Wahabi ko jawab - ALLAH ke Siwa Jin ko bhi Tum Pukarte ho Wo ek Makkhi bhi Peida nahi kar Sakte,

Waseele Par Wahabiyon K Aitrazat or Uske Jawab

WASEELE PAR WAHABIYO KE AITRAAZ AUR USKI JAWAAB

Wahabi, Devbandi, Gair Mukallid log Waseele ke Khilaaf ye Aayate Musalmano par Bahot Chaspa karte hain Aaiye us Aayat ki haqeeqat jante hain.

Aayat-1

"ALLAH ke Siwa Jin ko bhi Tum Pukarte ho Wo ek Makkhi bhi Peida nahi kar Sakte, Agarche wo Sab iske liye Jama ho jaye"

(Surah Hajj, Aayat-73)

  Aayat ki Tehqeek :-

"ALLAH ke Siwa Jin ko bhi Tum Pukarte ho Wo ek Makkhi bhi Peida nahi kar Sakte, Agarche wo Sab iske liye Jama ho jaye"

(Surah Hajj, Aayat-73)

  Aayat ki Tehqeek :-

(Surah Hajj, Aayat-73)

  Aayat ki Tehqeek :-

Ye log Aadhi Adhuri Aayat peish karte he,
ye Aayat Asal me is Tarah he
"Ay logo Ek Kahawat Farmayi jati he ushe Kaan lagakar Suno, wo jinhe ALLAH ke Siwa Tum Punjte ho Ek Makkhi na Bana Sakenge Agar ye Sab Ikatthe ho jaye Aur Agar Makkhi unshe kuch Chin karle jaye to Usshe Chuda na Sake kitna Kamzor Chahnewala Aur Woh jis ko Chaha" (Yaani Punjanewala Aur Jinki Punja ki jati he Dono Nikamme he)
( Qanjul Imaan, Surah Hajj, Aayat-73)
Ye Aayat me Misaal di gayi he Wo Butt ke bare me di gayi he..
  Hazrat Abdullah ibne Abbas RadiAllaho Ta'ala Anho ki is Aayate Kareema par Tafseer padhe..
"Yaani Kafiro Kafir Butto par Sahed, Jaafran Wageira Lagate the Tab ye kaha ki Agar Makkhi Unke Paas se Sahad, Jaafran le jaye to ye Itni Takat bhi nahi Rakhte ki Fir le, Fir ye keishe Ma'abud he"
(Tafseere Ibne Abbas (Urdu), Jild-2, Safa-93)
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Nazdiyo yaha pe to kahi bhi Bujurgane Deen ke Baare me Nahi kaha gaya...!!!


  Ab Aage Roohul Bayan me Padhe,
"Tafseer Aalemana :
Beshaq wo log jo ALLAH TA'ALA ke Ma Siwa ki Parasti karte he Yaani wo Butt jinki Parstis Karke ALLAH TA'ALA ki Ibadat se Tajawat karte he ye Masl ka Bayan he"
360 Butt :-
Hazrat Kaashif Rahmatullah Alay ne likha ki Kaba Shareef ke Andar 360 Butt rakhe gaye the, ALLAH TA'ALA ne Farmaya Jin Butto ki Tum Parastis karte ho wo Sab ke Sab ALLAH ke Geir he"
Tafseer Sufiyaan :
"Ma Sawiyallah se Jahiri va Batini Butt Muraad he"
(Tafseere Roohul Bayan, Tarjuma Fuyuzul Rahman, Jild-4, Safa-1226)
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Yaha par bhi Butt ke baare me Kaha gaya he..


  Ab Aage Tafseere Durre Mansur me padhe..
"Ibne Marduya ne Ibne Abbas se Rivayat kiya ki "Ya Ayyohannasho Dureba Masalun" ye Misaal Butt ke Baare me Nazil hui he"
Imaam Ibne Jarir Aur Ibne AlManjr Rahmatullah Alay ne Hazrat Ibne Abbas RadiAllaho Ta'ala Anho se Riwayat kiya he ki "Talebo" se Muraad Tumhare Juthe Ma'abud he, Aur "Almatlubo" se Muraad Makkhi he"
Imaam ibne Ali Hakim Rahmatullah Alay ne Hazrat Alsadi Rahmatullah Alay se Riwayat kiya he "Laiyyakhloku Zobaban" Yaani ye Butt Hargij ek Makkhi bhi Peida Nahi kar Sakenge"
"Waiyaslubhumuz Zobaban Saiy'al" Butto ke liye Khana Rakha jata tha Fir ush par Makkhi Bhethti thi wo us se khati thi Leqin ye Butt Usshe Chinne ki Takat nahi Rakhte the, Fir logo Aur Butto ki Taraf kalam ka Rukh kiya Farmaya "Da'afat Talebo" Yaani Wo jo us Butt se Hajat ka Sawal karta he jo ek Makkhi bhi Peida nahi kar Sakta Aur Makkhi jo usshe Chin le ye usshe Wapis nahi kar Sakta, "Walmatlubo" usse Muraad Butt he jo na Makkhi se Chin Sakta he wo jo usne le liya he"
"Imaam Abd Bin Hamid Aur Ibne Almanzr Rahmatullah Alay ne Hazrat Akram Rahmatullah Alay se Riwayat kiya he Farmate he Usse Muraad Butt he Yaani Wo Chiz us Makkhi se wo Butt nahi Chuda Sakte"
(Tafseere Durre Mansur (Urdu), Jild-4, Safa-997)
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Aayat -2

"Aur us Shaksh se badh kar koun Gumraah ho sakta he jo Esho ko Pukaare jo Qayamat tak ushe Jawab na de Sake Aur Inko unke Pukarne hi ki Khbar na ho"
(Surah Ahkaf, Aayay-5)


  Aayat ki Tehqeeq :-
Ye Aayat DarAsal is tarah he
"Aur usse Badhkar Gumraah koun jo ALLAH ke Siwa esho ko Punje, jo Qayamat tak ush ke na Sune Aur unhe unki Punja ki Khber Tak nahi"
(Qanjul imaan, Surah Ahkaf, Aayat-5)
Ab Aaiye Tafseer se Jante he isme kis ke baare me kaha gaya he...
  Tafseere ibne Abbas RadiAllaho Ta'ala Anho :-
"Aur usse Badh kar Gumraah Aur Haqq wa Hidayat se Door kon hoga jo Sirk Karta he, KHUDA TA'ALA ke Siwa Auro ko 'Ma'abud' Banata he Aur Esho ko Pukarta he jin me Baat karne ki bhi Takat nahi Aur jo Qayamat tak inko Jawab na de sake Agar che ye unko Laakh Pukaar Pukaar ke Thak jaye"
(Tafseere Ibne Abbas(Urdu), Jild-2, Safa-495)
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Tafseere Ibne Kaseer :- "yaani Us Shaksh se badh kar Gumraah kon ho sakta he jo 'Butto' ko Pukarta he Aur Unshe us Chiz ka Sawal karta he jo wo Qayamat tak dene ki Salahiyat nahi Rakhte, Jo na Sunte he, Na Deikhte he Na Pakadte he kyu ki Woh to Jamawat Gunge Patthar he"
(Tafseere Ibne Kaseer, Jild-4, Safa-296)
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Tafseere Mazhari :- "Yaani jab wo 'Butto' ko Bulate he Bafarzmahal Agar wo unki Aawaj Sun bhi le tab bhi wo unki Hajat puri Nahi kar Sakte kyu ki unke Ma'ani ko nahi Jante Aur na unke Maslhato ki Ri'ayat kar Sakte he"
(Tafseere Mazhari, Jild-8, Safa-510)
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Aayat-3

"Yahi hi Tumhara Rabb he isi ki hukumat he aur jinko tum ALLAH ke elawa pukarte ho wah khajoor ki guthli(seeds) ke barabar bhi ikhteyaar nahi rakhte, Agar tum unko pukaro to we Tumhari sunege bhi nahi aur Agar Sun bhi len to tumhara khuch bhi na kar saken aur Qayamat ke din we tumhare shirk karne se hi inkaar karenge aur Tujhko khuday khabeer ka sa koi na batayega"
(Surah fatir, Aayat-13,14)


  Aayat ki Tehqeeq :-
Ye Aayat DarAsal is tarah he..
"Wahi Raat ko Din ke Hisse me lata he Aur Din ko Raat ke Hisseme lata he Raat ke Hisse me Aur ushi ne Suraj Aur Chand kaamme lagaye har ek ek Mukararr Mi'aad tak Chalta he, yahi he ALLAH Tumhara RABB ushi ki Baadshahi he Aur Uske Siwa Jinhe Tum Punjate ho, wo Khjoor ki Gutli ke Chilke Tak ke Maalik Nahi (13), Aur Agar Tum unhe Pukaro to Tumhari koi Pukaar na Sunege, Aur Agar (Bilfarz) Soon bhi le to Tumhari koi Hajat rava na kar Sakenge, Qayamat ke Din wo Tumhare Shirk se inkaar karenge, Aur (Ay Mukhatib) Tuje us Batanewale (ALLAH TA'ALA) ki tarah koi Na Batayega (14)"
(Qanzul Imaan, Surah Fatir, Aayat-13, 14)


