareef Jild 1 Safa 149 Hadees 270)

Hazrat Ibn Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُمَا) Se Riwayat Ek Lambi Hadees Hai Jisme Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya K Ashura K Din Qayamat Hogi. (Gunyatut Talebeen Safa 425/26 Tarteeb Shareef 756/57)

Is Hadees Se Pata Chala Ki Din Ashure Ka Hoga.

Yaani Juma Ka Din 10 Moharram Ul Haram Ko Qayamat Hogi.

Ab In Dono Hadees Se Din Aur Tarikh Yaani Moharram Ul Haram Ki 10wi Tarikh Hogi Aur Juma Ka Din Hoga. Yeh Baat Bhi Clear Hogai Lekin Waqt Aur Hijri Baaki Hai.

Hijri Bhi Clear Hai Ilm Wala Kiye Lo 72 Nishaniya Bata Di Gai Un Nishaniyon K Baad Hi Qayamat Hai.

Ab Bacha Waqt.

Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Waqt Nahin Bataya Kyukay Allah Taala Ka Hukum Tha Is Per Aur Is Per Humne Imam K Aqwal B Padhe Hai.

Alhamdulillah Yeh B Clear Hogaya Ki Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Qayamat K Aane Ka Ilm-e-Gaib Ataa Hua Aur Usey Apne Tak Rakhne Ka Hukum B Hua.

Aitraz # 8:

Kya Aulia Allah Bhi Gaib Jante Hai?

Jawab: Allah Ki Ataa Se Beshak Jaante Hai. Aur Imam Qastalani Apni Kitab Irshad As Saari. Kitabut Tafseer Surah Raad Darul Kitab Al Arabi Jild 7 Safa 186 Per Likhte Hai:

ليعلم متى تقوم الساعة الا الله الا من ارتضى من رسول فانه من يشاء من غيبه والولى التابع له يا خذ عنه

Koi Nahi Jaanta Siwaye Allah K, K Qayamat Kab Aayegi Lekin Uske Mehbub Bande, Jise Woh (Allah) Chahe Usey Batade Aur Wali Uska Taaabe Hote Hai Ussey Hasil Karte Hai.

Aitraz # 9:

Bahut Si Jagah Per Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Farmaya K Fula Mujhe Nahi Pata. Aur Aise Sawal Kiye Jaise Aapko Na Pata The Aur Aapne Pucha Aur Kai Jagah Khamoshiya Ikhtiyar Ki. Agar Ilm-e-Gaib Hota Toh Yeh Sab Aapne Q Farmaya?

Jawab: Is Tarah Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ka Farmana Hikmat K Tahet Hota Hai. Aur In Tamam Aitraz Ka Jawab Hum Sirf 1 Aayat Se Dete Hai.

Surah Nisa Aayat No. 113:

Tarjuma: "Aur Tum Ko Sikha Diya Jo Kuch Tum Na Jaante The, Aur Allah Ka Tum Par Bara Fazal Hai."

Aur Isi Aayat Per Humne Upar Tafseerein Bayan Ki Jisme Mufassireen Ne Kaha Ki Ahkam Aur Ilm-e-Gaib Sikhaya. Yeh Aayat Nuzul K Aitbaar Se 92wi Surah Hai Aur Is Surah K Naazil Hone K Baad Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ne Aisa Kabhi Na Farmaya K Mein Fula Nahi Janta Ya Fulaa Mujhe Nahi Pata.

Dusri Chiz Yeh K Pehle Na Malum Thi Toh Ab Malum Hogai Jaisa Ki Quran Wa Hadees Wa Ullema K Aqwal Se Zahir Hai. Aur Hum Bhi Yahi Kehte Hai K Ab Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Maakana Wa Mayakoon Ka Ilm Hasil Hai.

Agar Ab Bhi Koi Yeh Kahe K Ambiya-e-Kram Ko Ya Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ilm-e-Gaib Hasil Nahi Toh Iska Matlab Yeh Hai Ki Allah Taala Ne Usko Haq Samajhne Ki Taufeeq Hi Ataa Na Farmai. Kyukay Jiske Saamne Wazeh Daleel Aajaye Aur Phir Bhi Na Mane Toh Masla Yahi Hai K Qabuliyat Ki Taufeeq Nahi Mili.

Ab Deoband K Ghar Se Hum Dalil Pesh Karte Hai:

Ashraf Ali Tanvi Aur Rasheed Ahmed Gangohi Ke Peer-O-Murshid, Haji Imdadullah Muhajir Maki (رَحِمَہُ اللہُ) Farmate Hain; "Log Kehte Hain Ki Ilm-e-Ghaib Ambiya Aur Auliya Ko Nahi Hota, Main Kehta Hu Ki Ahle Haq Jis Taraf Bhi Nazar Karte Hain Daryaft-o-Idraak-e-Ghaibaat Inko Hota Hai, Asal Mein Ye Ilm-e-Haq Hai. Hazrat (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Hudaibiya Wa Hazrat Ayesha Ke Muamlaat Se Khabar Na Thi Ko Dalil Apne Daawe Ki Samajhte Hain Ye Ghalat Hai, Kyunki Ilm Ke Waste Tawajjoh Zaruri Hai." (Shamaaim Imdadiya, S-62, Imdadul Mushtaq, Safa 79-80)

(Scan Page Mulahiza Ho)

16. Ilm-e-Gaib Aur Ala Hazrat Imam Ahmed Raza Khan (رَضِیَ اللہُ تَعَالٰی عَنْہُ)

Kuch Logo Ka Yeh Bhi Kehna Hai K Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Ilm-e-Gaib Hai, Iske Bare Kisi Ne Nahi Balke Yeh Ijaad Imam Ahmed Raza Fazile Barelvi Ki Hai.