Aaiye Ab Tafseer se Jante he ki is Aayat me kiske Baare me kaha gaya he..
  Tafseere Ibne Abbas RadiAllaho Ta'ala Anho :-
"is(ALLAH) ke Siwa jinki Tum Parastis karte ho wo to ek Katmeer ke bhi Haakim va Malik nahi, (Katmeer wo Halka chilka jo Khajur ki Gutli par Lapta hota he, Ya Jara shi Safedi jo Ush ki Past par Hoti he) itni shi Chiz par bhi Qudrat nahi, Agar Tum Unko Pukaro to wo Sun bhi nahi Sakte(ki wo to Patther he, jin me Has Harkat nahi Agar Balfarz wo sunte bhi yaani unki Arwaah wa Haqaik) wo to Tumhare Dusman he"
(Tafseere Ibne Abbas(Urdu), Jild-2, Safa-321)
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Tafseere Durre Mansur :- "Imaam ibne Abi Hakim Rahmatullah Alay ne Hazrat SadiAllah Rahmatullah Alay se ye Koul Nakal kiya he ki Ham Zamir se Muraad Ma'abud he jo Dua nahi sunte Aur Ibadat karnewale ki ibadat ko Nahi Sunte"
(Tafseere Durre Mansur(Urdu), Jild-5, Safa-693)
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Tafseere Ibne Kaseer :- "Aur ALLAH TA'ALA ke Siwa Tum jin KhudShakta 'Butto' ko Pukarte ho ye to Khajoor ki Gutli ke Pad ke bhi Maalik nahi"

(Tafseere Ibne Kaseer(Urdu), Jild-3, Safa-905)
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Tafseere Mazhari :- "Jin 'Butto' Wageira ki Tum Ibadat Karte ho ch Jaik Jameen va Aasman ke Khalik Aur Malik ho ye to Gutli ki upar jo Safeid Baarik Padada hota he uske bhi Malik nahi he"

(Tafseere Mazhari, Jild-8, Safa-64)
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Aayat-4

"Aap kah dijiye tumne Apne khudaai shareekon ke haal par bhi Nazar ki he jinhe tum ALLAH ke siwa pukarte ho zara mujhe bhi batao ki unhone zameen ka Kaun sa Ansh(part) banaya he ya unka Aasmaan me kuch saajha he ya hamne unko kitab di hai ki ye usi daleel par Qayam hai ?"
(Surah Fatir, Aayat-40)


  Aayat ki Tehqeeq :-

Ye Aayat DarAsal is Tarah he..
"Tum Farmao bhla batao to Apne Wo Sharik jinhe ALLAH ke siwa punjate ho Muje Dikhao unhone Zamin me se Koun sa Hissa banaya Ya Aasmano me kuch unka Sanza he, ya Hamne Unhe koi Kitaab di he ke wo uski Roshan Dalilo par he, Balqi Lazim Aapasme ek Dusre ko Wa'da nahi dete Magar Farebka"
(Qanzul imaan, Surah Fatir, Aayat-40)
Ab Aaiye Tafseer se Jante he isme kis ke Baare me kaha gaya he..
  Tafseere Ibne Abbas RadiAllaho Ta'ala Anho :-
"Ay RASOOL Ahle Makka se keh do ki wo Tum jo 'Butto' ko Ma'abud Malik jante ho, Aur unko Khuda ka Sarik jaankar Punjate ho to ye Batao ki Unho ne kiya Peida kiya he"
(Tafseere Ibne Abbas(Urdu), Jild-2, Safa-328)
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Tafseere Ibne Kaseer :- "ALLAH TA'ALA Apne RASOOL Sallallaho Alayhe Wasallam se Farma raha he ki Aap Musrikein se kahe ki Tum ALLAH TA'ALA ko Chod kar Jin 'Butto' ko Pukarte ho"

(Tafseere Ibne Kaseer, Jild-3, Safa-918)
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Tafseere Mazhari :-
" 'Meen Dunillah' se Muraad 'Butt' he"
(Tafseere Mazhari, Jild-8, Safa-80)
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Aayat-5

Jisme ek hi Surah ki 2 Aayate he, Surah A'araf ki Aayat - 194, 197 he jo Ham par Chaspate he..
"Beshaq Jinhe Tum ALLAH ko chod kar Pukarte ho wo Tumhare jeishe Bandey he To Tum Pukaro Unhe to unhe bhi chahiye ki wo Tumhari Baat ka Jawab de, Agar Tum Sacche ho" (194)
"Aur jinko tum ALLAH ke elawa pukaarte ho wah na to Tumhari hi Madad kar sakte he aur na apni madad kar sakte he"
(Surah Aaraf, Aayat-197)


  Aayat ki Tehqeeq :-
Ye Aayat me yaha Puri Batadeta hu Taaki Sach kya he wo pata chal jaye...
Ye Aayat 194 se lekar 197 tak Is tarah he..
"Beshaq Wo Jinko Tum ALLAH ke Siwa Punjate ho Tumhari Tarah Bandey he, to Unhe Pukaro Fir wo Tumhe Jawab de, Agar Tum Sacche ho(194) kya Unke Paav(Peir) he jinshe Chale ya Unke Haath he jinshe Giraftaar kare ya unki Ankhe he jinshe Deikhe Ya unke Kaan he Jinshe Sune, Tum Farmao ke Apne Shariko ko Pukaro Aur Muj par Daav chalo Aur Muje Mohallat na do (195) Beshaq Mera Waali ALLAH he jisne Kitaab Utaari Aur Wo Neiko ko Dost Rakhta he, (196) Aur jinhe Ushke Siwa Punjate ho Wo Tumhari Madad nahi kar sakte Aur Na Khud Apni Madad kare (197)
(Qanzul Imaan, Surah A'araf, Aayat- 194 - 197)
Hamare kuch Bhai Aayat padh kar hi Samaj gaye honge...
Ab Aaiye Tafseer se Jaante he, Is me Kis ke Baare me kaha gaya he...


  Tafseere Ibne Abbas RadiAllaho Ta'ala Anho :-
"Ay 'Kaafiro' Tum Jin 'Pattharo' ki Ibadat karte ho Aur Unko KHUDA TA'ALA ke Siwa Punjate ho wo Tum Jeishe Hi Tumhari Makhluk he, Agar Tum us Baat me Sacche ho ki wo Tumhari Madad kar sakte he to Tum se Baate nahi Karte ye kyukar Madad kar Sakte he" (Safa-449)
"Tum ALLAH TA'ALA ke Siwa Jinki Ibadat karte ho Yaani 'Butto' ki unme Tumhari Madad ki Aur Nafa Pahonchane ki Bilqul Takat nahi, Aur na Wo Khud Apni Madad kar Sakte he Na Dusro ko Bacha Sakte he, Ay RASOOL Sallallaho Alayhe Wasallam ye to 'Patther' he, Agar Unko Haqq ki Taraf Bulawoge ye na Sunenge Aur Na Jawab Denge Kyu ki Ye to be Hash va Harkat 'Patther' he, Unko Aysha Tarasha gaya he Aur Eshi Ankhe Banayi he ki Bajahir Malum hota he, ki ye Tum ko deikhte he Halanqi unme deikhne ki Taqat nahi"
(Tafseere Ibne Abbas (Urdu), Jild-1, Safa-450)
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Safa-449 

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Tafseere Durre Mansur :- "Imaam Abu Al Sheikh Rahmatullah Alay ne Hazrat Said bin Jabir Rahmatullah Alay se ye Koul Bayan kiya he ki Suraj Aur Chand ko laya jayega Yaha Tak ki Un dono ko ALLAH TA'ALA ke Samne rakha jayega Aur unhe bhi Laya jayega jo unki Ibadat Aur Punja karte the, Unhe kaha Jayega
"Fad uhum Falyastajibu Lakum in Kuntum Sadekeen"
Pukaro unhe Pas Chahiye ki Qabool kare Tumhari Pukar ko Agar tum Sacche ho"
(Tafseere Durre Mansur,Jild-3, Safa-487)
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 Tafseere Mazhari :- "Agar Tum Is Aqeeda me Sacche ho ki ye Khuda he, ye bhi Ahtmaal he ki Jab Unho ne Inshano ki Shakl me 'Butt' Ghad liye to Farmaya Un 'Murtiyo' ki Inteha Tumhare Khyaal ke Mutabik hi Hogi ki ye Tumhari Taraf Jinda Aur Aqal Rakhte he Agar ye bhi Maan liya jaye to ye Bebash 'Murtiya' keishi ibadat ki Mustahaq ho sakte he..? Tum bhi Jinda Aur Aqal wale ho tum Ek Dusre ki Ibadat ke Mustahaq nahi to ye keishe Mustahaq honge"
(Safa- 521)

Is Aayat me 'Butto' ki Parvana karne ki Ellat baya ki gayi he jo Na Apne Pujariyo ki Madad kar Sakte he Aur Na Apni Madad kar sakte he to muje unse kya Khouf wa Andesha ho"
(Tafseere Mazhari, Jild-3, Safa-522)
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Aayat-6

"Aur jinko ye log uske siwa pukaarte he we inka jawab isse zyada nahi de sakte"
(Surah R'ad, Aayat-14)


  Aayat ki Tehqeeq :-
ye Aayat Is Tarah he...
"Ushi ka Pukarna Saccha he, Aur uske Siwa Jinko Pukarte he, wo Unki kuch bhi Nahi Sunte Magar Uski Tarah jo Paani ke Saamne Apni Hatheliya Feilaaye beitha he ki Uske Mooh me Pahunch jaye, Aur woh Hargij na Pahunchega Aur Kafiro ki har Dua Bhatakti firti he"
(Qanzul Imaan, Surah R'ad, Aayat-14)


Aaiye Ab Tafseer se jaante he, ki is Aayat me kis ke Baare me kaha gaya he...


  Tafseere Ibne Abbas RadiAllaho Ta'ala Anho :-
"Aur jo log iske Siwa Aur chizo ko Punjte he Aur Unko Ma'abud Samaj kar Pukarte he wo Chiz na Un ko Jawab deti he Aur Na kuch Nafa hi Pahonchati he, magar Unka Haal esha he Jeishe koi pyaas ke Wakt Paani ki Taraf Apne Dono Hath feilaye taaki paani Door se us ke Mooh me Pahunch jaye Halanki wo Paani Hargij pyase ke Paas nahi ja sakta is tarah 'Butt' Parasto ko 'Butt' Kata'an Nafa Nahi de sakte Aur Kafiro ka Unko Pukrna Aur Punjna Bilqul Baatil wa Beikaar Aur Gumraahi he"
(Tafseere Ibne Abbas (Urdu), Jild-1, Safa-640)
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 Tafseere Durre Mansur :- "Wama Dua'aul Kaaferina Illa fi Dalalin"
ye ek Misaal he jo ALLAH TA'ALA ne Bayan Farmayi he ki Wo jin ki ye ALLAH ke Alawa Ibadat Karte he Masalan 'Butt' Aur 'Patther' to Duniya me Bhi Kabhi Ye Unhe Jawab Nahi deinge, Aur Na Unki Taraf koi Kheir va Bhlai Layenge Aur na Unse Kishi Musiba ko Dur karenge Hatta ki Mout Aajaye, Jis tarah Wo Shaksh jo Paani ki taraf Apna Hath Feilate he Taaki Paani us ke Mooh tak Pahonche to wo Paani Uske Mooh tak Nahi Pahonchega Hatta ki wo Pyaas ki Wajah se Mar Jayega"
(Tafseere Durre Mansur, Jild - 4, Safa-148)
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 Tafseere Mazhari :- "2) Yaani wo log jo 'Butto' ki ibadat Karte he Aur Un ka Zikr karte he Aur Unshe Apni Hajat Ka Sawal karte he.."
4) Yaani Kuffar ka un 'Butto' ko Pukarna Yaani Unki Ibadat Karna, Unshe Hajat Talab karna Zaya kasharah Aur Baatil he, Alfalah Ibne Abbas Se Riwayat Farmate he Kuffar ka ALLAH TA'ALA ko Pukar na Zaya he, Kyu ki Kufr Aur Ma'ashi ki pardo ki wajah se Unki Aawaje ALLAH TA'ALA ki Baargaah me Pahonchne se Mahrum he"
(Tafseere Mazhari, Jild-5, Safa-276)
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In Tafseerat se Malum hua ki Ye Aayat me jo kaha gaya he wo Kafiro ke Butto ke baare me kaha gaya he, Nahi Bujuragane Deen ke bare me..

Ab Aaj Aqal ke Dusman ye Aayat ko Musalmano par Chaspate he...

Aaiye inki pehchan deikhe...

inki Pehchan 1400 Saal pehle Hame Batayi gayi he..

Hadees :-
Hazrat Ibne Umar RadiAllaho Ta'ala Anho Farmate he
"Makhlooq me Sabse Badtareen log wo jo Kaafiro ke Baare me Nazil hone Waali Aayat ko Musalmano par Chaspa te he"
(Bukhari Shareef, Jild-3, Safa-709)
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Ye he inki Pehchan,
Sabse Badtareen Log he Aur Inki Pehchan Khwarji he...

 

Waseele ka Inkaar karnewale ki Pehchan

Imaam Taqiuddin Subqi Rahmatullah Alay ka Ilm me Makam kya he wo Wahabi, Geir Mukallid janta hoga,


Aaiye Aaj Haqq va Batil ki Pehchan jante he..


  Imaam Taqiuddin Subki Rahmatullah Alay Farmate he ki
Yaad Rakho NABI E KAREEM Sallallaho Alayhe Wasallam ko Waseela Banana Or NABI E KAREEM Sallallaho Alayhe Wasallam se Madad Aur Shafa'at Chahna Jaiz hi nahi Balqi Amr Mustahsan he, iska Jaiz Aur Mustahsan hona Har Deendar ke Liye ek Badi hi Amr (Qoule Sadiq, Sachhayi, Haqq, Musalemah Haqiqat) he jo AMBIYA, RASOOLO, SALF SALEHEEN Aur ULMA Se Sabit he, Aur kishi Mazhab walo ne in Baato se Inkaar nahi kiya Aur na kishi Jamane me in Chizoo ki Buraai ki Baat kahi gayi, Fir Ibne Teimiya Peida Huwa Aur in Cheezo ka Usne Inkaar Suru kar diya Aur Eshi Baat kahi jin se ek Bhola Bhala Musalman Dhokey me padh jaaye Aur Ek Eshi Nayi Baat kehni Suru Kardi jo Ab Tak kisi ne Na Kahi thi.
(Imaam Taqiuddin Subki Rahmatullah Alay,
Shifa us Siqam Fi Zeyarate Kheirul Anaam, Safa-357) 

SubhanAllah..

Kya Khoob Farmaya he...

Imaam Taqiuddin Subki Rahmatullah Alay ke ek ek Lafz par Gour karna jeisha he..
Aap Musalmano se Farmate he ki
HUZOOR SARWARE QAAYENAAT Sallallaho Alayhe Wasallam ko Waseela Aur Shafa'at ka Zariya banana Har Deendaar ke liye Haqq he,
Aur Farmate he ki Iska Jaiz hona AMBIYA Alayhesalam, Aur RASOOLO Alayhesalam, Aur Salf Saaleheen Aur Ulma Se Sabit he,
(MashaAllah Summa MashaAllah),
jab Itna Ilm wala Gawahi de raha he to Shaq ki koi Gunjaish hi nahi,

Aur Aage Farmate he ki
kisi Mazhab Wale ne iska Inkaar nahi kiya Aur Naahi kishi Jamane me iski Burai Paai jati he
fir Ibne Teimiya Peida huwa Aur usne In sab Ka Inkaar suru kar diya, jisse Bhola Bhala Musalman Dhokey me Padh jaaye, Aur Nai Baat kehna Suru kar diya Jo Ab tak Kishi ne nahi kahi thi,
Astagfirullah..


Alhamdolillah
Imaam Taqiuddin Subqi Rahmatullah Alay ne Haqq Aur Baatil ki Pehchan bata di he..
Ibne Teimiya ke pehle kishi ne Waseela Aur Shafa'at Aur bhi Baate he jiska Inkaar nahi kiya jab Ibne Teimiya peida huwa usne Nayi Nayi baate Ghadh kar Deene Islaam ke Musalmano ka Imaan ka Janaza nikaal diya.

Aaj bhi Kai Musalman Dhoke me Fir rahe he..

"Lanatullahe Alal Kazebeen"

Magar Haqq kabhi Chupta nahi
Alhamdolillah Aaj bhi kai Musalman Apna Imaan Bachaye hue he.
jo 1400 Saal pehle Aqeede the wo Aqeede Aaj bhi Alhamdolillah kai Musalmano ke Shino me Moujud he.


  Filhaal Wahabi Aur Geir Mukallid jo Apne Shikhul Islaam ke Naye Ghade hue Aqeede ko Sar ka Taaaz banaye hue he
unshe Gujarish he ki Wo Haqq ko Padhe, Samje Aur Apni Islaah kare..
Beshaq Mera RABB Hidayat Dene wala he.


Sunni Bhaiyo se Gujarish he ki Aaj bhi kayi Musalman Dhoke me Fir rahe he,
Jah bhi koi Waseela, Safha'at ka inkaar kare to Samaj jaye ki wo Ibne Teimiya ka Peirokaar he, jisne Islaam me Naye Aqeede Ghad ke Musalmano ke Imaan ko Nukshan pahonchaya he. 

Taraweeh 8 Ya 20

Taraweeh 8 Ya 20

Taraweeh 08 Ya 20 ?


Sallu Alal Habib Swallallahualaihiwasallam
Tamam Taareef Khudawande Quddus K Liye

Tamheed

Mauzu Se Samaj Aata Hai K Risala Kis Per Likha Hua Hai Aur Daur E Hazir Me Ahle Hadees Kehlane Wale Jinka Taluq Na Toh Quran Se Hai Na Hadees Se Aur Naahi Sahaba E Kram Tabai Tabe Tabai Salafussaleheen Radiallataala Anhum K Amal O Aqwal Se Hai, Inka Maqsad Musalman Ko Gumrah Karna Aur Apas Me Ladwana Hai,Isi Tarah Yeh Wahbi Ramzan K Dauran Hungama Karte Hai K Taraweeh 08 Rakaat Hai 20 Nahi Kyukay 11 Rakaat Hadees Se Sabit Hai Lekin 20 Nahi.
Ab Ajeeb Tar Muamla Yeh Hai K 11rakat Taraweeh Maanle Bilfarz Tabbhi Wahbi K Khilaf Hai Kyukay 08 Taraweeh + 03 Witr Aur Haqeeqat Me Yeh Wahbi 1 Rakaat Witr Padhte Hai, Waqai Ajeeb Hai K 08 + 01 , Qul 9 Rakaat Hoti Hai Fir B Yeh Wahbiya 11 Rakaat Kyu Sabit Karne Per Tuley Hue Rehte Hai.