Is Per Hum Yeh Kahege Ki Upar Mein Jitne Bhi Hawala Jaat Pesh Kiye Gaye Hai Yaani Quran Wa Hadees Per Mufassireen K Qalam Wa Ullema K Aqwal Jitney Bhi Hai Yeh Ala Hazrat K Zamana Mein Aane Se Pehle K Hai Yaani 14 Sadi K Pehle Hai. Ab Toh Masla Hi Na Raha K Yeh Aqeeda Imam Ahmed Raza Ne Apni Taraf Se Ghada Hai. Aur Imam Ahmed Raza Ka Aqeeda Padhna Ho Toh Apki Kitab "Ad-Dawlatu'l Makkiyah Bi'l Maddati'l Ghaybiyyah" Ka Mutaala Kare Jise Aapne 8 Ghante Mein Saudiya Hukumat Mein Likhi Thi Aur Apna Aqeeda Wazeh Kiya Tha Ba Dalail.

Aapka Aqeeda Ilm-e-Gaib Per:

Ilm Zaati Muhit Allah K Liye Hai, Ilm-e-Ataai Gair Muhit Makhlooq K Liye.
Ilm Makhluqat Mutnahi Hai, Ilm-e-Ilahi Gair Mutnahi.
Ilm-e-Zaati Wajib-ul-Lizzat Aur Ilm-e-Ataai Mumkin.
Woh Azli Hai, Ya Haadis – Woh Gair Makhluq Hai – Yeh Makhluq – Woh Qudrati Nahi, Yeh Qudrati Hai – Iska Tagayyur Muhal Hai, Iska Mumkin Hai.
Ilm Qul Allah Ko Hai Aur Ilm Baaz Rasul Allah (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Ko Hai. Magar Baaz Baaz Mein Farq Hai. Paani Ki Bund Bhi Baaz Hai Aur Samander K Muqabil Darya Bhi Baaz Hai. Toh Baaz Baaz Mein Zameen Aasman Ka Farq Hai.
Mukhalifeen Ka Baaz Bugz Wa Tauheen Ka Hai Aur Humara Baaz Izzat Wa Tamkin Ka Hai Jiski Qadr Khuda Hi Jaane Aur Jinko Ataa Hua.
Jis Tarah Zaati Per Imaan Laana Zaruri Hai Usi Tarah Ataai Per Imaan Laana Zaruri Hai K Quran-e-Kareem Ne Dono Uloom Ki Khabre Di Hai. Puray Quran Per Imaan Lane Wala Dono Uloom Mein Se Kisi Ilm Ka Munkir Nahi Ho Sakta Aur Jo Munkir Hai Woh Puray Quran Per Imaan Nahi Laaya Aur Jo Uray Quran Per Imaan Nahi Laaya Uska Hokum Maloon.

(Hawala: Ad-Dawlatu'l Makkiyah Bi'l Maddati'l Ghaybiyyah Safa No. 25, 26)

Alhamdulillah Humne Ala Hazrat Imam Ahmed Raza Khan Fazile Barelvi (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Ka Aqeeda Upar Padha. Aur Jo Bhi Shaks Ala Hazrat K Aqeeda K Bare Mein Aur Jaanna Chahte Hai Woh Hazrat Ki Kitaab (Ad-Dawlatu'l Makkiyah Bi'l Maddati'l Ghaybiyyah) Ko Zarur Padhe.

Bagair Hum Puray Risale Ko Dekhe Aur Imam Ahmed Raza K Aqeeda Ko Dekhe Toh Hasil Yahi Hoga K Imam Ahmed Raza Ka Aqeeda Quran-o-Hadees Wa Aimma-e-Mujtahideen O Mufassireen K Aqeeda Se Bilkul B Bahar Nahi. Aur Ala Hazrat Ka Wahi Aqeeda Hai Jo Quran-o-Hadees Wa Aimma-e-Mujtahideen O Mufassireen K Qalam Se Saabit Hai.

17. Deoband Aur Ilm-e-Gaib

Deoband Jo Gaib Ka Inkar Karte Hai Yaani Ilm-e-Gaib Ka Gairullah K Liye. Wahbi Deoband Apne Molviyo K Liye Kis Tarah Maante Hai Yeh Bhi Dekhe.