Wahbi Bolta Hai Magar Samajta Nahi.

Hum Aage Aisi Daleel Pesh Karege Jissey Wahbiyat Apna Nasb Chodne Per Majbur Hojayegi Aur Agar Nasb Na Chode Tab Haq Manna Hi Padega.

Wahbiyat 08 Rakat Taraweeh Sabit Karne K Liye Har Harkat Apnati Hai Yaha Zaef Wagaira K Usool B Bhul Jaati Aur Sarahat Se Daleel Dene Se B Ajiz Hojati Hai, Aur Jo Daleel Pesh Karte Hai Woh Tahajjud Ki Namaz K Taluq Se Pesh Karte Hai.

Ab Jin Aimma Ne 20 Rakat Taraweeh Padhi Aur Padhai Hai Un Per B Hukm Nahi Lagate Lekin Apni Haddharmi Per Qayam Wahbi 08 Rakat Tahajjud Ko Taraweeh Me Badalte Hai.

Lekin 1 Rakat Witr Ka Dawah Karne K Baad 3 Witr Kaise Padh Lete Hai, Isey Hajam Kar Jaate Hai.

Ab Aaye Me In Sha ALLAH Taala Woh Dalail Pesh Karu Jaha Se 20 Rakaat Taraweeh Sabit Hai Aur Fir In Sha ALLAH Taala Wahbiyo K Dalail Per Radd Aur Wahbiyo Ko Challenge B Hai Ki In Dalail Ka Mudallal Jawab Dekar Radd Karey.


Daleel # 1

“Ummul Mominin Hazrat Aaisha Radiyallahu Ta’ala Anha Se Marwi Hai Ki Aik Raat Rasoolullah Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Masjid Me (Nafl) Namaz Padhi To Logon Ne Bhi Aap Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ke Saath Namaz Padhi.

Phir Aap Swallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Agli Raat Namaz Padhi To Zyaada Log Jama Ho Gaye Phir Teesri³ Ya Chauthi⁴ Raat Bhi Aa Khade Huwe Lekin Rasoolullah Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Un Ki Taraf Tashreef Na Laaye.
Jab Subah Huwi To Farmaya :

Mein Ne Dekha Jo Tum Ne Kiya Aur Mujhe Tumhare Paas (Namaz Padhaane Ke Liye) Aane Se Sirf Andeshe Ne Roka Ki Yah Tum Par Farz Kar Dee Jaayegi Aur Yah Ramdan-Ul-Mubarak Ka Waaqia Hai.”
Muttafaque Alayh

Imam Khuzayma Aur Imam Ibn Hibban Ne In Alfaz Ka Izaafa Kiya :

Aur Huzoor Nabi-E-Akram Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Unhein Qiyam-E-Ramdan (Tarawih) Kee Raghbat Dilaaya Karte They Lekin Hukman Nahin Farmate They Chunanche (Targheeb Ke Liye) Farmate Ki Jo Shakhs Ramdan-Ul-Mubarak Me Iman Aur Sawab Ki Niyyat Ke Saath Qiyaam Karte Hai To Us Ke Pichhle Tamam Gunaah Bakhsh Diye Jaate Hain.

Phir Huzoor Nabi-E-Akram Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ke Wisaal Mubarak Tak Qiyam-E-Ramdan Kee Yahi Soorat Barqaraar Rahi Aur Yahi Soorat Khilafat-E-Aboo Bakar Radiyallahu Ta’ala Anhu Aur Khilafat-E-Umar Radiyallahu Ta’ala Anhu Ke Awaa’il Daur Tak Jaari Rahi Yaha’n Tak Ki Hazrat Umar Radiyallahu Ta’ala Anhu Ne Unhein Hazrat Ubay Bin Ka’b Radiyallahu Ta’ala Anhu Kee Iqtida’ Me Jama Kar Diya Aur Woh Unhein Namaze (Tarawaih) Padhaaya Karte They, Lihaaza Yah Woh Ibtidayi Zamaana Hai Jab Log Tarawih Ke Liye (Baajama’at) Ikat’tha Hote They.”

Aur Imam Asqalani Ne ‘التلخيص’ Me Bayan Kiya Ki Huzoor Nabi-E-Akram Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Logon Ko Do² Raatein 20 Rak’at Namaz Padhaayi Jab Teesri³ Raat Log Phir Jama Ho Gaye To Aap Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Un Kee Taraf (Huzara Mubarak Se Baahar) Tashreef Nahin Laaye, Phir Subah Aap Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :

Mujhe Andesha Huwa Ki (Namaz-E-Tarawih) Tum Par Farz Kar Dee Jaayegi, Lekin Tum Is Kee Taaqat Na Rakhoge.”

Bukhari As-Sahih, Jild 01 Safa 380, Hadees-1077, Jild 02 Safa 708, Hadees-1908,

Muslim As-Sahih, Jild 01 Safa 524, Hadees-761,

Aboo Dawood As-Sunan, Jild 02 Safa 49, Hadees-1373,

Nasa’i As-Sunan, Jild 03 Safa 202, Hadees-1604, & As-Sunan-Ul-Kubra, Jild 01 Safa 410, Hadees-1297,

Malik Al-Muwatta’, Jild 01 Safa 113, Hadees-248,

Ahmad Bin Hanbal Al-Musnad, Jils 06 Safa 177, Hadees-25485,

Ibn Hibban As-Sahih, Jild 01 Safa 353, Hadees-141,

Ibn Khuzaymah As-Sahih, Jild 03 Safa 338, Hadees-2207,
Abd-Ur-Razzaque Al-Musannaf, Jild 03 Safa 43, Hadees-4723,

Bayhaqi As-Sunan-Ul-Kubra, Jild 02 Safa 492, Hadees-4377, & As-Sunan-Ul-Sughara, Jild 01 Safa 480, Hadees-486,

Asqalani Talkhis-Ul-Habir, Jild 02 Safa 21

Scan Page : Asqalani Talkhis-Ul-Habir, Jild 02 Safa 21






Daleel # 2


“Hazrat Maalik Ne Daaud Bin Husain Se Riwayat Kiya, Unhone Hazrat A’raj Ko Farmate Huwe Suna Ki Mein Ne Logon Ko Is Haal Me Paaya Ki Woh Ramdan Me Kafiron Par Laanat Kiya Karte They Unhone Farmaya (Namaz-E-Tarawih Me) Qaari Soorah Baqrah Ko Aanth-08 Rak’aton Me Padhta Aur Ab Baaqi Baarah-12 Rak’atein Padhi Jaati To Log Dekhte Ki Imam Inhein Halki (Mukhtasar) Kar Deta.”


“Hazrat Shaah Wali Allah Dahelwi Ne (Is Hadith Kee Sharh Me) Bayan Kiya Ki Bees-20 Rak’at Tarawih Aur Teen³ Witr Shawaafe Aur Ahnaaf Ka Mazhab Hai.
Isee Tarah Mahalli Ne Imam Bayhaqi Se Bayan Kiya.”


Imam Malik Al-Muwatta’, Jild 01 Safa 115, Hadees-253,


Imam Bayhaqi As-Sunan-Ul-Kubra, Jild 02 Safa 497, Hadees-4401, &


Shuab-Ul-Iman, Jild 03 Safa 177, Hadees-3271,


Faryabi Kitab Al-Siyam, Jild 01 Safa 133, Hadees-181,


Imam Ibn Abd-Ul-Barr At-Tamhid, Jild 17 Safa 405,


Imam Dhahabi Siyar A’lam-Un-Nubula’, Jild 05 Safa 70, Hadees-25,


Imam Suyuti Tanwir-Ul-Hawalik Sharh Muwatta’ Malik, Jild 01 Safa 105,


Imam Zurqani Sharh Ala Al-Muwatta’, Jild 01 Safa 342,


Shah Wali-Allah Ad-Dahelwi Al-Musawi Min Ahadith Al-Muwatta’, Jild 01 Safa 175.


Scan Page : Imam Malik Al-Muwatta’, Jild 01 Safa 115, Hadees-253.





Daleel # 3


Hazrat Abdullah Bin Abbas Radiyallahu Ta’ala Anhuma Se Marwi Hai Farmaya Ki Huzoor Nabi-E-Akram Sallallahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ramdan-Ul-Mubarak Me Witr Ke Alaawa Bees-20 Rak’at Tarawih Padha Karte They.”


Imam Ibn Abi Shaybah Al-Musannaf, Jild 02 Safa 164, Hadees-7692,


Imam Tabarani Al-Mu’jam-Ul-Awsat, Jild 01 Saaf 243, Hadees-798, & Jild 05 Safa 324, Hadees-5440, & Al-Mu’jam-Ul-Kabir, Jild 11 Safa 393, Hadees-12102,


Imam Bayhaqi As-Sunan-Ul-Kubra,Jild 02 Safa 496, Hadees-4391,


Imam Abd Bin Humayd Al-Musnad, Jild 01 Safa 218, Hadees-653,


Imam Khatib Baghdadi Tarikh Baghdad, Jild 06 Safa 113,


Imam Haythami Majma’-Uz-Zawa’id,Jild 03 Safa 172,


Imam Ibn Abd-Ul-Barr At-Tamhid, Jild 08 Safa 115,


Imam Asqalani Fat’h-Ul-Bari, Jild 04 Safa 254, Hadees-1908, & Dirayah, Jild 01 Safa 203, Hadees-257,


Imam Suyuti Tanwir-Ul-Hawalik, Jild 01 Safa 108, Hadees-263,


Imam Dhahabi Mizan-Ul-I’tidal, Jild 01 Safa 170,


Imam San’ani Subul-Us-Salam, Jild 02 Safa 10,


Imam Mizzi Tahdhib-Ul-Kamal, Jild 02 Safa 149,


Imam Khatib Baghdadi Mawdah Awham Al-Jami’ Wat-Tafriq, Jild 01 Safa 387,


Imam Zayla’i Nasab-Ur-Rayah, Jild 02 Safa 153,


Imam Zurqani Sharh Ala Al-Muwatta’, Jild 01 Safa 342,Safa 351,


Azim Abadi Awn-Ul-Ma’bud, Jild 04 Safa 153,


Mubarakpuri Tuhfat-Ul-Ahwadhi, Jild 03 Safa 445.




Scan Page (1) : Musannaf Ibn Abi Shayba





Scan Page (2) : Al-Mu’jam-Ul-Kabir, Jild 11 Safa 393, Hadees-12102





Daleel # 4


Hazrat Saeb Bin Yazeed Say Marwi Hay Unhoun Bayan Kiya K

"Hazrat Umar Bin Khattab (Radi ALLAH T'ala Anhu) K 'Ehad (Daur E Khilafat) Main Sahaba Ikram (Radi ALLAH T'ala Anhu) Maah-E-Ramzan Main Bees (20) Rakat Taraweeh Padhte The Aur Un Main Sau (100) Ayaat Wali Soortain Padhte The Aur Hazrat Uthman (Radi ALLAH T'ala Anhu) K 'Ehad (Door E Khilafat) Main Shiddat E Qayam Ki Waja Say Wo Apni Laathiyun Say Tayk Lagaty The."


Is Hadith Ko Imam Bayhaqi, Imam Faryabi Aur Ibn E Ja'd Rawayat Kiya Aur Imam Faryabi Farmaya K Is Hadith K Rijaal Thiqah Hain.


Imam Bayhaqi Sunan Al Kubra Jild 2 Safa 496 Hadith Number: 4393


Ibn E Hasan Faryabi Kitab As Siym Jild 1 Safa 131 Hadith Number: 176


Ibn E Ja'd Al Musnad Jild 1 Safa 413 Hadith Number : 2825


MubarakPuri Kitab Thfat Ul Ahwazi Jild 3 Safa 447.


Scan Page : Imam Bayhaqi Sunan Al Kubra Jild 2 Safa 496 Hadith Number: 4393





Daleel # 5




Hazrat Abu Al Hasana Bayan Karty Hain K

"Hazrat Ali (Radi ALLAH Ta'ala Anhu) Ek Shakhs Ko Ramzan Main Paanch (5) Tarweehon Main Bees (20) Rakat Parhaany Ka Hukam Diya."

Is Hadith Ko Imam Ibn E Abi Shaibah Aur Imam Bayhaqi Rawayat Kiya Hay Aur Yeh Alfaaz Imam Bayhaqi K Hain.

Imam Ibn E Abi Shaibah Al Musannaf Baab Ramzan Main (Taraweh Main) Kitni Rakatain Jaen Jild 5 Safa 163Hadith Number : 7763


Imam Bayhaqi Sunan Al Kubra Jild 2 Safa 497 Hadith Number : 4397


Imam Ibn E Abul Barr At Tamheed Jild 8 Safa 115
Mubarakfuri Tuhfatul Ahwazi Sharah Jami' Tirmidhi Jild 3 Safa 445


Imam Ibn E Qudamah Al Mughana Jild 1 Safa 456


Scan Page : Imam Ibn E Abi Shaibah Al Musannaf Baab Ramzan Main (Taraweh Main) Kitni Rakatain Jaen Jild 5 Safa 163Hadith Number : 7763





Scan Page : Imam Bayhaqi Sunan Al Kubra Jild 2 Safa 497 Hadith Number : 4397





Daleel # 6


Hazrat Hasan (Basri) (Radi ALLAH Ta'ala Anhu) Say Marwi Hay K

"Hazrat Umer Bin Khattab (Radi ALLAH Ta'ala Anhu) Nain Logoun Ko Hazrat Ubayy Bin Ka'b (Radi ALLAH Ta'ala Anhu) Ki Iqtida Main Qayam-E-Ramzan K Liay Akatha Kiya To Wo Unhain Bees (20) Rakat Parhaty Thy."


Imam Zahabi Sayyir Al A'laam An Nubala Jild 1 Safa 400


Imam Ibn E Hajr 'Asqalani Talkhees Al Habeer Jild 2 Safa 21 Hadith Number : 540


Imam Ibn E Qudamah Al Mughna Jild 1 Safa 456


Imam Jalal Ud Din Suyuti Tanweer Al Hawalik Jild 1 Safa 104


Ibn E Taymiyyah Majmu' Al Fatawa Jild 2 Safa 401.


Scan Page : Imam Zahabi Sayyir Al A'laam An Nubala Jild 1 Safa 400







Scan Page : Imam Ibn E Hajr 'Asqalani Talkhees Al Habeer Jild 2 Safa 21 Hadith Number : 540







Alhamdulillah In Dalail Se Haq Wazeh Hota Hai K Ramzaan Ul Mubarak Me Taraweeh 20 Rakat Hai Naaki 08 Rakat.




Ab Aaye Hum 08 Taraweeh Per Jo Wahbiyo Ki Dalail Hai Unka Jaiza Le Aur Us Per Hum Radd Pesh Karege.




Radd # 1


Yahya Ne Hume Khabar Di Malik Se Riwayat Kiya Unhone MUHAMMAD BIN YUSUF Se Riwayat Kiya Ki Saaib Bin Yazeed Ne Kaha Ki Umar Farooq Radiallaho Ta'ala Anhu Ne Ubay Bin Ka’ab Ko Hukm Diya Ki Wo 11 Rakat Namaz Padhaye. Qari 100-100 Rakat Wali Sureh Padhaye Hatta Ki Hum Log Lakdiyon Ke Sahare Khade Hone Lagen. Aur Hum Na Chhoden Yahan Tak Ki Fajr Ho Jaye”

Al Muwatta Imam Malik, Jild 01, Kitab 06 Baab Salati Fi Ramadan, Hadees : 250, ‘English Version : Book 06 Hadees 02’

Is Hadees Ko Qaum E Wahabiya Bataur E Dalil Pesh Karti Hai Aur Dawa Karti Hai Dekho Hadees Me Aaya Hai K Nabi E Karim 11 Rakaat Padhte The 08 Taraweeh Hogayi Baaki Witr Par Ye Sirf Unko Bata Sakte Hai Jo Inki Kabaliyat Se Wakif Nahi Hai Pehli Baat Ye Dalil Khud Gair Mukallid Wahabi K Amal K Khilaf Hai Inke Yaha Bada Masla Hai WITR Ki Rakaat Ko Leke Wo Ye K Ye KAUM WITR Bhi 1 Rakat Padhti Hai Ji Haa Ye WITR 01 Rakaat Padhte Hai Ab Is Hadees Ko Pesh Kiye Hai Jo Khud Unke Khilaf Hai.

01)
Is Hadees Me Aaya 11 Rakaat 4 + 4 = 8 Taraweeh Hogayi Baaki Bachi 03 Wo Witr To Ab Tum To 03 Witr K Munkir Ho Agar Is Hadees Ko Sach Me Sahi Maante Ho To 08 Taraweeh Aur 03 Witr Padho Witr Kyu Khaa Gaye ? Agar Tumhare Akeede Se Mel Khati To 09 Rakat Hona Tha 11 Kyu Huwi ?


Kyu Hadees K Ek Hisse Ko Maano Baaki Chod Do Ye MUNAFIKAT Hai Wahabio. Dekhte Hai Hum Tum 03 Kab Padhte Ho Ye Padhke Aap Samajh Gye Honge Kitna Dhoka Dete Hai Ye Wahabi Ye Ek Basic Baat Hai Wo Is Baat Ka Hi Jawab Nhi De Paaynge Haa Bhagenge Yaha Waha Par Jawab Nhi Aayga.


Apni Munafikat Tum Un Bholi Bhali Awaam K Saamne To Kar Sakte Ho Jo Tumhare Nautanki Waale Chehra Dekh Muttasir Hojaye Jo Jirah Tadeel Aur Asma Ur Rizal Naa Janti Ho Par Ahle Ilm K Aage Nhi.