"Maulana Nanotvi Farmate The Ki Shah Abdur Raheem Sahab Wilayati K Ek Mureed The Jinka Naam Abdullah Khan Tha. Aur Qaum Ke Raajpoot The, Aur Yeh Hazrat K Khas Mureedo Mein The. Unki Haalat Ye Thi Ki Agar Kisi Ke Ghar Mein Hamal Hota Aur Woh Ta'weeze Le Aata To Aap Farma Diya Karte The Ki Tere Ghar Mein Ladki Hogi Ya Ladka. Aur Jo Aap Batla Dete The Wohi Hota Tha." (Arwahe Sala Pg.139, Hikayat No.145)

Allah Hu Akbar, Maa K Hamal Mein Kya Hai, Yeh Uloom-e-Khamsa Mein Se Hai. Ab Dekhe Toh Yeh Aqeeda Nabi (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) K Baare Koi Bataye Toh "Shirk" Hojayega Lekin Apne Mullao K Liye Bata Sakte Hai.

(Scan Page Zarur Dekhe)

Farmaya, Ki Maulana Shah Abdur Raheem Sahib Ka Qalb Bada Noorani Tha, Main Unke Paas Baithne Se Darta Tha Ki Kahin Mere Uyoob Unpar Munkashif Na Ho Jayen. (Arwahe Salasa Pg.319, Hikayat 435)

(Scan Page)

18. Ahle Hadees Aur Ilm-e-Gaib

Kitab Ka Naam "Karamat-e-Ahle Hadees" Aur Isme Beshumar Karamat Likhi Apne Ahle Hadees Alim K Waaste Se. Aur Gaur Kiya Jaye Toh In Karamaton Mein Ilm-e-Gaib Ka Bhi Zikr Hai Jaise Hamal Mein Ladka Hai Ya Ladki.

Safa 25: Karamat No. 17: Qazi Mohammad Sulayman Likhte Hai: "Jab Hajj Ko Jaa Rahe The, Toh Farmaya K Abdul Aziz K Yaha Ladka Hoga (Yaani Apna Pota) Iska Naam 'Muazuddin Hasan' Rakhna, Chunanche Aisa Hi Hua."

(Scan Page)

Khatmah

Alhamdulillah Summa Alhamdulillah, Is Risale Mein Humne Ilm-e-Gaib Per Quran-o-Hadees Wa Aimma-e-Mujtahideen O Mufassireen K Hawale Se Dalail Pesh Kiye Aur Saabit Hua Ki Allah Taala Apne Mehboob Bando Ko Gaib Ka Ilm Ataa Farmata Hai. Aur Yeh Bhi Saabit Hua Ki Ala Hazrat Ne Jo Awam Mein Ilm-e-Gaib K Mutalliq Aqeeda Bayan Farmaya Hai Woh Unka Apna Zaati Nahi Balke Wahi Aqeeda Hai Jo Quran-o-Hadees Wa Aimma-e-Mujtahideen O Mufassireen K Hawale Se Saabit Hai.

Meri Guzarish Hai Agar Awam Is Risale Ko Taasub Ka Chasma Utarkar Ek Aam Aadmi Ka Zahen Lekar Padhe Toh Zarur Ba Zarur Allah Taala Usey Haq Samajhne Aur Qabul Ki Taufeeq Ataa Farmayega Aur Ishq-e-Rasool (صَلَّی اللہُ عَلَیْہِ وَآلِہٖ وَسَلَّمَ) Mein Doob Jaane Ki Taufeeq Ataa Farmayega.

Allah Taala Hum Sabko Haq Sunne, Samajhne, Bolne Aur Us Per Amal Karne Ki Taufeeq Ataa Farmaye. Aameen Sum Aameen.

Wa ma 'alayna illal balagh.

Wednesday, 9 September 2026

عِلْمُ الْغَيْب Ilm-e-Gaib — The Knowledge of the Unseen

Ilm-e-Gaib — The Knowledge of the Unseen

1. Pesh-e-Lafz

2. Tamheed

3. Ilm-e-Gaib Ka Maana

4. Ahle Sunnat Wal Jamaat Ka Aqeeda

5. Zaati Aur Ataai Ilm-e-Gaib

6. Ilm Wa Gaib Ki Lugvi Aur Istelahi Tareef

Ilm Ki Lughvi Tareef

Ilm Ki Istelahi Tareef

Gaib Ki Lughvi Tareef

Gaib Ki Istelahi Tareef

7. Wahi ke Iqsam

Wahi Kise Kehte Hai?

Wahi Ka Lugvi Maana

Wahi Ka Istelahi Maana

Wahi ke Iqsam

8. Ilm-e-Gaib Ka Saboot Quran Ki Roshni Mein

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Aayat # 12: Surah Al-Baqrah Aayat No.31

Aayat # 13: Surah Rehman Aayat No 1-4

Aayat # 14: Surah Yusuf Aayat No. 37

Aayat # 15: Surah Al-Imran Aayat No. 49

Aayat # 16: Surah Yusuf Aayat No. 22

Aayat # 17: Surah Yusuf Aayat No. 96

Aayat # 18: Surah Ambiya Aayat No. 74

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9. Ilm-e-Gaib Ka Saboot Ahadees Ki Roshni Mein

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Hadees # 25: Sab Se Bad Bakht Insaan Kaun Hai??

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