02) Hadees Me Ek Raavi Hai Jo Jinka Naam "MUHAMMAD BIN YUSUF AN SAIB IBN YAZID"


Ab Inhi MUHAMMAD BIN YUSUF Se Rivayat Dusri Hadees Padho Usme Kya Hai

Musannaf Abdur Razzaq Me Bhi Same Hadees Isi Sanad Se Hai Lekin Uske Alfaz Hain


محمد بن يوسف عن السائب بن يزيد أن عمر جمع الناس في رمضان على أبي بن كعب وعلى تميم الداري على إحدى وعشرين ركعة


MUHAMMAD BIN YUSUF Se Riwayat Hai Unhone Saaib Bin Yazeed Se Riwayat Kiya Ki Umar Farooq Radiallaho Ta'ala Anhu Ne Ramzan Me Logon Ko Ubay Bin Ka’ab Ke Piche Jama Kiya Aur Unhone Logon Ko 21 Rakat Padhai.


Musannaf Abdur Razzaq, Jild 4, Safa 260, Hadith No. 7730

Ussi Tarah Ek Rivayat Imam Muhammad Ibn Nasar Maruzi Se Inki 13 Rakaat Taraweeh Ki Riwayat Nakal Hai Pata Chala K MUHAMMAD BIN YUSUF Jo Raavi Hai Inki Rivayato Me Sakht Iztiraab Hai Lihaja Inki Rivayat Motebar Nahi Agar Tum Muwatta Imam Malik Ko Apni Nafs Se Follow Karte Ho To Musanif Ibn Abdur Razzak Ki Hadees Aur Ibn Nasar Ki Riwayat Karta Hadees Kyu Chod Bethe ?

Jab Baat Apne Matlab Ki Aayi To Hazam Kar Bethe Jab Baat Dusre Ki Aaye To Fauran Tumhare Yaha K Paan Chai Bechne Waale Bhi Keh Denge Hadees Zaif Hai Aakhir Kab Tak Dhoka Doge Kaum Ko Hadeeso K Naam Pe ?

Magar Ussi Muwatta Imam Malik Me 20 Rakaat Ki Saaf Hadees Uske Baad Hi Mauzood Hai Wo Bina Dakar K Hazam Kar Bethe Kyu ? Ye Kab Dikhaoge Awaam Ko ?

Hadees :


رواه مالك والفريابي والبيهقي. وقال الفريابي : إسناده ورجاله موثقونوقال ابن قدامة في المغني : وهذا كالإجماع.


“Hazrat Yazeed Bin Rumaan Ne Bayan Kiya Ki Hazrat Umar Bin Khattab Radiyallahu Ta’ala Anhu Ke Daur Me Log (Ba-Shumool-Witr) 23 Rak’aat Padhte They.”


Al Muwatta Imam Malik, Jild 01,Kitab 06 Baab Salati Fi Ramadan, Hadees : 251, ‘English Version : Book 06 Hadees 05’

Hadees : “Hazrat Maalik Ne Daaud Bin Husain Se Riwayat Kiya, Unhone Hazrat A’raj Ko Farmate Huwe Suna Ki Mein Ne Logon Ko Is Haal Me Paaya Ki Woh Ramdan Me Kafiron Par Laanat Kiya Karte They Unhone Farmaya (Namaz-E-Tarawih Me) Qaari Soorah Baqrah Ko Aanth-08 Rak’aton Me Padhta Aur Ab Baaqi Baarah-12 Rak’atein Padhi Jaati To Log Dekhte Ki Imam Inhein Halki (Mukhtasar) Kar Deta.”


Al Muwatta Imam Malik, Jild 01, Kitab 06 Salati Fi Ramadan, Hadees : 252, ‘English Version : Book 06 Hadees 06’

Toh Muwatta Imam Malik Ki Woh Hadees Bhi Taraweeh Ki 8 Rakat Ko Sabit Nahi Karti Jabki 20 Rakat Upar Ki Hadees Se Sabit Hai.

Ab Salafiyon Naam Nihad Ahle Hadees Firka E Victoria Jo Awaam Ko Gumraah Kar Amal Se Rokte Hai Unke Paas Ek Bhi Hadees Khulafa-E-Rashideen Ki Nahi Hai Jisme 8 Rakat Taraweeh Ho, Aur Muwatta Imam Malik Me Maujud Wo Wahid Hadees Muztarib Hai, Aur MUZTARIB Hadees Kabhi Dalil Ke Liye Pesh Nahi Ki Jati.

Khud Ibn Taymiyya Ne Bhi Kaha:


ثبت أن أبي بن كعب كان يقوم بالناس عشرين ركعة في قيام رمضان، ويوتر بثلاث. فرأي كثير من العلماء أن ذلك هو السنة؛ لأنه أقامه بين المهاجرين والأنصار، ولم ينكره منكر


Tarjuma: Ye Sabit Ho Chuka Hai Ki Ubay Bin Ka’ab Ne Ramzan Me Sahaba Ko 20 Rakat Aur 3 Witr Padhai. Is Tarah Ye Kaseer Ulama Ka Maslak Hai Ki Ye Sunnat Hai. Kyunki Ubay Bin Ka’ab Muhajirin Ke Samne Bhi Aur Ansar Ke Samne Bhi 20 Rakat Padhte The. Aur Kisi Bhi Ek Sahabi Ne Ispar Aitraz Na Kiya.!"


Ibn Taymiyyah: Majmua Al Fatawa Jild : 1, Safa : 191




Radd # 2


Hadees :


Hazrat Abu Salma Bin Abdur Rahmaan Se Riwayat Hai Ke Inhone Hazraat Ayesha Radhi Allahu Anha Se Pucha Ke Rasool E Akram ﷺ Ki Namaz Ramzaan Ul Mubarak Me Kaise Hoti Thi ?Aap Ne Farmaaya Rasoolullah ﷺ RAMZAAN AUR GAIR RAMZAAN 11 RAKAAT SE ZYADA NAHI PADHTE The Aap 4 Rakaat Padhte Na Pucho Ke Wo Kaisi Haseen Aur Kitni Daraaz Hoti Thi ,Phir Aap 4 Rakaat Padhte Na Pucho Ke Wo Kaisi Haseen Aur Kitni Daraaz Hoti Thi PHIR AAP 3 RAKAAT AADA FARMAATE , HAZRAT AYESHA RADIALLA TAALA ANHAA FARMAATI HAI MAI NE ARZ KIYA AYE ALLAH KE RASOOL ﷺ WITR PADHNE SE PEHLE SOJAATE HAI ? AAP NE FARMAAYA AYE AYESHA MERI AANKH SOTI HAI MERAA DIL NAHI SOTA.


Sahi Bukhari, Jild : 01, Kitab No 31 Kitab Assalato Taraweeh, Baab : Fazl E Man Qiyaam E Ramzaan ,Hadees : 2013

Ye Hadees Bahot Se Makam Par Muhadiseen Ne Likhi Hai Hum Yaha Kaafi Hawaley Bayan Karnge Jo Khud Padhne K Baad Samajh Aajayga Is Hadees Ko Wahabi Sabse Zyada Motebar Dalil Banake Awaam K Saamne Pesh Karte Hai Aur Kehte Hai Dekho Nabi E Karim ﷺ Ramzan Me 08 Taraweeh Padhte They Chunki Imam Bukhari Rahimullah Ta’ala Ne Isko SALAT O TARAWEEH Me Kiyam E Ramzaan Me Likha Hai To Wahabi Ye Bolte Hai K Dekho SAHI Hadees Hai Ye Taraweeh Ki Awaam Phir Inke Dhoke Me Aajati Hai.

Magar Haqeeqat Bahot Alag Hai Isse Jo Yaha Hum Khulasa Kar Denge Dhyan Se Padhe Phir Gair Mukallid Na Nigal Sakenge Na Ugal Sakenge Aur Yaha Bahot Shara E Hadees Bhi Aage Bayan Karnge Taaki Koi Wahabi Ye Na Kahe K Khud Se Hadees Ki Shara Kardi

1) Ye Sawal Hi Namaz E Tahajjud K Baare Me Hai Agar Sawal Taraweeh K Liye Hota To Umool Momineen Ne Jawab Ramzan Ki Taraweeh Ka Dena Tha Par Jawab Diya RAMZAN AUR GAIR RAMZAN Matlab Nabi E Rehmat Ramzan Me Bhi Aur Dusre Mahine Jaise Shawwal, Jilhajja, Rajjab Etc Me Bhi Is Tarah Hi Qayaam Karte Hai Agr Sawal Taraweeh Ka Hota To Gair Ramzan Ka Zikr Hi Na Hota Kyuki Taraweeh Gair Ramzaan Me Padhi Hi Nahi Jaati Kya Wahabi Ramzan K Elava Bhi Dusre Mahino Me Taraveeh Padhte Hai ?

2) Yaha Sawal Karne Waale Ko Puchna Maksad Ye Tha Chunke Ramzan Me Nabi E Karim Taraweeh 20 Rakaat Padhte Hai Phir Tahajjud Kaise Ada Karte Hai Kahin Tark To Nhi Karte The Aur Yehi Jawab Umool Momineen Ne Diya Hai Agr Wo Iska Yehi Maana Samajhti Jo Wahabio Ne Samjha Hai K Yaha Taraweeh Ki Namaz Hai To Jarur Jawab Sirf Ramzan Ka Deti Naaki Gair Ramzan Ko Shamil Karti.

3) Ye Hadees Se Bil Farz Maan Bhi Le K Taraweeh Hai Tab Bhi Ye Hadees Aapke Favour Me Nhi Jaati Hai Kyuki Hadees Me Hai 4 + 4 Rakaat Bahot Lambi Aur Taweel Padte Uske Baad 03 Rakaat Yaani Witr Ek Saath Padte To Pata Chala Yaha Witr 03 Rakaat Saaf Sabit Hogayi Hai Aur Wo Ramzan Aur Gair Ramzaan Dono K Liye Saabit Hai To Tum To 03 Witr Padhne Ko Biddat Tak Bakte Ho Aur 01 Rakaat Witr Maante Ho To Yaha Dalil Tumhare Kaam Ki Nahi Hai. Iska Khulasa Thoda Last Post Me Bhi Kiya Tha.

4)Hadees K Aakhri Hisse Me Padhe To Pata Chalta Hai K Ummol Momineen Ne Nabi E Karim Se Pucha K Aap WITR Padhe Sojate Hai To Jawab Diya MAI SOTA HOON MERA DIL JHAGTA HAI Aur Ye 11 Namaz Ek Saath Padte The Aur Kon Apni Ammi Ka Accha Baccha Wahabi Hai Jo Isha Padh Sojata Hai Aur Raat Me Uthke Taraweeh Padhte Hai ? Balki Saare Wahabi Taraweeh Sone Se Pehle Hi Padte Hai To Ye Dalil Tumhare Kaam Ki Nahi Hai.Chunki Taraweeh Ko Sone Se Pahle Padhna Hota Hai Aur Tahajjud Ko Sone K Baad To Pata Chala Ye Hadees Taraweeh Ki Nahi Balki Tahajud Ki Hai Yaha Tak K Is Hadees Me TARAWEEH Lafz Tak Nahi Hai Bila Wajah Isko Taraweeh Banana Ki Koshish Ki Jaa Rhi Hai Halanki Ye Namaz E Tahajud Hai.

Ab Aaye Iski Is Hadees Ki Kuch Sharah Dekh Le Yu To Dalil Bahot Hai Par Kuch Hi Yaha Likh Rahe Hai Ye Utne Me Hi Inke Haath Pair Thande Padh Jaynge In Sha Allah Taa’la

1. Imam Shamsuddin Kirmaani Rehmatullah Alaih Sharah Bukhaari Is Hadees Me Farmaate Hai :
Is Hadees Se Muraad Witr (Tahajjud) Ki Namaz Hai Aur (Hazrat Ayesha Radi Allaho Anha ) Se Sawaal Aur (Unka) Jawaab Tahajjud Ke Mutalliq Tha.


(Al Kaukab Dur-Ri Sharah Bukhari Jild : 01, Safa : 155)

2. Imam Abu Bakr Ibn Arabi Radi Allaho Anho Sharah Tirmizi Farmaate Hai : Nabi Alaihisalam Ramzaan Aur Ghair Ramzaan Me 11 Rakaat Se Zyaada Nahi Padhte The.Yeh Nabi E Karim Ki Namaz Qiyaam E Lail (Tahajjud) Thi.Pas Waajib Hai Ke Is Me Aap Swallallahualaihiwasallam Ki Iqtedaa Ki Jaaye.


(Aarizatul Hauzi Sharah Tirmizi, Jild : 04, Safa : 19)

3. Imam Ibn Hajar Asqalaani Rahmatullah Alaihi Sharah Bukhari Is Riwayat E Ayesha Radiallaho Anha Ko Tahajjud Se Mutalliq Qaraar Dekar 11 Rakaat (Tahajjud Ma’a Witr) Ki Hikmat Yeh Bayaan Farmaate Hai :


وَظَهَرَ لِي أَنَّ الْحِكْمَةَ فِي عَدَمِ الزِّيَادَةِ عَلَى إِحْدَى عَشْرَةَ أَنَّ التَّهَجُّدَ وَالْوِتْرَ مُخْتَصٌّ بِصَلَاةِ اللَّيْلِ وَفَرَائِضَ النَّهَارِ الظُّهْرُ وَهِيَ أَرْبَعٌ وَالْعَصْرُ وَهِيَ أَرْبَعٌ وَالْمَغْرِبُ وَهِيَ ثَلَاثٌ وِتْرُ النَّهَارِ فَنَاسَبَ أَنْ تَكُونَ صَلَاةُ اللَّيْلِ كَصَلَاةِ النَّهَارِ فِي الْعَدَدِ جُمْلَةً وَتَفْصِيلًا

Mere Liye Zaahir Huwa Ke 11 Rakaat Se Zyaada Rakaat Na Hone Ki Hikmat Yeh Hai Ke Tahajjud Aur Witr Raat Ki Namaz Ke Saath Khaas Hai Aur Din Ke Faraaiz 11 Hai. Zohar Ke 4 Farz , Asar Ke 4 Farz Aur Maghrib Ke 3 Farz Jo Din Ke Witr Hai Pas Munaasib Huwa Ke Raat Ki Namaz Bhi Ajmal Aur Tafseel Dono Me Din Ki Namaz Ke Mushaabe Hojaaye.


Fathul Baari Sharah Bukhari Jild : 03, Safa : 21

4. Qaazi Ayaaz Maliki Rahimullah Ne Bhi Hazrat Ayesha Radiallaho Anha Ki Tamaam Riwaayat Ko Jinme Rasoolullah ﷺ Ki Namaz Ka Zikr Hai , Taraveh Ki Bajaaye Salaatul Lail (Namaz E Tahajjud) Ke Mutalliq Qaraar Diya Hai.


Sharah Muslim Lil Nawawi, Jild : 06, Safa :19

5. Hazrat Shaik Abdul Haq Muhaddis Dehelwi Rahimullah Is Hadees Ke Mutalliq Likhte Hai :
Saheeh Yeh Hai Ke Nabi E Karim Swallallahualaihiwasallam Jo 11 Rakaat Padhte The Wo Tahajjud Ki Namaz Thi.


Ash –Sha-Atul Lil Ma’aat Jild : 1, Safa : 269

In Tamam Upar Bayan Karda Dalail Ne Gair Mukallideen K Bhagne K Saare Raste Band Kar Diye Aur Bhi Bahot Hai Yaha Tak K Inke Ghar K Sanad Bhi Pass Me Hai K Yaha Tahajjud Murad Hai Par Ye Mauzuda Khwarij Apni Akabir K Bhi Baagi Hai Itni Dalil Dene K Baad Bhi Ye Kaum Ek Dhoka Deti Hai Wo Ye Hai K

Aitraaz : IMAM BUKHARI Ne Is Hadees Ko Salato Taraweeh Qayaam E Ramzan Me Likha Hai Is Se Sabut Huwa K Ye Taraweeh Hai Ye Aakhir Hathyaar Hai Wo Bhi Ab Fuski Hojayga Yaha.

Al Jawab : Imam Bukhari Ka Is Hadees Ko Salato O Taraweeh Me Laana Kuch Wajah Se Tha Aur Ye Unka Apna Ijtehad Hai.

01) Imam Bukhari Rahimullah Ka Isko Salato Taraweeh Me Qayaam E Ramzan Me Likhne Ka Matlab Ye Nahi Wo Is Hadees Ko Taraweeh Samajhte The Balki Wo Batana Chahte The K Tahajjud Ramzaan Me Bhi Padhna Hai Aur Gair E Ramzan Me Bhi Matlab Ye Hai.

02) Imam Bukhari Isko Us Baab Me Laake Ramzan Ki Fazail Bata Rahe Hai Yahi Wajeh Hai Ke Inhone Baab Ka Naam “Baab Fazl E Man Qiyaam E Ramzaan “ (Fazail E Qiyaam E Ramzaan ) Rakha Hai.Agar Imam Bukhari Rahimullah Ka Maqsad Taraveh Ki Rakaat Batanaa Hota Jaisa Ke Ghair Muqallideen Ka Dawa Hai Toh Aap Is Baab Ka Naam “ Baab Adad E Qiyaam E Ramzan “(Yaani Baab E Tadaad E Qiyaam E Ramzaan) Rakhte.Lekin Unhone Aisa Nahi Kiya Ye Khud Me Ek Dalil Hai K Ye Namaz E Taraweeh Na Thi.

03) Agar Baqaul Tumhare (Wahabio) Imam Bukhari Ka Kisi Hadees Ko Baab Me Laana Hi Uski Taraweeh Hone Ki Dalil Hai To Khud Imam Bukhari Rahimullah Ne Bukhari Sharif Me Ek Hi Hadees Ko Kaafi Alag Alag Baab Me Laaya Hai Wo Kyu Nahi Maante?

04) Agar Imam Bukhari K Khud Ka Ijtehad Ya Soch Ye Hoti K Is Se Murad Taraweeh Hai To Wo Kabhi Is Hadees Ko Dusre Baab Me Naa Laate Balki Sawal Karne Waale Ne Ye Sawal Kiya Ramzan K Talluk Se To Imam Bukhari Ne Waha Bhi Bayan Kardi Balki Imam Bukhari Ne Khud Is Hadees Ko Salato Taraweeh K Elawa Apni Hi Sahi Bukhari Me Aur Bhi Jagah Likhi Hai Jo Ye Hai Hawale
Imam Bukhari Ne Khud Isko 02 Alag Jagah Laaya
Sahi Bukhari, Jild : 02, Kitab No. 61 Manakib E Nabi Wa Ashabun Nabi , Baab : Nabi Ki Aankh Soti Hai Par Dil Jhagta Hai, Hadees : 3569


Sahi Bukhari, Jild : 01, Kitab No. 19 Kitab At Tahazzud, Baab : Kiyameen Nabi Bil Lailee Fi Ramjaan Wa Gairihi, Nabi E Karim K Raat Me Qayaam Karne Ka Bayan Ramzaan Aur Gair E Ramjan Me, Hadees : 1147

Imam Bukhari Ne Isko Tahajjud Me Bhi Laaya Hai Wo Kyu Nahi Maante? Apne Matlab Ka Hazam Baaki Chod Diya Halanki Imam Bukhari Ka Aqeeda Bhi Taraweeh Ko Leke 08 Rakaat Ka Naa Tha Balki Khud Unhone Apni Kitab Al Kuna Me Taraweeeh K 20 Rakaat Hone Ki Hadees Likhi Hai


عن ابي الخصيب قال كان سويد بن غفلۃ يؤمنا في رمضان عشرين ركعۃ( الکنی، از امام بخاری، حدیث 234)

Abu Al Khusaib Radi Allaho Anho Farmaate Hai Ke Suwaid Bin Ghafalah Radi Allaho Anho Ramzaan Me 20 Rakaat Taraveh Padhaate The. (Al-Kuna : Jild : 2 ,Safa : 234)

Pata Chala K Imam Bukhari Khud 20 Rakaat Taraweeh K Qaayal The Aur Bil Farz Baab Me Laana Hi Tum Dalil Maante Ho To Bas Ek Sawal Kya Tum Siha Sitta K Dusre Imamo Ko Imam Muslim, Imam Nasai, Imam Abu Dawood, Imam Tirmizi ,Aur Imam Malik Rahimullah Azmain Ko Nahi Maante Ho ? Kya Unke Qayam Karda Baab Huzzat Nahi Hai ?Un Sabne Is Hadees Ko Qayam E Lail Tahajjud Me Laaya Hai Ab Kya Karoge Iska ?? Pata Chala Muhadiseen Ka Baab Me Laana Wo Nahi Hai Jo Tumne Tehkeek Kar Nikala Hai Niche Hawaley Mauzood Hai Dekhlo

Bukhari Aur Tahajjud K Alawa

01 . Sahi Muslim, Jild : 01, Kitab No 06, Kitabu Salat Al Musafiree’n Wa Kasrihi, Hadees : 738, ‘English - 1607’

02. Imam Maalik Ne Al Muwatta Imam Malik Jild : 01, Kitab No 07 Assalatul Lail ‘Tahajjud’, Hadees : 263, English Version : Book : 07, Hadees : 09

03. Sunan Tirmizi, Jild : 01, Kitab No 02 Kitabus Salat, Baab : Maa Zaa’a Fihi Wasafi Salateen Nabi ﷺ Bil Laili - Ye Rivayat Hai Saeed Bin Abi Saeed Al Maqburi Se Unhone Hazrat Abu Salma Bin Abdur Rahmaan Se Suna.

04. Sunan Abu Dawood, Jild : 01, Kitab No 05 Kitab كتاب التطوع, Baab : Fi Salatil Lail, Hadees : 1341

05. Sunan Nasai, Jild : 01, Kitab No 20 Qayaam Al Lail, Baab : Kaifa Witr Bi Salat, Hadees : 1697

Yaha Se Saaf Maloom Huwa K Majority Muhadiseen Ne Is Hadees Ko Tahajuud Hi Bayan Kiya Hai Aur Sharah Me Bhi Wohi Hai Aur Khud Imam Bukhari Bhi Tahazzud Hi Maante The.

Agar Is Namaz Se Murad Taraweeh Hota QASAM ALLAH RABBUL IZZAT Ki Jab Baa Jamat Taraweeh Daur E Umar Bin Khattab Radi Allaho Anho Ne Shuru Karwaayi To Umool Momineen Bolti K Taraweeh 08 Hai Balki Wo Khamosh Rahi Sahaba Ki Majority Ne 20 Padhi Hai Baa Jamaat Padhi Hai Kya Kisi Ko Nahi Samjha K Taraweeh 08 Hai Balki Sabne 20 Hi Likhi Hai Aur Amal 1400 Saal Se Itne Muhadiseen Ne Bayan Kiya Taraweeh K 20 Hone Ki Kya Tamam Musalman Ye Biddati The Aur Tum Padhe Likhe Hogye Ho Akal K Naakhoon Lo Aur Hosh Me Aao Kin Jahilo K Piche Chal Pade Ho

Ab Bhi Koi Aankh Me Patti Bandhe Apni Hi Khud Sakhta Tehqeeq Ko Leke Aage Badhe Apna Dimaag Lagaye Aur Awaam Ko Gumraah Khud Gumraah Ho Aiso Ko Samajhna Chahye K Kaha Jaa Rahe Hai.


Radd # 3


Ab Yeh Padhkar Wahbi Zarur Ba Zarur Nasb Ko Choddege.


Kitab Ka Naam Gunya Tu Talibeen Aur Yeh Kitab Wahbi K Nazdeek Maotbaar B Hai.


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Is Kitab Ko Urdu Tarjuma Me Karne Wale Ahle Hadees Hafiz Mubashhir Ne Muqaddama Me Safa 19,20 Per Likha Hai.


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Mukhtasar Likhta Hu,


Likhte Hai : Gunya Tu Talibeen Shaikh Abdul Qadir Jeelani Jo 561 Hijri Me Fawth Hue Inhi Ki Kitab Hai.


“Hafiz Ibn Kaseer Ne B Apni Tarikh Al Bidhaya Jild 12 Safa 252 Me Aur Shaikh Ibn Taymiyah Ne Apne Fatawa Jild 5 Safa 15 May Isey Shaikh Ki Tasneef Tasleem Ki Hai”.


Alhamdulillah Toh Pata Chala Ki Ahle Hadees Wahbi K Nazdeek Yeh Kitab Hazrat Gaus E Paak Ki Hai Aur Yeh Inke Nazdeek Maotbaar Hai.


Yaha Tak K Meraj Rabbani Ne B Ise Apni Taqreer Jiska Naam Hai “Sirat Wa Irshadaat Shaikh Abdul Qadir Jeelani” May K Hazrat Gaus E Paak Ki Kitaab Ko Maotbaar Bataya Hai.


Ab Aaye Isi Wahbiyo K Nazdeek Maotbaar Kitab Me Taraweeh K Mutaliq Kya Likha Hai Isey Padhe.


Isi Kitab K Safa No. 393 Aur 394 Padhe


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Kya Likhte Hai : Namaz Taraweeh Ki Jamat : Jab Ramzan Ka Chand Nazar Aajaye Toh Isi Raat Se Taraweeh Ki Namaz Shuru Kardi Jaye Q K Woh Ramzan Ki Raat Hai.Taraweeh Namaz Isha K Farz Aur Fir Do(2) Sunnate Padhkar Adaa Karni Chahiye Q K Sunnat Tarika Yahi Hai.Taraweeh Ki Bees (20) Rakat Hai Har Do(2) Rakat Per Salam Pheri Jaye . Bees (20) Rakat K 4 Tarawiyah Hai Yaani Har 4 Rakaat Ka 1 Tarwiyah Isliye K Har Tarwiyah K Baad Qadree Tawakkuf Kiya Jaata Hai.


Subhan ALLAH


Ahle Hadees Ko Chahiye Kab 8 Rakat Ko Chodkar 20 Rakat Padhe Q K Gawahi Ab Hazrat Gaus E Paak Abdul Qadir Jeelani De Rahe Hai.


Tamam dalail o radd k baad 1 chiz aur zahen me aati hai k Wahbi ki pesh karda Ahadees me nabi swallallahualaihiwasallam ne sirf 3 din taraweeh padhai aur fir uske baad nahi padhai aur naahi hukum diya,


Ab sawal Yeh uthta hai k Wahbi is hadees se taraweeh kaise saabit karte hai woh b 30 din jabke Wahbi usool k mutabik kisi per amal karna ho toh hukum ya amal e nabi swallallahualaihiwasallam se sabit hona chahiye warna woh biddat kehlayegi aur aam usool k mutabik agar aimma ka accha amal hai toh woh mustahab kehlayegi lekin sunnat e nabi swallallahualaihiwasallam nahi,


Phir Yeh Wahbi 30 din tak 8 rakat kis buniyad per padhte hai? ???


Yeh khud apne usool se biddati aur aisey biddati jo jahannam me Le jaaye ( Shab e meraj o barat me hungama toh wahbi ka yahi rehta hai k na hukum na amal sabit aur us raat namaz padhne wala biddati o jahannami hai).


Alhamdulillah In Tamam Dalail Aur Radd Se Haq Wazeh Hogaya K Taraweeh Haqeeqat 20 Hai Aur 08 Rakaat Ka Daawah Karne Wale Wahbi Jhutey Hai Makkar Hai.


ALLAH Taala Humsabko Haq Per Amal Karne Ki Taufeeq Ataa Farmaye.